To-day came the turn of the Protestant cemetery. I have a view of this place, taken about the 'seventies—I wish I could reproduce it here, to show how this spot has been ruined. A woman who looks after the enclosure was in a fairly communicative mood; we had a few minutes' talk, among the tombs. What a jumble of names and nationalities, by the way! What a mixed assemblage lies here, in this foreign earth! One would like to write down all their names, shake them in a bag, pick out fifty at random and compose their biographies. It would be a curious cosmopolitan document.

They have now a dog, the woman tells me, a ferocious dog who roams among the tombs, since several brass plates have been wrenched off by marauders. At night? I inquire. At night. At night.... Slowly, warily, I introduce the subject of fiammelle. It is not a popular theme. No! She has heard of such things, but never seen them; she never comes here at night, God forbid!

What are fiammelle? Little flames, will-o'-the-wisps which hover about the graves at such hours, chiefly in the hot months or after autumn rains. It is a well-authenticated apparition; the scientist Bessel saw one; so did Casanova, here at Rome. He describes it as a pyramidal flame raised about four feet from the ground which seemed to accompany him as he walked along. He saw the same thing later, at Cesena near Bologna. There was some correspondence on the subject (started by Dr. Herbert Snow) in the Observer of December 1915 and January 1916. Many are the graveyards I visited in this country and in others with a view to "satisfying my curiosity," as old Ramage would say, on this point, and all in vain. My usual luck! The fiammelle, on that particular evening, were coy—they were never working. They are said to be frequently observed at Scanno in the Abruzzi province, and the young secretary of the municipality there, Mr. L. O., will tell you of our periodical midnight visits to the local cemetery. Or go to Licenza and ask for my intelligent friend the schoolmaster. What he does not know about fiammelle is not worth knowing. Did he not, one night, have a veritable fight with a legion of them which the wind blew from the graveyard into his face? Did he not return home trembling all over and pale as death?...

Here reposes, among many old friends, the idealist Malwida von Meysenbug; that sculptured medallion is sufficient to proclaim her whereabouts to those who still remember her. It is good to pause awhile and etheralize oneself in the neighbourhood of her dust. She lived a quiet life in an old brown house, since rebuilt, that overlooks the Coliseum, on whose comely ellipse and blood-stained history she loved to pasture eyes and imagination. Often I walked thence with her, in those sparkling mornings, up the Palatine hill, to stroll about the ilexes and roses in view of the Forum, to listen to the blackbirds, or the siskins in that pine tree. She was of the same type, the same ethical parentage, as the late Mathilde Blind, a woman of benignant and refined enthusiasm, full of charity to the poor and, in those later days, almost shadowy—remote from earth. She had saturated herself with Rome, for whose name she professed a tremulous affection untainted by worldly considerations such as mine; she loved its "persistent spiritual life"; it was her haven of rest. So, while her arm rested lightly on mine, we wandered about those gardens, the saintly lady and myself; her mind dwelling, maybe, on memories of that one classic love-adventure and the part she came nigh to playing in the history of Europe, while mine was lost in a maze of vulgar love-adventures, several of which came nigh to making me play a part in the police-courts of Rome.

What may have helped to cement our strange friendship was my acquaintance, at that time, with the German metaphysicians. She must have thought me a queer kind of Englishman to discuss with such familiarity the tenets of these cloudy dreamers. Malwida loved them in a bland and childlike fashion. She would take one of their dicta as a starting-point—establish herself, so to speak, within this or that nebular hypothesis—and argue thence in academic fashion for the sake of intellectual exercise and the joy of seeing where, after a thousand twists and turnings, you were finally deposited. A friend of ours—some American—had lately published a Socratic dialogue entitled "The Prison"; it formed a fruitful theme of conversation. [9] Nietzsche was also then to the fore, and it pleases me to recollect that even in those days I detected his blind spot; his horror of those English materialists and biologists. I did not pause to consider why he hated them so ardently; I merely noted, more in sorrow than in anger, this fact which seemed to vitiate his whole outlook—as indeed it does. Now I know the reason. Like all preacher-poets, he is anthropocentric. To his way of thinking the human mind is so highly organized, so different from that of beasts, that not all the proofs of ethnology and physiology would ever induce him to accept the ape-ancestry of man. This monkey-business is too irksome and humiliating to be true; he waives it aside, with a sneer at the disgusting arguments of those Englishmen.

That is what happens to men who think that "the spirit alone lives; the life of the spirit alone is true life." A philosopher weighs the value of evidence; he makes it his business, before discoursing of the origin of human intellect, to learn a little something of its focus, the brain; a little comparative anatomy. These men are not philosophers. Metaphysicians are poets gone wrong. Schopenhauer invents a "genius of the race"—there you have his cloven hoof, the pathetic fallacy, the poet's heritage. There are things in Schopenhauer which make one blush for philosophy. The day may dawn when this man will be read not for what he says, but for how he says it; he being one of the few of his race who can write in their own language. Impossible, of course, not to hit upon a good thing now and then, if you brood as much as he did. So I remember one passage wherein he adumbrates the theory of "Recognition Marks" propounded later by A. R. Wallace, who, when I drew his attention to it, wrote that he thought it a most interesting anticipation. [10]

He must have stumbled upon it by accident, during one of his excursions into the inane.

And what of that jovial red-bearded personage who scorned honest work and yet contrived to dress so well? Everyone liked him, despite his borrowing propensities. He was so infernally pleasant, and always on the spot. He had a lovely varnish of culture; it was more than varnish; it was a veneer, a patina, an enamel: weather-proof stuff. He could talk most plausibly—art, music, society gossip—everything you please; everything except scandal. No bitter word was known to pass his lips. He sympathized with all our little weaknesses; he was too blissfully contented to think ill of others; he took it for granted that everybody, like himself, found the world a good place to inhabit. That, I believe, was the secret of his success. He had a divine intuition for discovering the soft spots of his neighbours and utilizing the knowledge, in a frank and gentlemanly fashion, for his own advantage. It was he who invented a saying which I have since encountered more than once: "Never run after an omnibus or a woman. There will be another one round in a minute." And also this: "Never borrow from a man who really expects to be paid back. You may lose a friend."

What lady is he now living on?

"A good-looking fellow like me—why should I work? Tell me that. Especially with so many rich ladies in the world aching for somebody to relieve them of their spare cash?"

"The wealthy woman," he once told me, after I had begun to know him more intimately, "is a great danger to society. She is so corruptible! People make her spend money on all kinds of empty and even harmful projects. Think of the mischief that is done, in politics alone, by the money of these women. Think of all the religious fads that spring up and are kept going in a state of prosperity because some woman or other has not been instructed as to the proper use of her cheque-book. I foresee a positive decline ahead of us, if this state of affairs is allowed to go on. We must club together, we reasonable men, and put an end to the scandal. These women need trimmers; an army of trimmers. I have done a good deal of trimming in my day. Of course it involves some trouble and a close degree of intimacy, now and then. But a sensible man will always know where to draw the line."

"Where do you draw it?"

"At marriage."

Whether he ever dared to tap the venerable Malwida for a loan? Likely enough. He often played with her feelings in a delicate style, and his astuteness in such matters was only surpassed by his shamelessness. He was capable of borrowing a fiver from the Pope—or at least of attempting the feat; of pocketing some hungry widow's last mite and therewith purchasing a cigarette before her eyes. All these sums he took as his due, by right of conquest. Whether he ever "stung" Malwida? I should have liked to see the idealist's face when confronted in that cheery off-hand manner with the question whether she happened to have five hundred francs to spare.

"No? Whatever does it matter, my dear Madame de Meysenbug? Perhaps I shall be more fortunate another day. But pray don't put yourself out for an extravagant rascal like myself. I am always spending money—can't live without it, can one?—and sometimes, though you might not believe it, on quite worthy objects. There is a poor family I would like to take you to see one day; the father was cut to pieces in some wretched agricultural machine, the mother is dying in a hospital for consumption, and the six little children, all shivering under one blanket—well, never mind! One does what one can, in a small way. That was an interesting lecture, wasn't it, on Friday? He made a fine point in what he said about the relation of the Ego to the Cosmos. All the same, I thought he was a little hard on Fichte. But then, you know, I always felt a sort of tenderness for Fichte. And did you notice that the room was absolutely packed? I doubt whether that would have been the case in any other European capital. This must be the secret charm of Rome, don't you think so? This is what draws one to the Eternal City and keeps one here and makes one love the place in spite of a few trivial annoyances—this sense of persistent spiritual life."

The various sums derived from ladies were regarded merely as adventitious income. I found out towards the end of our acquaintance, when I really began to understand his "method," that he had a second source of revenue, far smaller but luckily "fixed." It was drawn from the other sex, from that endless procession of men passing through Rome and intent upon its antiquities. Rome, he explained, was the very place for him.

"This is what keeps me here and makes me love the place in spite of a few trivial annoyances—this persistent coming and going of tourists. Everybody on the move, all the time! A man must be daft if he cannot talk a little archaeology or something and make twenty new friends a year among such a jolly crowd of people. They are so grateful for having things explained to them. Another lot next year! And there are really good fellows among them; fellows, mind you, with brains; fellows with money. From each of those twenty he can borrow, say, ten pounds; what is that to a rich stranger who comes here for a month or so with the express purpose of getting rid of his money? Of course I am only talking about the medium rich; one need never apply to the very rich—they are always too poor. Well, that makes about two hundred a year. It's not much, but, thank God, it's safe as a house and it supplements the ladies. Women are so distressingly precarious, you know. You cannot count on a woman unless you have her actually under your thumb. Under your thumb, my boy; under your thumb. Don't ever forget it."

I have never forgotten it.

Where is he now? Is he dead? A gulf intervenes between that period and this. What has become of him? You might as well ask me about his contemporary, the Piccadilly goat. I have no idea what became of the Piccadilly goat, though I know pretty well what would become of him, were he alive at this moment.

Mutton-chops. [11]

Yet I can make a guess at what is happening to my red-haired friend. He is not dead, but sleepeth. He is being lovingly tended, in a crapulous old age, by one of the hundred ladies he victimized. He takes it as a matter of course. I can hear him chuckling dreamily, as she smooths his pillow for him. He will die in her arms unrepentant, and leave her to pay for the funeral.

"Work!" he once said. "To Hell with work. The man who talks to me about work is my enemy."

One sunny morning during this period there occurred a thunderous explosion which shattered my windows and many others in Rome. A gunpowder magazine had blown up, somewhere in the Campagna; the concussion of air was so mighty that it broke glass, they said, even at Frascati.

We drove out later to view the site. It resembled a miniature volcano.

There I left the party and wandered alone into one of those tortuous stream-beds that intersect the plain, searching for a certain kind of crystal which may be found in such places, washed out of the soil by wintry torrents. I specialized in minerals in those days—minerals and girls. Dangerous and unprofitable studies! Even at that tender age I seem to have dimly discerned what I now know for certain: that dangerous and unprofitable objects are alone worth pursuing. The taste for minerals died out later, though I clung to it half-heartedly for a long while, Dr. Johnston-Lavis, Professor Knop and others fanning the dying embers. One day, all of a sudden, it was gone. I found myself riding somewhere in Asiatic Turkey past a precipice streaked in alternate veins of purest red and yellow jasper, with chalcedony in between: a discovery which in former days would have made me half delirious with joy. It left me cold. I did not even dismount to examine the site. "Farewell to stones" I thought....

Often we lingered by the Fontana Trevi to watch the children disporting themselves in the water and diving for pennies—a pretty scene which has now been banished from the politer regions of Rome (the town has grown painfully proper). There, at the foot of that weedy and vacuous and yet charming old Neptune—how perfectly he suits his age!—there, if you look, you will see certain gigantic leaves sculptured into the rock. I once overheard a German she-tourist saying to her companion, as she pointed to these things: "Ist doch sonderbar, wie das Wasser so die Pflanzen versteinert." She thought they were natural plants petrified by the water's action.

What happened yesterday was equally surprising. We were sitting at the Arch of Constantine and I was telling my friend about the Coliseum hard by and how, not long ago, it was a thicket of trees and flowers, looking less like a ruin than some wooded mountain. Now the Coliseum is surely one of the most famous structures in the world. Even they who have never been to the spot would recognize it from those myriad reproductions —especially, one would think, an Italian. Nevertheless, while thus discoursing, a man came up to us, a well-dressed man, who politely inquired:

"Could you tell me the name of this castello?"

I am glad to think that some account of the rich and singular flora of the Coliseum has been preserved by Deakin and Sebastiani, and possibly by others. I could round their efforts by describing the fauna of the Coliseum. The fauna of the Coliseum—especially after 11 p.m.—would make a readable book; readable but hardly printable.

These little local studies are not without charm. Somebody, one day, may be induced to tell us about the fauna of Trafalgar Square. He should begin with a description of the horse standing on three legs and gazing inanely out of those human eyes after the fashion of its classic prototype; then pass on to the lions beloved of our good Richard Jefferies which look like puppy-dogs modelled in cotton-wool (why did the sculptor not take a few lessons in lions from the sand-artist on Yarmouth beach?), and conclude by dwelling as charitably as possible on the human fauna—that droll little man, barely discernible, perched on the summit of his lead pencil....

There was a slight earthquake at sunrise. I felt nothing....

And, appropriately enough, I encountered this afternoon M. M., that most charming of persons, who, like Shelley and others, has discovered Italy to be a "paradise of exiles." His friends may guess whom I mean when I say that M. M. is connoisseur of earthquakes social and financial; his existence has been punctuated by them to such an extent that he no longer counts events from dates in the ordinary calendar, from birthdays or Christmas or Easter, but from such and such a disaster affecting himself. Each has left him seemingly more mellow than the last. Just then, however, he was in pensive mood, his face all puckered into wrinkles as he glanced upon the tawny flood rolling beneath that old bridge. There he stood, leaning over the parapet, all by himself. He turned his countenance aside on seeing me, to escape detection, but I drew nigh none the less.

"Go away," he said. "Don't disturb me just now. I am watching the little fishes. Life is so complicated! Let us pray. I have begun a new novel and a new love-affair."

"God prosper both!" I replied, and began to move off.

"Thanks. But supposing the publisher always objects to your choicest paragraphs?"

"I am not altogether surprised, if they are anything like what you once read to me out of your unexpurgated 'House of the Seven Harlots.' Why not try another firm? They might be more accommodating. Try mine."

He shook his head dubiously.

"They are all alike. It is with publishers as with wives: one always wants somebody else's. And when you have them, where's the difference? Ah, let us pray. These little fishes have none of our troubles."

I inquired about the new romance. At first he refused to disclose anything. Then he told me it was to be entitled "With Christ at Harvard," and that it promised some rather novel situations. I shall look forward to its appearance.

What good things one could relate of M. M., but for the risk of incurring his wrath! It is a thousand pities, I often tell him, that he is still alive; I am yearning to write his biography, and cannot afford to wait for his dissolution.

"When I am dead," he always says.

"By that time, my dear M., I shall be in the same fix myself."

"Try to survive. You may find it worth your while, when you come to look into my papers. You don't know half. And I may be taking that little sleeping-draught of mine any one of these days...." [12]

Mused long that night, and not without a certain envy, on the lot of M. M. and other earthquake-connoisseurs—or rather on the lot of that true philosopher, if he exists, who, far from being damaged by such convulsions, distils therefrom subtle matter of mirth, I have only known one single man—it happened to be a woman, an Austrian—who approached this ideal of splendid isolation. She lived her own life, serenely happy, refusing to acquiesce in the delusions and conventionalities of the crowd; she had ceased to trouble herself about neighbours, save as a source of quiet amusement; a state of affairs which had been brought about by a succession of benevolent earthquakes that refined and clarified her outlook.

Such disasters, obviously, have their uses. They knock down obsolete rubbish and enable a man to start building anew. The most sensitive recluse cannot help being a member of society. As such, he unavoidably gathers about him a host of mere acquaintances, good folks who waste his time dulling the edge of his wit and infecting him with their orthodoxy. Then comes the cataclysm. He loses, let us say, all his money, or makes a third appearance in the divorce courts. He can then at last (so one of them expressed it to me) "revise his visiting-list," an operation which more than counterbalances any damage from earthquakes. For these same good folks are vanished, the scandal having scattered them to the winds. He begins to breathe again, and employ his hours to better purpose. If he loses both money and reputation he must feel, I should think, as though treading on air. The last fools gone! And no sage lacks friends.

Consider well your neighbour, what an imbecile he is. Then ask yourself whether it be worth while paying any attention to what he thinks of you. Life is too short, and death the end of all things. Life must be lived, not endured. Were the day twice as long as it is, a man might find it diverting to probe down into that unsatisfactory fellow-creature and try to reach some common root of feeling other than those physiological needs which we share with every beast of earth. Diverting; hardly profitable. It would be like looking for a flea in a haystack, or a joke in the Bible. They can perhaps be found; at the expense of how much trouble!

Therefore the sage will go his way, prepared to find himself growing ever more out of sympathy with vulgar trends of opinion, for such is the inevitable development of thoughtful and self-respecting minds. He scorns to make proselytes among his fellows: they are not worth it. He has better things to do. While others nurse their griefs, he nurses his joy. He endeavours to find himself at no matter what cost, and to be true to that self when found—a worthy and ample occupation for a life-time. The happiness-of-the-greatest-number, of those who pasture on delusions: what dreamer is responsible for this eunuchry? Mill, was it? Bentham, more likely. As if the greatest number were not necessarily the least-intelligent! As if their happiness were not necessarily incompatible with that of the sage! Why foster it? He is a poor philosopher, who cuts his own throat. Away with their ghosts; de-spiritualize yourself; what you cannot find on earth is not worth seeking.

That charming M. M., I fear, will never compass this clarity of vision, this perfect de-spiritualization and contempt of illusions. He will never remain curious, to his dying day, in things terrestrial and in nothing else. From a Jewish-American father he has inherited that all too common taint of psychasthenia (miscalled neurasthenia); he confesses, moreover,—like other men of strong carnal proclivities—to certain immaterial needs and aspirations after "the beyond." Not one of these earthquake-specialists, in fact, but has his Achilles heel: a mental crotchet or physical imperfection to mar the worldly perspective. Not one of them, at close of life, will sit beside some open window in view of a fair landscape and call up memories of certain moments which no cataclysms have taken from him; not one will lay them in the balance and note how they outweigh, in their tiny grains of gold, the dross of an age of other men's lives. Not one of them! They will be preoccupied, for the most part, with unseasonable little concerns. Pleasant folk, none the less. And sufficiently abundant in Italy. Altogether, the Englishman here is as often an intenser being than the home product. Alien surroundings awaken fresh and unexpected notes in his nature. His fibres seem to lie more exposed; you have glimpses into the man's anatomy. There is something hostile in this sunlight to the hazy or spongy quality which saturates the domestic Anglo-Saxon, blurring the sharpness of his moral outline. No doubt you will also meet with dull persons; Rome is full of them, but, the type being easier to detect among a foreign environment, there is still less difficulty in evading them....

Thus I should have had no compunction, some nights ago, in making myself highly objectionable to Mr. P. G. who has turned up here on some mission connected with the war—so he says, and it may well be true; no compunction whatever, had that gentleman been in his ordinary social state. Mr. P. G., the acme of British propriety, inhabiting a house, a mansion, on the breezy heights of north London, was on that occasion decidedly drunk. "Indulging in a jag," he would probably have called it. He tottered into a place where I happened to be sitting, having lost his friends, he declared; and soon began pouring into my ear, after the confidential manner of a drunkard, a flood of low talk, which if I attempted to set it down here, would only result in my being treated to the same humiliating process as the excellent M. M. with his "choicest paragraphs." It was highly instructive—the contrast between that impeccable personality which he displays at home and his present state. I wish his wife and two little girls could have caught a few shreds of what he said—just a few shreds; they would have seen a new light on dear daddy.

In vino veritas. Ever avid of experimentum in some corpore vili and determined to reach the bed-rock of his gross mentality, I plied him vigorously with drink, and was rewarded. It was rich sport, unmasking this Philistine and thanking God, meanwhile, that I was not like unto him. We are all lost sheep; and none the worse for that. Yet whoso is liable, however drunk, to make an exhibition of himself after the peculiar fashion of Mr. P. G., should realize that there is something fundamentally wrong with his character and take drastic measures of reform—measures which would include, among others, a total abstention from alcohol. Old Aristotle, long ago, laboured to define wherein consisted the trait known as gentlemanliness; others will have puzzled since his day, for we have bedaubed ourselves with so thick a coating of manner and phrase that many a cad will pass for something better. Well, here is the test. Unvarnish your man; make him drink, and listen. That was my procedure with P. G. Esquire. I listened to his outpouring of inanity and obscenity and, listening sympathetically, like some compassionate family doctor, could not help asking myself: Is such a man to be respected, even when sober? Be that as it may, he gave me to understand why some folk are rightly afraid of exposing, under the influence of drink, the bete humaine which lurks below their skin of decency. His language would have terrified many people. Me it rejoiced. I would not have missed that entertainment for worlds. He finally wanted to have a fight, because I refused to accompany him to a certain place of delights, the address of which—I might have given him a far better one—had been scrawled on the back of a crumpled envelope by some cabman. Unable to stand on his legs, what could he hope to do there?



Olevano

I have loafed into Olevano.

A thousand feet below my window, and far away, lies the gap between the Alban and Volscian hills; veiled in mists, the Pontine marches extend beyond, and further still—discernible only to the eye of faith—the Tyrrhenian.

The profile of these Alban craters is of inimitable grace. It recalls Etna, as viewed from Taormina. How the mountain cleaves to earth, how reluctantly it quits the plain before swerving aloft in that noble line! Velletri's ramparts, twenty miles distant, are firmly planted on its lower slope. Standing out against the sky, they can be seen at all hours of the day, whereas the dusky palace of Valmontone, midmost on the green plain and rock-like in its proportions, fades out of sight after midday.

Hard by, on your right, are the craggy heights of Capranica. Tradition has it that Michael Angelo was in exile up there, after doing something rather risky. What had he done? He crucified his model, desirous, like a true artist, to observe and reproduce faithfully in marble the muscular contractions and facial agony of such a sufferer. To crucify a man: this was going almost too far, even for the Pope of that period, who seems to have been an unusually sensitive pontiff—or perhaps the victim was a particular friend of his. However that may be, he waxed wroth and banished the conscientious sculptor in disgrace to this lonely mountain village, there to expiate his sins, for a day or two....

One sleeps badly here. Those nightingales—they are worse than the tram-cars in town. They begin earlier. They make more noise. Surely there is a time for everything? Will certain birds never learn to sing at reasonable hours?

A word as to these nightingales. One of them elects to warble, in deplorably full-throated ease, immediately below my bedroom window. When this particular fowl sets up its din at about 3.45 a.m. it is a veritable explosion; an ear-rending, nerve-shattering explosion of noise. I use that word "noise" deliberately. For it is not music—not until your ears are grown accustomed to it.

I know a little something about music, having studied the art with considerable diligence for a number of years. Impossible to enumerate all the composers and executants on various instruments, the conductors and opera-singers and ballet-girls with whom I was on terms of familiarity during that incarnation. Perhaps I am the only person now alive who has shaken hands with a man (Lachner) who shook hands with Beethoven and heard his voice; all of which may appear when I come to indite my musical memoirs. I have written a sonata in four movements, opus 643, hitherto unpublished, and played the organ during divine service to a crowded congregation. Furthermore I performed, not at my own suggestion, his insipid Valse Caprice to the great Antoine Rubinstein, who was kind enough to observe: "Yes, yes. Quite good. But I rather doubt whether you could yet risk playing that in a concert." And in the matter of sheer noise I am also something of an expert, having once, as an infant prodigy, broken five notes in a single masterly rendering of Liszt's polonaise in E Major—I think it is E Major—whereupon my teacher, himself a pupil of Liszt, genially remarked: "Now don't cry, and don't apologize. A polonaise like yours is worth a piano." I set these things down with modest diffidence, solely in order to establish my locus standi as a person who might be expected to know the difference between sound and noise. As such, I have no hesitation in saying that the first three bars of that nightingale performance are, to sleeping ears, not music. They break upon the stillness with the crash of Judgment Day.

And every night the same scare. It causes me to start up, bathed in sudden perspiration, out of my first, and best, and often only sleep, with the familiar feeling that something awful is happening. Windows seem to rattle, plaster drops from the ceiling—an earthquake? Lord, no. Nothing so trivial. Nothing so brief. It is that blasted bird clearing its throat for a five hours' entertainment. Let it not be supposed that the song of these southerners bears any resemblance to that of an English nightingale. I could stand a hatful of English nightingales in my bedroom; they would lull me to sleep with their anaemic whispers. You might as well compare the voice of an Italian costermonger, the crowing of a cock, the braying of a local donkey, with their representatives in the north—those thin trickles of sound, shadowy as the squeakings of ghosts. Something will have to be done about those nightingales unless I am to find my way into a sanatorium. For hardly is this bird started on its work before five or six others begin to shout in emulation—a little further off, I am glad to say, but still near enough to be inconvenient; still near enough to be reached by a brick from this window——A brick. Methinks I begin to see daylight....

Meanwhile one can snatch a little rest out of doors, in the afternoon. A delectable path, for example, runs up behind the cemetery, bordered by butterfly orchids and lithospermum and aristolochia and other plants worthy of better names; it winds aloft, under shady chestnuts, with views on either side. Here one can sit and smoke and converse with some rare countryman passing by; here one can dream, forgetful of nightingales—soothed, rather, by the mellifluous note of the oriole among the green branches overhead and the piping, agreeably remote, of some wryneck in the olives down yonder. The birds are having a quiet time, for the first time in their lives; sportsmen are all at the front. I kicked up a partridge along this track two days ago.

Those wrynecks, by the way, are abundant but hard to see. They sit close, relying on their protective colour. And it is the same with the tree-creepers. I have heard Englishmen say there are no tree-creepers in Italy. The olive groves are well stocked with them (there are numbers even in the Borghese Gardens in Rome), but you must remain immovable as a rock in order to see them; for they are yet shyer, more silent, more fond of interposing the tree-trunk between yourself and them, than those at home. Mouse-like in hue, in movement and voice—a strange case of analogous variation....

As to this Scalambra, this mountain whose bleak grey summit overtops everything near Olevano, I could soon bear the sight of it no longer. It seemed to shut out the world; one must up and glance over the edge, to see what is happening on the other side. I looked for a guide and porter, for somebody more solid than Giulio, who is almost an infant; none could be found. Men are growing scarce as the Dodo hereabouts, on account of the war. So Giulio came, though he had never made the ascent.

Now common sense, to say nothing of a glance at the map, would suggest the proper method of approach: by the village of Serrano, the Saint Michael hermitage, and so up. Scouting this plan, I attacked the mountain about half-way between that village and Rojate. I cannot recommend my route. It was wearisome to the last degree and absolutely shadeless save for a small piece of jungle clothing a gulley, hung with myriads of caterpillars and not worth mentioning as an incident in that long walk. No excitement—not the faintest chance, so far as I could see, of breaking one's neck, and uphill all the time over limestone. One never seems to get any nearer. This Scalambra, I soon discovered, is one of those artful mountains which defend their summits by thrusting out escarpments with valleys in between; you are kept at arm's length, as it were, by this arrangement of the rock, which is invisible at a distance. And when at last you set foot on the real ridge and climb laboriously to what seems to be the top—lo! there is another peak a little further off, obviously a few feet higher. Up you go, only to discover a third, perhaps a few inches higher still. Alpine climbers know these tricks.

We reached the goal none the less and there lay, panting and gasping; while an eagle, a solitary eagle with tattered wings, floated overhead in the cloudless sky.

The descent to Rojate under that blazing sun was bad enough. My flask had been drained to the dregs long ago, and the Scalambra, true to its limestone tradition, had not supplied even a drop of water. Arriving at the village at about two in the afternoon, we found it deserted; everybody enjoying their Sunday nap. Rojate is a dirty hole. The water was plainly not to be trusted; it might contain typhoid germs, and I was responsible for Giulio's health; wine would be safer, we agreed. There, in a little shop near the church—a dark and cool place, the first shade we had entered for many hours—we drank without ever growing less thirsty. We felt like cinders, so hot, so porous, that the liquid seemed not only to find its way into the legitimate receptacle but to be obliged to percolate, by some occult process of capillarity, the remotest regions of the body. As time went on, the inhabitants dropped in after their slumbers and kept us company. We told our adventures, drank to the health of the Allies one by one and several times over; and it was not until we had risen to our feet and passed once more into the sunshine of the square that we suddenly felt different from what we thought we felt.

The first indication was conveyed by Giulio, who called upon the populace of Rojate, there assembled, to bear solemn witness to the fact that I was his one and only friend, and that he would nevermore abandon me—a sentiment in which I stoutly concurred. (A fellow-feeling makes us wondrous blind.) Other symptoms followed. His hat, for example, which had hitherto behaved in exemplary fashion, now refused to remain steadily balanced on his head; it took some first-class gymnastics to prevent it from falling to the ground. In fact, while I confined myself to the minor part of Silenus—my native role—this youngster gave a noteworthy representation of the Drunken Faun....

Now I see no harm in appreciating wine up to a certain point, and am consoled to observe that Craufurd Tait Ramage, LL.D., was of the same way of thinking. He says so himself, and there is no reason for doubting his word. He frankly admits, for instance, that he enjoys the stuff called moscato "with great zest." He samples the Falernian vintage and pronounces it to be "particularly good, and not degenerated." Arrived at Cutro, he is not averse to reviving his spirits with "a pretty fair modicum of wine." He also lets slip—significant detail—the fact that Dr. Henderson was one of his friends, and that he travelled about with him. You may judge a man by the company he keeps. Who was this Dr. Henderson? He was the author of "The History of Ancient Wines." Old Henderson, I should say, could be trusted to know something of local vintages.

And so far good.

At Licenza, however, Ramage tells us that he "got glorious on the wine of Horace's Sabine farm." I do not know what he means by this expression, which seems to be purposely ambiguous; in any case, it does not sound very nice. At another place, again, he and his entertainer consumed some excellent liquor "in considerable quantity"—so he avows; adding that "it was long past midnight ere we closed our bacchanalian orgies, and he (the host) ended by stating that he was happy to have made my acquaintance." Note the lame and colourless close of that sentence: he ended by stating. One always ends that way after bacchanalian orgies, though one does not always gloss over the escapade with such disingenuous language.

We can guess what really took place. It was something like what happened at Rojate. Did not the curly-haired Giulio end by "stating" something to the same effect?

I cannot make up my mind whether to be pleased with this particular trait in friend Ramage's character. For let it never be forgotten that our traveller was a young man at the time. He says so himself, and there is no reason for doubting his word. Was he acting as beseemed his years?

I am not more straight-laced than many people, yet I confess it always gives me a kind of twinge to see a young man yielding to intemperance of any kind. There is something incongruous in the spectacle, if not actually repellent. Rightly or wrongly, one is apt to associate that time of life with stern resolve. A young man, it appears to me, should hold himself well in hand. Youth has so much to spare! Youth can afford to be virtuous. With such stores of joy looming ahead, it should be a period of ideals, of self-restraint and self-discipline, of earnestness of purpose. How well the Greek Anthology praises "Temperance, the nurse of Youth!" The divine Plato lays it down that youngsters should not touch wine at all, since it is not right to heap fire on fire. He adds that older men like ourselves may indulge therein as an ally against the austerity of their years—agreeing, therefore, with Theophrastus who likewise recommends it for the "natural moroseness" of age.

Observe in this connection what happened to Craufurd Tait Ramage, LL.D., at Trebisacce. Here was a poor old coastguard who had been taken prisoner by the Corsairs thirty years earlier, carried to Algiers, and afterwards ransomed. Having "nothing better to do" (says our author) "I confess I furnished him with somewhat more wine than was exactly consistent with propriety"; with so liberal a quantity, indeed, that the coastguard became quite "obstreperous in his mirth"; whereupon Ramage hops on his mule and leaves him to his fate. Here, then, we have a young fellow deliberately leading an old man astray. And why? Because he has "nothing better to do." [13] It is not remarkably edifying. True, he afterwards makes a kind of apology for "causing my brother to sin by over-indulgence...."

But if we close our eyes to the fact that Ramage, when he gave way to these excesses, was a young man and ought to have known better, what an agreeable companion we find him!

He never rails at anything. Had I been subjected to half the annoyances he endured, my curses would have been loud and long. Under such provocation, Ramage contents himself with reproving his tormentors in rounded phrases of oratio obliqua which savour strongly of those Latin classics he knew so well. What he says of the countryfolk is not only polite but true, that their virtues are their own, while their vices have been fostered by the abuses of tyranny. "Whatever fault one may find with this people for their superstition and ignorance, there is a loveableness in their character which I am not utilitarian enough in my philosophy to resist." This comes of travelling off the beaten track and with an open mind; it comes of direct contact. When one remembers that he wrote in 1828 and was derived from a bigoted stock, his religious tolerance is refreshing—astonishing. He studies the observances of the poorer classes with sympathetic eye and finds that they are "pious to a degree to which I am afraid we must grant that we have no pretensions." That custom of suspending votive offerings in churches he does not think "worthy of being altogether condemned or ridiculed. The feeling is the same that induces us, on recovery from severe illness, to give thanks to Almighty God, either publicly in church or privately in our closets." How many Calvinists of to-day would write like this?

We could do with more of these sensible and humane reflections, but unfortunately he is generally too "pressed for time" to indulge in them. That mania of hustling through the country....

One morning he finds himself at Foggia, with the intention of visiting Mons Garganus. First of all he must "satisfy his curiosity" about Arpi; it is ten miles there and back. Leaving Foggia for the second time he proceeds twenty miles to Manfredonia, and inspects not only this town, but the site of old Sipontum. Then he sails to the village of Mattinata, and later to Vieste, the furthermost point of the promontory. About six miles to the north are the presumable ruins of Merinum; he insists upon going there, but the boatmen strike work; regretfully he returns to Manfredonia, arriving at 11 p.m., and having covered on this day some sixty or seventy miles. What does he do at Manfredonia? He sleeps for three hours—and then a new hustle begins, in pitch darkness.

Another day he wakes up at Sorrento and thinks he will visit the Siren Islets. He crosses the ridge and descends to the sea on the other side, to the so-called Scaricatojo—quite a respectable walk, as any one can find out for himself. Hence he sails to the larger of the islets, climbs to the summit and makes some excavations, in the course of which he observes what I thought I was the first to discover—the substructures of a noble Roman villa; he also scrambles into King Robert's tower. Then to the next islet, and up it; then to the third, and up it. After that, he is tempted to visit the headland of Minerva; he goes there, and satisfies his curiosity. He must now hence to Capri. He sails across, and after a little refreshment, walks to the so-called Villa of Jupiter at the easterly apex of the island. He then rows round the southern shore and is taken with the idea of a trip to Misenum, twenty miles or so distant. Arrived there, he climbs to the summit of the cape and lingers a while—it is pleasant to find him lingering—to examine something or other. Then he "rushes" down to the boat and bids them row to Pozzuoli, where he arrives (and no wonder) long after sunset. A good day's hustle....

The ladies made a great impression on his sensitive mind; yet not even they were allowed to interfere with his plans. At Strongoli the "sparkling eyes of the younger sister" proved the most attractive object in the place. He was strongly urged to remain a while and rest from his fatigues. But no; there were many reasons why he should press forward. He therefore presses forward. At another place, too, he was waited upon by his entertainer's three daughters, the youngest of whom was one of the most entrancing girls he had ever met with—in fact, it was well that his time was limited, else "I verily believe I should have committed all kinds of follies." That is Ramage. He parts from his host with "unfeigned regret"—but—parts. His time is always limited. Bit for that craze of pressing forward, what fun he could have had!

Stroll to that grove of oaks crowning a hill-top above the Serpentaro stream. It has often been described, often painted. It is a corner of Latium in perfect preservation; a glamorous place; in the warm dusk of southern twilight—when all those tiresome children are at last asleep—it calls up suggestions of A Midsummer Night's Dream. Here is a specimen of the landscape as it used to be. You may encounter during your wanderings similar fragments of woodland, saved by their inaccessibility from the invading axe. "Hands off the Oak!" cries an old Greek poet.

The Germans, realizing its picturesque value, bought this parcel of land and saved the trees from destruction. It was well done. Within, they have cut certain letterings upon the rock which violate the sylvan sanctity of the place—Germans will do these things; there is no stopping them; it is part of their crudely expansive temperament —certain letterings, among other and major horrors, anent the "Law of the Ever-beautiful" (how truly Teutonic!)—lines, that is, signed by the poet Victor von Scheffel, and dated 2 May, 1897. Scheffel was a kindly and erudite old toper, who toped himself into Elysium via countless quarts of Affenthaler. I used to read his things; the far-famed Ekkehardt furnishing an occasion for a visit to the Hohentwiel mountain in search of that golden-tinted natrolite mineral, which was duly found (I specialized in zeolites during that period).

Now what was Scheffel doing at this Serpentaro in 1897? For I attended his funeral, which took place in the 'eighties. Can it be that his son, a scraggy youth in those days, inherited not only the father's name but his poetic mantle? Was it he who perpetrated those sententious lines? I like to think so. That "law of the ever-beautiful" does not smack of the old man, unless he was more disguised than usual, and having a little fun with his pedantic countrymen....

Climb hence—it is not far—to the village of Civitella, now called Bellegra, a prehistoric fastness with some traces of "cyclopean" defences. Those ancients must have had cisterns; inconceivable that springs should ever have issued from this limestone crag. You can see the women of to-day fetching water from below, from a spot which I was too lazy to investigate, where perhaps the soft tertiary rock leans upon this impervious stuff and allows the liquid to escape into the open. An unclean place is Bellegra, and loud, like all these Sabine villages, with the confused crying of little children. That multiple wail of misery will ring in your ear for days afterwards. They are more neglected by their mothers than ever, since women now have all the men's work in the fields to do. They are hungrier than ever, on account of the war which has imposed real hardships on these agricultural folk; hardships that seize them by the throat and make them sit down, with folded hands, in dumb despair: so I have seen them. How many of these unhappy babies will grow to maturity?

Death-rate must anyhow be high hereabouts, for nothing is done in the way of hygiene. In the company of one who knows, I perambulated the cemetery of Olevano and was astonished at the frequency of tombstones erected to the young. "Consumption," my friend told me. They scorn prophylactics. I should not care to send growing children into these villages, despite their "fine air." Here, at Bellegra, the air must be fine indeed in winter; too fine for my taste. It lies high, exposed to every blast of Heaven, and with noble views in all directions.

Rest awhile, on your homeward march, at the small bridge near Olevano where the road takes a turn. A few hundred yards up the glen on your left is a fountain whose waters are renowned for their purity; the bridge itself is not a favourite spot after sunset; it is haunted by a most malignant spectre. That adds considerably, in my eyes, to the charm of the place. Besides, here stands an elder tree now in full flower. What recollections does that scent evoke! What hints of summer, after rain!

A venerable tree, old as the hills; that last syllable tells its tale—you may read it in the Sanscrit. A man-loving tree; seldom one sees an elder by itself, away from human habitations, in the jungle. I have done so; but in that particular jungle, buried beneath the soil, were the ruins of old houses. When did it begin to attach itself to the works of man, to walls and buildings? And why? Does it derive peculiar sustenance from the lime of the masonry? I think not, for it grows in lands where lime is rare, and in the shadow of log-huts. It seeks shelter from the wind for its frail stalks and leaves, that shrivel wondrously when the plant is set in exposed situations.

The Sabine mountains are full of elders. They use the berries to colour the wine. A German writer, R. Voss, wove their fragrance into a kind of Leit-motif for one of his local novels. I met him once by accident, and am not anxious to meet him again. A sacerdotal and flabbily pompous old man—straightway my opinion of his books, never very high, fell to zero, and has there remained. He knew these regions well, and doubtless sojourned at one time or another at yonder caravanserai-hotel, abandoned of late, but then filled with a crowd of noisy enthusiasts who have since been sacrificed to the war-god. Doubtless he drank wine with them on that terrace overlooking the brown houses of Olevano, though I question whether he then paid as much as they are now charging me; doubtless he rejoiced to see that stately array of white lilies fronting the landscape, though I question whether he derived more pleasure from them than I do....

While at Bellegra, this afternoon, I gazed landwards to where, in the Abruzzi region, the peaks are still shrouded in snow.

How are they doing our there, at Scanno? Is that driving-road at last finished? Can the "River Danube" still be heard flowing underground in the little cave of Saint Martin? Are the thistles of violet and red and blue and gold and silver as gorgeous as ever? [14] And those legions of butterflies—do they still hover among the sunny patches in the narrow vale leading to Mount Terrata? And Frattura, that strange place—what has happened to Frattura? Built on a fracture, on the rubble of that shattered mountain which produced the lake lower down, it has probably crumbled away in the last earthquake. Well I remember Frattura! It was where the wolf ate the donkey, and where we, in our turn, often refreshed ourselves in the dim hovel of Ferdinando—never with greater zest than on the hot downward march from Mount Genzana. Whether those small purple gentians are still to be found on its summit? And the emerald lizard on the lower slopes? Whether the eagles still breed on the neighbouring Montagna di Preccia? They may well be tired of having their nest plundered year after year.

What foreigner has older and pleasanter memories of Scanno? I would like to meet that man, and compare notes.

And so, glancing over the hills from Bellegra, I sent my thoughts into those Abruzzi mountains, and registered a vow to revisit Scanno—if only in order to traverse once more by moonlight, for the sake of auld lang syne, the devious paths to Roccaraso, or linger in that moist nook by the lake-side where stood the Scanno of olden days (the Betifuli, if such it was, of the Pelignians), where the apples grow, where the sly dabchick plays among the reeds, and where, one evening, I listened to something that might have been said much sooner. Acque Vive....

I kept my vow. Our bill at Scanno for wine alone was 189 francs, and for beer 92 francs; figures which look more formidable than they are and which I cite only to prove that we—for of course I was not alone—enjoyed ourselves fairly well during those eighteen days. By the way, what does Baedeker mean by speaking of the "excellent wines" of Scanno, where not a drop is grown? He might have said the same of Aberdeen.

The season was too late for the thistles, too late for the little coppers and fritillaries and queens of Spain and commas and all the rest of that fluttering tribe in the narrow vale leading to Terrata, though wood-pigeons were still cooing there. Scanno has been spared by the earthquake which laid low so many other places; it has prospered; prospered too much for my taste, since those rich smoky tints, especially of the vaulted interiors, are now disappearing under an invasion of iron beams and white plaster. The golden duskiness of Scanno, heightened as it was by the gleaming copper vessels borne on every young girl's head, will soon be a thing of the past. Young trees along the road-side—well-chosen trees: limes, maples, willows, elms, chestnuts, ashes—are likewise doing well and promise pretty effects of variegated foliage in a few years' time; so are the plantations of pines in the higher regions of the Genzana. In this matter of afforestation, Scanno continues its system of draconic severity. It is worth while, in a country which used to suffer so much from reckless grazing of goats on the hill-sides, and the furious floods of water. The Sagittario stream is hemmed in by a cunning device of stones contained within bags of strong wire; it was introduced many years ago by an engineer from Modena. And if you care to ascend the torrents, you will find they have been scientifically dammed by the administration, whereas the peasant, when they overflow and ruin his crops, contents himself with damning them in quite an amateurish fashion. Which reminds me that I picked up during this visit, and have added to my collection, a new term of abuse to be addressed to your father-in-law: Porcaccio d'un cagnaccio! Novel effects, you perceive, obtained by a mere intensification of colour.

As to Frattura—yes, it is shattered. Vainly we tried to identify Ferdinando's abode among all that debris. The old man himself escaped the cataclysm, and now sells his wares in one of the miserable wooden shanties erected lower down. The mellow hermit at St. Egidio, of whom more on p. 171, has died; his place is taken by a worthless vagabond. Saint Domenico and his serpents, the lonely mead of Jovana (? Jovis fanum), that bell in the church-tower of Villalago which bears the problematical date of 600 A.D.—they are all in their former places. Mount Velino still glitters over the landscape, for those who climb high enough to see it. The cliff-swallows are there, and dippers skim the water as of old. Women, in their unhygienic costume, still carry those immense loads of wood on their heads, though payment is considerably higher than the three half-pence a day which it used to be.

Enough of Scanno!

Whoever wishes to leave the place on foot and by an unconventional route, may go to Sora via Pescasseroli. Adventurous souls will scramble over the Terrata massif, leaving the summit well on their right, and descend on its further side; others may wander up the Valle dei Prati and then, bending to the right along the so-called Via del Campo, mount upwards past a thronged alp of sheep, over the watershed, and down through charming valleys of beechen timber. A noble walk, and one that compares favourably with many Abruzzi excursions. What deserts they often are, these stretches of arid limestone, voiceless and waterless, with the raven's croak for your only company!

I am glad to have seen Pescasseroli, where we arrived at about 9 a.m. For the rest, it is only one of many such places that have been brought to a state of degradation by the earthquake, the present war, and governmental neglect. Not an ounce of bread was procurable for money, or even as a gift. The ordinary needs of life—cigars, matches, maccheroni and so forth: there were none of them. An epidemic of the gapes, infecting the entire race of local hens, had caused the disappearance of every egg from the market. And all those other countless things which a family requires for its maintenance—soap and cloth and earthenware and kitchen utensils and oils—they have become rarities; the natives are learning to subsist without them; relapsing into a kind of barbarism. So they sit among the cracked tenements; resentful, or dumbly apathetic.

"We have been forgotten," said one of them.

The priests inculcate submission to the will of God. What else should they teach? But men will outgrow these doctrines of patience when suffering is too acute or too prolonged. "Anything is better than this," they say. Thus it comes about that these ruined regions are a goodly soil for the sowing of subversive opinions; the land reeks of ill-digested socialism.

We found a "restaurant" where we lunched off a tin of antediluvian Spanish sardines, some mouldy sweet biscuits, and black wine. (A distinction is made in these parts between black and red wine; the former is the Apulian variety, the other from Sulmona.) During this repast, we were treated to several bear-stories. For there are bears at Pescasseroli, and nowhere else in Italy; even as there are chamois nearby, between Opi and Villetta Barrea, among the crags of the Camosciara, which perpetuates their name. One of those present assured us that the bear is a good beast; he will eat a man, of course, but if he meets a little boy, he contents himself with throwing stones at him—just to teach him good manners. Certain old bears are as big as a donkey. They have been seen driving into their cave a flock of twenty-five sheep, like any shepherd. It is no rare thing to encounter in the woods a bear with a goat slung over his shoulder; he must breakfast, like anybody else. One of these gentlemen told us that the bears, not long ago, were a source of considerable profit to the peasantry round about. It was in this wise. Their numbers had been reduced, it seems, to a single pair and the species was threatened with extinction, when, somehow or other, this state of affairs became known to the King who, alarmed at the disappearance from his realm of a venerable and autochtonous quadruped, the largest European beast of prey, conceived the happy idea of converting the whole region into a Royal Preserve. On pain of death, no bear was to be molested or even laughed at; any damage they might do would be compensated out of the Royal Purse.

For a week or so after this enactment, nothing was heard of the bears. Then, one morning, the conscientious Minister of the Royal Household presented himself at the palace, with a large sheaf of documents under his arm.

"What have we here?" inquired the King.

"Attestations relating to the bears of Pescasseroli, Your Majesty. They seem to be thriving."

"Ah! That is nice of them. They are multiplying once more, thanks to Our Royal protection. We thought they would."

"Multiplying indeed, Sire. Here are testimonials, sworn before the local syndic, showing that they have devoured 18 head of cattle and 43 sheep."

"In that short time? Is it possible? Well, well! The damage must be paid. And yet We never knew the bears could propagate so fast. Maybe our Italian variety is peculiarly vigorous in such matters."

"Seems so, Your Majesty. Very prolific."

A week or so passed and, once more, His Excellency was announced. The King observed:

"You are not looking quite yourself this morning, my good Minister. Would it be indiscreet to inquire the cause? No family or parliamentary worries, We trust?"

"Your Majesty is very kind! No. It is the bears of Pescasseroli. They have eaten 75 head of cattle, 93 sheep, and 114 goats. Ah—and 18 horses. Here are the claims for damages, notarially attested."

"We must pay. But if only somebody could teach the dear creatures to breed a little more reasonably!"

"I cannot but think, Sire, that the peasants are abusing Your Majesty's——"

"May We never live to hear anything against Our faithful and well-beloved Abruzzi folk!"

Nearly a month elapsed before the Minister again presented himself. This time he looked really haggard and careworn, and was bowed down under an enormous bundle of papers. The King glanced up from that writing-desk where, like all other sovereigns, he had been working steadily since 4.30 a.m., and at once remarked, with that sympathetic intuition for which he is famous among crowned heads:

"We think We know. The bears."

Your Majesty is never wrong. They have devoured 126 cows and calves and bullocks, 418 sheep and goats, 62 mules, 37 horses, and 96 donkeys. Also 55 shepherd dogs and 827 chickens. Here are the claims."

"Dear, dear, dear. This will never do. If it is a question of going to ruin, We prefer that it should be the bears rather than Ourselves. We must withdraw Our Royal protection, after settling up these last items. What say you, my good Minister?"

"Your Majesty is always right. A private individual may indulge in the pastime of breeding bears to the verge of personal bankruptcy. Ruling sovereigns will be guided by juster and more complex considerations."

And from that moment, added our gentlemanly informant, there began a wonderful shrinkage in the numbers of the bears. Within a day or two, they were again reduced to a single couple.

Gladly would I have listened to more of these tales but, having by far the worst of the day's walk still before us, we left the stricken regions about midday and soon began an interminable ascent, all through woods, to the shrine of Madonna di Tranquillo. Hereabouts is the watershed, whence you may see, far below, the tower of Campoli Apennino. That village was passed in due course, and Sora lay before us, after a thirteen hours' march....

That same night in Sora—it may have been 2 a.m.—some demon drew nigh to my bedside and whispered in my ear: "What are you doing here, at Sora? Why not revisit Alatri? (I had been there already in June.) Just another little promenade! Up, sluggard, while the night-air is cool!"

I obeyed the summons and turned to rouse my slumbering companion, to whom I announced my inspiration. His remarks, on that occasion, were well worth listening to.

Next evening found us at Alatri.

Now whoever, after walking from Scanno over Pescasseroli to Sora in one day, and on the next, in the blazing heat of early autumn, from Sora over Isola Liri and Veroli to Alatri—touching in two days the soil of three Italian provinces: Aquila, Caserta, and Rome—whoever, after doing this, and inspecting the convent of Casamari en route, feels inclined for a similar promenade on the third day: let him rest assured of my profound respect.

Calm, sunny days at Olevano. And tranquil nights, for some time past.

The nightingale has been inspired to move a little up country, into another bush. Its rivals have likewise retired further off, and their melodramatic trills sound quite pleasant at this distance.

So tin cans have their uses, even when empty. Certain building operations may have been interrupted. I apologise, though I will not promise not to repeat the offence. They can move their nests; I cannot move this house. Bless their souls! I would not hurt a hair on their dear little heads, but one must really have a few hours' sleep, somehow or other. A single night's repose is more precious to me than a myriad birds or quadrupeds or bipeds; my ideas on the sacred nature of sleep being perfectly Oriental. That Black Hole of Calcutta was an infamous business. And yet, while nowise approving the tyrant's action, I can thoroughly understand his instructions on the subject of slumber.

Not every one at Olevano is so callous. Waiting the other day at the bifurcation of the roads for the arrival of the station motor-car—the social event of the place—I noticed two children bringing up to a bigger one the nest of a chaffinch, artfully frosted over with silver lichen from some olive, and containing a naked brood which sprawled pathetically within. Wasn't it pretty, they asked?

"Very pretty," he replied. "Now you will take it straight back where you found it. Go ahead. I am coming with you." And he marched them off.

I am glad to put this incident on record. It is the second of its kind which I have observed in this country, the first being when a fisherman climbed up a bad piece of rock to replace a nest—idle undertaking— which some boys had dislodged with stones. At a short distance from the scene sat the mother-bird in pensive mood, her head cocked on one side. What did she think of the benevolent enthusiast?...

Olevano is said to have been discovered by the Germans. I am sceptical on this point, having never yet found a place that was discovered by them. An English eccentric or two is sure to have lived and died here all by himself; though doubtless, once on the spot, they did their best to popularise and vulgarise it. In this matter, as in art or science or every department of life, a German requires forerunners. He must follow footsteps. He gleans; picks the brains of other people, profits by their mistakes and improves on their ideas.

I know nothing of the social history of Olevano—of its origin, so far as foreigners are concerned. It is the easiest and the flimsiest thing in the world to invent; there are so many analogies!

The first foreign resident of Olevano was a retired Anglo-Indian army officer with unblemished record, Major Frederick Potter. He came across the place on a trip from Rome, and took a fancy to it. Decent climate. Passable food. You could pick up a woodcock or two. He was accustomed to solitude anyhow, all his old friends being dead or buried, or scattered about the world. He had tried England for a couple of years and discovered that people there did not like being ordered about as they should be; they seemed to mind it less, at Olevano. He had always been something of a pioneer, and the mere fact of being the first "white man" in the place gave him a kind of fondness for it.

It was he, then, who discovered Olevano—Freddy Potter. We can see him living alone, wiry and whiskered and cantankerous, glorying in his solitude up to the fateful day when, to his infinite annoyance, a fellow-countryman turns up—Mr. Augustus Browne of London. Mr. Browne is a blameless personality who, enjoying indifferent health, brings an equally blameless old housekeeper with him. He is not a sportsman like Potter, but indulges in a pretty taste for landscape painting, with elaborate flowers and butterflies worked into the foreground. So they live, each in jealous seclusion, drinking tea at fixed hours, importing groceries from England, dressing for dinner, avoiding contact with the "natives" and, of course, pretending to be unaware of one another's existence.

As time goes on, their mutual distrust grows stronger. The Major has never forgiven that cockney for invading Olevano, his private domain, while Browne finds no words to express his disgust at Potter, who presumably calls himself a Briton and yet smokes those filthy cheroots in public (this was years and years ago). Why is the fellow skulking here, all by himself? Some hanky-panky with regimental money; every one knows how India plays the devil with a man's sense of right and wrong. And Potter is not long in making up his mind that this civilian has bolted to Olevano for reasons which will not bear investigation and is living in retirement, ten to one, under an assumed name. Browne! He really might have picked out a better one, while he was about it. That water-colour business—a blind, a red herring; the so-called lady companion——

The natives, meanwhile, observe with amazement the mutual conduct of two compatriots. They are known, far and wide, as "the madmen" till some bright spirit makes the discovery that they are not madmen at all, but only homicides hiding from justice; whereupon contempt is changed to grudging admiration.

Browne dies, after many years. His lady packs up and departs. The old Major's delight at being once more alone is of short duration; he falls ill and is entombed, his last days being embittered by the arrival of a party of German tourists who declare they have "discovered" this wonderful new spot, and threaten to bring more Teutons in their rear to participate in its joys.

They come, singly and in batches, and soon make Olevano uninhabitable to men of the Potter and Browne type. They keep the taverns open all night, sing boisterous choruses, kiss each other in the street "as if they were in their bedrooms," organise picnics in the woods, sketch old women sitting in old doorways, start a Verschoenerungsverein and indulge in a number of other antics which, from the local point of view, are held to be either coarse or childish. The natives, after watching their doings with critical interest, presently pronounce a verdict—a verdict to which the brightest spirits of the place give their assent—a verdict which, by the way, I have myself heard uttered.

"Those Englishmen"—thus it runs—"were at least assassins. These people are merely fools."

POSTSCRIPT—One thing has occurred of late which would hardly have happened were the Germans still in occupation of Olevano. At the central piazza is a fountain where the cattle drink and where, formerly, you could rest and glance down upon the country lying below—upon a piece of green landscape peering in upon the street. This little view was like a window, it gave an aerial charm to the place. They have now blocked it up with an ugly house. The beauty of the site is gone. It is surprising that local municipalities; however stupid, however corrupt, should not be aware of the damage done to their own interests when they permit such outrages. The Germans—were any of them still here—would doubtless have interfered en masse and stopped the building.

Something should be done about these reviewers.

There has followed me hither a bundle of press notices of a recent book of mine. They are favourable. I ought to be delighted. I happen to be annoyed.

What takes place in this absurd book? The three unities are preserved. A respectable but rather drab individual, a bishop, whose tastes and moods are fashioned to reflect those of the average drab reader, arrives at a new place and is described as being, among other things, peculiarly sensitive on the subject of women. He cannot bear flippant allusions to the sex. He has preserved a childlike faith in their purity, their sacred mission on earth, their refining influence upon the race. His friends call him old-fashioned and quixotic on this point. A true woman, he declares, can do no wrong. And this same man, towards the end of the book, watches how the truest woman in the place, the one whom he admires more than all the rest, his own cousin and a mother, calmly throws her legitimate husband over a cliff. He realises that he is "face to face with an atrocious and carefully planned murder." Such, however, has been the transformation of his mind during a twelve days' sojourn that he understands the crime, he pardons it, he approves it.

Can this wholesale change of attitude be brought about without a plot? Yet many of these reviewers discover no such thing in the book. "It possesses not the faintest shadow of a plot," says one of the most reputable of them. This annoys me.

I see no reason why a book should have a plot. In regard to this one, it would be nearer the truth to say that it is nothing but plot from beginning to end. How to make murder palatable to a bishop: that is the plot. How? You must unconventionalise him, and instil into his mind the seeds of doubt and revolt. You must shatter his old notions of what is right. It is the only way to achieve this result, and I would defy the critic to point to a single incident or character or conversation in the book which does not further the object in view. The good bishop soon finds himself among new influences; his sensations, his intellect, are assailed from within and without. Figures such as those in chapters 11, 19 and 35; the endless dialogue in the boat; the even more tedious happenings in the local law-court; the very externals—relaxing wind and fantastic landscape and volcanic phenomena—the jovial immoderation of everything and everybody: they foster a sense of violence and insecurity; they all tend to make the soil receptive to new ideas.

If that was your plot, the reviewer might say, you have hidden it rather successfully. I have certainly done my best to hide it. For although the personalities of the villain and his legal spouse crop up periodically, with ominous insistence, from the first chapter onwards, they are always swallowed up again. The reason is given in the penultimate chapter, where the critic might have found a resume of my intentions and the key to this plot—to wit, that a murder under those particular circumstances is not only justifiable and commendable but—insignificant. Quite insignificant! Not worth troubling about. Hundreds of decent and honest folk are being destroyed every day; nobody cares tuppence; "one dirty blackmailer more or less—what does it matter to anybody"? There are so many more interesting things on earth. That is why the bishop—i.e. the reader—here discovers the crime to be a "contemptible little episode," and decides to "relegate it into the category of unimportant events." He was glad that the whole affair had remained in the background, so to speak, of his local experiences. It seemed appropriate. In the background: it seemed appropriate. That is the heart, the core, of the plot. And that is why all those other happenings find themselves pushed into the foreground.

I know full well that this is not the way to write an orthodox English novel. For if you hide your plot, how shall the critic be expected to see it? You must serve it on a tray; you must (to vary the simile) hit the nail on the head and ask him to be so good as to superintend the operation. That is the way to rejoice the cockles of his heart. He can then compare you to someone else who has also hit the nail on the head and with whose writings he happens to be familiar. You have a flavour of Dostoievsky minus the Dickens taint; you remind him of Flaubert or Walter Scott or somebody equally obscure; in short, you are in a condition to be labelled—a word, and a thing, which comes perilously near to libelling. If, to this description, he adds a short summary of your effort, he has done his duty. What more can he do? He must not praise overmuch, for that might displease some of his own literary friends. He must not blame overmuch, else how shall his paper survive? It lives on the advertisements of publishers and—say those persons, perhaps wisely—"if you ill-treat our authors, there's an end to our custom." Commercialism....

Which applies far less to literary criticism than to other kinds. Of most of the critics of music and art the best one can say is that there are hearty fellows among them who, with the requisite training, might one day become fit for their work. England is the home of the amateur in matters intellectual, the specialist in things material. No bootmaker would allow an unpractised beginner to hack his leather about in a jejune attempt to construct a pair of shoes. The other commodity, being less valuable than cowhide, may be entrusted to the hands of any 'prentice who cares to enliven our periodicals with his playful hieroglyphics. Criticism in England—snakes in Iceland. [15]

All alone, for a wonder, I climbed up to the sanctuary of St. Michael above Serrone, that solitary white speck visible from afar on the upper slopes of Mount Scalambra. It is a respectable walk, and would have been inconveniently warm but for the fact that I rose with the nightingales, reaching my destination at the very moment when the sun peered over the ridge of the mountain at its back. A delicious ramble in the dewy shade of morning, with ten minutes' rest on a wall at Serrone, talking to an old woman who wore those ponderous red ornaments designed, I suppose, to imitate coral.

I had hoped to meet at this hermitage some amiable and garrulous anchorite who would share my breakfast. It is the ideal place for such a life, and many are the mountain solitaries of this species I have known in Italy (mostly retired shepherds). There was he of Scanno—dead, I doubt not, by this time—that simple-hearted venerable with whom I whiled away the long evenings at the shrine of Sant' Egidio, gazing over the placid lake below, or up stream, at the dusky houses of Scanno theatrically ranged against their hill-side. I became his friend, once and for ever, after finding a wooden snuff-box he had lost—his only snuff-box; it lay at the edge of the path among thick shrubs, and he could hardly believe his eyes when he saw it again. One of my many strokes of luck! Once I found a purse—

The little structure here was barred and deserted. I had no company save a couple of ravens who, after assuring themselves, with that infernal cunning of theirs, that I carried no gun, became as friendly as could be expected of such solemn fowls. They are always in pairs—incurably monogamous; whereas the carrion crow, for reasons of its own, has a fondness for living in trios. This menage a trois may have subtle advantages and seems to be a step in the direction of the truly social habits of the rook; it enables them to fight with more success against their enemies, the hawks, and fosters, likewise, a certain lightheartedness which the sententious raven lacks. No one who has watched the aerial antics of a triplet of carrion crows can deny them a sense of fun.

After an hour's contemplation of the beauties of nature I descended once more through that ilex grove to Serrone. And now it began to grow decidedly warm. The wide depression between this village and Olevano used to be timbered and is still known as la selva or la foresta. Vines now occupy the whole ground. If they had only left a few trees by the wayside! Walking along, I encountered a sportsman who said he was on the look-out for a hare. Always that hare! They might as well lie in wait for the Great Auk. Not long ago, an old visionary informed me that he had killed a hare beside the Ponte Milvio at Rome. Hares at Ponte Milvio! They reminded me of those partridges in Belgrave Square. In my younger days there was not a general in the British army who had not (1) shot partridges in Belgrave Square and (2) been the chosen lover of Queen Isabella of Spain....

Up to the castle, in the afternoon, for a final chat. We sit under the vine near the entrance of that decayed stronghold, while babies and hens scramble about the exposed rock; he talks, as usual, about the war. He can talk of nothing else. No wonder. One son is maimed for life; the other has been killed outright, and it looks as if no amount of ironmongery (medals, etc.) would ever atone for the loss. This happy land is full of affliction. Mourning everywhere, and hardships and bitterness and ruined homes. Vineyards are untilled, olives unpruned, for lack of labourers. It will take years to bring the soil back into its old state of productivity. One is pained to see decent folk suffering for a cause they fail to understand, for something that happens beyond their ken, something dim and distant—unintelligible to them as that Libyan expedition. None the less, he tells me, there is not a single deserter in Olevano. An old warrior-brood, these men of Latium....

Thence onward and upward, towards evening by that familiar path, for a second farewell visit to Giulio's farm. It is a happy homestead, an abode of peace, with ample rooms and a vine-wreathed terrace that overlooks the smiling valley to the south. A mighty bush of rosemary stands at the door. The mother is within, cooking the evening meal for her man and the elder boys who work in the fields so long as a shred of daylight flits about the sky. The little ones are already half asleep, tired with a long day's playing in the sunshine.

Here is my favourite, Alberto, an adorable cherub and the pickle of the family. I can see at a glance that he has been up to mischief. Alberto is incorrigible. No amount of paternal treatment will do him any good. He hammers nails into tables and into himself, he tumbles down from trees, he throws stones at the girls and cuts himself with knives and saws; he breaks things and loses things, and chases the hens about—disobeys all the time. Every day there is some fresh disaster and fresh chastisement. Two weeks ago he was all but run over by the big station motor—pulled out from the wheels in the nick of time; that scar across his forehead will remain for life, a memento of childish naughtiness. Alberto understands me thoroughly. He is glad to see me. But a certain formality must be gone through; every time we meet there is a moment of shy distrust, while the ice has to be broken afresh—he must assure himself that I have not changed since our last encounter. Everything, apparently, is in order to-night, for he curls up comfortably on my knee and is soon fast asleep, all his little tragedies forgotten.

"It appears you like children," says the mother.

"I like this one, because he is never out of trouble. He reminds me of myself. I shall steal him one of these days, and carry him off to Rome. From there we will walk on foot to Brindisi, along an old track called the Via Appia. It will require two of three years, for I mean to stop a day, or perhaps a week, at every single tavern along the road. Then I will write a book about it; a book to make myself laugh with, when I am grown too old for walking."

"Giulio is big enough."

"I'll wait."

No chance of undertaking such a trip in these times of war, when a foreigner is liable to be arrested at every moment. Besides, how far would one get, with Giulio? Nevermore to Brindisi! As far as Terracina; possibly even to Formia. There, at Formia, we would remain for the rest of our natural lives, if the wine at the Albergo della Quercia is anything like what it used to be; there, at Formia, we would pitch our tent, enacting every day, or perhaps twice a day, our celebrated Faun-and-Silenus entertainment for the diversion of the populace. I have not forgotten Giulio's besetting sin. How nearly he made me exceed the measure of sobriety at Rojate!...

Night descends. I wander homewards. Under the trees of the driving-road fireflies are dancing; countrymen return in picturesque groups, with mules and children, from their work far afield; that little owl, the aluco, sits in the foliage overhead, repeating forever its plaintive note. The lights of Artena begin to twinkle.

This Artena, they say, had such a sorry reputation for crime and brigandage that the authorities at one time earnestly considered the proposition of razing it to the ground. Then they changed their minds. It seemed more convenient to have evil-doers all collected into one place than scattered about the country. To judge by the brightness of the lamps at this distance of twelve miles, the brigands have evidently spared no expense in the matter of street-illumination.

And now the lights of Segni station are visible, down in the malarious valley, where the train passes from Rome to Naples. Every night I have beheld them from my window; every night they tinged my thoughts with a soft sadness, driving them backwards, northwards—creating a link between present and past. Now, for the last time, I see them and recall those four journeys along that road; four, out of at least a hundred; only four, but in what rare company!



Valmontone

Back to Valmontone.

At Zagarolo, where you touch the Rome-Naples line, I found there was no train to this place for several hours. A merchant of straw hats from Tuscany, a pert little fellow, was in the same predicament; he also had some business to transact at Valmontone. How get there? No conveyance being procurable on account of some local fair or festival, we decided to walk. A tiresome march, in the glow of morning. The hatter, after complaining more or less articulately for an hour, was reduced to groans and almost tears; his waxed moustache began to droop; he vowed he was not accustomed to this kind of exercise. Would I object to carrying his bundle of hats for him? I objected so vigorously that he forthwith gave up all hope. But I allowed him to rest now and then by the wayside. I also offered him, gratis, the use of a handful of my choicest Tuscan blasphemies, [16] for which he was much obliged. Most of them were unfamiliar to him. He had been brought up by his mother, he explained. They seemed to make his burden lighter.

Despite wondrous stretches of golden broom, this is rather a cheerless country, poorly cultivated, and still bearing the traces of mediaeval savagery and insecurity. It looks unsettled. One would like to sit down here and let the centuries roll by, watching the tramp of Roman legions and Papal mercenaries and all that succession of proud banners which have floated down this ancient Via Labiena.

That rock-like structure, visible in the morning hours from Olevano, is a monstrous palace containing, among other things, a training school for carbineers. Attached thereto is a church whose interior has an unusual shape, the usual smell, and a tablet commemorating a visit from Pius IX.

There is a beautiful open space up here, with wide views over the surrounding country. It gives food for thought. What an ideal spot, one says, for the populace to frequent on the evenings of these sultry days! It is empty at that hour, utterly deserted. Now why do they prefer to jostle each other in the narrow, squalid and stuffy lane lower down? One would like to know the reason for this preference. I enquired, and was told that the upper place was not sufficiently well-lighted. The explanation is not wholly convincing, for they have the lighting arrangements in their own hands, and could easily afford the outlay. It may be that they like to remain close to the shops and to each other's doors for conversational purposes, since it is a fact that, socially speaking, the more restricted the area, the more expansive one grows. We broaden out, in proportion as the environment contracts. A psychological reason....

I leaned in the bright sunshine over the parapet of this terrace, looking at Artena near-by. It resembled, now, a cluster of brown grapes clinging to the hillside. An elderly man, clean-shaven, with scarred and sallow face, drew nigh and, perceiving the direction of my glance, remarked gravely:

"Artena."

"Artena," I repeated.

He extracted half a toscano cigar from his waistcoat pocket, and began to smoke with great gusto. A man of means, I concluded, to be able to smoke at this hour of an ordinary week-day. He was warmly dressed, with flowing brown tie and opulent vest and corduroy trousers. His feet were encased in rough riding-boots. Some peasant proprietor, very likely, who rode his own horses. Was he going to tell me anything of interest about Artena? Presumably not. He said never another word, but continued to smile at me rather wearily. I tried to enliven the conversation by pointing to a different spot on the hills and observing:

"Segni."

"Segni," he agreed.

His cigar had gone out, as toscanos are apt to do. He applied a match, and suddenly remarked:

"Velletri."

"Velletri."

We were not making much progress. A good many sites were visible from here, and at this rate of enumeration the sun might well set on our labours.

"How about all those deserters?" I inquired.

There was a fair number of them, he said. Young fellows from other provinces who find their way hither across country, God knows how. It was a good soil for deserters—brushwood, deep gullies, lonely stretches of land, and, above all, la tradizione. The tradition, he explained, of that ill-famed forest of Velletri, now extirpated. The deserters were nearly all children—the latest conscripts; a grown man seldom deserts, not because he would not like to do so, but because he has more "judgment" and can weigh the risks. The roads were patrolled by police. A few murders had taken place; yes, just a few murders; one or two stupid people who resented their demands for money or food—

He broke off with another weary smile.

"You have had malaria," I suggested.

"Often."

The fact was patent, not only from his sallow face, but from the peculiar manner....

They brought in a deserter that very afternoon. He lay groaning at the bottom of a cab, having broken his leg in jumping down from somewhere. The rest of the conveyance was filled to overflowing with carbineers. A Sicilian, they said. The whole populace followed the vehicle uphill, reverently, as though attending a funeral. "He is little," said a woman, referring either to his size or his age.

An hour later there was a discussion anent the episode in the fashionable cafe of Valmontone. A citizen, a well-dressed man, possibly a notary, put the case for United Italy, for intervention against Germany, for military discipline and the shooting of cowardly deserters, into a few phrases so clear, so convincing, that there was a general burst of approval. Then another man said:

"I hate those Sicilians; I have good personal reasons for hating them. But no Sicilian fears death. If they are not brilliant soldiers, they certainly make first-class assassins, which is only another branch of the same business. This boy deserts not because he is afraid of death, but because he still owes a debt. He feels he ought to do something to repay his parents who nursed him when he was a child, and not be sacrificed to that kidnapping camorra of blackguards out yonder"—and he pointed with his thumb, spitting contemptuously the while, in the direction of Rome.

Nobody had any comment to make on this speech. Not a word of protest was raised. The man was entitled to an opinion like everybody else, and might even have obtained his share of approval had the victim been a native. He was only a Sicilian—an outsider. What is one to say of this patriarchal, or parochial, attitude? The enlargement of Italy's boundaries—Albania, Cyrenaica, Asia Minor and so forth—is an ideal that few Italians bother their heads about. They are not sufficiently dense—not yet. [17] To found a world-empire like the British or Roman calls for a certain bullet-headed crassness. One has only to look at the Germans, who have been trying to do so for some time past. That collecting mania.... One single boy who collects postage stamps can infect his whole school with the complaint, and make them all jealous of his fine specimens. England has been collecting, for many centuries, islands and suchlike; she is paying the penalty of her acquisitive mania. She has infected others with the craze and cannot help incurring their envy, seeing that they are now equally acquisitive, but less fortunate. All the good specimens are gone!

That Pergola tavern deserves its name, the courtyard being overhung with green vines and swelling clusters of grapes. The host is a canny old boy, up to any joke and any devilry, I should say. He had already taken a fancy to me on my first visit, for I cured his daughter Vanda of a raging toothache by the application of glycerine and carbolic acid. We went into his cellar, a dim tunnel excavated out of the soft tufa, from whose darkest and chilliest recesses he drew forth a bottle of excellent wine—it might have lain on a glacier, so cold it was. How thoughtful of Providence to deposit this volcanic stuff within a stone's-throw of your dining-table! Nobody need ice his wine at the Pergola.

After a capital repast I sallied forth late at night and walked, striving to resemble a rich English tourist who has lost his way, along the lonely road to Artena, in order to be assassinated by the deserters or, failing that, to hear at least what these fellows have got to say for themselves. My usual luck! Not a deserter was in sight.

Of my sleeping accommodation with certain old ladies, of what happened to their little dog and of other matters trivial to the verge of inanity, I may discourse upon the occasion of some later visit to Valmontone. For this, the second, was by no means the last. Meanwhile, we proceed southwards.



Sant' Agata, Sorrento

Siren-Land revisited....

A delightful stroll, yesterday, with a wild youngster from the village of Torco—what joy to listen to analphabetics for a change: they are indubitably the salt of the earth—down that well-worn track to Crapolla, only to learn that my friend Garibaldi, the ancient fisherman, the genius loci, has died in the interval; thence by boat to the lonely beach of Recomone (sadly noting, as we passed, that the rock-doves at the Grotto delle Palumbe are now all extirpated), where, for the sake of old memories, I indulged in a bathe and then came across an object rare in these regions, a fragment of grey Egyptian granite, relic of some pagan temple and doubtless washed up here in a wintry gale; thence, for a little light refreshment, to Nerano; thence to that ill-famed "House of the Spirits" where my Siren-Land was begun in the company of one who feared no spirits—victim, already, of this cursed war, but then a laughter-loving child—and down to the bay and promontory of Ierate, there to make the unwelcome discovery that certain hideous quarrying operations on the neighbouring hill have utterly ruined the charm of this once secluded site; thence laboriously upwards, past that line of venerable goat-caves, to the summit of Mount San Costanzo.

Nothing has changed. The bay of Naples lay at my feet as of old, flooded in sunshine.

There is a small outdoor cistern here. Peering into its darkness through an aperture in the roof, I noticed that there was water at the bottom; out of the water projected a stone; on the stone, a prisoner for life, sat the most disconsolate lizard imaginable. It must have tumbled through the chink, during some scuffle with a companion, into this humid cell, swum for refuge to that islet and there remained, feeding on the gnats which live in such places. I observed that its tail had grown to an inordinate length—from disuse, very likely; from lack of the usual abrasion against shrubs and stones. An unenviable fate for one of these restless and light-loving creatures, never again to see the sun; to live and die down here, all alone in the dank gloom, chained, as it were, to a few inches of land amid a desolation of black water.

It took my thoughts back to what I saw two days ago while climbing in the torrid hour of noon up that shadeless path where the vanilla-scented orchids grow—the path which runs from Sant' Elia past the shattered Natural Arch to Fontanella. Here, at the hottest turning of the road, sat a woman in great distress. Beside her was a pink pig she had been commissioned to escort down to the farm of Sant' Elia. This beast was suffering hellish torments from the heat and vainly endeavouring, with frenzied grunts of despair, to excavate for itself a hollow in the earth under a thinly clothed myrtle bush. I told the woman of shade lower down. She said she knew about it, but the pig—the pig refused to move! It had been engaged upon this hopeless occupation, without a moment's respite, for an hour or more; nothing would induce it to proceed a step further; it had plainly made up its mind to find shelter here from the burning rays, or die. And of shelter there was none.

What would not this pig (I now thought) have given to be transported into the lizard's cool aquatic paradise; and the lizard, into that scorching sunlight!...

It was not to muse upon the miseries of the animal creation that I have revisited these shores. I came to puzzle once more over the site of that far-famed Athene temple which gave its name to the whole promontory. Now, after again traversing the ground with infinite pleasure, I fail to find any reason for changing what I wrote years ago in a certain pamphlet which some scholar, glancing through these pages and anxious to explore for himself a spot of such celebrity in ancient days, is so little likely to see that he may not be sorry if I here recapitulate its arguments. Others will be well advised to pass over what follows.

Let me begin by saying that the temple, in every probability, stood at the Punta Campanella facing Capri, the actual headland of the Sorrentine peninsula, where—apart from every other kind of evidence—you may pick up to this day small terra-cotta figures of Athene, made presumably to be carried away as keepsakes by visitors to the shrine.

Now for alternative suggestions.

Strabo tells us that the temple was placed on the akron of the promontory; that is, the summit of Mount San Costanzo where we are now standing. (He elsewhere describes it as being "on the straits.") This summit is nearly 500 metres above the sea-level, and here no antique building seems ever to have been erected. No traces of old life are visible save some fragments of Roman pottery which may have found their way up in early Byzantine days, even as modern worshippers carry up the ephemeral vessels popularly called "caccavelle" [18] and scatter them about. With the exception of one fragment of white Pentelic marble, no materials of an early period have been incorporated into the masonry of the little chapel or the walls of the fields below. It is incredible that no vestige of a structure like the Athene temple should remain on a spot of this kind, so favourably situated as regards immunity from depredations, owing to its isolated and exalted position. The rock-surface around the summit has not undergone that artificial levelling which an edifice of this importance would necessitate; the terrace is of mediaeval construction, as can be seen by its supporting walls. No doubt the venerable Christian sanctuary there has been frequently repaired and modified; on the terrace-level to the south can be seen the foundations of an earlier chapel, and the slopes are littered with broken bricks, Sorrentine tufa, and old battuto floors. But there is no trace of antique workmanship or material, nor has the rocky path leading up to the shrine been demarcated with chisel-cuts in the ancient fashion. The sister-summit of La Croce is equally unproductive of classical relics.