p-books.com
Ulster's Stand For Union
by Ronald McNeill
Previous Part     1  2  3  4  5  6  7  8     Next Part
Home - Random Browse

Mr. Bonar Law lost no time in fully redeeming the promises he made at Balmoral. Challenged to repeat in Parliament the charges he had made against the Government in Ulster, he not only repeated them with emphasis, but by closely-knit reasoning justified them with chapter and verse. As to Balmoral, "it really was not like a political demonstration; it was the expression of the soul of a people." He declared that "the gulf between the two peoples in Ireland was really far wider than the gulf between Ireland and Great Britain." He then dealt specifically with the threatened resistance of Ulster. "These people in Ulster," he said, "are under no illusion. They know they cannot fight the British Army. The people of Ulster know that, if the soldiers receive orders to shoot, it will be their duty to obey. They will have no ill-will against them for obeying. But they are ready, in what they believe to be the cause of justice and liberty, to lay down their lives. How are you going to overcome that resistance? Do Honourable Members believe that any Prime Minister could give orders to shoot down men whose only crime is that they refuse to be driven out of our community and be deprived of the privilege of British citizenship? The thing is impossible. All your talk about details, the union of hearts and the rest of it, is a sham. This is a reality. It is a rock, and on that rock this Bill will inevitably make shipwreck."

The Unionist leader then made a searching exposure of the traffic and bargaining between the Cabinet and the Nationalists by which the support of the latter had been bought for a Budget which they hated, the price paid being the Premier's improper advice to the Crown, leading to the mutilation of the Constitution; the acknowledgment in the preamble to the Parliament Act that an immediate reform of the Second Chamber was a "debt of honour"; the omission to redeem that debt, which had provided a new proverb—"Lying as a preamble"; and, finally, the determination to carry Home Rule after deliberately keeping it out of sight during the elections. The Prime Minister's "debt of honour must wait until he has paid his debt of shame"; and the latter debt was being paid by the proposals they were then debating. If those proposals had been submitted to the electors, "there would be a difference," said Mr. Bonar Law, "between the Unionists in England and the Unionists in Ireland. Now there is none. We can imagine nothing which the Unionists in Ireland can do which will not be justified against a trick of this kind."

Dissatisfaction with the financial clauses of the Bill was expressed at once by the General Council of County Councils in Ireland, a purely Nationalist body; but on the 23rd of April a Nationalist Convention in Dublin, under the influence of Mr. Redmond's oratory, accepted the whole of the Government's proposals with enthusiasm. The first and second readings of the Bill were duly carried by the normal Government majority of about a hundred Liberal, Labour, and Irish Nationalist votes, and the committee stage opened on the 11th of June. On that day an amendment was down for debate which required the most careful consideration by the representatives of Ulster, since their attitude now might have an important bearing on their future policy, and a false step at this stage might easily prove embarrassing later on. The author of this amendment was Mr. Agar-Robartes, a Cornish Liberal Member, whose proposal was to exclude the four counties of Antrim, Derry, Down, and Armagh from the jurisdiction of the proposed Irish Parliament, a gratifying proof that Craigavon and Balmoral were bearing fruit.

A conference of Ulster Members and Peers, and some English Members closely identified with Irish affairs, of whom Mr. Walter Long was one, met at Londonderry House before the sitting of the House on the 11th of June to decide what course to take on this proposal.

It was not surprising to find that there were sharp differences of opinion among those present, for there were obvious objections to supporting the amendment and equally obvious objections to voting against it. The opposition of Ulster for more than a quarter of a century had been directed against Home Rule for any part of Ireland and in any shape or form. No suggestion had ever been made by any of her spokesmen that the Protestant North, or any part of it, should be dealt with separately from the rest of the island, although Carson and others had pointed out that all the arguments in support of Home Rule were equally valid for treating Ulster as a unit. There were both economic and administrative difficulties in such a scheme which were sufficiently obvious, though by no means insuperable; but what weighed far more heavily in the minds of the Ulster members was the anticipation that their acceptance of the proposal would probably be represented by enemies as a desertion of all the Irish Loyalists outside the four counties named in the amendment, with whom there was in every part of Ulster the most powerful sentiment of solidarity. The idea of taking any action apart from these friends and associates, and of adopting a policy that might seem to imply the abandonment of their opposition to the main principle of the Bill, was one that could not be entertained except under the most compelling necessity.

But, had not that necessity now arisen? The Ulster members had to keep in view the ultimate policy to which they were already committed. That policy, as laid down at Craigavon, was to take over, in the event of the Home Rule Bill being carried, the government "of those districts which they could control" in trust for the Imperial Parliament, and to resist by force if necessary the establishment of the Dublin jurisdiction over those districts. The policy of resistance was always recognised as being strictly limited in area; no one ever supposed that Ulster could forcibly resist Home Rule being set up in the south and west. The likelihood of failure to bring about a dissolution before the Bill became law had to be faced, and if no General Election took place there would be no alternative to resistance. If, then, it were decided to vote against an amendment offering salvation to the four most loyalist counties, what would be their position if ultimately driven to take up arms? Except as to a matter of detail concerning the precise area proposed to be excluded from the Bill, would they not be told that they were fighting for what they might have had by legislation, and what they had deliberately refused to accept? And if they so acted, could they expect not to forfeit the support of the great and growing volume of public opinion which now sympathised with Ulster? They could not, of course, secure themselves against malicious misrepresentation of their motives, but the Ulster members sincerely believed, and many in the South shared the opinion, that if it came to the worst they could be of more use to the Southern Unionists outside a Dublin Parliament than as members of it, where they would be an impotent minority. Moreover, it was perfectly understood that Ulster was resolved in any case not to enter a legislature in College Green, and there would, therefore, be no more "desertion" of Unionists outside the excluded area if the exclusion were effected by an amendment to the Bill, than if it were the result of what Mr. Bonar Law had called "trusting to themselves."

The considerations thus briefly summarised were thoroughly discussed in all their bearings at the conference at Londonderry House. It was one of many occasions when Sir Edward Carson's colleagues had an opportunity of perceiving how his penetrating intellect explored the intricate windings of a complicated political problem, weighing all the alternatives of procedure with a clear insight into the appearance that any line of conduct would present to other and perhaps hostile minds, calculating like a chess-master move and counter-move far ahead of the present, and, while adhering undeviatingly to principle, using the judgment of a consummate strategist to decide upon the action to be taken at any given moment. He had an astonishing faculty of discarding everything that was unessential and fastening on the thing that really mattered in any situation. His strength in counsel lay in the rare combination of these qualities of the trained lawyer with the gift of intuition, which women claim as their distinguishing characteristic; and it often extorted from Nationalists the melancholy admission that if Carson had been on their side their cause would have triumphed long ago.

His advice now was that the Agar-Robartes amendment should be supported; and, although some of those present required a good deal of persuasion, it was ultimately decided unanimously that this course should be followed. The wisdom of the decision was never afterwards questioned, and, indeed, was abundantly confirmed by subsequent events.

Mr. Agar-Robartes moved his amendment the same afternoon, summarising his argument in the dictum, denied by Mr. William Redmond, that "Orange bitters will not mix with Irish whisky." The debate, which lasted three days, was the most important that took place in committee on the Bill, for in the course of it the whole Ulster question was exhaustively discussed. Sir Edward Grey and Mr. Churchill had thrown out hints in the second reading debate that the Government might do something to meet the Ulster case. The Prime Minister was now pressed to say what these hints meant. Had the Government any policy in regard to Ulster? Had they considered how they could deal with the threatened resistance? Mr. Bonar Law told the Government that they must know that, if they employed troops to coerce the Ulster Loyalists, Ministers who gave the order "would run a greater risk of being lynched in London than the Loyalists of Ulster would run of being shot in Belfast." Every argument in favour of Home Rule was, he said, equally cogent against subjecting Ulster to Home Rule contrary to her own desire. If the South of Ireland objected to being governed from Westminster, the North of Ireland quite as strongly objected to being ruled from Dublin. If England, as was alleged, was incapable of governing Ireland according to Irish ideas, the Nationalists were fully as incapable of governing the northern counties according to Ulster ideas. If Ireland, with only one-fifteenth of the population of the United Kingdom, had a right to choose its own form of government, by what equity could the same right be denied to Ulster, with one-fourth of the population of Ireland?

As had been anticipated at Londonderry House, Mr. Asquith and some of his followers did their best to drive a wedge between the Ulstermen and the Southern Unionists, by contending that the former, in supporting the amendment, were deserting their friends. Mr. Balfour declared in answer to this that "nothing could relieve Unionists in the rest of Ireland except the defeat of the measure as a whole"; and a crushing reply was given by Mr. J.H. Campbell and Mr. Walter Guinness, both of whom were Unionists from the South of Ireland. Mr. Guinness frankly acknowledged that "it was the duty of Ulster members to take this opportunity of trying to secure for their constituents freedom from this iniquitous measure. It would be merely a dog-in-the-manger policy for those who lived outside Ulster to grudge relief to their co-religionists merely because they could not share it. Such self-denial on Ulster's part would in no way help them (the Southerners) and it would only injure their compatriots in the North."

Sir Edward Carson, in supporting the amendment, insisted that "Ulster was not asking for anything" except to be left within the Imperial Constitution; she "had not demanded any separate Parliament." He accepted the "basic principle" of the amendment, but would not be content with the four counties which alone it proposed to exclude from the Bill. He only accepted it, however, on two assumptions—first, that the Bill was to become law; and, second, that it was to be, as Mr. Asquith had assured them, part of a federal system for the United Kingdom. If the first steps were being taken to construct a federal system, there was no precedent for coercing Ulster to form part of a federal unit which she refused to join. He had been Solicitor-General when the Act establishing the Commonwealth of Australia was being discussed, and it never would have passed, he declared, "if every single clause had not been agreed to by every single one of the communities concerned." Ministers were always basing their Irish policy on Dominion analogies, but could anyone, Carson asked, imagine the Imperial Government sending troops to compel the Transvaal or New South Wales to come into a federal system against their will?

The arguments in favour of the amendment were also stated with uncompromising force by Mr. William Moore, Mr. Charles Craig, and his brother Captain James Craig, the last-mentioned taking up a challenge thrown down by Mr. Birrell in a maladroit speech which had expressed doubt as to the reality of the danger to be apprehended in Ulster. Captain Craig said they would immediately take steps in Ulster to convince the Chief Secretary of their sincerity. Lord Hugh Cecil, in an outspoken speech, greatly to the taste of English Unionists, "had no hesitation in saying that Ulster would be perfectly right in resisting, and he hoped she would be successful."

In the division on Mr. Agar-Robartes's amendment the Government majority fell to sixty-nine, both the "Tellers" being usual supporters of the Ministry. Mr. F.E. Smith, in a vigorous speech to the Belfast Orangemen on the 12th of July, declared that "on the part of the Government the discussion (on Mr. Agar-Robartes's amendment) was a trap. ... The Government hoped that Ulster would decline the amendment in order that the Coalition might protest to the constituencies: 'We offered Ulster exclusion and Ulster refused exclusion—where is the grievance of Ulster? where her justification for armed revolt?'" The snare was avoided; but the debate was a landmark in the movement, for it was then that the spokesmen of Ulster for the first time publicly accepted the idea of separate treatment for themselves as a possible alternative policy to the integral maintenance of the Union.

The Government, for their part, made no response to the demand of Bonar Law and Carson that they should declare their intentions for dealing with resistance in Ulster. It was clearly more than ever necessary for the Ulstermen to "trust in themselves." The debates on the Bill occupied Parliament till the end of the year, and beyond it, and great blocks of clauses were carried under the guillotine closure without a word of discussion, although they were packed with constitutional points, many of which were of the highest moment. Over in Ulster, at the same time, those preparations were industriously carried forward which Captain Craig told the House of Commons would be necessary to cure the scepticism of the Chief Secretary.

In England and Scotland, also, Unionists did their utmost to make public opinion realise the gravity of the crisis towards which the country was drifting under the Wait-and-See Ministry. Never before, probably, had so many great political meetings been held in any year as were held in every part of the country in 1912. With the exception of those that took place in Ireland, the most striking was a monster gathering at Blenheim on the 27th of July, which was attended by delegates from every Unionist Association in the United Kingdom.

A notable defeat of the Government in a by-election at Crewe, news of which reached the meeting while the audience of some fifteen thousand people was assembling, was an encouraging sign of the trend of opinion in the country, and added confidence to the note of defiance that sounded in the speeches of Mr. Bonar Law, Mr. F.E. Smith, and Sir Edward Carson.

The Unionist leader repeated, with added emphasis, what he had already said in the House of Commons, that he could imagine no length of resistance to which Ulster might go in which he and the overwhelming majority of the British people would not be ready to give support. He again said that resistance would be justified only because the people had not been consulted, and the Government's policy was "part of a corrupt parliamentary bargain." He refused to acknowledge the right of the Government "to carry such a Revolution by such means," and as they appeared to be resolved to do so, Mr. Bonar Law and the party he led "would use any means to deprive them of the power they had usurped, and to compel them to face the people they had deceived." Mr. F.E. Smith expressed the same thought in a more epigrammatic antithesis: "We have come to a clear issue between the party which says 'We will judge for the democracy,' and the party which says 'The democracy shall judge you.'"

The tremendous enthusiasm evoked by Mr. Bonar Law's pledge of support to Ulster, and by Sir Edward Carson's announcement that they in Ulster "would shortly challenge the Government to interfere with them if they dared, and would with equanimity await the result," was a sufficient proof, if proof were needed, that the intention of the Ulstermen to offer forcible resistance to Home Rule had the whole-hearted sympathy and approval of the entire Unionist party in Great Britain, whose representatives from every corner of the country were assembled at Blenheim.

Liberals hoped and believed that this promise of support for the "rebellious" attitude of Ulster would alienate British opinion from the Unionist party. The supporters of the Government in the Press daily proclaimed that it was doing so. When Parliament adjourned for the summer recess, at the beginning of what journalists call "the silly season," Mr. Churchill published two letters to a constituent in Scotland which were intended to be a crushing indictment both of Ulster and of her sympathisers in Great Britain. The Ulster menace was in his eyes nothing but "melodramatic stuff," and he sneeringly suggested that the Unionist leaders would be "unspeakably shocked and frightened" if anything came of their "foolish and wicked words." The letter was lengthy, and contained some telling phrases such as Mr. Churchill has always been skilful in coining; but the "turgid homily—a mixture of sophistry, insult, and menace," as The Times not unfairly described it, was less effective than the terse and simple rejoinder in which Mr. Bonar Law pointed out that Mr. Churchill's onslaught wounded his father's memory more deeply than it touched his living opponents, since Lord Randolph's "incitement" of Ulster was at a time when Ulster could not be cast out from the Union without the consent of the British electors.

Mr. Churchill's epistles to Scottish Liberals started a correspondence which reverberated through the Press for weeks, breaking the monotony of the holiday season; but they entirely failed in their purpose, which was to break the sympathy for Ulster in England and Scotland. In March the Unionists had won a seat at a by-election in South Manchester; the victory at Crewe in July, which so cheered the gathering at Blenheim, was followed by still more striking victories in North-west Manchester in August, and in Midlothian—Gladstone's old constituency—in September; and perhaps a not less significant indication of the trend of opinion so far as the Unionist party was concerned, was given by the local Unionist Association at Rochdale, which promptly repudiated its selected candidate who had ventured to protest against the Blenheim speech of the Unionist leader. In an analysis of electoral statistics published by The Times on the 24th of August it was shown that, in thirty-eight contests since the General Election in December 1910, the Unionists had gained an advantage of more than 32,000 votes over Liberals. And shortly afterwards, at a dinner in London to three newly elected Unionists, Mr. Bonar Law pointed out that the results of by-elections, if realised in the same proportion all over the country, would have given a substantial Unionist majority in the House of Commons.

The Ulster people had, therefore, much to encourage them at a time when they were preparing the most significant forward step in the movement, and the most solemn pronouncement of their unfaltering resolution never to submit to the Dublin Parliament—the signing of the Ulster Covenant. Their policy of resistance, first propounded at Craigavon, reiterated at Balmoral, endorsed by British sympathisers at Blenheim, and specifically defended in Parliament both by Unionist leaders like Mr. Bonar Law and Mr. Long and by prominent members of the Unionist rank and file like Lord Hugh Cecil, had won the approval and support of great popular constituencies in Lancashire and in Scotland, and had alienated no section of Unionist opinion or of the Unionist Press. It was in no merely satirical spirit that Carson wrote in August that he was grateful to Mr. Churchill "for having twice within a few weeks done something to focus public opinion on the stern realities of the situation in Ulster."[27] For that was the actual result of the "turgid homily." It proved of real service to the Ulster cause by bringing to light the complete solidarity of Unionist opinion in its support. That meant, in the light of the electoral returns, that certainly more than half the nation sympathised with the measures that were being taken in Ulster, and that Ulster could well afford to smile at the mockery which English Home Rulers deemed a sufficient weapon to demolish the "wooden guns" and the "military play-acting of King Carson's Army."

FOOTNOTES:

[27] See The Times, August 19th, 1912.



CHAPTER IX

THE EVE OF THE COVENANT

There was one Liberal statesman, formerly the favourite lieutenant of Gladstone and the closest political ally of Asquith, who was under no illusion as to the character of the men with whom Asquith was now provoking a conflict. Speaking in Edinburgh on the 1st of November, 1911, that is, shortly after the Craigavon meeting, Lord Rosebery told his Scottish audience that "he loved Highlanders and he loved Lowlanders, but when he came to the branch of their race which had been grafted on to the Ulster stem he took off his hat with reverence and awe. They were without exception the toughest, the most dominant, the most irresistible race that existed in the universe."[28]

The kinship of this tough people with the Lowlanders of Scotland, in character as in blood, was never more signally demonstrated than when they decided, in one of the most intense crises of their history, to emulate the example of their Scottish forefathers in binding themselves together by a solemn League and Covenant to resist what they deemed to be a tyrannical encroachment on their liberties and rights.

The most impressive moment at the Balmoral meeting at Easter 1912 was when the vast assemblage, with uncovered heads, raised their hands and repeated after Sir Edward Carson words abjuring Home Rule. The incident suggested to some of the local Unionist leaders that the spirit of enthusiastic solidarity and determination thus manifested should not be allowed to evaporate, and the people so animated to disperse to the four corners of Ulster without any bond of mutual obligation. The idea of an oath of fidelity to the cause and to each other was mooted, and appeared to be favoured by many. The leader was consulted. He gave deep, anxious, and prolonged consideration to the proposal, calculating all the consequences which, in various possible eventualities, might follow its adoption. He was not only profoundly conscious of the moral responsibility which he personally, and his colleagues, would be undertaking by the contemplated measure; he realised the numerous practical difficulties there might be in honouring the bond, and he would have nothing to do with a device which, under the guise of a solemn covenant, would be nothing more than a verbal manifesto. If the people were to be invited to sign anything of the sort, it must be a reality, and he, as leader, must first see his way to make it a reality, whatever might happen.

For, although Carson never shrank from responsibility, he never assumed it with levity, or without full consideration of all that it might involve. Many a time, especially before he had fully tested for himself the temper of the Ulster people, he expressed to his intimates his wonder whether the bulk of his followers sufficiently appreciated the seriousness of the course they had set out upon. Sometimes in private he seemed to be hypersensitive as to whether in any particular he was misleading those who trusted him; he was scrupulously anxious that they should not be carried away by unreflecting enthusiasm, or by personal devotion to himself. About the only criticism of his leadership that was ever made directly to himself by one of the rank and file in Ulster was that it erred on the side of patience and caution; and this criticism elicited the sharpest reproof he was ever heard to administer to any of his followers.[29] His expressions of regard, almost amounting to affection, for the men and women who thronged round him for a touch of his hand wherever he appeared in the streets might have been ignorantly set down as the arts of a demagogue had they ever been spoken in public, but were capable of no such misconstruction when reserved, as they invariably were, for the ears of his closest associates. The truth is that no popular leader was ever less of a demagogue than Sir Edward Carson. He had no "arts" at all—unless indeed complete simplicity is the highest of all "arts" in one whom great masses of men implicitly trust. He never sought to gain or augment the confidence of his followers by concealing facts, minimising difficulties, or overcolouring expectations.

It is not surprising, then, that the decision to invite the Ulster people to bind themselves together by some form of written bond or oath was one which Carson did not come to hastily. While the matter was still only being talked about by a few intimate friends, and had not been in any way formally proposed, Captain James Craig happened to be occupying himself one day at the Constitutional Club in London with pencil and paper, making experimental drafts that might do for the proposed purpose, when he was joined by Mr. B.W.D. Montgomery, Secretary of the Ulster Club in Belfast, who asked what he was doing. "Trying to draft an oath for our people at home," replied Craig, "and it's no easy matter to get at what will suit." "You couldn't do better," said Montgomery, "than take the old Scotch Covenant. It is a fine old document, full of grand phrases, and thoroughly characteristic of the Ulster tone of mind at this day." Thereupon the two men went to the library, where, with the help of the club librarian, they found a History of Scotland containing the full text of the celebrated bond of the Covenanters (first drawn up, by a curious coincidence of names, by John Craig, in 1581), a verbatim copy of which was made from the book.

The first idea was to adapt this famous manifesto of militant Protestantism by making only such abbreviations and alterations as would render it suitable for the purpose in view. But when it was ultimately decided to go forward with the proposal, and the task of preparing the document was entrusted to the Special Commission,[30] it was at once realised that, however strongly the fine old Jacobean language and the historical associations of the Solemn League and Covenant might appeal to the imagination of a few, it was far too involved and long-winded, no matter how drastically revised, to serve as an actual working agreement between men of to-day, or as a rallying-point for a modern democratic community. What was needed was something quite short and easily intelligible, setting forth in as few words as possible a purpose which the least learned could grasp at a glance, and which all who so desired could sign with full comprehension of what they were doing.

Mr. Thomas Sinclair, one of the Special Commission, was himself a draughtsman of exceptional skill, and in a matter of this kind his advice was always invaluable, and it was under his hand that the Ulster Covenant, after frequent amendment, took what was, with one important exception, its final shape. The last revision cut down the draft by more than one-half; but the portion discarded from the Covenant itself, in the interest of brevity, was retained as a Resolution of the Ulster Unionist Council which accompanied the Covenant and served as a sort of declaratory preamble to it[31]. The exception referred to was an amendment made to meet an objection raised by prominent representatives of the Presbyterian Church. The Special Commission, realising that the proposed Covenant ought not to be promulgated without the consent and approval of the Protestant Churches, submitted the agreed draft to the authorities of the Church of Ireland and of the Presbyterian, Methodist, and Congregational Churches. The Moderator, and other leaders of the Presbyterians, including Mr. (afterwards Sir Alexander) McDowell, a man endowed with much of the wisdom of the serpent, while supporting without demur the policy of the Covenant, took exception to its terms in a single particular. They pointed out that the obligation to be accepted by the signatories would be, as the text then stood, of unlimited duration. They objected to undertaking such a responsibility without the possibility of modifying it to meet the changes which time and circumstance might bring about; and they insisted that, before they could advise their congregations to contract so solemn an engagement, the text of the Covenant must be amended by the introduction of words limiting its validity to the crisis which then confronted them.

This was accordingly done. Words were introduced which declared the pledge to be binding "throughout this our time of threatened calamity," and its purpose to be the defeat of "the present conspiracy." The language was as precise, and was as carefully chosen, as the language of a legal deed; but in an unhappy crisis which arose in 1916, in circumstances which no one in the world could have foreseen in 1912, there were some in Ulster who were not only tempted to strain the interpretation which the Covenant as a whole could legitimately bear, but who failed to appreciate the significance of the amendments that had been made in its text at the instance of the Presbyterian Church.[32]

When these amendments had been incorporated in the Covenant by the Special Commission, a meeting of the Standing Committee was convened at Craigavon on the 19th of September to adopt it for recommendation to the Council. The Committee, standing in a group outside the door leading from the arcade at Craigavon to the tennis-lawn, listened while Sir Edward Carson read the Covenant aloud from a stone step which now bears an inscription recording the event. Those present showed by their demeanour that they realised the historic character of the transaction in which they were taking part, and the weight of responsibility they were about to assume. But no voice expressed dissent or hesitation. The Covenant was adopted unanimously and without amendment. Its terms were as follows:

"ULSTER'S SOLEMN LEAGUE AND COVENANT

"Being convinced in our consciences that Home Rule would be disastrous to the material well-being of Ulster as well as of the whole of Ireland, subversive of our civil and religious freedom, destructive of our citizenship, and perilous to the unity of the Empire, we, whose names are underwritten, men of Ulster, loyal subjects of His Gracious Majesty King George V, humbly relying on the God whom our fathers in days of stress and trial confidently trusted, do hereby pledge ourselves in solemn Covenant throughout this our time of threatened calamity to stand by one another in defending for ourselves and our children our cherished position of equal citizenship in the United Kingdom, and in using all means which may be found necessary to defeat the present conspiracy to set up a Home Rule Parliament in Ireland. And in the event of such a Parliament being forced upon us we further solemnly and mutually pledge ourselves to refuse to recognise its authority. In sure confidence that God will defend the right we hereto subscribe our names. And further, we individually declare that we have not already signed this Covenant. God save the King."

On Monday, the 23rd of September, the Ulster Unionist Council, the body representing the whole loyalist community on an elective and thoroughly democratic basis, held its annual meeting in the Ulster Hall, the chief business being the ratification of the Covenant prior to its being presented for general signature throughout the province on Ulster Day. Upwards of five hundred delegates attended the meeting, and unanimously approved the terms of the document recommended for their acceptance by their Standing Committee. They then adopted, on the motion of Lord Londonderry, the Resolution which, as already mentioned, had originally formed part of the draft of the Covenant itself. This Resolution, as well as the Covenant, was the subject of extensive comment in the English and Scottish Press. Some opponents of Ulster directed against it the flippant ridicule which appeared to be their only weapon against a movement the gravity of which was admitted by Ministers of the Crown; but, on the whole, the British Press acknowledged the important enunciation of political principle which it contained. It placed on record that:

"Inasmuch as we, the duly elected delegates and members of the Ulster Unionist Council, representing all parts of Ulster, are firmly persuaded that by no law can the right to govern those whom we represent be bartered away without their consent; that although the present Government, the services and sacrifices of our race having been forgotten, may drive us forth from a Constitution which we have ever loyally upheld, they may not deliver us bound into the hands of our enemies; and that it is incompetent for any authority, party, or people to appoint as our rulers a Government dominated by men disloyal to the Empire and to whom our faith and traditions are hateful; and inasmuch as we reverently believe that, as in times past it was given our fathers to save themselves from a like calamity, so now it may be ordered that our deliverance shall be by our own hands, to which end it is needful that we be knit together as one man, each strengthening the other, and none holding back or counting the cost—therefore we, Loyalists of Ulster, ratify and confirm the steps so far taken by the Special Commission this day submitted and explained to us, and we reappoint the Commission to carry on its work on our behalf as in the past.

"We enter into the Solemn Covenant appended hereto, and, knowing the greatness of the issues depending on our faithfulness, we promise each to the others that, to the uttermost of the strength and means given us, and not regarding any selfish or private interest, our substance or our lives, we will make good the said Covenant; and we now bind ourselves in the steadfast determination that, whatever may befall, no such domination shall be thrust upon us, and in the hope that by the blessing of God our Union with Great Britain, upon which are fixed our affections and trust, may yet be maintained, and that for ourselves and for our children, for this Province and for the whole of Ireland, peace, prosperity, and civil and religious liberty may be secured under the Parliament of the United Kingdom and of the King whose faithful subjects we are and will continue all our days."

It had been known for some weeks that it was the intention of the Ulster Loyalists to dedicate the 28th of September as "Ulster Day," by holding special religious services, after which they were to "pledge themselves to a solemn Covenant," the terms of which were not yet published or, indeed, finally settled. This announcement, which appeared in the Press on the 17th of August, was hailed in England as an effective reply to the recent "turgid homily" of Mr. Churchill, but there was really no connection between them in the intentions of Ulstermen, who had been too much occupied with their own affairs to pay much attention to the attack upon them in the Dundee letters. The Ulster Day celebration was to be preceded by a series of demonstrations in many of the chief centres of Ulster, at which the purpose of the Covenant was to be explained to the people by the leader and his colleagues, and a number of English Peers and Members of Parliament arranged to show their sympathy with the policy embodied in the Covenant by taking part in the meetings.

It would not be true to say that the enthusiasm displayed at this great series of meetings in September eclipsed all that had gone before, for it would not be possible for human beings greatly to exceed in that emotion what had been seen at Craigavon and Balmoral; but they exhibited an equally grave sense of responsibility, and they proved that the same exaltation of mind, the same determined spirit, that had been displayed by Loyalists collected in the populous capital of their province, equally animated the country towns and rural districts.

The campaign opened at Enniskillen on the 18th of September, where the leader was escorted by two squadrons of mounted and well-equipped yeomen from the station to Portora Gate, at which point 40,000 members of Unionist Clubs drawn from the surrounding agricultural districts marched past him in military order. During the following nine days demonstrations were held at Lisburn, Derry, Coleraine, Ballymena, Dromore, Portadown, Crumlin, Newtownards, and Ballyroney, culminating with a meeting in the Ulster Hall—loyalist headquarters—on the eve of the signing of the Covenant on Ulster Day. At six of these meetings, including, of course, the last, Sir Edward Carson was the principal speaker, while all the Ulster Unionist Members of Parliament took part in their several constituencies. Lord Londonderry was naturally prominent among the speakers, and presided as usual, when the Duke of Abercorn was prevented by illness from being present, in the Ulster Hall. Mr. F.E. Smith, who had closely identified himself with the Ulster Movement, delighting with his fresh and vigorous eloquence the meetings at Balmoral and Blenheim, as well as the Orange Lodges whom he had addressed on the 12th of July, crossed the Channel to lend a helping hand, and spoke at five meetings on the tour. Others who took part—in addition to local men like Mr. Thomas Sinclair and Mr. John Young, whose high character always made their appearance on political platforms of value to the cause they supported—were Lord Charles Beresford, Lord Salisbury, Mr. James Campbell, Lord Hugh Cecil, Lord Willoughby de Broke, and Mr. Harold Smith; while the Marquis of Hamilton and Lord Castlereagh, by the part which they took in the programme, showed their desire to carry on the traditions which identified the two leading Ulster families with loyalist principles.

A single resolution, identical in the simplicity of its terms, was carried without a dissenting voice at every one of these meetings: "We hereby reaffirm the resolve of the great Ulster Convention of 1892: 'We will not have Home Rule.'" These words became so familiar that the laconic phrase "We won't have it," was on everybody's lips as the Alpha and Omega of Ulster's attitude, and was sometimes heard with unexpected abruptness in no very precise context. A ticket-collector, when clipping the tickets of the party who were starting from Belfast in a saloon for Enniskillen, made no remark and no sign of recognition till he reached Carson, when he said almost in a whisper and without a glimmer of a smile, as he took a clip out of the leader's ticket: "Tell the station-master at Clones, Sir Edward, that we won't have it." He doubtless knew that the political views of that misguided official were of the wrong colour. A conversation overheard in the crowd at Enniskillen before the speaking began was a curious example of the habit so characteristic of Ulster—and indeed of other parts of Ireland also—of thinking of

"Old, unhappy, far-off things, and battles long ago"

as if they had occurred last week, and were a factor to be taken into account in the conduct of to-day. The demonstration was in the open air, and the sunshine was gleaming on the grass of a hill close at hand. "It 'ud be a quare thing," said a peasant to his neighbour in the crowd, "if the rebels would come out and hould a meetin' agin us on yon hill." "What matter if they would," was the reply, "wouldn't we let on that we won't have it? an' if that wouldn't do them, isn't there hundreds o' King James's men at the bottom o' the lough, an' there's plenty o' room yet." It was not spoken in jest, but in grim conviction that the issue of 1689 was the issue of 1912, and that another Newtown Butler might have to be fought.

This series of meetings in preparation for the Covenant brought Carson much more closely in touch with the Loyalists in outlying districts than he had been hitherto, and when it was over their wild devotion to him personally equalled what it was in Belfast itself. The appeal made to the hearts of men as quick as any living to detect and resent humbug or boastfulness, by the simplicity, uncompromising directness, and courage of his character was irresistible. He never spoke better than during this tour of the Province. The Special Correspondent of The Times, who sent to his paper vivid descriptive articles on each meeting, said in his account of the meeting at Coleraine that "Sir Edward Carson was vigorous, fresh, and picturesque. His command over the feelings of his Ulster audiences is unquestionable, and never a phrase passes his lips which does not tell." And when the proceedings of the meeting were over, the same observer "was at the station to witness the 'send-off' of the leaders, and for ten minutes before the train for Belfast came in the tumult of the cheers, the thanks, and the farewells never faltered for an instant."[33] Two days later another English commentator declared that "The Ulster campaign has been conducted up to the present with a combination of wisdom, ability, and restraint which has delighted all the Unionists of the province, and exasperated their Radical and Nationalist enemies. From its opening at Enniskillen not a speech has been delivered unworthy of a great movement in defence of civil and religious liberty."[34]

It was characteristic of Sir Edward Carson that neither at these meetings nor at any time did he use his unmatched power of persuasion to induce his followers to come forward and sign the Covenant. On the contrary, he rather warned them only to do so after mature reflection and with full comprehension of the responsibility which signature would entail. He told the Unionist Council a few days before the memorable 28th of September: "How often have I thought over this Covenant—how many hours have I spent, before it was published that we would have one, in counting the cost that may result! How many times have I thought of what it may mean to all that we care about up here! Does any man believe that I lightly took this matter in hand without considering with my colleagues all that it may mean either in the distant or the not too distant future? No, it is the gravest matter in all the grave matters in the various offices I have held that I have ever had to consider." And he went on to advise the delegates, "responsible men from every district in Ulster, that it is your duty, when you go back to your various districts, to warn your people who trust you that, in entering into this solemn obligation, they are entering into a matter which, whatever may happen in the future, is the most serious matter that has ever confronted them in the course of their lives."[35]

A political campaign such as that of September 1912 could not be a success, however spontaneous the enthusiasm of the people, however effective the oratory, unless the arrangements were based on good organisation. It was by general consent a triumph of organisation, the credit for which was very largely due to Mr. Richard Dawson Bates, the Secretary of the Ulster Unionist Council. Sir Edward Carson himself very wisely paid little attention to detail; happily there was no need for him to do so, for he had beside him in Captain James Craig and Mr. Bates two men with real genius for organisation, and indefatigable in relieving "the chief" of all unnecessary work and worry. Mr. Bates had all the threads of a complex network of organisation in his hands; he kept in close touch with leading Unionists in every district; he always knew what was going on in out-of-the-way corners, and where to turn for the right man for any particular piece of work. Anyone whose duty it has been to manage even a single political demonstration on a large scale knows what numerous details have to be carefully foreseen and provided for. In Ulster a succession of both outdoor and indoor demonstrations, seldom if ever equalled in this country in magnitude and complexity of arrangement, besides an amazing quantity of other miscellaneous work inseparable from the conduct of a political movement in which crisis followed crisis with bewildering rapidity, were managed year after year from Mr. Bates's office in the Old Town Hall with a quiet, unostentatious efficiency which only those could appreciate who saw the machine at work and knew the master mechanic behind it. Of this efficiency the September demonstrations in 1912 were a conspicuous illustration.

Nor did the Loyalist women of Ulster lag an inch behind the men either in organisation or in zeal for the Unionist cause, and their keenness at every town visited in this September tour was exuberantly displayed. Women had not yet been enfranchised, of course, and the Ulster women had shown but little interest in the suffragette agitation which was raging at this time in England; but they had organised themselves in defence of the Union very effectively on parallel lines to the men, and if the latter had needed any stimulus to their enthusiasm they would certainly have got it from their mothers, sisters, and wives. The Marchioness of Londonderry threw herself whole-heartedly into the movement. Having always ably seconded her husband's many political and social activities, she made no exception in regard to his devotion to Ulster. Lord Londonderry, she was fond of saying, was an Ulsterman born and bred, and she was an Ulsterwoman "by adoption and grace." Her energy was inexhaustible, and her enthusiasm contagious; she used her influence and her wonderful social gifts unsparingly in the Unionist cause.

A meeting of the Ulster Women's Unionist Council, of which the Dowager Marchioness of Dufferin and Ava, widow of the great diplomat, was president, was held on the 17th of September, the day before the demonstration at Enniskillen, when a resolution proposed by Lady Londonderry declaring the determination of Ulster women to stand by their men in the policy to be embodied in the Covenant, was carried with immense enthusiasm and without dissent. No women were so vehement in their support of the Loyalist cause as the factory workers, who were very numerous in Belfast. Indeed, their zeal, and their manner of displaying it, seemed sometimes to illustrate a well-known line of Kipling's, considered by some to be anything but complimentary to the female sex. Anyhow, there was no divergence of opinion or sympathy between the two sexes in Ulster on the question of Union or Home Rule; and the women who everywhere attended the meetings in large numbers were no idle sightseers—though they were certainly hero-worshippers of the Ulster leader—but a genuine political force to be taken into account.

It was during the September campaign that the "wooden guns" and "dummy rifles" appeared, which excited so much derision in the English Radical Press, whose editors little dreamed that the day was not far distant when Mr. Asquith's Government would be glad enough to borrow those same dummy rifles for training the new levies of Kitchener's Army to fight the Germans. So far as the Ulstermen were concerned the ridicule of their quasi-military display and equipment never had any sting in it. They were conscious of the strength given to their cause by the discipline and military organisation of the volunteers, even if the weapons with which they drilled should never be replaced by the real thing; and many of them had an instinctive belief that their leaders would see to it that they were effectively armed all in good time. And so with grim earnestness they recruited the various battalions of volunteers, gave up their evenings to drilling, provided cyclist corps, signalling corps, ambulances and nurses; they were proud to receive their leader with guards of honour at the station, and bodyguards while he drove through their town or district to the meetings where he spoke. Few of them probably ever so much as heard of the gibes of The Irish News, The Daily News, or The Westminster Gazette at the "royal progresses" of "King Carson"; but they would have been in no way upset by them if they had, for they were far too much in earnest themselves to pay heed to the cheap sneers of others. At each one of the September meetings there was a military setting to the business of the day. At Enniskillen Carson was conducted by a cavalry escort to the ground where he was to address the people; at Coleraine, Portadown, and other places volunteers lined the route and marched in column to and from the meeting. They were, it is true, but "half-baked" levies, with more zeal than knowledge of military duties. But competent critics—and there were many such amongst the visitors—praised their bearing and physique and the creditable measure of discipline they had already acquired. And it must be remembered that in September 1912 the Ulster Volunteer Force was still in its infancy. In the following two years its improvement in efficiency was very marked; and within three years of the time when its battalions paraded before Sir Edward Carson, with dummy rifles, and marched before him to his meetings in Lisburn, Newtownards, Enniskillen, and Belfast on the eve of the Covenant, those same men had gloriously fought against the flower of the Prussian Army, and many of them had fallen in the battle of the Somme.

The final meeting in the Ulster Hall on Friday the 27th of September was an impressive climax to the tour. Many English journalists and other visitors were present, and some of them admitted that, in spite of all they had heard of what an Ulster Hall meeting was like, they were astonished by the soul-stirring fervour they witnessed, and especially by the wonderful spectacle presented at the overflow meeting in the street outside, which was packed as far as the eye could reach in either direction with upturned faces, eager to catch the words addressed to them from a platform erected for the speakers outside an upper window of the building.[36]

Messages of sympathy and approval at this supreme moment were read from Mr. Bonar Law and Lord Lansdowne, Mr. Long, Mr. Balfour, and Mr. Austen Chamberlain. Then, after brief speeches by four local Belfast men, one of whom was a representative of Labour, and while the audience were waiting eagerly for the speech of their leader, there occurred what The Times next day described as "two entirely delightful, and, as far as the crowd was concerned, two entirely unexpected episodes." The first was the presentation to Sir Edward Carson of a faded yellow silk banner by Colonel Wallace, Grand Master of the Belfast Orangemen, who explained that it was the identical banner that had been carried before King William III at the battle of the Boyne, and was now lent by its owner, a lineal descendant of the original standard-bearer, to be carried before Carson to the signing of the Covenant; the second was the presentation to the leader of a silver key, symbolic of Ulster as "the key of the situation," and a silver pen wherewith to sign the Covenant on the morrow, by Captain James Craig. "The two incidents," continued the Correspondent of The Times, "were followed by the audience with breathless excitement, and made a remarkably effective prelude to Sir Edward Carson's speech. Premeditated, no doubt, that incident of the banner—yet entirely graceful, entirely fitting to the spirit of the occasion—a plan carried through with the sense of ceremony which Ulstermen seem to have always at their command in moments of emotion."

And if ever there was a "moment of emotion" for the Loyalists of Ulster—those descendants of the Plantation men who had been deliberately sent to Ireland with a commission from the first sovereign of a united Britain to uphold British interests, British honour, and the Reformed Faith across the narrow sea—Loyalists who were conscious that throughout the generations they had honestly striven to be faithful to their mission—if ever in their long and stormy history they experienced a "moment of emotion," it was assuredly on this evening before the signing of their Covenant.

The speeches delivered by their leader and others were merely a vent for that emotion. There was nothing that could be said about their cause that they did not know already; but all felt that the heart of the matter was touched—the whole situation, so far as they were concerned, summed up in a single sentence of Carson's speech: "We will take deliberately a step forward, not in defiance but in defence; and the Covenant which we will most willingly sign to-morrow will be a great step forward, in no spirit of aggression, in no spirit of ascendancy, but with a full knowledge that, if necessary, you and I—you trusting me, and I trusting you—will follow out everything that this Covenant means to the very end, whatever the consequences." Every man and woman who heard these words was filled with an exalted sense of the solemnity of the occasion. The mental atmosphere was not that of a political meeting, but of a religious service—and, in fact, the proceedings had been opened by prayer, as had become the invariable custom on such occasions in Ulster. It was felt to be a time of individual preparation for the Sacramentum of the following day, which Protestant Ulster had set apart as a day of self-dedication to a cause for which they were willing to make any sacrifice.

FOOTNOTES:

[28] The Scotsman, November 2nd, 1911.

[29] See Sir B. Carson's speech in Belfast Newsletter, September 24th, 1912.

[30] See ante, p. 53.

[31] See p. 106.

[32] See p. 248.

[33] The Times, September 23rd, 1912.

[34] The Daily Telegraph, September 25th, 1912.

[35] Belfast Newsletter, September 24th, 1912.

[36] The article which appeared on the following Sunday in The Observer, showed how profoundly a distinguished London editor and writer had been moved by what he saw in Belfast.



CHAPTER X

THE SOLEMN LEAGUE AND COVENANT

Ulster Day, Saturday the 28th of September, 1912, was kept as a day of religious observance by the Northern Loyalists. So far as the Protestants of all denominations were concerned, Ulster was a province at prayer on that memorable Saturday morning. In Belfast, not only the services which had more or less of an official character—those held in the Cathedral, in the Ulster Hall, in the Assembly Hall—but those held in nearly all the places of worship in the city, were crowded with reverent worshippers. It was the same throughout the country towns and rural districts—there was hardly a village or hamlet where the parish church and the Presbyterian and Methodist meeting-houses were not attended by congregations of unwonted numbers and fervour. Not that there was any of the religious excitement such as accompanies revivalist meetings; it was simply that a population, naturally religious-minded, turned instinctively to divine worship as the fitting expression of common emotion at a moment of critical gravity in their history. "One noteworthy feature," commented upon by one of the English newspaper correspondents in a despatch telegraphed during the day, "is the silence of the great shipyards. In these vast industrial establishments on both sides of the river, 25,000 men were at work yesterday performing their task at the highest possible pressure, for the order-books of both firms are full of orders. Now there is not the sound of a hammer; all is as silent as the grave. The splendid craftsmen who build the largest ships in the world have donned their Sunday clothes, and, with Unionist buttons on the lapels of their coats, or Orange sashes on their shoulders, are about to engage on what to them is an even more important task." He also noticed that although the streets were crowded there was no excitement, for "the average Ulsterman performs his religious and political duties with calm sobriety. He has no time to-day for mirth or merriment, for every minute is devoted to proving that he is still the same man—devoted to the Empire, to the King, and Constitution."[37]

There is at all times in Ulster far less sectarian enmity between the Episcopal and other Reformed Churches than in England; on Ulster Day the complete harmony and co-operation between them was a marked feature of the observances. At the Cathedral in Belfast the preacher was the Bishop of Down,[38] while a Presbyterian minister representing the Moderator of the General Assembly, and the President of the Methodist College took part in the conduct of the service. At the Ulster Hall the same unity was evidenced by a similar co-operation between clergy of the three denominations, and also at the Assembly Hall (a Presbyterian place of worship), where Dr. Montgomery, the Moderator, was assisted by a clergyman of the Church of Ireland representing the Bishop.

The service in the Ulster Hall was attended by Sir Edward Carson, the Lord Mayor of Belfast (Mr. McMordie, M.P.), most of the distinguished visitors from England, and by those Ulster members whose constituencies were in or near the city; those representing country seats went thither to attend local services and to sign the Covenant with their own constituents.

One small but significant detail in the day's proceedings was much noticed as a striking indication of the instinctive realisation by the crowd of the exceptional character of the occasion. Bedford Street, where the Ulster Hall is, was densely packed with spectators, but when the leader arrived, instead of the hurricane of cheers that invariably greeted his appearance in the streets, there was nothing but a general uncovering of heads and respectful silence. It is true that the people abundantly compensated themselves for this moment of self-restraint later on, until in the evening one wondered how human throats could survive so many hours of continuous strain; but the contrast only made the more remarkable that almost startling silence before the religious service began.

The "sense of ceremony" which The Times Correspondent on another occasion had declared to be characteristic of Ulstermen "in moments of emotion," was certainly displayed conspicuously on Ulster Day. Ceremony at large public functions is naturally cast in a military mould—marching men, bands of music, display of flags, guards of honour, and so forth—and although on this occasion there was, it is true, more than mere decorative significance in the military frame to the picture, it was an admirably designed and effective spectacle. It is but a few hundred yards from the Ulster Hall to the City Hall, where the signing of the Covenant was to take place. When the religious service ended, about noon, Sir Edward Carson and his colleagues proceeded from one hall to the other on foot. The Boyne standard, which had been presented to the leader the previous evening, was borne before him to the City Hall. He was escorted by a guard consisting of a hundred men from the Orange Lodges of Belfast and a like number representing the Unionist clubs of the city. These clubs had also provided a force of 2,500 men, whose duty, admirably performed throughout the day, was to protect the gardens and statuary surrounding the City Hall from injury by the crowd, and to keep a clear way to the Hall for the endless stream of men entering to sign the Covenant.

The City Hall in Belfast is a building of which Ulster is justly proud. It is, indeed, one of the few modern public buildings in the British Islands in which the most exacting critic of architecture finds nothing to condemn. Standing in the central site of the city with ample garden space in front, its noble proportions and beautiful facade and dome fill the view from the broad thoroughfare of Donegal Place. The main entrance hall, leading to a fine marble stairway, is circular in shape, surrounded by a marble colonnade carrying the dome, to which the hall is open through the full height of the building. It was in this central space beneath the dome that a round table covered with the Union Jack was placed for the signing of the Covenant by the Ulster leaders and the most prominent of their supporters.

To those Englishmen who have never been able to grasp the Ulster point of view, and who have, therefore, persisted in regarding the Ulster Movement as a phase of party politics in the ordinary sense, it must appear strange and even improper that the City Hall, the official quarters of the Corporation, should have been put to the use for which it was lent on Ulster Day, 1912. The vast majority of the citizens, whose property it was, thought it could be used for no better purpose than to witness their signatures to a deed securing to them their birthright in the British Empire.

At the entrance to the City Hall Sir Edward Carson was received by the Lord Mayor and members of the Corporation wearing their robes of office, and by the Harbour Commissioners, the Water Board, and the Poor Law Guardians, by whom he was accompanied into the hall. The text of Ulster's Solemn League and Covenant had been printed on sheets with places for ten signatures on each; the first sheet lay on the table for Edward Carson to sign.

No man but a dullard without a spark of imagination could have witnessed the scene presented at that moment without experiencing a thrill which he would have found it difficult to describe. The sunshine, sending a beam through the stained glass of the great window on the stairway, threw warm tints of colour on the marbles of the columns and the tesselated floor of the hall, sparkled on the Lord Mayor's chain, lent a rich glow to the scarlet gowns of the City Fathers, and lit up the red and the blue and the white of the Imperial flag which draped the table and which was the symbol of so much that they revered to those who stood looking on. They were grouped in a semicircle behind the leader as he stepped forward to sign his name—men of substance, leaders in the commercial life of a great industrial city, elderly men many of them, lovers of peace and order; men of mark who had served the Crown, like Londonderry and Campbell and Beresford; Doctors of Divinity, guides and teachers of religion, like the Bishop and the Moderator of the General Assembly; Privy Councillors; members of the Imperial Parliament; barristers and solicitors, shopkeepers and merchants,—there they all stood, silent witnesses of what all felt to be one of the deeds that make history, assembled to set their hands, each in his turn, to an Instrument which, for good or evil, would influence the destiny of their race; while behind them through the open door could be seen a vast forest of human heads, endless as far as eye could reach, every one of whom was in eager accord with the work in hand, and whose blended voices, while they waited to perform their own part in the great transaction, were carried to the ears of those in the hall like the inarticulate noise of moving waters.

When Carson had signed the Covenant he handed the silver pen to Londonderry, and the latter's name was followed in order by the signatures of the Moderator of the General Assembly, the Lord Bishop of Down, Connor, and Dromore (afterwards Primate of All Ireland), the Dean of Belfast (afterwards Bishop of Down), the General Secretary of the Presbyterian Church, the President of the Methodist Conference, the ex-Chairman of the Congregational Union, Viscount Castlereagh, and Mr. James Chambers, M.P. for South Belfast; and the rest of the company, including the Right Hon. Thomas Sinclair and the veteran Sir William Ewart, as well as the members of the Corporation and other public authorities and boards, having attached their signatures to other sheets, the general public waiting outside were then admitted.

The arrangements for signature by the general public had fully taxed the organising ability of the specially appointed Ulster Day Committee, and their three hon. secretaries, Mr. Dawson Bates, Mr. McCammon, and Mr. Frank Hall. They made provision for signatures to be received in many hundreds of localities throughout Ulster, but it was impossible to estimate closely the numbers that would require accommodation at the City Hall. Lines of desks, giving a total desk-space of more than a third of a mile, were placed along both sides of the corridors on the upper and lower floors of the building, which enabled 540 persons to sign the Covenant simultaneously. It all worked wonderfully smoothly, largely because every individual in the multitude outside was anxious to help in maintaining orderly procedure, and behaved with the greatest patience and willingness to follow directions. The people were admitted to the Hall in batches of 400 or 500 at a time, and as there was no confusion there was no waste of time. All through the afternoon and up to 11 p.m., when the Hall was closed, there was an unceasing flow of men eager to become Covenanters. Immense numbers who belonged to the Orange Lodges, Unionist clubs, or other organised bodies, marched to the Hall in procession, and those whose route lay through Royal Avenue had an opportunity, of which they took the fullest advantage, of cheering Carson, who watched the memorable scene from the balcony of the Reform Club, the quondam headquarters of Ulster Liberalism.

Prominent and influential men in the country districts refrained from coming to Belfast, preferring to sign the Covenant with their neighbours in their own localities. The Duke of Abercorn, who had been prevented by failing health from taking an active part in the movement of late, and whose life unhappily was drawing to a close, signed the Covenant at Barons Court; his son, the Marquis of Hamilton, M.P. for Derry, attached his signature in the Maiden City together with the Bishop; another prelate, the Bishop of Clogher, signed at Enniskillen with the Grand Master of the Orangemen, Lord Erne; at Armagh, the Primate of All Ireland, the Dean, and Sir John Lonsdale, M.P. (afterwards Lord Armaghdale), headed the list of signatures; the Provost of Trinity College signed in Dublin; and at Ballymena the veteran Presbyterian Privy Councillor, Mr. John Young, and his son Mr. William Robert Young, Hon. Secretary of the Ulster Unionist Council, and for thirty years one of the most zealous and active workers for the Loyalist cause, were the first to sign. But a more notable Covenanter than any of these local leaders was Lord Macnaghten, one of the most illustrious of English Judges, whose great position as Lord of Appeal did not deter him from wholly identifying himself with his native Ulster, by accepting the full responsibility of the signatories of the Covenant.

Ulstermen living in other parts of Ireland, and in Great Britain, were not forgotten. Arrangements were made enabling such to sign the Covenant in Dublin, London, Edinburgh, Glasgow, Manchester, Liverpool, Bristol, and York. Two curious details may be added, which no reader who is alive to the picturesqueness of historical associations will deem too trivial to be worth recording. In Edinburgh a number of Ulstermen signed the Covenant in the old Greyfriars' Churchyard on the "Covenanters' Stone," the well-known memorial of the Scottish Covenant of the seventeenth century; and the other incident was that, among some twenty men who signed the Covenant in Belfast with their own blood, Major Crawford was able to claim that he was following a family tradition, inasmuch as a lineal ancestor had in the same grim fashion emphasised his adherence to the Solemn League and Covenant in 1638.

The most careful precautions were taken to ensure that all who signed were properly entitled to do so, by requiring evidence to be furnished of their Ulster birth or domicile, and references able to corroborate it. The declaration in the Covenant itself that the person signing had not already done so was in order to make sure that none of the signatures should be duplicates. When the lists were closed—they were kept open for some days after Ulster Day—they were very carefully scrutinised by a competent staff at the Old Town Hall, and it is certain that the numbers as eventually published included no duplicate signature and none that was not genuine. Precisely the same care was taken in the case of the Declaration by which, in words similar to the Covenant but without its pledge for definite action, the women of Ulster associated themselves with the men "in their uncompromising opposition to the Home Rule Bill now before Parliament."

It was not until the 22nd of November that the scrutiny and verification of the signatures was completed, and the actual numbers published. They were as follows: In Ulster itself 218,206 men had registered themselves as Covenanters, and 228,991 women had signed the Declaration; in the rest of Ireland and in Great Britain 19,162 men and 5,055 women had signed. Thus, a grand total of 471,414 Ulster men and women gave their adherence to the policy of which the Ulster Covenant was the solemn pledge. To every one of these was given a copy of the document printed on parchment, to be retained as a memento, and in thousands of cottages throughout Ulster the framed Covenant hangs to-day in an honoured place, and is the householder's most treasured possession.

Although the main business of the day was over, so far as Carson and the other leaders were concerned, when they had signed the Covenant in the City Hall at noon, every hour, and every minute in the hour, until they took their departure in the Liverpool packet in the evening, was full of incident and excitement. The multitude in the streets leading to the City Hall was so densely packed that they had great difficulty in making their way to the Reform Club, where they were to be entertained at lunch. And, as every man and woman in the crowd was desperately anxious the moment they saw him to get near enough to Carson to shake him by the hand, the pressure of the swaying mass of humanity was a positive danger. Happily the behaviour of the people was as exemplary as it was tumultuously enthusiastic. The Times Special Correspondent thus summed up his impressions of the scene:

"Belfast did all that a city could do for such an occasion. I do not well see how its behaviour could have been more impressive. The tirelessness of the crowd—it was that perhaps which struck me most; and, secondly, the good conduct of the crowd. Belfast had one of the lowest of its Saturday records for drunkenness and disorderliness yesterday. I was in the Reform Club between one and three o'clock. Again and again I went out on the balcony and watched the streets. I saw the procession of thousands upon thousands come down Royal Avenue. But this was not the only line of march, for all Belfast was now converging upon the City Hall, the arrangements in which must have been elaborate. It was a procession a description of which would have been familiar to the Belfast public, but the like of which is only seen in Ulster."

The tribute here paid to the conduct of the Belfast crowd was well merited. But in this respect the day of the Covenant was not so exceptional as it would have been before the beginning of the Ulster Movement. Before that period neither Belfast nor any part of Ulster could have been truthfully described as remarkable for its sobriety. But by the universal testimony of those qualified to judge in such matters—police, clergy of all denominations, and workers for social welfare—the political movement had a sobering and steadying influence on the people, which became more and more noticeable as the movement developed, and especially as the volunteers grew in numbers and discipline. The "man in the street" gained a sense of responsibility from the feeling that he formed one of a great company whom it was his wish not to discredit, and he found occupation for mind and body which diminished the temptations of idle hours.

From the Reform Club Carson, Londonderry, Beresford, and F.E. Smith went to the Ulster Club, just across the street, where they dined as the guests of Lord Mayor McMordie before leaving for Liverpool; and it was outside that dingy building that the enthusiasm of the people reached a climax. None who witnessed it can ever forget the scene, which the English newspaper correspondents required all their superlatives to describe for London readers next day. Those superlatives need not be served up again here. One or two bald facts will perhaps give to anyone possessing any faculty of visualisation as clear an idea as they could get from any number of dithyrambic pages. The distance from the Ulster Club to the quay where the Liverpool steamer is berthed is ordinarily less than a ten minutes' walk. The wagonette in which the Ulster leader and his friends were drawn by human muscles took three minutes short of an hour to traverse it. It was estimated that into that short space of street some 70,000 to 100,000 people had managed to jam themselves. Movement was almost out of the question, yet everyone within reach tried to press near enough to grasp hands with the occupants of the carriage. When at last the shed was reached the people could not bear to let Carson disappear through the gates. The Times Correspondent heard them shout, "Don't leave us," "You mustn't leave us," and, he added, "It was seriously meant; it was only when someone pointed out that Sir Edward Carson had work to do in England for Ulster, that the crowd finally gave way and made an opening for their hero."[39] There had been speeches from the balcony of the Reform Club in the afternoon; speeches from the window of the Ulster Club in the evening; speeches outside the dock gates; speeches from the deck of the steamer before departure; speeches by Carson, by Londonderry, by F.E. Smith, by Lord Charles Beresford—and the purport of one and all of them could be summed up in the familiar phrase, "We won't have it." But this simple theme, elaborated through all the modulations of varied oratory, was one of which the Belfast populace was no more capable of becoming weary than is the music lover of tiring of a recurrent leitmotif in a Wagner opera.

At last the ship moved off, and speech was no longer possible. It was replaced by song, "Rule Britannia"; then, as the space to the shore widened, "Auld Lang Syne"; and finally, when the figures lining the quay were growing invisible in the darkness, those on board heard thousands of Loyalists fervently singing "God save the King."

FOOTNOTES:

[37] The Standard, September 30th, 1912.

[38] Dr. D'Arcy, now (1922) Primate of All Ireland.

[39] The Times, September 30th, 1912.



CHAPTER XI

PASSING THE BILL

No part of Great Britain displayed a more constant and whole-hearted sympathy with the attitude of Ulster than the city of Liverpool. There was much in common between Belfast and the great commercial port on the Mersey. Both were the home of a robust Protestantism, which perhaps was reinforced by the presence in both of a quarter where Irish Nationalists predominated. Just as West Belfast gave a seat in Parliament to the most forceful of the younger Nationalist generation, Mr. Devlin, the Scotland Division of Liverpool had for a generation been represented by Mr. T.P. O'Connor, one of the veteran leaders of the Parnellite period. In each case the whole of the rest of the city was uncompromisingly Conservative, and among the members for Liverpool at the time was Mr. F.E. Smith, unquestionably the most brilliant of the rising generation of Conservatives, who had already conspicuously identified himself with the Ulster Movement, and was a close friend as well as a political adherent of Carson. Among local leaders of opinion in Liverpool Alderman Salvidge exercised a wide and powerful influence on the Unionist side.

It was in accordance with the fitness of things, therefore, that Liverpool should have wished to associate itself in no doubtful manner with the men who had just subscribed to the Covenant on the other side of the Channel. Having left Belfast amid the wonderful scenes described in the last chapter, Carson, Londonderry, F.E. Smith, Beresford, and the rest of the distinguished visitors awoke next morning—if the rollers of the Irish Sea permitted sleep—in the oily waters of the Mersey, to find at the landing-stage a crowd that in dimensions and demeanour seemed to be a duplicate of the one they had left outside the dock gates at Belfast. Except that the point round which everything had centred in Belfast, the signing of the Covenant, was of course missing in Liverpool, the Unionists of Liverpool were not to be outdone by the Ulstermen themselves in their demonstration of loyalty to the Union.

The packet that carried the group of leaders across the Channel happened to be, appropriately enough, the R.M.S. Patriotic. As she steamed slowly up the river towards Prince's Landing-stage in the chilly atmosphere of early morning it was at once evident that more than the members of the deputation who had arranged to present addresses to Carson were out to welcome him to Liverpool, and when the workers who thronged the river bank started singing "O God, our help in ages past," the sound was strangely familiar in ears fresh from Ulster.

An address from the Unionist working men of Liverpool and district, presented by Alderman Salvidge, thanked Carson for his "magnificent efforts to preserve the integrity of the Empire," and assured him that they, "Unionist workers of the port which is connected with Belfast in so many ways, stand by Ulster in this great struggle." Scenes of intense enthusiasm in the streets culminated in a monster demonstration in Shiel Park, at which it was estimated that close on 200,000 people were present. In all the speeches delivered and the resolutions adopted during this memorable Liverpool visit the same note was sounded, of full approval of the Covenanters and of determination to support them whatever might befall.

The events of the last three months, and especially the signing of the Covenant, had concentrated on Ulster the attention of the whole United Kingdom, not to speak of America and the British oversea Dominions. This was not of unmixed advantage to the cause for which Ulster was making so determined a stand. There was a tendency more and more to regard the opposition to Irish Home Rule as an Ulster question, and nothing else. The Unionist protagonists of the earlier, the Gladstonian, period of the struggle, men like Salisbury, Randolph Churchill, Devonshire, Chamberlain, and Goschen, had treated it mainly as an Imperial question, which it certainly was. In their eyes the Irish Loyalists, of whom the Ulstermen were the most important merely because they happened to be geographically concentrated, were valuable allies in a contest vital to the safety and prosperity of the British Empire; but, although the particular interests of these Loyalists were recognised as possessing a powerful claim on British sympathy and support, this was a consideration quite secondary in comparison with the larger aspects of Imperial policy raised by the demand for Home Rule. It was an unfortunate result of the prominence into which Ulster was forced after the introduction of Mr. Asquith's measure that these larger aspects gradually dropped away, and the defence of the Union came to be identified almost completely in England and Scotland with support of the Ulster Loyalists. It was to this aspect of the case that Mr. Kipling gave prominence in the poem published on the day of the Balmoral meeting,[40] although no one was less prone than he to magnify a "side-show" in Imperial policy; and it was the same note that again was sounded on the eve of the Covenant by another distinguished English poet. The general feeling of bewilderment and indignation that the only part of Ireland which had consistently upheld the British connection should now be not only thrown over by the British Government but denounced for its obstinate refusal to co-operate in a separatist movement, was finely expressed in Mr. William Watson's challenging poem, "Ulster's Reward," which appeared in The Times a few days before the signing of the Covenant in Belfast:

"What is the wage the faithful earn? What is a recompense fair and meet? Trample their fealty under your feet— That, is a fitting and just return. Flout them, buffet them, over them ride, Fling them aside!

"Ulster is ours to mock and spurn, Ours to spit upon, ours to deride. And let it be known and blazoned wide That this is the wage the faithful earn: Did she uphold us when others defied? Then fling her aside.

"Where on the Earth was the like of it done In the gaze of the sun? She had pleaded and prayed to be counted still As one of our household through good and ill, And with scorn they replied; Jeered at her loyalty, trod on her pride, Spurned her, repulsed her, Great-hearted Ulster; Flung her aside."

Appreciating to the full the sympathy and support which their cause received from leading men of letters in England, it was not the fault of the Ulstermen themselves that the larger Imperial aspects of the question thus dropped into the background. They continually strove to make Englishmen realise that far more was involved than loyal support of England's only friends in Ireland; they quoted such pronouncements as Admiral Mahan's that "it is impossible for a military man, or a statesman with appreciation of military conditions, to look at a map and not perceive that if the ambition of the Irish Separatists were realised, it would be even more threatening to the national life of Britain than the secession of the South was to that of the American Republic.... An independent Parliament could not safely be trusted even to avowed friends"; and they showed over and over again, quoting chapter and verse from Nationalist utterances, and appealing to acknowledged facts in recent and contemporary history, that it was not to "avowed friends," but to avowed enemies, that Mr. Asquith was prepared to concede an independent Parliament.

But those were the days before the rude awakening from the dream that the world was to repose for ever in the soft wrappings of universal peace. Questions of national defence bored Englishmen. The judgment of the greatest strategical authority of the age weighed less than one of Lord Haldane's verbose platitudes, and the urgent warnings of Lord Roberts less than the impudent snub administered to him by an Under-Secretary. Speakers on public platforms found that sympathy with Ulster carried a more potent appeal to their audience than any other they could make on the Irish question, and they naturally therefore concentrated attention upon it. Liberals, excited alternately to fury and to ridicule by the proceedings in Belfast, heaped denunciation on Carson and the Covenant, thereby impelling their opponents to vehement defence of both; and the result of all this was that before the end of 1912 the sun of Imperial policy which had drawn the homage of earlier defenders of the Union was almost totally eclipsed by the moon of Ulster.

When Parliament reassembled for the autumn session in October the Prime Minister immediately moved a "guillotine" resolution for allotting time for the remaining stages of the Home Rule Bill, and, in resisting this motion, Mr. Bonar Law made one of the most convincing of his many convincing speeches against the whole policy of the Bill. It stands for all time as the complete demonstration of a proposition which he argued over and over again—that Home Rule had never been submitted to the British electorate, and that that fact alone was full justification for Ulster's resolve to resist it. It was impossible for any democratic Minister to refute the contention that even if the principle of the Government's policy had been as frankly submitted to the electorate as it had in fact been carefully withheld, it would still remain true that the intensity of the Ulster opposition was itself a new factor in the situation upon Which the people were entitled to be consulted. There was a limit, said Mr. Bonar Law, to the obligation to submit to legally constituted authority, and that limit was reached "in a free country when a body of men, whether they call themselves a Cabinet or not, propose to make a great change like this for which they have never received the sanction of the people."

It was, however, thoroughly understood by every member of the House of Commons that argument, no matter how irrefutable, had no effect on the situation, which was governed by the simple fact that the life of the Ministry depended on the good-will of the Nationalist section of the Coalition, which rigorously demanded the passage of the Bill in the current session, and feared nothing so much as the judgment of the English people upon it. Consequently, under the guillotine, great blocks of the Bill, containing the most far-reaching constitutional issues, and matters vital to the political and economic structure of the centre of the British Empire, were passed through the House of Commons by the ringing of the division bells without a word of discussion, exactly as they had come from the pen of the official draftsman, and destined under the exigencies of the Parliament Act procedure to be forced through the Legislature in the same raw condition in the two following sessions.

This last-mentioned fact suggested a consideration which weighed heavily on the minds of the Ulster leaders as the year 1912 drew to a close, and with it the debates on the Bill in Committee. Had the time come when they ought to put forward in Parliament an alternative policy to the absolute rejection of the Bill? They had not yet completely abandoned hope that Ministers, however reluctantly, might still find it impossible to stave off an appeal to the country; but the opposite hypothesis was the more probable. If the Bill became law in its present form they would have to fall back on the policy disclosed at Craigavon and embodied in the Covenant. But, although it is true that they had supported Mr. Agar-Robartes's amendment to exclude certain Ulster counties from the jurisdiction to be set up in Dublin, the Ulster representatives were reluctant to make proposals of their own which might be misrepresented as a desire to compromise their hostility to the principle of Home Rule. Under the Parliament Act procedure, however, they realised that no material change would be allowed to be made in the Bill after it first left the House of Commons, although two years would have to elapse before it could reach the Statute-book; if they were to propound any alternative to "No Home Rule" it was, therefore, a case of now or never.

Having regard to the extreme gravity of the course to be followed in Ulster in the event of the measure passing into law, it was decided that the most honest and straightforward thing to do was to put forward at the juncture now reached a policy for dealing with Ulster separately from the rest of Ireland. But in fulfilment of the promise, from which he never deviated, to take no important step without first consulting his supporters in Ulster, Carson went over to attend a meeting of the Standing Committee in Belfast on the 13th of December, where he explained fully the reasons why this policy was recommended by himself and all his parliamentary colleagues. It was not accepted by the Standing Committee without considerable discussion, but in the end the decision was unanimous, and the resolution adopting it laid it down that "in taking this course the Standing Committee firmly believes the interests of Unionists in the three other provinces of Ireland will be best conserved." In order to emphasise that the course resolved upon implied no compromise of their opposition to the Bill as a whole, Sir Edward Carson wrote a letter to the Prime Minister during the Christmas recess, which was published in the Press, and which made this point clear; and he pressed it home in the House of Commons on the 1st of January, 1913, when he moved to exclude "the Province of Ulster" from the operation of the Bill in a speech of wonderfully persuasive eloquence which deeply impressed the House, and which was truly described by Mr. Asquith as "very powerful and moving," and by Mr. Redmond as "serious and solemn."

Carson's proposal was altogether different from what was subsequently enacted in 1920. It was consistent with the uninterrupted demand of Ulster to be let alone, it asked for no special privilege, except the privilege, which was also claimed as an inalienable right, to remain a part of the United Kingdom with full representation at Westminster and nowhere else; it required the creation of no fresh subordinate constitution raising the difficult question as to the precise area which its jurisdiction could effectively administer.

Carson's amendment was, of course, rejected by the Government's invariably docile majority, and on the 16th of January the Home Rule Bill passed the third reading in the House of Commons, without the smallest concession having been made to the Ulster opposition, or the slightest indication as to how the Government intended to meet the opposition of a different character which was being organised in the North of Ireland.

When the Bill went to the Upper House at the end of January the whole subject was threshed out in a series of exceedingly able speeches; but the impotence of the Second Chamber under the Parliament Act gave an air of pathetic unreality to the proceedings, which was neatly epitomised by Lord Londonderry in the sentence: "The position is, that while the House of Commons can vote but not speak, the Lords can speak but not vote." Nevertheless, such speeches as those of the Archbishop of York, Earl Grey, the Duke of Devonshire, and Lord Londonderry, were not without effect on opinion outside. Earl Grey, an admitted authority on federal constitutions, urged that if, as the Government were continually assuring the country, Home Rule was the first step in the federalisation of the United Kingdom, there was every reason why Ulster should be a distinct unit in the federal system. The Archbishop dealt more fully with the Ulster question. Admitting that he had formerly believed "that this attitude of Ulster was something of a scarecrow made up out of old and outworn prejudices," he had now to acknowledge that the men of Ulster were "of all men the least likely to be 'drugged with the wine of words,' and were men who of all other men mean and do what they say." Behind all the glowing eloquence of Mr. Asquith and Mr. Redmond, he discerned "this figure of Ulster, grim, determined, menacing, which no eloquence can exorcise and no live statesmanship can ignore." If the result of this legislation should be actual bloodshed, then, on whomsoever might rest the responsibility for it, it would mean the shattering of all the hopes of a united and contented Ireland which it was the aim of the Bill to create. If Ulster made good her threat of forcible resistance there was, said the Archbishop, one condition, and one condition only, on which her coercion could be justified, and that was that the Government "should have received from the people of this country an authority clear and explicit" to carry it out.

But among the numerous striking passages in the debate which occupied the Peers for four days, none was more telling than Lord Curzon's picturesque description of how Ulster was to be treated. "You are compelling Ulster," he said, "to divorce her present husband, to whom she is not unfaithful, and you compel her to marry someone else whom she cordially dislikes, with whom she does not want to live; and you do it because she happens to be rich, and because her new partner has a large and ravenous offspring to provide for. You are asking rather too much of human nature."

That the Home Rule Bill would be rejected on second reading by the Lords was a foregone conclusion, and it was so rejected by a majority of 257 on the 31st of January, 1913. The Bill then entered into its period of gestation under the Parliament Act. The session did not come to an end until the 7th of March, and the new session began three days afterwards. It is unnecessary to follow the fortunes of the Bill in Parliament in 1913, for the process was purely mechanical, in order to satisfy the requirements of the Parliament Act. The preparations for dealing with the mischief it would work went forward with unflagging energy elsewhere.

FOOTNOTES:

[40] See ante, p. 79.



CHAPTER XII

WAS RESISTANCE JUSTIFIABLE?

A story is told of Queen Victoria that in her youthful days, when studying constitutional history, she once asked Lord Melbourne whether under any circumstances citizens were justified in resisting legal authority; to which the old courtier replied: "When asked that question by a Sovereign of the House of Hanover I feel bound to answer in the affirmative." If one can imagine a similar question being asked of an Ulsterman by Mr. Asquith, Mr. Lloyd George, or Sir Edward Grey, in 1912, the reply would surely have been that such a question asked by a statesman claiming to be a guardian of Liberal principles and of the Whig tradition could only be answered in the affirmative. This, at all events, was the view of the late Duke of Devonshire, who more than any other statesman of our time could claim to be a representative in his own person of the Whig tradition handed down from 1688.[41] Passive obedience has, indeed, been preached as a political dogma in the course of English history, but never by apostles of Liberalism. Forcible resistance to legally constituted authority, even when it involved repudiation of existing allegiance, has often, both in our own and in foreign countries, won the approval and sympathy of English Liberals. A long line of illustrious names, from Cromwell and Lord Halifax in England to Kossuth and Mazzini on the Continent, might be quoted in support of such a proposition if anyone were likely to challenge it.

When, then, Liberals professed to be unutterably shocked by Ulster's declared intention to resist Home Rule both actively and passively, they could not have based their attitude on the principle that under no circumstances could such resistance be morally justified. Indeed, in the case in question, there were circumstances that would have made the condemnation of Ulster by the English Liberal Party not a little hypocritical if referred to any general ethical principle. For that party had itself been for a generation in the closest political alliance with Irishmen whose leader had boasted that they were as much rebels as their fathers were in 1798, and whose power in Ireland had been built up by long-sustained and systematic defiance of the law. Yet the same politicians who had excused, if they had not applauded, the "Plan of Campaign," and the organised boycotting and cattle-driving which had for years characterised the agitation for Home Rule, were unspeakably shocked when Ulster formed a disciplined Volunteer force which never committed an outrage, and prepared to set up a Provisional Government rather than be ruled by an assembly of cattle-drivers in Dublin. Moreover, many of Mr. Asquith's supporters, and one at least of his most distinguished colleagues in the Cabinet of 1912, had themselves organised resistance to an Education Act which they disliked but had been unable to defeat in Parliament.

Nevertheless, it must, of course, be freely admitted that the question as to what conditions justify resistance to the legal authority in the State—or rebellion, if the more blunt expression be preferred—is an exceedingly difficult one to answer. It would sound cynical to say, though Carlyle hardly shrinks from maintaining, that success, and success alone, redeems rebellion from wickedness and folly. Yet it would be difficult to explain on any other principle why posterity has applauded the Parliamentarians of 1643 and the Whigs of 1688, while condemning Monmouth and Charles Edward; or why Mr. Gladstone sympathised with Jefferson Davis when he looked like winning and withdrew that sympathy when he had lost. But if success is not the test, what is? Is it the aim of the men who resist? The aim that appears honourable and heroic to one onlooker appears quite the opposite to another, and so the test resolves itself into a matter of personal partisanship.

Previous Part     1  2  3  4  5  6  7  8     Next Part
Home - Random Browse