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The Works of Lord Byron: Letters and Journals, Volume 2.
by Lord Byron
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[Footnote 1: Disraeli's 'Curiosities of Literature', 2 vols. (1807); 'Calamities of Authors', 2 vols. (1812); and 'Quarrels of Authors', 3 vols. (1814), appear in the Sale Catalogue.]

[Footnote 2: 'Henry IV'., Part I. act iv. sc. 2.]



* * * * *



Sunday, March 20.

I intended to go to Lady Hardwicke's, [1] but won't. I always begin the day with a bias towards going to parties; but, as the evening advances, my stimulus fails, and I hardly ever go out—and, when I do, always regret it. This might have been a pleasant one;—at least, the hostess is a very superior woman. Lady Lansdowne's [2] to-morrow—Lady Heathcote's [3] Wednesday. Um!—I must spur myself into going to some of them, or it will look like rudeness, and it is better to do as other people do—confound them!

Redde Machiavel, [4] parts of Chardin, and Sismondi, and Bandello—by starts. Redde the Edinburgh, 44, just come out. In the beginning of the article on Edgeworth's Patronage, I have gotten a high compliment, I perceive. [5] Whether this is creditable to me, I know not; but it does honour to the editor, because he once abused me. Many a man will retract praise; none but a high-spirited mind will revoke its censure, or can praise the man it has once attacked. I have often, since my return to England, heard Jeffrey most highly commended by those who know him for things independent of his talents. I admire him for this—not because he has praised me (I have been so praised elsewhere and abused, alternately, that mere habit has rendered me as indifferent to both as a man at twenty-six can be to any thing), but because he is, perhaps, the only man who, under the relations in which he and I stand, or stood, with regard to each other, would have had the liberality to act thus; none but a great soul dared hazard it. The height on which he stands has not made him giddy;—a little scribbler would have gone on cavilling to the end of the chapter. As to the justice of his panegyric, that is matter of taste. There are plenty to question it, and glad, too, of the opportunity.

Lord Erskine called to-day. He means to carry down his reflections on the war—or rather wars—to the present day. I trust that he will. Must send to Mr. Murray to get the binding of my copy of his pamphlet finished, as Lord E. has promised me to correct it, and add some marginal notes to it. Any thing in his handwriting will be a treasure, which will gather compound interest from years. Erskine has high expectations of Mackintosh's promised History. Undoubtedly it must be a classic, when finished. [6]

Sparred with Jackson again yesterday morning, and shall to-morrow. I feel all the better for it, in spirits, though my arms and shoulders are very stiff from it. Mem. to attend the pugilistic dinner:—Marquess Huntley [7] is in the chair.

Lord Erskine thinks that ministers must be in peril of going out. So much the better for him. To me it is the same who are in or out;—we want something more than a change of ministers, and some day we will have it.

I remember, in riding from Chrisso to Castri (Delphos), along the sides of Parnassus, I saw six eagles in the air. It is uncommon to see so many together; and it was the number—not the species, which is common enough—that excited my attention.

The last bird I ever fired at was an eaglet, on the shore of the Gulf of Lepanto, near Vostitza. It was only wounded, and I tried to save it, the eye was so bright; but it pined, and died in a few days; and I never did since, and never will, attempt the death of another bird. I wonder what put these two things into my head just now? I have been reading Sismondi, and there is nothing there that could induce the recollection.

I am mightily taken with Braccio di Montone, Giovanni Galeazzo, and Eccelino. But the last is not Bracciaferro (of the same name), Count of Ravenna, whose history I want to trace. There is a fine engraving in Lavater, from a picture by Fuseli, of that Ezzelin, over the body of Meduna, punished by him for a hitch in her constancy during his absence in the Crusades. He was right—but I want to know the story. [8]



[Footnote 1: Philip Yorke, third Earl of Hardwicke, married, in 1782, Elizabeth, daughter of the fifth Earl of Balcarres.]

[Footnote 2: Louisa Emma, daughter of the second Earl of Ilchester, was married, in 1808, to the Marquis of Lansdowne, at that time Lord Henry Petty.]

[Footnote 3: Katherine Sophia, daughter of John Manners, of Grantham Grange, co. Lincoln, was married, in 1793, to Sir Gilbert Heathcote.]

[Footnote 4: Machiavelli's 'Opere', 13 vols., 'in russia, Milan' (1804); Sismondi's 'De la Litterature du Midi', 4 vols., 'in russia', Paris (1813); and Chardin's 'Voyages en Perse', 10 vols. and Atlas (1811), appear in the Catalogue of Sale.]

[Footnote 5:

"It is no slight consolation to us, while suffering under alternate reproaches for ill-timed severity, and injudicious praise, to reflect that no very mischievous effects have as yet resulted to the literature of the country, from this imputed misbehaviour on our part. Powerful genius, we are persuaded, will not be repressed even by unjust castigation; nor will the most excessive praise that can be lavished by sincere admiration ever abate the efforts that are fitted to attain to excellence. Our alleged severity upon a youthful production has not prevented the noble author from becoming the first poet of his time."

'Edinburgh Review', vol. xxii. p. 416.]

[Footnote 6: Mackintosh wrote (1) a 'History of England' for Lardner's 'Cabinet Cyclopaedia' (1830); (2) a 'History of the Revolution in England' (1834).]

[Footnote 7: Afterwards fifth, and last, Duke of Gordon. He died in May, 1836.]

[Footnote 8:

"Fuseli's picture of Ezzelin Bracciaferro musing over Meduna, slain by him for disloyalty during his absence in the Holy Land, was exhibited at the Royal Academy in 1780. Mr. Knowles, in his 'Life' of the painter, relates the following anecdote: 'Fuseli frequently invented the subject of his pictures without the aid of the poet or historian, as in his composition of Ezzelin, Belisaire, and some others: these he denominated "philosophical ideas intuitive, or sentiment personified." On one occasion he was much amused by the following inquiry of Lord Byron: "I have been looking in vain, Mr. Fuseli, for some months, in the poets and historians of Italy, for the subject of your picture of Ezzelin: pray where is it to be found?" "Only in my brain, my Lord," was the answer: "for I invented it"' (vol. i. p. 403)" (Moore).]



* * * * *



Tuesday, March 22.

Last night, party at Lansdowne House. To-night, party at Lady Charlotte Greville's [1]—deplorable waste of time, and something of temper. Nothing imparted—nothing acquired—talking without ideas:—if any thing like thought in my mind, it was not on the subjects on which we were gabbling. Heigho!—and in this way half London pass what is called life. To-morrow there is Lady Heathcote's—shall I go? yes—to punish myself for not having a pursuit.

Let me see—what did I see? The only person who much struck me was Lady S—d's [Stafford's] eldest daughter, Lady C. L. [2] [Charlotte Leveson]. They say she is not pretty. I don't know—every thing is pretty that pleases; but there is an air of soul about her—and her colour changes—and there is that shyness of the antelope (which I delight in) in her manner so much, that I observed her more than I did any other woman in the rooms, and only looked at any thing else when I thought she might perceive and feel embarrassed by my scrutiny. After all, there may be something of association in this. She is a friend of Augusta's, and whatever she loves I can't help liking.

Her mother, the Marchioness, talked to me a little; and I was twenty times on the point of asking her to introduce me to sa fille, but I stopped short. This comes of that affray with the Carlisles.

Earl Grey told me laughingly of a paragraph in the last Moniteur, which has stated, among other symptoms of rebellion, some particulars of the sensation occasioned in all our government gazettes by the "tear" lines,—only amplifying, in its re-statement, an epigram (by the by, no epigram except in the Greek acceptation of the word) into a roman. I wonder the Couriers, etc., etc., have not translated that part of the Moniteur, with additional comments. [3]

The Princess of Wales has requested Fuseli to paint from 'The Corsair'—leaving to him the choice of any passage for the subject: so Mr. Locke tells me. Tired, jaded, selfish, and supine—must go to bed.

Roman, at least Romance, means a song sometimes, as in the Spanish. I suppose this is the Moniteur's meaning, unless he has confused it with 'The Corsair'.



[Footnote 1: Daughter of William Henry Cavendish, third Duke of Portland, married, in 1793, to Charles Greville.]

[Footnote 2: Afterwards Countess of Surrey.]

[Footnote 3:

"Londres le 9 Mars... On vient de publier une caricature insolente et grossiere centre le mariage projete (de la Princesse de Galles) et centre le Prince d'Orange. En commentant cette gravure, le 'Town Talk' a ose avancer que la Princesse Charlotte detestait son epoux futur, et que ses veritables affections etaient sacrifices a des vues politiques. Le Lord Byron a fait de ce bruit populaire le sujet d'une romance."

'Moniteur', 17 Mars, 1814.]



* * * * *



Albany, March 28.

This night got into my new apartments, [1] rented of Lord Althorpe, on a lease of seven years. Spacious, and room for my books and sabres. In the house, too, another advantage. The last few days, or whole week, have been very abstemious, regular in exercise, and yet very unwell.

Yesterday, dined tete-a-tete at the Cocoa with Scrope Davies—sat from six till midnight—drank between us one bottle of champagne and six of claret, neither of which wines ever affect me. Offered to take Scrope home in my carriage; but he was tipsy and pious, and I was obliged to leave him on his knees praying to I know not what purpose or pagod. No headach, nor sickness, that night nor to-day. Got up, if any thing, earlier than usual—sparred with Jackson ad sudorem, and have been much better in health than for many days. I have heard nothing more from Scrope. Yesterday paid him four thousand eight hundred pounds, a debt of some standing, and which I wished to have paid before. My mind is much relieved by the removal of that debit.

Augusta wants me to make it up with Carlisle. I have refused every body else, but I can't deny her any thing;—so I must e'en do it, though I had as lief "drink up Eisel—eat a crocodile." [2] Let me see—Ward, the Hollands, the Lambs, Rogers, etc., etc.,—every body, more or less, have been trying for the last two years to accommodate this couplet quarrel, to no purpose. I shall laugh if Augusta succeeds.

Redde a little of many things—shall get in all my books to-morrow. Luckily this room will hold them—with "ample room and verge, etc., the characters of hell to trace." [3] I must set about some employment soon; my heart begins to eat itself again.



[Footnote 1: In 1804 Albany House, in Piccadilly, long occupied by the Duke of York and Albany, was converted into sets of bachelor chambers, and the gardens behind were also built over with additional suites of rooms. Byron's were in the original house on the ground floor, No. 2. Moore, writing to Rogers, April 12, 1814 ('Memoirs, etc'., vol. viii. p. 176), says,

"Lord Byron, as you know, has removed into Albany, and lives in an apartment, I should think thirty by forty feet."]

[Footnote 2: 'Hamlet', act v. sc. 1, line 299.]

[Footnote 3:

"Give ample room, and verge enough The characters of hell to trace."

Gray, 'The Bard', lines 51, 52.]



* * * * *



April 8.

Out of town six days. On my return, found my poor little pagod, Napoleon, pushed off his pedestal;—the thieves are in Paris. It is his own fault. Like Milo, he would rend the oak; [1] but it closed again, wedged his hands, and now the beasts—lion, bear, down to the dirtiest jackal—may all tear him. That Muscovite winter wedged his arms;—ever since, he has fought with his feet and teeth. The last may still leave their marks; and "I guess now" (as the Yankees say) that he will yet play them a pass. He is in their rear—between them and their homes. Query—will they ever reach them?



[Footnote 1: He adopted this thought afterwards in his 'Ode to Napoleon', as well as most of the historical examples in the following paragraph:

"He who of old would rend the oak, Dream'd not of the rebound; Chain'd by the trunk he vainly broke— Alone—how look'd he round?"]



* * * * *



Saturday, April 9, 1814.

I mark this day!

Napoleon Buonaparte has abdicated the throne of the world. "Excellent well." Methinks Sylla did better; for he revenged and resigned in the height of his sway, red with the slaughter of his foes—the finest instance of glorious contempt of the rascals upon record. Dioclesian did well too—Amurath not amiss, had he become aught except a dervise—Charles the Fifth but so so—but Napoleon, worst of all. What! wait till they were in his capital, and then talk of his readiness to give up what is already gone!! "What whining monk art thou—what holy cheat?" [1] 'Sdeath!—Dionysius at Corinth was yet a king to this. The "Isle of Elba" to retire to!—Well—if it had been Caprea, I should have marvelled less. "I see men's minds are but a parcel of their fortunes." [2] I am utterly bewildered and confounded.

I don't know—but I think I, even I (an insect compared with this creature), have set my life on casts not a millionth part of this man's. But, after all, a crown may be not worth dying for. Yet, to outlive Lodi for this!!!

Oh that Juvenal or Johnson could rise from the dead! Expende—quot libras in duce summo invenies? [3] I knew they were light in the balance of mortality; but I thought their living dust weighed more carats. [4] Alas! this imperial diamond hath a flaw in it, and is now hardly fit to stick in a glazier's pencil:—the pen of the historian won't rate it worth a ducat.

Psha! "something too much of this." [5] But I won't give him up even now; though all his admirers have, "like the thanes, fallen from him." [6]



[Footnote 1: In Otway's 'Venice Preserved' (act iv. sc. 2), Pierre says to Jaffier, who had betrayed him:

"What whining monk art thou? What holy cheat? That would'st encroach upon my credulous ears, And cant'st thus vilely! Hence! I know thee not!"]

[Footnote 2:

"I see, men's judgements are a parcel of their fortunes."

'Antony and Cleopatra', act iii. sc. II, line 32.]

[Footnote 3:

"Expende Hannibalem: quot libras in duce summo Invenies?"

Juvenal, 'Sat'. x. 147.

"Produce the urn that Hannibal contains, And weigh the mighty dust which yet remains: 'And is this all?'"

Gifford's 'Juvenal' (ed. 1802), vol. ii. pp. 338, 339.]

[Footnote 4:

"In the Statistical Account of Scotland, I find that Sir John Paterson had the curiosity to collect, and weigh, the ashes of a person discovered a few years since in the parish of Eccles. Wonderful to relate, he found the whole did not exceed in weight one ounce and a half! 'And is this all'!"

Gifford's 'Juvenal, ut supra'.]

[Footnote 5: 'Hamlet', act iii. sc. 2.]

[Footnote 6: 'Macbeth', act v. sc. 3,

"Doctor, the thanes fly from me!"]



* * * * *



April 10.

I do not know that I am happiest when alone; but this I am sure of, that I never am long in the society even of her I love, (God knows too well, and the devil probably too,) without a yearning for the company of my lamp and my utterly confused and tumbled-over library. Even in the day, I send away my carriage oftener than I use or abuse it. Per esempio,—I have not stirred out of these rooms for these four days past: but I have sparred for exercise (windows open) with Jackson an hour daily, to attenuate and keep up the ethereal part of me. The more violent the fatigue, the better my spirits for the rest of the day; and then, my evenings have that calm nothingness of languor, which I most delight in. To-day I have boxed an hour—written an ode to Napoleon Buonaparte—copied it—eaten six biscuits—drunk four bottles of soda water [1]—redde away the rest of my time—besides giving poor [? Webster] a world of advice about this mistress of his, who is plaguing him into a phthisic and intolerable tediousness. I am a pretty fellow truly to lecture about "the sect." No matter, my counsels are all thrown away.



[Footnote 1: The following is one of Byron's bills for soda water:

Lord Byron to R. Shipwash, 27 St. Albans St.

1814— s. d. 4 Octr. 2 Doz. Soda Water 11 0 7 " 2 Doz. do. do. 11 0 13 " 2 Doz. do. do. 11 0 20 " 2 Doz. do. do. 11 0 25 2 Doz. do. do. 11 0 30 " 2 Doz. do. do. 11 0 9 Decr. 2 Doz. do. do. 11 0 14 " 2 Doz. do. do. 11 0 17 " 2 Doz. do. do. 11 0 22 " 2 Doz. do. do. 11 0 6 1 0 [overstrike 1 7 6] [overstrike 4 13 6] 25th Decr. 1814 Recd. R. Shipwash.



* * * * *



April 19, 1814.

There is ice at both poles, north and south—all extremes are the same—misery belongs to the highest and the lowest only, to the emperor and the beggar, when unsixpenced and unthroned. There is, to be sure, a damned insipid medium—an equinoctial line—no one knows where, except upon maps and measurement.

"And all our yesterdays have lighted fools The way to dusty death." [1]

I will keep no further journal of that same hesternal torch-light; and, to prevent me from returning, like a dog, to the vomit of memory, I tear out the remaining leaves of this volume, and write, in Ipecacuanha, —"that the Bourbons are restored!!!"—"Hang up philosophy." [2] To be sure, I have long despised myself and man, but I never spat in the face of my species before—"O fool! I shall go mad." [3]



[Footnote 1: 'Macbeth', act v. sc. 5, line 22.]

[Footnote 2: 'Romeo and Juliet', act iii. sc. 3.]

[Footnote 3: 'King Lear', act ii. sc. 4.]



* * * * *



APPENDIX I.

ARTICLES FROM 'THE MONTHLY REVIEW'.

1. 'POEMS', BY W. R. SPENCER. (VOL. 67, 1812, PP. 54-60.)

Art. VII. Poems by William Robert Spencer. 8vo. 10s. Boards. Cadell and Davies. 1811.

The author of this well-printed volume has more than once been introduced to our readers, and is known to rank among that class of poetical persons who have never been highly favoured by stern criticism. The "mob of gentlemen who write with ease" has indeed of late years (like other mobs) become so importunate, as to threaten an alarming rivalry to the regular body of writers who are not fortunate enough to be either easy or genteel. Hence the jaundiced eye with which the real author regards the red Morocco binding of the presumptuous "Litterateur;" we say, the binding, for into the book itself he cannot condescend to look, at least not beyond the frontispiece.—Into Mr. Spencer's volume, however, he may dip farther, and will find sufficient to give him pleasure or pain, in proportion to his own candour. It consists chiefly of "Vers de Societe," calculated to prove very delightful to a large circle of fashionable acquaintance, and pleasing to a limited number of vulgar purchasers. These last, indeed, may be rude enough to expect something more for their specie during the present scarcity of change, than lines to "Young Poets and Poetesses," "Epitaphs upon Years," Poems "to my Grammatical Niece," "Epistle from Sister Dolly in Cascadia to Sister Tanny in Snowdonia," etc.: but we doubt not that a long list of persons of quality, wit, and honour, "in town and country," who are here addressed, will be highly pleased with themselves and with the poet who has shewn them off in a very handsome volume: as will doubtless the "Butterfly at the end of Winter," provided that he is fortunate enough to survive the present inclemencies. We are, however, by no means convinced that the Bellman will relish Mr. S.'s usurpation of a "Christmas Carol;" which looks so very like his own, that we advise him immediately to put in his claim, and it will be universally allowed.

With the exception of these and similar productions, the volume contains poems eminently beautiful; some which have been already published, and others that are well worthy of present publication. Of "Leonora," with which it opens, we made our report many years ago (in vol. xx. N.S. p. 451): but our readers, perhaps, will not be sorry to see another short extract. We presume that they are well acquainted with the story, and therefore select one of the central passages:

"See, where fresh blood-gouts mat the green, Yon wheel its reeking points advance; There, by the moon's wan light half seen, Grim ghosts of tombless murderers dance. 'Come, spectres of the guilty dead, With us your goblin morris ply, Come all in festive dance to tread, Ere on the bridal couch we lie.'

"Forward th' obedient phantoms push, Their trackless footsteps rustle near, In sound like autumn winds that rush Through withering oak or beech-wood sere. With lightning's force the courser flies, Earth shakes his thund'ring hoofs beneath, Dust, stones, and sparks, in whirlwind rise, And horse and horseman heave for breath.

"Swift roll the moon-light scenes away, Hills chasing hills successive fly; E'en stars that pave th' eternal way, Seem shooting to a backward sky. 'Fear'st thou, my love? the moon shines clear; Hurrah! how swiftly speed the dead! The dead does Leonora fear? Oh God! oh leave, oh leave the dead!'"

Such a specimen of "the Terrible" will place the merit of the poem in a proper point of view: but we do not think that some of the alterations in this copy of Leonora are altogether so judicious as Mr. S.'s well-known taste had led us to expect. "Reviving Friendship" (p. 5) is perhaps less expressive than "Relenting," as it once stood; and the phrase, "ten thousand furlowed heroes" ('ibid'.), throws a new light on the heroic character. It is extremely proper that heroes should have "furlows," since school-boys have holidays, and lawyers have long vacations: but we very much question whether young gentlemen of the scholastic, legal, or heroic calling, would be flattered by any epithet derived from the relaxation of their respectable pursuits. We should feel some hesitation in telling an interesting youth, of any given battalion from Portugal, that he was a "furlowed hero," lest he should prove to us that his "furlow" had by no means impaired his "heroism." The old epithet, "war-worn," was more adapted to heroism and to poetry; and, if we mistake not, it has very recently been superseded by an epithet which precludes "otium cum dignitate" from the soldier, without imparting either ease or dignity to the verse. Why is "horse and horsemen pant for breath" changed to "heave for breath," unless for the alliteration of the too tempting aspirate? "Heaving" is appropriate enough to coals and to sighs, but "panting" belongs to successful lovers and spirited horses; and why should Mr. S.'s horse and horseman not have panted as heretofore?

The next poem in arrangement as well as in merit is the "Year of Sorrow;" to which we offered a tribute of praise in our 45th vol. N.S. p. 288.—We are sorry to observe that the compliment paid to Mr. Wedgewood by a "late traveller" (see note, p. 50), viz. that "an Englishman in journeying from Calais to Ispahan may have his dinner served every day on Wedgewood's ware," is no longer a matter of fact. It has lately been the good or evil fortune of one of our travelling department to pass near to Calais, and to have journeyed through divers Paynim lands to no very remote distance from Ispahan; and neither in the palace of the Pacha nor in the caravanserai of the traveller, nor in the hut of the peasant, was he so favoured as to masticate his pilaff from that fashionable service. Such is, in this and numerous other instances, the altered state of the continent and of Europe, since the annotation of the "late traveller;" and on the authority of a later, we must report that the ware has been all broken since the former passed that way. We wish that we could efficiently exhort Mr. Wedgewood to send out a fresh supply, on all the turnpike roads by the route of Bagdad, for the convenience of the "latest travellers."

Passing over the "Chorus from Euripides," which might as well have slept in quiet with the rest of the author's school-exercises, we come to "the Visionary," which we gladly extract as a very elegant specimen of the lighter poems:

"When midnight o'er the moonless skies Her pall of transient death has spread, When mortals sleep, when spectres rise, And nought is wakeful but the dead!

"No bloodless shape my way pursues, No sheeted ghost my couch annoys. Visions more sad my fancy views, Visions of long departed joys!

"The shade of youthful hope is there, That linger'd long, and latest died; Ambition all dissolved to air, With phantom honours at her side.

"What empty shadows glimmer nigh! They once were friendship, truth, and love! Oh, die to thought, to mem'ry die, Since lifeless to my heart ye prove!"

We cannot forbear adding the beautiful stanzas in pages 166, 167:

"To THE LADY ANNE HAMILTON.

"Too late I staid, forgive the crime, Unheeded flew the hours; How noiseless falls the foot of Time, That only treads on flow'rs!

"What eye with clear account remarks The ebbing of his glass, When all its sands are di'mond sparks, That dazzle as they pass?

"Ah! who to sober measurement Time's happy swiftness brings, When birds of Paradise have lent Their plumage for his wings?"

The far greater part of the volume, however, contains pieces which can be little gratifying to the public:—some are pretty; and all are besprinkled with "gems," and "roses," and "birds," and "diamonds," and such like cheap poetical adornments, as are always to be obtained at no great expense of thought or of metre.—It is happy for the author that these bijoux are presented to persons of high degree; countesses, foreign and domestic; "Maids of Honour to Louisa Landgravine of Hesse D'Armstadt;" Lady Blank, and Lady Asterisk, besides—-, and—-, and others anonymous; who are exactly the kind of people to be best pleased with these sparkling, shining, fashionable trifles. We will solace our readers with three stanzas of the soberest of these odes:

"ADDRESSED TO LADY SUSAN FINCASTLE, NOW COUNTESS OF DUNMORE.

"What ails you, Fancy? you're become Colder than Truth, than Reason duller! Your wings are worn, your chirping's dumb, And ev'ry plume has lost its colour.

"You droop like geese, whose cacklings cease When dire St. Michael they remember, Or like some bird who just has heard That Fin's preparing for September?

"Can you refuse your sweetest spell When I for Susan's praise invoke you? What, sulkier still? you pout and swell As if that lovely name would choke you."

We are to suppose that "Fin preparing for September" is the lady with whose "lovely name" Fancy runs some risk of being "choked;" and, really, if killing partridges formed a part of her Ladyship's accomplishments, both "Fancy" and Feeling were in danger of a quinsey. Indeed, the whole of these stanzas are couched in that most exquisite irony, in which Mr. S. has more than once succeeded. All the songs to "persons of quality" seem to be written on that purest model, "the song by a person of quality;" whose stanzas have not been fabricated in vain. This sedulous imitation extends even to the praise of things inanimate:

"When an Eden zephyr hovers O'er a slumb'ring cherub's lyre, Or when sighs of seraph lovers Breathe upon th' unfinger'd wire."

If namby-pamby still leads to distinction, Mr. S., like Ambrose Phillips, will be "preferred for wit."

"Heav'n must hear—a bloom more tender Seems to tint the wreath of May, Lovelier beams the noon-day splendour, Brighter dew-drops gem the spray!

"Is the breath of angels moving O'er each flow'ret's heighten'd hue? Are their smiles the day improving, Have their tears enrich'd the dew?"

Here we have "angels' tears," and "breath," and "smiles," and "Eden zephyrs," "sighs of seraph lovers," and "lyres of slumbering cherubs," dancing away to "the Pedal Harp!" How strange it is that Thomson, in his stanzas on the AEolian lyre (see the 'Castle of Indolence'), never dreamed of such things, but left all these prettinesses to the last of the Cruscanti!

One of the best pieces in the volume is an "Epistle to T. Moore, Esq.," which though disfigured with "Fiends on sulphur nurst," and "Hell's chillest Winter" ("poor Tom's a'-cold!"), and some other vagaries of the same sort, forms a pleasant specimen of poetical friendship.—We give the last ten lines:

"The triflers think your varied powers Made only for life's gala bow'rs, To smooth Reflection's mentor-frown, Or Pillow joy on softer down.— Fools!—yon blest orb not only glows To chase the cloud, or paint the rose; These are the pastimes of his might, Earth's torpid bosom drinks his light; Find there his wondrous pow'r's true measure, Death turn'd to life, and dross to treasure!"

We have now arrived at Mr. Spencer's French and Italian poesy; the former of which is written sometimes in new and sometimes in old French, and, occasionally, in a kind of tongue neither old nor new. We offer a sample of the two former:

"'QU'EST CE QUE C'EST QUE LE GENIE?'

"Brillant est cet esprit prive de sentiment; Mais ce n'est qu'un soleil trop vif et trop constant, Tendre est ce sentiment qu' aucun esprit n'anime, Mais ce n'est qu'un jour doux, que trop de pluie abime! Quand un brillant esprit de ses rares couleurs, Orne du sentiment les aimables douleurs, Un Phenomene en nait, le plus beau de la vie! C'est alors que les ris en se melant aux pleurs, Font ces Iris de l'ame, appelle le Genie!"

"C'y gist un povre menestrel, Occis par maint ennuict cruel— Ne plains pas trop sa destinee— N'est icy que son corps mortel: Son ame est toujours a Gillwell, Et n'est ce pas la l'Elysee?"

We think that Mr. Spencer's Italian rhymes are better finished than his French; and indeed the facility of composing in that most poetical of all languages must be obvious: but, as a composer in Italian, he and all other Englishmen are much inferior to Mr. Mathias. It is very perceptible in many of Mr. S.'s smaller pieces that he has suffered his English versification to be vitiated with Italian 'concetti'; and we should have been better pleased with his compositions in a foreign language, had they not induced him to corrupt his mother-tongue. Still we would by no means utterly proscribe these excursions into other languages; though they remind us occasionally of that aspiring Frenchman who placed in his grounds the following inscription in honour of Shenstone and the Leasowes:

"See this stone For William Shenstone— Who planted groves rural, And wrote verse natural!"

The above lines were displayed by the worthy proprietor, in the pride of his heart, to all English travellers, as a tribute of respect for the resemblance of his paternal chateau to the Leasowes, and a striking coincidence between Shenstone's versification and his own.—We do not mean to insinuate that Mr. Spencer's French verses ("Cy gist un povre menestrel," with an Urn inscribed W. R. S. at the top) are precisely a return in kind for the quatrain above quoted: but we place it as a beacon to all young gentlemen of poetical propensities on the French Parnassus. Few would proceed better on the Gallic Pegasus, than the Anglo-troubadour on ours.

We now take our leave of Mr. Spencer, without being blind to his errors or insensible to his merits. As a poet, he may be placed rather below Mr. Moore and somewhat above Lord Strangford; and if his volume meet with half their number of purchasers, he will have no reason to complain either of our judgment or of his own success.



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ARTICLES FROM THE MONTHLY REVIEW.

2. NEGLECTED GENIUS, BY W.H. IRELAND.

(VOL. 70, 1813, PP. 203-205.)

Art. XV. 'Neglected Genius:' a Poem. Illustrating the untimely and unfortunate Fall of many British Poets; from the Period of Henry VIII. to the AEra of the unfortunate Chatterton. Containing Imitations of their different Styles, etc., etc. By W.H. Ireland, Author of the 'Fisher-Soy', 'Sailor-Boy', 'Cottage-Girl', etc., etc., etc. 8vo. pp. 175. 8s. Boards. Sherwood & Co. 1812.

This volume, professing in a moderately long title-page to be "illustrative of the untimely and unfortunate fate of many British Poets," might with great propriety include the author among the number; for if his "imitations of their different styles" resemble the originals, the consequent starvation of "many British poets" is a doom which is calculated to excite pity rather than surprize. The book opens with a dedication to the present, and a Monody on the late Duke of Devonshire (one of the neglected bards, we presume, on whom the author holds his inquest), in which it were difficult to say whether the "enlightened understanding" of the living or the "intellect" of the deceased nobleman is more justly appreciated or more elegantly eulogized. Lest the Monody should be mistaken for anything but itself, of which there was little danger, it is dressed in marginal mourning, like a dying speech, or an American Gazette after a defeat. The following is a specimen—the poet is addressing the Duchess:

"Chaste widow'd Mourner, still with tears bedew That sacred Urn, which can imbue Thy worldly thoughts, thus kindling mem'ry's glow: Each retrospective virtue, fadeless beam, Embalms thy Truth in heavenly dream, To soothe the bosom's agonizing woe.

"Yet soft—more poignantly to wake the soul, And ev'ry pensive thought controul, Truth shall with energy his worth proclaim; Here I'll record his philanthropic mind, Eager to bless all human kind, Yet modest shrinking from the voice of Fame.

"As Patriot view him shun the courtly crew, And dauntless ever keep in view That bright palladium, England's dear renown. The people's Freedom and the Monarch's good, Purchas'd with Patriotic blood, The surest safeguard of the state and crown.

"Or now behold his glowing soul extend, To shine the polish'd social friend; His country's matchless Prince his worth rever'd; Gigantic Fox, true Freedom's darling child, By kindred excellence beguil'd, To lasting amity the temple rear'd.

"As Critic chaste, his judgment could explore The beauties of poetic lore, Or classic strains mellifluent infuse; Yet glowing genius and expanded sense Were crown'd with innate diffidence, The sure attendant of a genuine muse."

Page 9 contains, forsooth, a very correct imitation of Milton:

"To thee, gigantic genius, next I'll sound; The clarion string, and fill fame's vasty round; 'Tis Milton beams upon the wond'ring sight, Rob'd in the splendour of Apollo's light; As when from ocean bursting on the view, His orb dispenses ev'ry brilliant hue, Crowns with resplendent gold th' horizon wide, And cloathes with countless gems the buoyant tide; While through the boundless realms of aether blaze, On spotless azure, streamy saffron rays:— So o'er the world of genius Milton shone, Profound in science—as the bard—alone."

We must not pass over the imitative specimen of "Nahum Tate," because in this the author approximates nearest to the style of his original:

"Friend of great Dryden, though of humble fame, The Laureat Tate, shall here record his name; Whose sorrowing numbers breath'd a nation's pain, When death from mortal to immortal reign Translated royal Anne, our island's boast, Victorious sov'reign, dread of Gallia's host; Whose arms by land and sea with fame were crown'd, Whose statesmen grave for wisdom were renown'd, Whose reign with science dignifies the page; Bright noon of genius—great Augustan age. Such was thy Queen, and such th' illustrious time That nurs'd thy muse, and tun'd thy soul to rhyme; Yet wast thou fated sorrow's shaft to bear, Augmenting still this catalogue of care; The gripe of penury thy bosom knew, A gloomy jail obscur'd bright freedom's view; So life's gay visions faded to thy sight, Thy brilliant hopes enscarf'd in sorrow's night."

Where did Mr. Ireland learn that hold fast and ballast, stir and hunger, please and kidneys, plane and capstane, expose and windows, forgot and pilot, sail on and Deucalon! (Lempriere would have saved him a scourging at school by telling him that there was an i in the word), were legitimate Hudibrastic rhymes? (see pp. 116, etc.). Chatterton is a great favourite of this imitative gentleman; and Bristol, where he appears to have been held in no greater estimation than Mr. Ireland himself deserves, is much vituperated in some sad couplets, seemingly for this reason, "All for love, and a little for the bottle," as Bannister's song runs,—"All for Chatterton, and a little for myself," thinks Mr. Ireland.

The notes communicate, among other novelties, the new title of "Sir Horace" to the Honourable H. Walpole: surely a perusal of the life of the unfortunate boy, whose fate Mr. I. deplores, might have prevented this piece of ignorance, twice repeated in the same page; and we wonder at the malicious fun of the printer's devil in permitting it to stand, for he certainly knew better. We must be excused from a more detailed notice of Mr. Ireland for the present; and indeed we hope to hear no more of his lamentations, very sure that none but reviewers ever will peruse them: unless, perhaps, the unfortunate persons of quality whom he may henceforth single out as proper victims of future dedication. Though his dedications are enough to kill the living, his anticipated monodies, on the other hand, must add considerably to the natural dread of death in such of his patrons as may be liable to common sense or to chronic diseases.



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APPENDIX II.

PARLIAMENTARY SPEECHES.

1. DEBATE ON THE FRAME-WORK BILL, IN THE HOUSE OF LORDS, FEBRUARY 27, 1812.

The order of the day for the second reading of this Bill being read,

Lord BYRON rose, and (for the first time) addressed their Lordships as follows:

My Lords,—The subject now submitted to your Lordships for the first time, though new to the House, is by no means new to the country. I believe it had occupied the serious thoughts of all descriptions of persons, long before its introduction to the notice of that legislature, whose interference alone could be of real service. As a person in some degree connected with the suffering county, though a stranger not only to this House in general, but to almost every individual whose attention I presume to solicit, I must claim some portion of your Lordships' indulgence, whilst I offer a few observations on a question in which I confess myself deeply interested.

To enter into any detail of the riots would be superfluous: the House is already aware that every outrage short of actual bloodshed has been perpetrated, and that the proprietors of the frames obnoxious to the rioters, and all persons supposed to be connected with them, have been liable to insult and violence. During the short time I recently passed in Nottinghamshire, not twelve hours elapsed without some fresh act of violence; and on the day I left the county I was informed that forty frames had been broken the preceding evening, as usual, without resistance and without detection.

Such was then the state of that county, and such I have reason to believe it to be at this moment. But whilst these outrages must be admitted to exist to an alarming extent, it cannot be denied that they have arisen from circumstances of the most unparalleled distress: the perseverance of these miserable men in their proceedings tends to prove that nothing but absolute want could have driven a large, and once honest and industrious, body of the people, into the commission of excesses so hazardous to themselves, their families, and the community. At the time to which I allude, the town and county were burdened with large detachments of the military; the police was in motion, the magistrates assembled; yet all the movements, civil and military, had led to—nothing. Not a single instance had occurred of the apprehension of any real delinquent actually taken in the fact, against whom there existed legal evidence sufficient for conviction. But the police, however useless, were by no means idle: several notorious delinquents had been detected,—men, liable to conviction, on the clearest evidence, of the capital crime of poverty; men, who had been nefariously guilty of lawfully begetting several children, whom, thanks to the times! they were unable to maintain. Considerable injury has been done to the proprietors of the improved frames. These machines were to them an advantage, inasmuch as they superseded the necessity of employing a number of workmen, who were left in consequence to starve. By the adoption of one species of frame in particular, one man performed the work of many, and the superfluous labourers were thrown out of employment. Yet it is to be observed, that the work thus executed was inferior in quality; not marketable at home, and merely hurried over with a view to exportation. It was called, in the cant of the trade, by the name of "Spider-work." The rejected workmen, in the blindness of their ignorance, instead of rejoicing at these improvements in arts so beneficial to mankind, conceived themselves to be sacrificed to improvements in mechanism. In the foolishness of their hearts they imagined that the maintenance and well-doing of the industrious poor were objects of greater consequence than the enrichment of a few individuals by any improvement, in the implements of trade, which threw the workmen out of employment, and rendered the labourer unworthy of his hire. And it must be confessed that although the adoption of the enlarged machinery in that state of our commerce which the country once boasted might have been beneficial to the master without being detrimental to the servant; yet, in the present situation of our manufactures, rotting in warehouses, without a prospect of exportation, with the demand for work and workmen equally diminished, frames of this description tend materially to aggravate the distress and discontent of the disappointed sufferers. But the real cause of these distresses and consequent disturbances lies deeper. When we are told that these men are leagued together not only for the destruction of their own comfort, but of their very means of subsistence, can we forget that it is the bitter policy, the destructive warfare of the last eighteen years, which has destroyed their comfort, your comfort, all men's comfort? that policy, which, originating with "great statesmen now no more," has survived the dead to become a curse on the living, unto the third and fourth generation! These men never destroyed their looms till they were become useless, worse than useless; till they were become actual impediments to their exertions in obtaining their daily bread. Can you, then, wonder that in times like these, when bankruptcy, convicted fraud, and imputed felony are found in a station not far beneath that of your Lordships, the lowest, though once most useful portion of the people, should forget their duty in their distresses, and become only less guilty than one of their representatives? But while the exalted offender can find means to baffle the law, new capital punishments must be devised, new snares of death must be spread for the wretched mechanic, who is famished into guilt. These men were willing to dig, but the spade was in other hands: they were not ashamed to beg, but there was none to relieve them: their own means of subsistence were cut off, all other employments pre-occupied; and their excesses, however to be deplored and condemned, can hardly be subject of surprise.

It has been stated that the persons in the temporary possession of frames connive at their destruction; if this be proved upon inquiry, it were necessary that such material accessories to the crime should be principals in the punishment. But I did hope, that any measure proposed by his Majesty's government for your Lordships' decision, would have had conciliation for its basis; or, if that were hopeless, that some previous inquiry, some deliberation, would have been deemed requisite; not that we should have been called at once, without examination and without cause, to pass sentences by wholesale, and sign death-warrants blindfold. But, admitting that these men had no cause of complaint; that the grievances of them and their employers were alike groundless; that they deserved the worst;—what inefficiency, what imbecility has been evinced in the method chosen to reduce them! Why were the military called out to be made a mockery of, if they were to be called out at all? As far as the difference of seasons would permit, they have merely parodied the summer campaign of Major Sturgeon; and, indeed, the whole proceedings, civil and military, seemed on the model of those of the mayor and corporation of Garratt.—Such marchings and countermarchings! —from Nottingham to Bullwell, from Bullwell to Banford, from Banford to Mansfield! And when at length the detachments arrived at their destination, in all "the pride, pomp, and circumstance of glorious war," they came just in time to witness the mischief which had been done, and ascertain the escape of the perpetrators, to collect the "'spolia opima'" in the fragments of broken frames, and return to their quarters amidst the derision of old women, and the hootings of children. Now, though, in a free country, it were to be wished that our military should never be too formidable, at least to ourselves, I cannot see the policy of placing them in situations where they can only be made ridiculous. As the sword is the worst argument that can be used, so should it be the last. In this instance it has been the first; but providentially as yet only in the scabbard. The present measure will, indeed, pluck it from the sheath; yet had proper meetings been held in the earlier stages of these riots, had the grievances of these men and their masters (for they also had their grievances) been fairly weighed and justly examined, I do think that means might have been devised to restore these workmen to their avocations, and tranquillity to the county. At present the county suffers from the double infliction of an idle military and a starving population. In what state of apathy have we been plunged so long, that now for the first time the House has been officially apprised of these disturbances? All this has been transacting within 130 miles of London; and yet we, "good easy men, have deemed full sure our greatness was a-ripening," and have sat down to enjoy our foreign triumphs in the midst of domestic calamity. But all the cities you have taken, all the armies which have retreated before your leaders, are but paltry subjects of self-congratulation, if your land divides against itself, and your dragoons and your executioners must be let loose against your fellow-citizens.—You call these men a mob, desperate, dangerous, and ignorant; and seem to think that the only way to quiet the "'Bellua multorum capitum'" is to lop off a few of its superfluous heads. But even a mob may be better reduced to reason by a mixture of conciliation and firmness, than by additional irritation and redoubled penalties. Are we aware of our obligations to a mob? It is the mob that labour in your fields and serve in your houses,—that man your navy, and recruit your army,—that have enabled you to defy all the world, and can also defy you when neglect and calamity have driven them to despair! You may call the people a mob; but do not forget that a mob too often speaks the sentiments of the people. And here I must remark, with what alacrity you are accustomed to fly to the succour of your distressed allies, leaving the distressed of your own country to the care of Providence or—the parish. When the Portuguese suffered under the retreat of the French, every arm was stretched out, every hand was opened, from the rich man's largess to the widow's mite, all was bestowed, to enable them to rebuild their villages and replenish their granaries. And at this moment, when thousands of misguided but most unfortunate fellow-countrymen are struggling with the extremes of hardships and hunger, as your charity began abroad it should end at home. A much less sum, a tithe of the bounty bestowed on Portugal, even if those men (which I cannot admit without inquiry) could not have been restored to their employments, would have rendered unnecessary the tender mercies of the bayonet and the gibbet. But doubtless our friends have too many foreign claims to admit a prospect of domestic relief; though never did such objects demand it. I have traversed the seat of war in the Peninsula, I have been in some of the most oppressed provinces of Turkey; but never under the most despotic of infidel governments did I behold such squalid wretchedness as I have seen since my return in the very heart of a Christian country. And what are your remedies? After months of inaction, and months of action worse than inactivity, at length comes forth the grand specific, the never-failing nostrum of all state physicians, from the days of Draco to the present time. After feeling the pulse and shaking the head over the patient, prescribing the usual course of warm water and bleeding,—the warm water of your mawkish police, and the lancets of your military,—these convulsions must terminate in death, the sure consummation of the prescriptions of all political Sangrados. Setting aside the palpable injustice and the certain inefficiency of the Bill, are there not capital punishments sufficient in your statutes? Is there not blood enough upon your penal code, that more must be poured forth to ascend to Heaven and testify against you? How will you carry the Bill into effect? Can you commit a whole county to their own prisons? Will you erect a gibbet in every field, and hang up men like scarecrows? or will you proceed (as you must to bring this measure into effect) by decimation? place the county under martial law? depopulate and lay waste all around you? and restore Sherwood Forest as an acceptable gift to the crown, in its former condition of a royal chase and an asylum for outlaws? Are these the remedies for a starving and desperate populace? Will the famished wretch who has braved your bayonets be appalled by your gibbets? When death is a relief, and the only relief it appears that you will afford him, will he be dragooned into tranquillity? Will that which could not be effected by your grenadiers be accomplished by your executioners? If you proceed by the forms of law, where is your evidence?

Those who have refused to impeach their accomplices when transportation only was the punishment, will hardly be tempted to witness against them when death is the penalty. With all due deference to the noble lords opposite, I think a little investigation, some previous inquiry, would induce even them to change their purpose. That most favourite state measure, so marvellously efficacious in many and recent instances, temporising, would not be without its advantages in this. When a proposal is made to emancipate or relieve, you hesitate, you deliberate for years, you temporise and tamper with the minds of men; but a death-bill must be passed off-hand, without a thought of the consequences. Sure I am, from what I have heard, and from what I have seen, that to pass the Bill under all the existing circumstances, without inquiry, without deliberation, would only be to add injustice to irritation, and barbarity to neglect. The framers of such a bill must be content to inherit the honours of that Athenian law-giver whose edicts were said to be written not in ink but in blood. But suppose it passed; suppose one of these men, as I have seen them,—meagre with famine, sullen with despair, careless of a life which your Lordships are perhaps about to value at something less than the price of a stocking-frame; —suppose this man surrounded by the children for whom he is unable to procure bread at the hazard of his existence, about to be torn for ever from a family which he lately supported in peaceful industry, and which it is not his fault that he can no longer so support;—suppose this man—and there are ten thousand such from whom you may select your victims—dragged into court, to be tried for this new offence, by this new law; still, there are two things wanting to convict and condemn him; and these are, in my opinion,—twelve butchers for a jury, and a Jeffreys for a judge!



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2. DEBATE ON THE EARL OF DONOUGHMORE'S MOTION FOR A COMMITTEE ON THE ROMAN CATHOLIC CLAIMS, APRIL 21, 1812.

[Byron's notes for a portion of his speech are in the possession of Mr. Murray.]

Lord BYRON rose and said:

My Lords,—The question before the House has been so frequently, fully, and ably discussed, and never perhaps more ably than on this night, that it would be difficult to adduce new arguments for or against it. But with each discussion difficulties have been removed, objections have been canvassed and refuted, and some of the former opponents of Catholic emancipation have at length conceded to the expediency of relieving the petitioners. In conceding thus much, however, a new objection is started; it is not the time, say they, or it is an improper time, or there is time enough yet. In some degree I concur with those who say it is not the time exactly; that time is past; better had it been for the country that the Catholics possessed at this moment their proportion of our privileges, that their nobles held their due weight in our councils, than that we should be assembled to discuss their claims. It had indeed been better:

"Non tempore tali Cogere concilium cum muros obsidet hostis."

The enemy is without, and distress within. It is too late to cavil on doctrinal points, when we must unite in defence of things more important than the mere ceremonies of religion. It is indeed singular, that we are called together to deliberate, not on the God we adore, for in that we are agreed; not about the king we obey, for to him we are loyal; but how far a difference in the ceremonials of worship, how far believing not too little, but too much (the worst that can be imputed to the Catholics), how far too much devotion to their God may incapacitate our fellow-subjects from effectually serving their king.

Much has been said, within and without doors, of church and state; and although those venerable words have been too often prostituted to the most despicable of party purposes, we cannot hear them too often: all, I presume, are the advocates of church and state,—the church of Christ, and the state of Great Britain; but not a state of exclusion and despotism; not an intolerant church; not a church militant, which renders itself liable to the very objection urged against the Romish communion, and in a greater degree, for the Catholic merely withholds its spiritual benediction (and even that is doubtful), but our church, or rather our churchmen, not only refuse to the Catholic their spiritual grace, but all temporal blessings whatsoever. It was an observation of the great Lord Peterborough, made within these walls, or within the walls where the Lords then assembled, that he was for a "parliamentary king and a parliamentary constitution, but not a parliamentary God and a parliamentary religion." The interval of a century has not weakened the force of the remark. It is indeed time that we should leave off these petty cavils on frivolous points, these Lilliputian sophistries, whether our "eggs are best broken at the broad or narrow end."

The opponents of the Catholics may be divided into two classes; those who assert that the Catholics have too much already, and those who allege that the lower orders, at least, have nothing more to require. We are told by the former, that the Catholics never will be contented: by the latter, that they are already too happy. The last paradox is sufficiently refuted by the present as by all past petitions: it might as well be said, that the negroes did not desire to be emancipated; but this is an unfortunate comparison, for you have already delivered them out of the house of bondage without any petition on their part, but many from their taskmasters to a contrary effect; and for myself, when I consider this, I pity the Catholic peasantry for not having the good fortune to be born black. But the Catholics are contented, or at least ought to be, as we are told; I shall, therefore, proceed to touch on a few of those circumstances which so marvellously contribute to their exceeding contentment. They are not allowed the free exercise of their religion in the regular army; the Catholic soldier cannot absent himself from the service of the Protestant clergyman; and unless he is quartered in Ireland, or in Spain, where can he find eligible opportunities of attending his own? The permission of Catholic chaplains to the Irish militia regiments was conceded as a special favour, and not till after years of remonstrance, although an Act, passed in 1793, established it as a right. But are the Catholics properly protected in Ireland? Can the church purchase a rood of land whereon to erect a chapel? No! all the places of worship are built on leases of trust or sufferance from the laity, easily broken, and often betrayed. The moment any irregular wish, any casual caprice of the benevolent landlord meets with opposition, the doors are barred against the congregation. This has happened continually, but in no instance more glaringly than at the town of Newton Barry, in the county of Wexford. The Catholics enjoying no regular chapel, as a temporary expedient hired two barns; which, being thrown into one, served for public worship. At this time, there was quartered opposite to the spot an officer whose mind appears to have been deeply imbued with those prejudices which the Protestant petitions now on the table prove to have been fortunately eradicated from the more rational portion of the people; and when the Catholics were assembled on the Sabbath as usual, in peace and good-will towards men, for the worship of their God and yours, they found the chapel door closed, and were told that if they did not immediately retire (and they were told this by a yeoman officer and a magistrate), the Riot Act should be read, and the assembly dispersed at the point of the bayonet! This was complained of to the middle-man of government, the secretary at the Castle in 1806, and the answer was (in lieu of redress), that he would cause a letter to be written to the colonel, to prevent, if possible, the recurrence of similar disturbances. Upon this fact no very great stress need be laid; but it tends to prove that while the Catholic church has not power to purchase land for its chapels to stand upon, the laws for its protection are of no avail. In the mean time, the Catholics are at the mercy of every "pelting petty officer," who may choose to play his "fantastic tricks before high heaven," to insult his God, and injure his fellow-creatures.

Every schoolboy, any footboy (such have held commissions in our service), any footboy who can exchange his shoulder-knot for an epaulette, may perform all this and more against the Catholic by virtue of that very authority delegated to him by his sovereign for the express purpose of defending his fellow-subjects to the last drop of his blood, without discrimination or distinction between Catholic and Protestant.

Have the Irish Catholics the full benefit of trial by jury? They have not; they never can have until they are permitted to share the privilege of serving as sheriffs and under-sheriffs. Of this a striking example occurred at the last Enniskillen assizes. A yeoman was arraigned for the murder of a Catholic named Macvournagh; three respectable, uncontradicted witnesses, deposed that they saw the prisoner load, take aim, fire at, and kill the said Macvournagh. This was properly commented on by the judge; but, to the astonishment of the bar, and indignation of the court, the Protestant jury acquitted the accused. So glaring was the partiality, that Mr. Justice Osborne felt it his duty to bind over the acquitted, but not absolved assassin, in large recognizances; thus for a time taking away his licence to kill Catholics.

Are the very laws passed in their favour observed? They are rendered nugatory in trivial as in serious cases. By a late Act, Catholic chaplains are permitted in gaols; but in Fermanagh county the grand jury lately persisted in presenting a suspended clergyman for the office, thereby evading the statute, notwithstanding the most pressing remonstrances of a most respectable magistrate named Fletcher to the contrary. Such is law, such is justice, for the happy, free, contented Catholic!

It has been asked, in another place, Why do not the rich Catholics endow foundations for the education of the priesthood? Why do you not permit them to do so? Why are all such bequests subject to the interference, the vexatious, arbitrary, peculating interference of the Orange commissioners for charitable donations?

As to Maynooth college, in no instance, except at the time of its foundation, when a noble Lord (Camden), at the head of the Irish administration, did appear to interest himself in its advancement, and during the government of a noble Duke (Bedford), who, like his ancestors, has ever been the friend of freedom and mankind, and who has not so far adopted the selfish policy of the day as to exclude the Catholics from the number of his fellow-creatures; with these exceptions, in no instance has that institution been properly encouraged. There was indeed a time when the Catholic clergy were conciliated, while the Union was pending, that Union which could not be carried without them, while their assistance was requisite in procuring addresses from the Catholic counties; then they were cajoled and caressed, feared and flattered, and given to understand that "the Union would do every thing"; but the moment it was passed, they were driven back with contempt into their former obscurity.

In the conduct pursued towards Maynooth college, every thing is done to irritate and perplex—every thing is done to efface the slightest impression of gratitude from the Catholic mind; the very hay made upon the lawn, the fat and tallow of the beef and mutton allowed, must be paid for and accounted upon oath. It is true, this economy in miniature cannot sufficiently be commended, particularly at a time when only the insect defaulters of the Treasury, your Hunts and your Chinnerys, when only those "gilded bugs" can escape the microscopic eye of ministers. But when you come forward, session after session, as your paltry pittance is wrung from you with wrangling and reluctance, to boast of your liberality, well might the Catholic exclaim, in the words of Prior:

"To John I owe some obligation, But John unluckily thinks fit To publish it to all the nation, So John and I are more than quit."

Some persons have compared the Catholics to the beggar in 'Gil Blas': who made them beggars? Who are enriched with the spoils of their ancestors? And cannot you relieve the beggar when your fathers have made him such? If you are disposed to relieve him at all, cannot you do it without flinging your farthings in his face? As a contrast, however, to this beggarly benevolence, let us look at the Protestant Charter Schools; to them you have lately granted L41,000: thus are they supported; and how are they recruited? Montesquieu observes on the English constitution, that the model may be found in Tacitus, where the historian describes the policy of the Germans, and adds, "This beautiful system was taken from the woods;" so in speaking of the charter schools, it may be observed, that this beautiful system was taken from the gipsies. These schools are recruited in the same manner as the Janissaries at the time of their enrolment under Amurath, and the gipsies of the present day, with stolen children, with children decoyed and kidnapped from their Catholic connections by their rich and powerful Protestant neighbours: this is notorious, and one instance may suffice to show in what manner:—The sister of a Mr. Carthy (a Catholic gentleman of very considerable property) died, leaving two girls, who were immediately marked out as proselytes, and conveyed to the charter school of Coolgreny; their uncle, on being apprised of the fact, which took place during his absence, applied for the restitution of his nieces, offering to settle an independence on these his relations; his request was refused, and not till after five years' struggle, and the interference of very high authority, could this Catholic gentleman obtain back his nearest of kindred from a charity charter school. In this manner are proselytes obtained, and mingled with the offspring of such Protestants as may avail themselves of the institution. And how are they taught? A catechism is put into their hands, consisting of, I believe, forty-five pages, in which are three questions relative to the Protestant religion; one of these queries is, "Where was the Protestant religion before Luther?" Answer: "In the Gospel." The remaining forty-four pages and a half regard the damnable idolatry of Papists!

Allow me to ask our spiritual pastors and masters, is this training up a child in the way which he should go? Is this the religion of the Gospel before the time of Luther? that religion which preaches "Peace on earth, and glory to God"? Is it bringing up infants to be men or devils? Better would it be to send them any where than teach them such doctrines; better send them to those islands in the South Seas, where they might more humanely learn to become cannibals; it would be less disgusting that they were brought up to devour the dead, than persecute the living. Schools do you call them? call them rather dung-hills, where the viper of intolerance deposits her young, that when their teeth are cut and their poison is mature, they may issue forth, filthy and venomous, to sting the Catholic. But are these the doctrines of the Church of England, or of churchmen? No, the most enlightened churchmen are of a different opinion. What says Paley?

"I perceive no reason why men of different religious persuasions should not sit upon the same bench, deliberate in the same council, or fight in the same ranks, as well as men of various religious opinions upon any controverted topic of natural history, philosophy, or ethics."

It may be answered, that Paley was not strictly orthodox; I know nothing of his orthodoxy, but who will deny that he was an ornament to the church, to human nature, to Christianity?

I shall not dwell upon the grievance of tithes, so severely felt by the peasantry; but it may be proper to observe, that there is an addition to the burden, a percentage to the gatherer, whose interest it thus becomes to rate them as highly as possible, and we know that in many large livings in Ireland the only resident Protestants are the tithe proctor and his family.

Amongst many causes of irritation, too numerous for recapitulation, there is one in the militia not to be passed over,—I mean the existence of Orange lodges amongst the privates. Can the officers deny this? And if such lodges do exist, do they, can they tend to promote harmony amongst the men, who are thus individually separated in society, although mingled in the ranks? And is this general system of persecution to be permitted; or is it to be believed that with such a system the Catholics can or ought to be contented? If they are, they belie human nature; they are then, indeed, unworthy to be any thing but the slaves you have made them. The facts stated are from most respectable authority, or I should not have dared in this place, or any place, to hazard this avowal. If exaggerated, there are plenty as willing, as I believe them to be unable, to disprove them. Should it be objected that I never was in Ireland, I beg leave to observe, that it is as easy to know something of Ireland, without having been there, as it appears with some to have been born, bred, and cherished there, and yet remain ignorant of its best interests.

But there are who assert that the Catholics have already been too much indulged. See (cry they) what has been done: we have given them one entire college; we allow them food and raiment, the full enjoyment of the elements, and leave to fight for us as long as they have limbs and lives to offer; and yet they are never to be satisfied!—Generous and just declaimers! To this, and to this only, amount the whole of your arguments, when stript of their sophistry. Those personages remind me of a story of a certain drummer, who, being called upon in the course of duty to administer punishment to a friend tied to the halberts, was requested to flog high, he did—to flog low, he did—to flog in the middle, he did,—high, low, down the middle, and up again, but all in vain; the patient continued his complaints with the most provoking pertinacity, until the drummer, exhausted and angry, flung down his scourge, exclaiming, "The devil burn you, there's no pleasing you, flog where one will!" Thus it is, you have flogged the Catholic high, low, here, there, and every where, and then you wonder he is not pleased. It is true that time, experience, and that weariness which attends even the exercise of barbarity, have taught you to flog a little more gently; but still you continue to lay on the lash, and will so continue, till perhaps the rod may be wrested from your hands, and applied to the backs of yourselves and your posterity.

It was said by somebody in a former debate, (I forget by whom, and am not very anxious to remember,) if the Catholics are emancipated, why not the Jews? If this sentiment was dictated by compassion for the Jews, it might deserve attention, but as a sneer against the Catholic, what is it but the language of Shylock transferred from his daughter's marriage to Catholic emancipation:

"Would any of the tribe of Barabbas Should have it rather than a Christian!"

I presume a Catholic is a Christian, even in the opinion of him whose taste only can be called in question for his preference of the Jews.

It is a remark often quoted of Dr. Johnson, (whom I take to be almost as good authority as the gentle apostle of intolerance, Dr. Duigenan,) that he who could entertain serious apprehensions of danger to the church in these times, would have "cried fire in the deluge." This is more than a metaphor; for a remnant of these antediluvians appear actually to have come down to us, with fire in their mouths and water in their brains, to disturb and perplex mankind with their whimsical outcries. And as it is an infallible symptom of that distressing malady with which I conceive them to be afflicted (so any doctor will inform your Lordships), for the unhappy invalids to perceive a flame perpetually flashing before their eyes, particularly when their eyes are shut (as those of the persons to whom I allude have long been), it is impossible to convince these poor creatures that the fire against which they are perpetually warning us and themselves is nothing but an 'ignis fatuus' of their own drivelling imaginations. What rhubarb, senna, or "what purgative drug can scour that fancy thence?"—It is impossible, they are given over,—theirs is the true

"Caput insanabile tribus Anticyris."

These are your true Protestants. Like Bayle, who protested against all sects whatsoever, so do they protest against Catholic petitions, Protestant petitions, all redress, all that reason, humanity, policy, justice, and common sense can urge against the delusions of their absurd delirium. These are the persons who reverse the fable of the mountain that brought forth a mouse; they are the mice who conceive themselves in labour with mountains.

To return to the Catholics: suppose the Irish were actually contented under their disabilities; suppose them capable of such a bull as not to desire deliverance,—ought we not to wish it for ourselves? Have we nothing to gain by their emancipation? What resources have been wasted? What talents have been lost by the selfish system of exclusion? You already know the value of Irish aid; at this moment the defence of England is intrusted to the Irish militia; at this moment, while the starving people are rising in the fierceness of despair, the Irish are faithful to their trust. But till equal energy is imparted throughout by the extension of freedom, you cannot enjoy the full benefit of the strength which you are glad to interpose between you and destruction. Ireland has done much, but will do more. At this moment the only triumph obtained through long years of continental disaster has been achieved by an Irish general: it is true he is not a Catholic; had he been so, we should have been deprived of his exertions: but I presume no one will assert that his religion would have impaired his talents or diminished his patriotism; though, in that case, he must have conquered in the ranks, for he never could have commanded an army.

But he is fighting the battles of the Catholics abroad; his noble brother has this night advocated their cause, with an eloquence which I shall not depreciate by the humble tribute of my panegyric; whilst a third of his kindred, as unlike as unequal, has been combating against his Catholic brethren in Dublin, with circular letters, edicts, proclamations, arrests, and dispersions;—all the vexatious implements of petty warfare that could be wielded by the mercenary guerillas of government, clad in the rusty armour of their obsolete statutes. Your Lordships will doubtless divide new honours between the Saviour of Portugal, and the Disperser of Delegates. It is singular, indeed, to observe the difference between our foreign and domestic policy; if Catholic Spain, faithful Portugal, or the no less Catholic and faithful king of the one Sicily, (of which, by the by, you have lately deprived him,) stand in need of succour, away goes a fleet and an army, an ambassador and a subsidy, sometimes to fight pretty hardly, generally to negotiate very badly, and always to pay very dearly for our Popish allies. But let four millions of fellow-subjects pray for relief, who fight and pay and labour in your behalf, they must be treated as aliens; and although their "father's house has many mansions," there is no resting-place for them. Allow me to ask, are you not fighting for the emancipation of Ferdinand VII, who certainly is a fool, and, consequently, in all probability a bigot? and have you more regard for a foreign sovereign than your own fellow-subjects, who are not fools, for they know your interest better than you know your own; who are not bigots, for they return you good for evil; but who are in worse durance than the prison of an usurper, inasmuch as the fetters of the mind are more galling than those of the body?

Upon the consequences of your not acceding to the claims of the petitioners, I shall not expatiate; you know them, you will feel them, and your children's children when you are passed away. Adieu to that Union so called, as "'Lucus a non lucendo'" an Union from never uniting, which in its first operation gave a death-blow to the independence of Ireland, and in its last may be the cause of her eternal separation from this country. If it must be called an Union, it is the union of the shark with his prey; the spoiler swallows up his victim, and thus they become one and indivisible. Thus has great Britain swallowed up the Parliament, the constitution, the independence of Ireland, and refuses to disgorge even a single privilege, although for the relief of her swollen and distempered body politic.

And now, my Lords, before I sit down, will his Majesty's ministers permit me to say a few words, not on their merits, for that would be superfluous, but on the degree of estimation in which they are held by the people of these realms? The esteem in which they are held has been boasted of in a triumphant tone on a late occasion within these walls, and a comparison instituted between their conduct and that of noble lords on this side of the House.

What portion of popularity may have fallen to the share of my noble friends (if such I may presume to call them), I shall not pretend to ascertain; but that of his Majesty's ministers it were vain to deny. It is, to be sure, a little like the wind, "no one knows whence it cometh or whither it goeth;" but they feel it, they enjoy it, they boast of it. Indeed, modest and unostentatious as they are, to what part of the kingdom, even the most remote, can they flee to avoid the triumph which pursues them? If they plunge into the midland counties, there will they be greeted by the manufacturers, with spurned petitions in their hands, and those halters round their necks recently voted in their behalf, imploring blessings on the heads of those who so simply, yet ingeniously, contrived to remove them from their miseries in this to a better world. If they journey on to Scotland, from Glasgow to John o' Groat's, every where will they receive similar marks of approbation. If they take a trip from Portpatrick to Donaghadee, there will they rush at once into the embraces of four Catholic millions, to whom their vote of this night is about to endear them for ever. When they return to the metropolis, if they can pass under Temple Bar without unpleasant sensations at the sight of the greedy niches over that ominous gateway, they cannot escape the acclamations of the livery, and the more tremulous, but not less sincere, applause, the blessings, "not loud, but deep," of bankrupt merchants and doubting stock-holders. If they look to the army, what wreaths, not of laurel, but of nightshade, are preparing for the heroes of Walcheren! It is true, there are few living deponents left to testify to their merits on that occasion; but a "cloud of witnesses" are gone above from that gallant army which they so generously and piously despatched, to recruit the "noble army of martyrs."

What if in the course of this triumphal career (in which they will gather as many pebbles as Caligula's army did on a similar triumph, the prototype of their own,) they do not perceive any of those memorials which a grateful people erect in honour of their benefactors; what although not even a sign-post will condescend to depose the Saracen's head in favour of the likeness of the conquerors of Walcheren, they will not want a picture who can always have a caricature, or regret the omission of a statue who will so often see themselves exalted into effigy. But their popularity is not limited to the narrow bounds of an island; there are other countries where their measures, and, above all, their conduct to the Catholics, must render them pre-eminently popular. If they are beloved here, in France they must be adored. There is no measure more repugnant to the designs and feelings of Bonaparte than Catholic emancipation; no line of conduct more propitious to his projects than that which has been pursued, is pursuing, and, I fear, will be pursued towards Ireland. What is England without Ireland, and what is Ireland without the Catholics? It is on the basis of your tyranny Napoleon hopes to build his own. So grateful must oppression of the Catholics be to his mind, that doubtless (as he has lately permitted some renewal of intercourse) the next cartel will convey to this country cargoes of Sevres china and blue ribands, (things in great request, and of equal value at this moment,) blue ribands of the Legion of Honour for Dr. Duigenan and his ministerial disciples. Such is that well-earned popularity, the result of those extraordinary expeditions, so expensive to ourselves, and so useless to our allies; of those singular inquiries, so exculpatory to the accused, and so dissatisfactory to the people; of those paradoxical victories, so honourable, as we are told, to the British name, and so destructive to the best interests of the British nation: above all, such is the reward of the conduct pursued by ministers towards the Catholics.

I have to apologise to the House, who will, I trust, pardon one not often in the habit of intruding upon their indulgence, for so long attempting to engage their attention. My most decided opinion is, as my vote will be, in favour of the motion.



* * * * *



3. DEBATE ON MAJOR CARTWRIGHT'S PETITION. JUNE 1,1813.

Lord BYRON rose and said:

My Lords,—he petition which I now hold for the purpose of presenting to the House is one which, I humbly conceive, requires the particular attention of your Lordships, inasmuch as, though signed but by a single individual, it contains statements which (if not disproved) demand most serious investigation. The grievance of which the petitioner complains is neither selfish nor imaginary. It is not his own only, for it has been and is still felt by numbers. No one without these walls, nor indeed within, but may to-morrow be made liable to the same insult and obstruction, in the discharge of an imperious duty for the restoration of the true constitution of these realms, by petitioning for reform in Parliament. The petitioner, my Lords, is a man whose long life has been spent in one unceasing struggle for the liberty of the subject, against that undue influence which has increased, is increasing, and ought to be diminished; and whatever difference of opinion may exist as to his political tenets, few will be found to question the integrity of his intentions. Even now oppressed with years, and not exempt from the infirmities attendant on his age, but still unimpaired in talent, and unshaken in spirit—"'frangas non flectes'"—he has received many a wound in the combat against corruption; and the new grievance, the fresh insult, of which he complains, may inflict another scar, but no dishonour. The petition is signed by John Cartwright; and it was in behalf of the people and Parliament, in the lawful pursuit of that reform in the representation which is the best service to be rendered both to Parliament and people, that he encountered the wanton outrage which forms the subject-matter of his petition to your Lordships. It is couched in firm, yet respectful language—in the language of a man, not regardless of what is due to himself, but at the same time, I trust, equally mindful of the deference to be paid to this House. The petitioner states, amongst other matter of equal, if not greater importance, to all who are British in their feelings, as well as blood and birth, that on the 21st January, 1813, at Huddersfield, himself and six other persons, who, on hearing of his arrival, had waited on him merely as a testimony of respect, were seized by a military and civil force, and kept in close custody for several hours, subjected to gross and abusive insinuation from the commanding officer, relative to the character of the petitioner; that he (the petitioner) was finally carried before a magistrate, and not released till an examination of his papers proved that there was not only no just, but not even statutable charge against him; and that, notwithstanding the promise and order from the presiding magistrates of a copy of the warrant against your petitioner, it was afterwards withheld on divers pretexts, and has never until this hour been granted. The names and condition of the parties will be found in the petition. To the other topics touched upon in the petition I shall not now advert, from a wish not to encroach upon the time of the House; but I do most sincerely call the attention of your Lordships to its general contents—it is in the cause of the Parliament and people that the rights of this venerable freeman have been violated, and it is, in my opinion, the highest mark of respect that could be paid to the House, that to your justice, rather than by appeal to any inferior court, he now commits himself. Whatever may be the fate of his remonstrance, it is some satisfaction to me, though mixed with regret for the occasion, that I have this opportunity of publicly stating the obstruction to which the subject is liable, in the prosecution of the most lawful and imperious of his duties, the obtaining by petition reform in Parliament. I have shortly stated his complaint; the petitioner has more fully expressed it. Your Lordships will, I hope, adopt some measure fully to protect and redress him, and not him alone, but the whole body of the people, insulted and aggrieved in his person, by the interposition of an abused civil and unlawful military force between them and their right of petition to their own representatives.

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