About this time there lived at Paris (if our information be correct) a certain M. Philipon, an indifferent artist (painting was his profession), a tolerable designer, and an admirable wit. M. Philipon designed many caricatures himself, married the sister of an eminent publisher of prints (M. Aubert), and the two, gathering about them a body of wits and artists like themselves, set up journals of their own:—La Caricature, first published once a week; and the Charivari afterwards, a daily paper, in which a design also appears daily.

At first the caricatures inserted in the Charivari were chiefly political; and a most curious contest speedily commenced between the State and M. Philipon's little army in the Galerie Vero-Dodat. Half a dozen poor artists on the one side, and his Majesty Louis Philippe, his august family, and the numberless placemen and supporters of the monarchy, on the other; it was something like Thersites girding at Ajax, and piercing through the folds of the clypei septemplicis with the poisonous shafts of his scorn. Our French Thersites was not always an honest opponent, it must be confessed; and many an attack was made upon the gigantic enemy, which was cowardly, false, and malignant. But to see the monster writhing under the effects of the arrow—to see his uncouth fury in return, and the blind blows that he dealt at his diminutive opponent!—not one of these told in a hundred; when they DID tell, it may be imagined that they were fierce enough in all conscience, and served almost to annihilate the adversary.

To speak more plainly, and to drop the metaphor of giant and dwarf, the King of the French suffered so much, his Ministers were so mercilessly ridiculed, his family and his own remarkable figure drawn with such odious and grotesque resemblance, in fanciful attitudes, circumstances, and disguises, so ludicrously mean, and often so appropriate, that the King was obliged to descend into the lists and battle his ridiculous enemy in form. Prosecutions, seizures, fines, regiments of furious legal officials, were first brought into play against poor M. Philipon and his little dauntless troop of malicious artists; some few were bribed out of his ranks; and if they did not, like Gilray in England, turn their weapons upon their old friends, at least laid down their arms, and would fight no more. The bribes, fines, indictments, and loud-tongued avocats du roi made no impression; Philipon repaired the defeat of a fine by some fresh and furious attack upon his great enemy; if his epigrams were more covert, they were no less bitter; if he was beaten a dozen times before a jury, he had eighty or ninety victories to show in the same field of battle, and every victory and every defeat brought him new sympathy. Every one who was at Paris a few years since must recollect the famous "poire" which was chalked upon all the walls of the city, and which bore so ludicrous a resemblance to Louis Philippe. The poire became an object of prosecution, and M. Philipon appeared before a jury to answer for the crime of inciting to contempt against the King's person, by giving such a ludicrous version of his face. Philipon, for defence, produced a sheet of paper, and drew a poire, a real large Burgundy pear: in the lower parts round and capacious, narrower near the stalk, and crowned with two or three careless leaves. "There was no treason in THAT," he said to the jury; "could any one object to such a harmless botanical representation?" Then he drew a second pear, exactly like the former, except that one or two lines were scrawled in the midst of it, which bore somehow a ludicrous resemblance to the eyes, nose, and mouth of a celebrated personage; and, lastly, he drew the exact portrait of Louis Philippe; the well-known toupet, the ample whiskers and jowl were there, neither extenuated nor set down in malice. "Can I help it, gentlemen of the jury, then," said he, "if his Majesty's face is like a pear? Say yourselves, respectable citizens, is it, or is it not, like a pear?" Such eloquence could not fail of its effect; the artist was acquitted, and La poire is immortal.

At last came the famous September laws: the freedom of the Press, which, from August, 1830, was to be "desormais une verite," was calmly strangled by the Monarch who had gained his crown for his supposed championship of it; by his Ministers, some of whom had been stout Republicans on paper but a few years before; and by the Chamber, which, such is the blessed constitution of French elections, will generally vote, unvote, revote in any way the Government wishes. With a wondrous union, and happy forgetfulness of principle, monarch, ministers, and deputies issued the restriction laws; the Press was sent to prison; as for the poor dear Caricature, it was fairly murdered. No more political satires appear now, and "through the eye, correct the heart;" no more poires ripen on the walls of the metropolis; Philipon's political occupation is gone.

But there is always food for satire; and the French caricaturists, being no longer allowed to hold up to ridicule and reprobation the King and the deputies, have found no lack of subjects for the pencil in the ridicules and rascalities of common life. We have said that public decency is greater amongst the French than amongst us, which, to some of our readers, may appear paradoxical; but we shall not attempt to argue that, in private roguery, our neighbors are not our equals. The proces of Gisquet, which has appeared lately in the papers, shows how deep the demoralization must be, and how a Government, based itself on dishonesty (a tyranny, that is, under the title and fiction of a democracy,) must practise and admit corruption in its own and in its agents' dealings with the nation. Accordingly, of cheating contracts, of ministers dabbling with the funds, or extracting underhand profits for the granting of unjust privileges and monopolies,—of grasping, envious police restrictions, which destroy the freedom, and, with it, the integrity of commerce,—those who like to examine such details may find plenty in French history: the whole French finance system has been a swindle from the days of Luvois, or Law, down to the present time. The Government swindles the public, and the small traders swindle their customers, on the authority and example of the superior powers. Hence the art of roguery, under such high patronage, maintains in France a noble front of impudence, and a fine audacious openness, which it does not wear in our country.

Among the various characters of roguery which the French satirists have amused themselves by depicting, there is one of which the GREATNESS (using the word in the sense which Mr. Jonathan Wild gave to it) so far exceeds that of all others, embracing, as it does, all in turn, that it has come to be considered the type of roguery in general; and now, just as all the political squibs were made to come of old from the lips of Pasquin, all the reflections on the prevailing cant, knavery, quackery, humbug, are put into the mouth of Monsieur Robert Macaire.

A play was written, some twenty years since, called the "Auberge des Adrets," in which the characters of two robbers escaped from the galleys were introduced—Robert Macaire, the clever rogue above mentioned, and Bertrand, the stupid rogue, his friend, accomplice, butt, and scapegoat, on all occasions of danger. It is needless to describe the play—a witless performance enough, of which the joke was Macaire's exaggerated style of conversation, a farrago of all sorts of high-flown sentiments such as the French love to indulge in—contrasted with his actions, which were philosophically unscrupulous, and his appearance, which was most picturesquely sordid. The play had been acted, we believe, and forgotten, when a very clever actor, M. Frederick Lemaitre, took upon himself the performance of the character of Robert Macaire, and looked, spoke, and acted it to such admirable perfection, that the whole town rung with applauses of the performance, and the caricaturists delighted to copy his singular figure and costume. M. Robert Macaire appears in a most picturesque green coat, with a variety of rents and patches, a pair of crimson pantaloons ornamented in the same way, enormous whiskers and ringlets, an enormous stock and shirt-frill, as dirty and ragged as stock and shirt-frill can be, the relic of a hat very gayly cocked over one eye, and a patch to take away somewhat from the brightness of the other—these are the principal pieces of his costume—a snuff-box like a creaking warming-pan, a handkerchief hanging together by a miracle, and a switch of about the thickness of a man's thigh, formed the ornaments of this exquisite personage. He is a compound of Fielding's "Blueskin" and Goldsmith's "Beau Tibbs." He has the dirt and dandyism of the one, with the ferocity of the other: sometimes he is made to swindle, but where he can get a shilling more, M. Macaire will murder without scruple: he performs one and the other act (or any in the scale between them) with a similar bland imperturbability, and accompanies his actions with such philosophical remarks as may be expected from a person of his talents, his energies, his amiable life and character.

Bertrand is the simple recipient of Macaire's jokes, and makes vicarious atonement for his crimes, acting, in fact, the part which pantaloon performs in the pantomime, who is entirely under the fatal influence of clown. He is quite as much a rogue as that gentleman, but he has not his genius and courage. So, in pantomimes, (it may, doubtless, have been remarked by the reader,) clown always leaps first, pantaloon following after, more clumsily and timidly than his bold and accomplished friend and guide. Whatever blows are destined for clown, fall, by some means of ill-luck, upon the pate of pantaloon: whenever the clown robs, the stolen articles are sure to be found in his companion's pocket; and thus exactly Robert Macaire and his companion Bertrand are made to go through the world; both swindlers, but the one more accomplished than the other. Both robbing all the world, and Robert robbing his friend, and, in the event of danger, leaving him faithfully in the lurch. There is, in the two characters, some grotesque good for the spectator—a kind of "Beggars' Opera" moral.

Ever since Robert, with his dandified rags and airs, his cane and snuff-box, and Bertrand with torn surtout and all-absorbing pocket, have appeared on the stage, they have been popular with the Parisians; and with these two types of clever and stupid knavery, M. Philipon and his companion Daumier have created a world of pleasant satire upon all the prevailing abuses of the day.

Almost the first figure that these audacious caricaturists dared to depict was a political one: in Macaire's red breeches and tattered coat appeared no less a personage than the King himself—the old Poire—in a country of humbugs and swindlers the facile princeps; fit to govern, as he is deeper than all the rogues in his dominions. Bertrand was opposite to him, and having listened with delight and reverence to some tale of knavery truly royal, was exclaiming with a look and voice expressive of the most intense admiration, "AH VIEUX BLAGEUR! va!"—the word blague is untranslatable—it means FRENCH humbug as distinct from all other; and only those who know the value of an epigram in France, an epigram so wonderfully just, a little word so curiously comprehensive, can fancy the kind of rage and rapture with which it was received. It was a blow that shook the whole dynasty. Thersites had there given such a wound to Ajax, as Hector in arms could scarcely have inflicted: a blow sufficient almost to create the madness to which the fabulous hero of Homer and Ovid fell a prey.

Not long, however, was French caricature allowed to attack personages so illustrious: the September laws came, and henceforth no more epigrams were launched against politics; but the caricaturists were compelled to confine their satire to subjects and characters that had nothing to do with the State. The Duke of Orleans was no longer to figure in lithography as the fantastic Prince Rosolin; no longer were multitudes (in chalk) to shelter under the enormous shadow of M. d'Argout's nose: Marshal Loban's squirt was hung up in peace, and M. Thiers's pigmy figure and round spectacled face were no more to appear in print.* Robert Macaire was driven out of the Chambers and the Palace—his remarks were a great deal too appropriate and too severe for the ears of the great men who congregated in those places.

* Almost all the principal public men had been most ludicrously caricatured in the Charivari: those mentioned above were usually depicted with the distinctive attributes mentioned by us.

The Chambers and the Palace were shut to him; but the rogue, driven out of his rogue's paradise, saw "that the world was all before him where to choose," and found no lack of opportunities for exercising his wit. There was the Bar, with its roguish practitioners, rascally attorneys, stupid juries, and forsworn judges; there was the Bourse, with all its gambling, swindling, and hoaxing, its cheats and its dupes; the Medical Profession, and the quacks who ruled it, alternately; the Stage, and the cant that was prevalent there; the Fashion, and its thousand follies and extravagances. Robert Macaire had all these to exploiter. Of all the empire, through all the ranks, professions, the lies, crimes, and absurdities of men, he may make sport at will; of all except of a certain class. Like Bluebeard's wife, he may see everything, but is bidden TO BEWARE OF THE BLUE CHAMBER. Robert is more wise than Bluebeard's wife, and knows that it would cost him his head to enter it. Robert, therefore, keeps aloof for the moment. Would there be any use in his martyrdom? Bluebeard cannot live for ever; perhaps, even now, those are on their way (one sees a suspicious cloud of dust or two) that are to destroy him.

In the meantime Robert and his friend have been furnishing the designs that we have before us, and of which perhaps the reader will be edified by a brief description. We are not, to be sure, to judge of the French nation by M. Macaire, any more than we are to judge of our own national morals in the last century by such a book as the "Beggars' Opera;" but upon the morals and the national manners, works of satire afford a world of light that one would in vain look for in regular books of history. Doctor Smollett would have blushed to devote any considerable portion of his pages to a discussion of the acts and character of Mr. Jonathan Wild, such a figure being hardly admissible among the dignified personages who usually push all others out from the possession of the historical page; but a chapter of that gentleman's memoirs, as they are recorded in that exemplary recueil—the "Newgate Calendar;" nay, a canto of the great comic epic (involving many fables, and containing much exaggeration, but still having the seeds of truth) which the satirical poet of those days wrote in celebration of him—we mean Fielding's "History of Jonathan Wild the Great"—does seem to us to give a more curious picture of the manners of those times than any recognized history of them. At the close of his history of George II., Smollett condescends to give a short chapter on Literature and Manners. He speaks of Glover's "Leonidas," Cibber's "Careless Husband," the poems of Mason, Gray, the two Whiteheads, "the nervous style, extensive erudition, and superior sense of a Corke; the delicate taste, the polished muse, and tender feeling of a Lyttelton." "King," he says, "shone unrivalled in Roman eloquence, the female sex distinguished themselves by their taste and ingenuity. Miss Carter rivalled the celebrated Dacier in learning and critical knowledge; Mrs. Lennox signalized herself by many successful efforts of genius both in poetry and prose; and Miss Reid excelled the celebrated Rosalba in portrait-painting, both in miniature and at large, in oil as well as in crayons. The genius of Cervantes was transferred into the novels of Fielding, who painted the characters and ridiculed the follies of life with equal strength, humor, and propriety. The field of history and biography was cultivated by many writers of ability, among whom we distinguish the copious Guthrie, the circumstantial Ralph, the laborious Carte, the learned and elegant Robertson, and above all, the ingenious, penetrating, and comprehensive Hume," &c. &c. We will quote no more of the passage. Could a man in the best humor sit down to write a graver satire? Who cares for the tender muse of Lyttelton? Who knows the signal efforts of Mrs. Lennox's genius? Who has seen the admirable performances, in miniature and at large, in oil as well as in crayons, of Miss Reid? Laborious Carte, and circumstantial Ralph, and copious Guthrie, where are they, their works, and their reputation? Mrs. Lennox's name is just as clean wiped out of the list of worthies as if she had never been born; and Miss Reid, though she was once actual flesh and blood, "rival in miniature and at large" of the celebrated Rosalba, she is as if she had never been at all; her little farthing rushlight of a soul and reputation having burnt out, and left neither wick nor tallow. Death, too, has overtaken copious Guthrie and circumstantial Ralph. Only a few know whereabouts is the grave where lies laborious Carte; and yet, O wondrous power of genius! Fielding's men and women are alive, though History's are not. The progenitors of circumstantial Ralph sent forth, after much labor and pains of making, educating, feeding, clothing, a real man child, a great palpable mass of flesh, bones, and blood (we say nothing about the spirit), which was to move through the world, ponderous, writing histories, and to die, having achieved the title of circumstantial Ralph; and lo! without any of the trouble that the parents of Ralph had undergone, alone perhaps in a watch or spunging-house, fuddled most likely, in the blandest, easiest, and most good-humored way in the world, Henry Fielding makes a number of men and women on so many sheets of paper, not only more amusing than Ralph or Miss Reid, but more like flesh and blood, and more alive now than they. Is not Amelia preparing her husband's little supper? Is not Miss Snapp chastely preventing the crime of Mr. Firebrand? Is not Parson Adams in the midst of his family, and Mr. Wild taking his last bowl of punch with the Newgate Ordinary? Is not every one of them a real substantial HAVE-been personage now—more real than Reid or Ralph? For our parts, we will not take upon ourselves to say that they do not exist somewhere else: that the actions attributed to them have not really taken place; certain we are that they are more worthy of credence than Ralph, who may or may not have been circumstantial; who may or may not even have existed, a point unworthy of disputation. As for Miss Reid, we will take an affidavit that neither in miniature nor at large did she excel the celebrated Rosalba; and with regard to Mrs. Lennox, we consider her to be a mere figment, like Narcissa, Miss Tabitha Bramble, or any hero or heroine depicted by the historian of "Peregrine Pickle."

In like manner, after viewing nearly ninety portraits of Robert Macaire and his friend Bertrand, all strongly resembling each other, we are inclined to believe in them as historical personages, and to canvass gravely the circumstances of their lives. Why should we not? Have we not their portraits? Are not they sufficient proofs? If not, we must discredit Napoleon (as Archbishop Whately teaches), for about his figure and himself we have no more authentic testimony.

Let the reality of M. Robert Macaire and his friend M. Bertrand be granted, if but to gratify our own fondness for those exquisite characters: we find the worthy pair in the French capital, mingling with all grades of its society, pars magna in the intrigues, pleasures, perplexities, rogueries, speculations, which are carried on in Paris, as in our own chief city; for it need not be said that roguery is of no country nor clime, but finds [Greek text omitted], is a citizen of all countries where the quarters are good; among our merry neighbors it finds itself very much at its ease.

Not being endowed, then, with patrimonial wealth, but compelled to exercise their genius to obtain distinction, or even subsistence, we see Messrs. Bertrand and Macaire, by turns, adopting all trades and professions, and exercising each with their own peculiar ingenuity. As public men, we have spoken already of their appearance in one or two important characters, and stated that the Government grew fairly jealous of them, excluding them from office, as the Whigs did Lord Brougham. As private individuals, they are made to distinguish themselves as the founders of journals, societes en commandite (companies of which the members are irresponsible beyond the amount of their shares), and all sorts of commercial speculations, requiring intelligence and honesty on the part of the directors, confidence and liberal disbursements from the shareholders.

These are, among the French, so numerous, and have been of late years (in the shape of Newspaper Companies, Bitumen Companies, Galvanized-Iron Companies, Railroad Companies, &c.) pursued with such a blind FUROR and lust of gain, by that easily excited and imaginative people, that, as may be imagined, the satirist has found plenty of occasion for remark, and M. Macaire and his friend innumerable opportunities for exercising their talents.

We know nothing of M. Emile de Girardin, except that, in a duel, he shot the best man in France, Armaud Carrel; and in Girardin's favor it must be said, that he had no other alternative; but was right in provoking the duel, seeing that the whole Republican party had vowed his destruction, and that he fought and killed their champion, as it were. We know nothing of M. Girardin's private character: but, as far as we can judge from the French public prints, he seems to be the most speculative of speculators, and, of course, a fair butt for the malice of the caricaturists. His one great crime, in the eyes of the French Republicans and Republican newspaper proprietors, was, that Girardin set up a journal, as he called it, "franchement monarchique,"—a journal in the pay of the monarchy, that is,—and a journal that cost only forty francs by the year. The National costs twice as much; the Charivari itself costs half as much again; and though all newspapers, of all parties, concurred in "snubbing" poor M. Girardin and his journal, the Republican prints, were by far the most bitter against him, thundering daily accusations and personalities; whether the abuse was well or ill founded, we know not. Hence arose the duel with Carrel; after the termination of which, Girardin put by his pistol, and vowed, very properly, to assist in the shedding of no more blood. Girardin had been the originator of numerous other speculations besides the journal: the capital of these, like that of the journal, was raised by shares, and the shareholders, by some fatality, have found themselves wofully in the lurch; while Girardin carries on the war gayly, is, or was, a member of the Chamber of Deputies, has money, goes to Court, and possesses a certain kind of reputation. He invented, we believe, the "Institution Agronome de Coetbo,"* the "Physionotype," the "Journal des Connoissances Utiles," the "Pantheon Litteraire," and the system of "Primes"—premiums, that is—to be given, by lottery, to certain subscribers in these institutions. Could Robert Macaire see such things going on, and have no hand in them?

* It is not necessary to enter into descriptions of these various inventions.

Accordingly Messrs. Macaire and Bertrand are made the heroes of many speculations of the kind. In almost the first print of our collection, Robert discourses to Bertrand of his projects. "Bertrand," says the disinterested admirer of talent and enterprise, "j'adore l'industrie. Si tu veux nous creons une banque, mais la, une vraie banque: capital cent millions de millions, cent milliards de milliards d'actions. Nous enfoncons la banque de France, les banquiers, les banquistes; nous enfoncons tout le monde." "Oui," says Bertrand, very calm and stupid, "mais les gendarmes?" "Que tu es bete, Bertrand: est-ce qu'on arrete un millionaire?" Such is the key to M. Macaire's philosophy; and a wise creed too, as times go.

Acting on these principles, Robert appears soon after; he has not created a bank, but a journal. He sits in a chair of state, and discourses to a shareholder. Bertrand, calm and stupid as before, stands humbly behind. "Sir," says the editor of La Blague, journal quotidienne, "our profits arise from a new combination. The journal costs twenty francs; we sell it for twenty-three and a half. A million subscribers make three millions and a half of profits; there are my figures; contradict me by figures, or I will bring an action for libel." The reader may fancy the scene takes place in England, where many such a swindling prospectus has obtained credit ere now. At Plate 33, Robert is still a journalist; he brings to the editor of a paper an article of his composition, a violent attack on a law. "My dear M. Macaire," says the editor, "this must be changed; we must PRAISE this law." "Bon, bon!" says our versatile Macaire. "Je vais retoucher ca, et je vous fais en faveur de la loi UN ARTICLE MOUSSEUX."

Can such things be? Is it possible that French journalists can so forget themselves? The rogues! they should come to England and learn consistency. The honesty of the Press in England is like the air we breathe, without it we die. No, no! in France, the satire may do very well; but for England it is too monstrous. Call the press stupid, call it vulgar, call it violent,—but honest it is. Who ever heard of a journal changing its politics? O tempora! O mores! as Robert Macaire says, this would be carrying the joke too far.

When he has done with newspapers, Robert Macaire begins to distinguish himself on 'Change,* as a creator of companies, a vender of shares, or a dabbler in foreign stock. "Buy my coal-mine shares," shouts Robert; "gold mines, silver mines, diamond mines, 'sont de la pot-bouille de la ratatouille en comparaison de ma houille.'" "Look," says he, on another occasion, to a very timid, open-countenanced client, "you have a property to sell! I have found the very man, a rich capitalist, a fellow whose bills are better than bank-notes." His client sells; the bills are taken in payment, and signed by that respectable capitalist, Monsieur de Saint Bertrand. At Plate 81, we find him inditing a circular letter to all the world, running thus: "Sir,—I regret to say that your application for shares in the Consolidated European Incombustible Blacking Association cannot be complied with, as all the shares of the C. E. I. B. A. were disposed of on the day they were issued. I have, nevertheless, registered your name, and in case a second series should be put forth, I shall have the honor of immediately giving you notice. I am, sir, yours, &c., the Director, Robert Macaire."—"Print 300,000 of these," he says to Bertrand, "and poison all France with them." As usual, the stupid Bertrand remonstrates—"But we have not sold a single share; you have not a penny in your pocket, and"—"Bertrand, you are an ass; do as I bid you."

* We have given a description of a genteel Macaire in the account of M. de Bernard's novels.

Will this satire apply anywhere in England? Have we any Consolidated European Blacking Associations amongst us? Have we penniless directors issuing El Dorado prospectuses, and jockeying their shares through the market? For information on this head, we must refer the reader to the newspapers; or if he be connected with the city, and acquainted with commercial men, he will be able to say whether ALL the persons whose names figure at the head of announcements of projected companies are as rich as Rothschild, or quite as honest as heart could desire.

When Macaire has sufficiently exploite the Bourse, whether as a gambler in the public funds or other companies, he sagely perceives that it is time to turn to some other profession, and, providing himself with a black gown, proposes blandly to Bertrand to set up—a new religion. "Mon ami," says the repentant sinner, "le temps de la commandite va passer, MAIS LES BADAUDS NE PASSERONT PAS." (O rare sentence! it should be written in letters of gold!) "OCCUPONS NOUS DE CE QUI EST ETERNEL. Si nous fassions une religion?" On which M. Bertrand remarks, "A religion! what the devil—a religion is not an easy thing to make." But Macaire's receipt is easy. "Get a gown, take a shop," he says, "borrow some chairs, preach about Napoleon, or the discovery of America, or Moliere—and there's a religion for you."

We have quoted this sentence more for the contrast it offers with our own manners, than for its merits. After the noble paragraph, "Les badauds ne passeront pas. Occupons nous de ce qui est eternel," one would have expected better satire upon cant than the words that follow. We are not in a condition to say whether the subjects chosen are those that had been selected by Pere Enfantin, or Chatel, or Lacordaire; but the words are curious, we think, for the very reason that the satire is so poor. The fact is, there is no religion in Paris; even clever M. Philipon, who satirizes everything, and must know, therefore, some little about the subject which he ridicules, has nothing to say but, "Preach a sermon, and that makes a religion; anything will do." If ANYTHING will do, it is clear that the religious commodity is not in much demand. Tartuffe had better things to say about hypocrisy in his time; but then Faith was alive; now, there is no satirizing religious cant in France, for its contrary, true religion, has disappeared altogether; and having no substance, can cast no shadow. If a satirist would lash the religious hypocrites in ENGLAND now—the High Church hypocrites, the Low Church hypocrites, the promiscuous Dissenting hypocrites, the No Popery hypocrites—he would have ample subject enough. In France, the religious hypocrites went out with the Bourbons. Those who remain pious in that country (or, rather, we should say, in the capital, for of that we speak,) are unaffectedly so, for they have no worldly benefit to hope for from their piety; the great majority have no religion at all, and do not scoff at the few, for scoffing is the minority's weapon, and is passed always to the weaker side, whatever that may be. Thus H. B. caricatures the Ministers: if by any accident that body of men should be dismissed from their situations, and be succeeded by H. B.'s friends, the Tories,—what must the poor artist do? He must pine away and die, if he be not converted; he cannot always be paying compliments; for caricature has a spice of Goethe's Devil in it, and is "der Geist der stets verneint," the Spirit that is always denying.

With one or two of the French writers and painters of caricatures, the King tried the experiment of bribery; which succeeded occasionally in buying off the enemy, and bringing him from the republican to the royal camp; but when there, the deserter was never of any use. Figaro, when so treated, grew fat and desponding, and lost all his sprightly VERVE; and Nemesis became as gentle as a Quakeress. But these instances of "ratting" were not many. Some few poets were bought over; but, among men following the profession of the press, a change of politics is an infringement of the point of honor, and a man must FIGHT as well as apostatize. A very curious table might be made, signalizing the difference of the moral standard between us and the French. Why is the grossness and indelicacy, publicly permitted in England, unknown in France, where private morality is certainly at a lower ebb? Why is the point of private honor now more rigidly maintained among the French? Why is it, as it should be, a moral disgrace for a Frenchman to go into debt, and no disgrace for him to cheat his customer? Why is there more honesty and less—more propriety and less?—and how are we to account for the particular vices or virtues which belong to each nation in its turn?

The above is the Reverend M. Macaire's solitary exploit as a spiritual swindler: as MAITRE Macaire in the courts of law, as avocat, avoue—in a humbler capacity even, as a prisoner at the bar, he distinguishes himself greatly, as may be imagined. On one occasion we find the learned gentleman humanely visiting an unfortunate detenu—no other person, in fact, than his friend M. Bertrand, who has fallen into some trouble, and is awaiting the sentence of the law. He begins—

"Mon cher Bertrand, donne moi cent ecus, je te fais acquitter d'emblee."

"J'ai pas d'argent."

"He bien, donne moi cent francs."

"Pas le sou."

"Tu n'as pas dix francs?"

"Pas un liard."

"Alors donne moi tes bottes, je plaiderai la circonstance attenuante."

The manner in which Maitre Macaire soars from the cent ecus (a high point already) to the sublime of the boots, is in the best comic style. In another instance he pleads before a judge, and, mistaking his client, pleads for defendant, instead of plaintiff. "The infamy of the plaintiff's character, my LUDS, renders his testimony on such a charge as this wholly unavailing." "M. Macaire, M. Macaire," cries the attorney, in a fright, "you are for the plaintiff!" "This, my lords, is what the defendant WILL SAY. This is the line of defence which the opposite party intend to pursue; as if slanders like these could weigh with an enlightened jury, or injure the spotless reputation of my client!" In this story and expedient M. Macaire has been indebted to the English bar. If there be an occupation for the English satirist in the exposing of the cant and knavery of the pretenders to religion, what room is there for him to lash the infamies of the law! On this point the French are babes in iniquity compared to us—a counsel prostituting himself for money is a matter with us so stale, that it is hardly food for satire: which, to be popular, must find some much more complicated and interesting knavery whereon to exercise its skill.

M. Macaire is more skilful in love than in law, and appears once or twice in a very amiable light while under the influence of the tender passion. We find him at the head of one of those useful establishments unknown in our country—a Bureau de Mariage: half a dozen of such places are daily advertised in the journals: and "une veuve de trente ans ayant une fortune de deux cent mille francs," or "une demoiselle de quinze aus, jolie, d'une famille tres distinguee, qui possede trente mille livres de rentes,"—continually, in this kind-hearted way, are offering themselves to the public: sometimes it is a gentleman, with a "physique agreable,—des talens de societe"—and a place under Government, who makes a sacrifice of himself in a similar manner. In our little historical gallery we find this philanthropic anti-Malthusian at the head of an establishment of this kind, introducing a very meek, simple-looking bachelor to some distinguished ladies of his connoissance. "Let me present you, sir, to Madame de St. Bertrand" (it is our old friend), "veuve de la grande armee, et Mdlle Eloa de Wormspire. Ces dames brulent de l'envie de faire votre connoissance. Je les ai invitees a diner chez vous ce soir: vous nous menerez a l'opera, et nous ferons une petite partie d'ecarte. Tenez vous bien, M. Gobard! ces dames ont des projets sur vous!"

Happy Gobard! happy system, which can thus bring the pure and loving together, and acts as the best ally of Hymen! The announcement of the rank and titles of Madame de St. Bertrand—"veuve de la grande armee"—is very happy. "La grande armee" has been a father to more orphans, and a husband to more widows, than it ever made. Mistresses of cafes, old governesses, keepers of boarding-houses, genteel beggars, and ladies of lower rank still, have this favorite pedigree. They have all had malheurs (what kind it is needless to particularize), they are all connected with the grand homme, and their fathers were all colonels. This title exactly answers to the "clergyman's daughter" in England—as, "A young lady, the daughter of a clergyman, is desirous to teach," &c. "A clergyman's widow receives into her house a few select," and so forth. "Appeal to the benevolent.—By a series of unheard-of calamities, a young lady, daughter of a clergyman in the west of England, has been plunged," &c. &c. The difference is curious, as indicating the standard of respectability.

The male beggar of fashion is not so well known among us as in Paris, where street-doors are open; six or eight families live in a house; and the gentleman who earns his livelihood by this profession can make half a dozen visits without the trouble of knocking from house to house, and the pain of being observed by the whole street, while the footman is examining him from the area. Some few may be seen in England about the inns of court, where the locality is favorable (where, however, the owners of the chambers are not proverbially soft of heart, so that the harvest must be poor); but Paris is full of such adventurers,—fat, smooth-tongued, and well dressed, with gloves and gilt-headed canes, who would be insulted almost by the offer of silver, and expect your gold as their right. Among these, of course, our friend Robert plays his part; and an excellent engraving represents him, snuff-box in hand, advancing to an old gentleman, whom, by his poodle, his powdered head, and his drivelling, stupid look, one knows to be a Carlist of the old regime. "I beg pardon," says Robert; "is it really yourself to whom I have the honor of speaking?"—"It is." "Do you take snuff?"—"I thank you."—"Sir, I have had misfortunes—I want assistance. I am a Vendean of illustrious birth. You know the family of Macairbec—we are of Brest. My grandfather served the King in his galleys; my father and I belong, also, to the marine. Unfortunate suits at law have plunged us into difficulties, and I do not hesitate to ask you for the succor of ten francs."—"Sir, I never give to those I don't know."—"Right, sir, perfectly right. Perhaps you will have the kindness to LEND me ten francs?"

The adventures of Doctor Macaire need not be described, because the different degrees in quackery which are taken by that learned physician are all well known in England, where we have the advantage of many higher degrees in the science, which our neighbors know nothing about. We have not Hahnemann, but we have his disciples; we have not Broussais, but we have the College of Health; and surely a dose of Morrison's pills is a sublimer discovery than a draught of hot water. We had St. John Long, too—where is his science?—and we are credibly informed that some important cures have been effected by the inspired dignitaries of "the church" in Newman Street which, if it continue to practise, will sadly interfere with the profits of the regular physicians, and where the miracles of the Abbe of Paris are about to be acted over again.

In speaking of M. Macaire and his adventures, we have managed so entirely to convince ourselves of the reality of the personage, that we have quite forgotten to speak of Messrs. Philipon and Daumier, who are, the one the inventor, the other the designer, of the Macaire Picture Gallery. As works of esprit, these drawings are not more remarkable than they are as works of art, and we never recollect to have seen a series of sketches possessing more extraordinary cleverness and variety. The countenance and figure of Macaire and the dear stupid Bertrand are preserved, of course, with great fidelity throughout; but the admirable way in which each fresh character is conceived, the grotesque appropriateness of Robert's every successive attitude and gesticulation, and the variety of Bertrand's postures of invariable repose, the exquisite fitness of all the other characters, who act their little part and disappear from the scene, cannot be described on paper, or too highly lauded. The figures are very carelessly drawn; but, if the reader can understand us, all the attitudes and limbs are perfectly CONCEIVED, and wonderfully natural and various. After pondering over these drawings for some hours, as we have been while compiling this notice of them, we have grown to believe that the personages are real, and the scenes remain imprinted on the brain as if we had absolutely been present at their acting. Perhaps the clever way in which the plates are colored, and the excellent effect which is put into each, may add to this illusion. Now, in looking, for instance, at H. B.'s slim vapory figures, they have struck us as excellent LIKENESSES of men and women, but no more: the bodies want spirit, action, and individuality. George Cruikshank, as a humorist, has quite as much genius, but he does not know the art of "effect" so well as Monsieur Daumier; and, if we might venture to give a word of advice to another humorous designer, whose works are extensively circulated—the illustrator of "Pickwick" and "Nicholas Nickleby,"—it would be to study well these caricatures of Monsieur Daumier; who, though he executes very carelessly, knows very well what he would express, indicates perfectly the attitude and identity of his figure, and is quite aware, beforehand, of the effect which he intends to produce. The one we should fancy to be a practised artist, taking his ease; the other, a young one, somewhat bewildered: a very clever one, however, who, if he would think more, and exaggerate less, would add not a little to his reputation.

Having pursued, all through these remarks, the comparison between English art and French art, English and French humor, manners, and morals, perhaps we should endeavor, also, to write an analytical essay on English cant or humbug, as distinguished from French. It might be shown that the latter was more picturesque and startling, the former more substantial and positive. It has none of the poetic flights of the French genius, but advances steadily, and gains more ground in the end than its sprightlier compeer. But such a discussion would carry us through the whole range of French and English history, and the reader has probably read quite enough of the subject in this and the foregoing pages.

We shall, therefore, say no more of French and English caricatures generally, or of Mr. Macaire's particular accomplishments and adventures. They are far better understood by examining the original pictures, by which Philipon and Daumier have illustrated them, than by translations first into print and afterwards into English. They form a very curious and instructive commentary upon the present state of society in Paris, and a hundred years hence, when the whole of this struggling, noisy, busy, merry race shall have exchanged their pleasures or occupations for a quiet coffin (and a tawdry lying epitaph) at Montmartre, or Pere la Chaise; when the follies here recorded shall have been superseded by new ones, and the fools now so active shall have given up the inheritance of the world to their children: the latter will, at least, have the advantage of knowing, intimately and exactly, the manners of life and being of their grandsires, and calling up, when they so choose it, our ghosts from the grave, to live, love, quarrel, swindle, suffer, and struggle on blindly as of yore. And when the amused speculator shall have laughed sufficiently at the immensity of our follies, and the paltriness of our aims, smiled at our exploded superstitions, wondered how this man should be considered great, who is now clean forgotten (as copious Guthrie before mentioned); how this should have been thought a patriot who is but a knave spouting commonplace; or how that should have been dubbed a philosopher who is but a dull fool, blinking solemn, and pretending to see in the dark; when he shall have examined all these at his leisure, smiling in a pleasant contempt and good-humored superiority, and thanking heaven for his increased lights, he will shut the book, and be a fool as his fathers were before him.

It runs in the blood. Well hast thou said, O ragged Macaire,—"Le jour va passer, MAIS LES BADAUDS NE PASSERONT PAS."



LITTLE POINSINET.

About the year 1760, there lived, at Paris, a little fellow, who was the darling of all the wags of his acquaintance. Nature seemed, in the formation of this little man, to have amused herself, by giving loose to half a hundred of her most comical caprices. He had some wit and drollery of his own, which sometimes rendered his sallies very amusing; but, where his friends laughed with him once, they laughed at him a thousand times, for he had a fund of absurdity in himself that was more pleasant than all the wit in the world. He was as proud as a peacock, as wicked as an ape, and as silly as a goose. He did not possess one single grain of common sense; but, in revenge, his pretensions were enormous, his ignorance vast, and his credulity more extensive still. From his youth upwards, he had read nothing but the new novels, and the verses in the almanacs, which helped him not a little in making, what he called, poetry of his own; for, of course, our little hero was a poet. All the common usages of life, all the ways of the world, and all the customs of society, seemed to be quite unknown to him; add to these good qualities, a magnificent conceit, a cowardice inconceivable, and a face so irresistibly comic, that every one who first beheld it was compelled to burst out a-laughing, and you will have some notion of this strange little gentleman. He was very proud of his voice, and uttered all his sentences in the richest tragic tone. He was little better than a dwarf; but he elevated his eyebrows, held up his neck, walked on the tips of his toes, and gave himself the airs of a giant. He had a little pair of bandy legs, which seemed much too short to support anything like a human body; but, by the help of these crooked supporters, he thought he could dance like a Grace; and, indeed, fancied all the graces possible were to be found in his person. His goggle eyes were always rolling about wildly, as if in correspondence with the disorder of his little brain and his countenance thus wore an expression of perpetual wonder. With such happy natural gifts, he not only fell into all traps that were laid for him, but seemed almost to go out of his way to seek them; although, to be sure, his friends did not give him much trouble in that search, for they prepared hoaxes for him incessantly.

One day the wags introduced him to a company of ladies, who, though not countesses and princesses exactly, took, nevertheless, those titles upon themselves for the nonce; and were all, for the same reason, violently smitten with Master Poinsinet's person. One of them, the lady of the house, was especially tender; and, seating him by her side at supper, so plied him with smiles, ogles, and champagne, that our little hero grew crazed with ecstasy, and wild with love. In the midst of his happiness, a cruel knock was heard below, accompanied by quick loud talking, swearing, and shuffling of feet: you would have thought a regiment was at the door. "Oh heavens!" cried the marchioness, starting up, and giving to the hand of Poinsinet one parting squeeze; "fly—fly, my Poinsinet: 'tis the colonel—my husband!" At this, each gentleman of the party rose, and, drawing his rapier, vowed to cut his way through the colonel and all his mousquetaires, or die, if need be, by the side of Poinsinet.

The little fellow was obliged to lug out his sword too, and went shuddering down stairs, heartily repenting of his passion for marchionesses. When the party arrived in the street, they found, sure enough, a dreadful company of mousquetaires, as they seemed, ready to oppose their passage. Swords crossed,—torches blazed; and, with the most dreadful shouts and imprecations, the contending parties rushed upon one another; the friends of Poinsinet surrounding and supporting that little warrior, as the French knights did King Francis at Pavia, otherwise the poor fellow certainly would have fallen down in the gutter from fright.

But the combat was suddenly interrupted; for the neighbors, who knew nothing of the trick going on, and thought the brawl was real, had been screaming with all their might for the police, who began about this time to arrive. Directly they appeared, friends and enemies of Poinsinet at once took to their heels; and, in THIS part of the transaction, at least, our hero himself showed that he was equal to the longest-legged grenadier that ever ran away.

When, at last, those little bandy legs of his had borne him safely to his lodgings, all Poinsinet's friends crowded round him, to congratulate him on his escape and his valor.

"Egad, how he pinked that great red-haired fellow!" said one.

"No; did I?" said Poinsinet.

"Did you? Psha! don't try to play the modest, and humbug US; you know you did. I suppose you will say, next, that you were not for three minutes point to point with Cartentierce himself, the most dreadful swordsman of the army."

"Why, you see," says Poinsinet, quite delighted, "it was so dark that I did not know with whom I was engaged; although, corbleu, I DID FOR one or two of the fellows." And after a little more of such conversation, during which he was fully persuaded that he had done for a dozen of the enemy at least, Poinsinet went to bed, his little person trembling with fright and pleasure; and he fell asleep, and dreamed of rescuing ladies, and destroying monsters, like a second Amadis de Gaul.

When he awoke in the morning, he found a party of his friends in his room: one was examining his coat and waistcoat; another was casting many curious glances at his inexpressibles. "Look here!" said this gentleman, holding up the garment to the light; "one—two—three gashes! I am hanged if the cowards did not aim at Poinsinet's legs! There are four holes in the sword arm of his coat, and seven have gone right through coat and waistcoat. Good heaven! Poinsinet, have you had a surgeon to your wounds?"

"Wounds!" said the little man, springing up, "I don't know—that is, I hope—that is—O Lord! O Lord! I hope I'm not wounded!" and, after a proper examination, he discovered he was not.

"Thank heaven! thank heaven!" said one of the wags (who, indeed, during the slumbers of Poinsinet had been occupied in making these very holes through the garments of that individual), "if you have escaped, it is by a miracle. Alas! alas! all your enemies have not been so lucky."

"How! is anybody wounded?" said Poinsinet.

"My dearest friend, prepare yourself; that unhappy man who came to revenge his menaced honor—that gallant officer—that injured husband, Colonel Count de Cartentierce—"

"Well?"

"IS NO MORE! he died this morning, pierced through with nineteen wounds from your hand, and calling upon his country to revenge his murder."

When this awful sentence was pronounced, all the auditory gave a pathetic and simultaneous sob; and as for Poinsinet, he sank back on his bed with a howl of terror, which would have melted a Visigoth to tears, or to laughter. As soon as his terror and remorse had, in some degree, subsided, his comrades spoke to him of the necessity of making his escape; and, huddling on his clothes, and bidding them all a tender adieu, he set off, incontinently, without his breakfast, for England, America, or Russia, not knowing exactly which.

One of his companions agreed to accompany him on a part of this journey,—that is, as far as the barrier of St. Denis, which is, as everybody knows, on the high road to Dover; and there, being tolerably secure, they entered a tavern for breakfast; which meal, the last that he ever was to take, perhaps, in his native city, Poinsinet was just about to discuss, when, behold! a gentleman entered the apartment where Poinsinet and his friend were seated, and, drawing from his pocket a paper, with "AU NOM DU ROY" flourished on the top, read from it, or rather from Poinsinet's own figure, his exact signalement, laid his hand on his shoulder, and arrested him in the name of the King, and of the provost-marshal of Paris. "I arrest you, sir," said he, gravely, "with regret; you have slain, with seventeen wounds, in single combat, Colonel Count de Cartentierce, one of his Majesty's household; and, as his murderer, you fall under the immediate authority of the provost-marshal, and die without trial or benefit of clergy."

You may fancy how the poor little man's appetite fell when he heard this speech. "In the provost-marshal's hands?" said his friend: "then it is all over, indeed! When does my poor friend suffer, sir?"

"At half-past six o'clock, the day after to-morrow," said the officer, sitting down, and helping himself to wine. "But stop," said he, suddenly; "sure I can't mistake? Yes—no—yes, it is. My dear friend, my dear Durand! don't you recollect your old schoolfellow, Antoine?" And herewith the officer flung himself into the arms of Durand, Poinsinet's comrade, and they performed a most affecting scene of friendship.

"This may be of some service to you," whispered Durand to Poinsinet; and, after some further parley, he asked the officer when he was bound to deliver up his prisoner; and, hearing that he was not called upon to appear at the Marshalsea before six o'clock at night, Monsieur Durand prevailed upon Monsieur Antoine to wait until that hour, and in the meantime to allow his prisoner to walk about the town in his company. This request was, with a little difficulty, granted; and poor Poinsinet begged to be carried to the houses of his various friends, and bid them farewell. Some were aware of the trick that had been played upon him: others were not; but the poor little man's credulity was so great, that it was impossible to undeceive him; and he went from house to house bewailing his fate, and followed by the complaisant marshal's officer.

The news of his death he received with much more meekness than could have been expected; but what he could not reconcile to himself was, the idea of dissection afterwards. "What can they want with me?" cried the poor wretch, in an unusual fit of candor. "I am very small and ugly; it would be different if I were a tall fine-looking fellow." But he was given to understand that beauty made very little difference to the surgeons, who, on the contrary, would, on certain occasions, prefer a deformed man to a handsome one; for science was much advanced by the study of such monstrosities. With this reason Poinsinet was obliged to be content; and so paid his rounds of visits, and repeated his dismal adieux.

The officer of the provost-marshal, however amusing Poinsinet's woes might have been, began, by this time, to grow very weary of them, and gave him more than one opportunity to escape. He would stop at shop-windows, loiter round corners, and look up in the sky, but all in vain: Poinsinet would not escape, do what the other would. At length, luckily, about dinner-time, the officer met one of Poinsinet's friends and his own: and the three agreed to dine at a tavern, as they had breakfasted; and here the officer, who vowed that he had been up for five weeks incessantly, fell suddenly asleep, in the profoundest fatigue; and Poinsinet was persuaded, after much hesitation on his part, to take leave of him.

And now, this danger overcome, another was to be avoided. Beyond a doubt the police were after him, and how was he to avoid them? He must be disguised, of course; and one of his friends, a tall, gaunt lawyer's clerk, agreed to provide him with habits.

So little Poinsinet dressed himself out in the clerk's dingy black suit, of which the knee-breeches hung down to his heels, and the waist of the coat reached to the calves of his legs; and, furthermore, he blacked his eyebrows, and wore a huge black periwig, in which his friend vowed that no one could recognize him. But the most painful incident, with regard to the periwig, was, that Poinsinet, whose solitary beauty—if beauty it might be called—was a head of copious, curling, yellow hair, was compelled to snip off every one of his golden locks, and to rub the bristles with a black dye; "for if your wig were to come off," said the lawyer, "and your fair hair to tumble over your shoulders, every man would know, or at least suspect you." So off the locks were cut, and in his black suit and periwig little Poinsinet went abroad.

His friends had their cue; and when he appeared amongst them, not one seemed to know him. He was taken into companies where his character was discussed before him, and his wonderful escape spoken of. At last he was introduced to the very officer of the provost-marshal who had taken him into custody, and who told him that he had been dismissed the provost's service, in consequence of the escape of the prisoner. Now, for the first time, poor Poinsinet thought himself tolerably safe, and blessed his kind friends who had procured for him such a complete disguise. How this affair ended I know not,—whether some new lie was coined to account for his release, or whether he was simply told that he had been hoaxed: it mattered little; for the little man was quite as ready to be hoaxed the next day.

Poinsinet was one day invited to dine with one of the servants of the Tuileries; and, before his arrival, a person in company had been decorated with a knot of lace and a gold key, such as chamberlains wear; he was introduced to Poinsinet as the Count de Truchses, chamberlain to the King of Prussia. After dinner the conversation fell upon the Count's visit to Paris; when his Excellency, with a mysterious air, vowed that he had only come for pleasure. "It is mighty well," said a third person, "and, of course, we can't cross-question your lordship too closely;" but at the same time it was hinted to Poinsinet that a person of such consequence did not travel for NOTHING, with which opinion Poinsinet solemnly agreed; and, indeed, it was borne out by a subsequent declaration of the Count, who condescended, at last, to tell the company, in confidence, that he HAD a mission, and a most important one—to find, namely, among the literary men of France, a governor for the Prince Royal of Prussia. The company seemed astonished that the King had not made choice of Voltaire or D'Alembert, and mentioned a dozen other distinguished men who might be competent to this important duty; but the Count, as may be imagined, found objections to every one of them; and, at last, one of the guests said, that, if his Prussian Majesty was not particular as to age, he knew a person more fitted for the place than any other who could be found,—his honorable friend, M. Poinsinet, was the individual to whom he alluded.

"Good heavens!" cried the Count, "is it possible that the celebrated Poinsinet would take such a place? I would give the world to see him?" And you may fancy how Poinsinet simpered and blushed when the introduction immediately took place.

The Count protested to him that the King would be charmed to know him; and added, that one of his operas (for it must be told that our little friend was a vaudeville-maker by trade) had been acted seven-and-twenty times at the theatre at Potsdam. His Excellency then detailed to him all the honors and privileges which the governor of the Prince Royal might expect; and all the guests encouraged the little man's vanity, by asking him for his protection and favor. In a short time our hero grew so inflated with pride and vanity, that he was for patronizing the chamberlain himself, who proceeded to inform him that he was furnished with all the necessary powers by his sovereign, who had specially enjoined him to confer upon the future governor of his son the royal order of the Black Eagle.

Poinsinet, delighted, was ordered to kneel down; and the Count produced a large yellow ribbon, which he hung over his shoulder, and which was, he declared, the grand cordon of the order. You must fancy Poinsinet's face, and excessive delight at this; for as for describing them, nobody can. For four-and-twenty hours the happy chevalier paraded through Paris with this flaring yellow ribbon; and he was not undeceived until his friends had another trick in store for him.

He dined one day in the company of a man who understood a little of the noble art of conjuring, and performed some clever tricks on the cards. Poinsinet's organ of wonder was enormous; he looked on with the gravity and awe of a child, and thought the man's tricks sheer miracles. It wanted no more to set his companions to work.

"Who is this wonderful man?" said he to his neighbor.

"Why," said the other, mysteriously, "one hardly knows who he is; or, at least, one does not like to say to such an indiscreet fellow as you are." Poinsinet at once swore to be secret. "Well, then," said his friend, "you will hear that man—that wonderful man—called by a name which is not his: his real name is Acosta: he is a Portuguese Jew, a Rosicrucian, and Cabalist of the first order, and compelled to leave Lisbon for fear of the Inquisition. He performs here, as you see, some extraordinary things, occasionally; but the master of the house, who loves him excessively, would not, for the world, that his name should be made public."

"Ah, bah!" said Poinsinet, who affected the bel esprit; "you don't mean to say that you believe in magic, and cabalas, and such trash?"

"Do I not? You shall judge for yourself." And, accordingly, Poinsinet was presented to the magician, who pretended to take a vast liking for him, and declared that he saw in him certain marks which would infallibly lead him to great eminence in the magic art, if he chose to study it.

Dinner was served, and Poinsinet placed by the side of the miracle-worker, who became very confidential with him, and promised him—ay, before dinner was over—a remarkable instance of his power. Nobody, on this occasion, ventured to cut a single joke against poor Poinsinet; nor could he fancy that any trick was intended against him, for the demeanor of the society towards him was perfectly grave and respectful, and the conversation serious. On a sudden, however, somebody exclaimed, "Where is Poinsinet? Did any one see him leave the room?"

All the company exclaimed how singular the disappearance was; and Poinsinet himself, growing alarmed, turned round to his neighbor, and was about to explain.

"Hush!" said the magician, in a whisper; "I told you that you should see what I could do. I HAVE MADE YOU INVISIBLE; be quiet, and you shall see some more tricks that I shall play with these fellows."

Poinsinet remained then silent, and listened to his neighbors, who agreed, at last, that he was a quiet, orderly personage, and had left the table early, being unwilling to drink too much. Presently they ceased to talk about him, and resumed their conversation upon other matters.

At first it was very quiet and grave, but the master of the house brought back the talk to the subject of Poinsinet, and uttered all sorts of abuse concerning him. He begged the gentleman, who had introduced such a little scamp into his house, to bring him thither no more: whereupon the other took up, warmly, Poinsinet's defence; declared that he was a man of the greatest merit, frequenting the best society, and remarkable for his talents as well as his virtues.

"Ah!" said Poinsinet to the magician, quite charmed at what he heard, "how ever shall I thank you, my dear sir, for thus showing me who my true friends are?"

The magician promised him still further favors in prospect; and told him to look out now, for he was about to throw all the company into a temporary fit of madness, which, no doubt, would be very amusing.

In consequence, all the company, who had heard every syllable of the conversation, began to perform the most extraordinary antics, much to the delight of Poinsinet. One asked a nonsensical question, and the other delivered an answer not at all to the purpose. If a man asked for a drink, they poured him out a pepper-box or a napkin: they took a pinch of snuff, and swore it was excellent wine; and vowed that the bread was the most delicious mutton ever tasted. The little man was delighted.

"Ah!" said he, "these fellows are prettily punished for their rascally backbiting of me!"

"Gentlemen," said the host, "I shall now give you some celebrated champagne," and he poured out to each a glass of water.

"Good heavens!" said one, spitting it out, with the most horrible grimace, "where did you get this detestable claret?"

"Ah, faugh!" said a second, "I never tasted such vile corked burgundy in all my days!" and he threw the glass of water into Poinsinet's face, as did half a dozen of the other guests, drenching the poor wretch to the skin. To complete this pleasant illusion, two of the guests fell to boxing across Poinsinet, who received a number of the blows, and received them with the patience of a fakir, feeling himself more flattered by the precious privilege of beholding this scene invisible, than hurt by the blows and buffets which the mad company bestowed upon him.

The fame of this adventure spread quickly over Paris, and all the world longed to have at their houses the representation of Poinsinet the Invisible. The servants and the whole company used to be put up to the trick; and Poinsinet, who believed in his invisibility as much as he did in his existence, went about with his friend and protector the magician. People, of course, never pretended to see him, and would very often not talk of him at all for some time, but hold sober conversation about anything else in the world. When dinner was served, of course there was no cover laid for Poinsinet, who carried about a little stool, on which he sat by the side of the magician, and always ate off his plate. Everybody was astonished at the magician's appetite and at the quantity of wine he drank; as for little Poinsinet, he never once suspected any trick, and had such a confidence in his magician, that, I do believe, if the latter had told him to fling himself out of window, he would have done so, without the slightest trepidation.

Among other mystifications in which the Portuguese enchanter plunged him, was one which used to afford always a good deal of amusement. He informed Poinsinet, with great mystery, that HE WAS NOT HIMSELF; he was not, that is to say, that ugly, deformed little monster, called Poinsinet; but that his birth was most illustrious, and his real name Polycarte. He was, in fact, the son of a celebrated magician; but other magicians, enemies of his father, had changed him in his cradle, altering his features into their present hideous shape, in order that a silly old fellow, called Poinsinet, might take him to be his own son, which little monster the magician had likewise spirited away.

The poor wretch was sadly cast down at this; for he tried to fancy that his person was agreeable to the ladies, of whom he was one of the warmest little admirers possible; and to console him somewhat, the magician told him that his real shape was exquisitely beautiful, and as soon as he should appear in it, all the beauties in Paris would be at his feet. But how to regain it? "Oh, for one minute of that beauty!" cried the little man; "what would he not give to appear under that enchanting form!" The magician hereupon waved his stick over his head, pronounced some awful magical words, and twisted him round three times; at the third twist, the men in company seemed struck with astonishment and envy, the ladies clasped their hands, and some of them kissed his. Everybody declared his beauty to be supernatural.

Poinsinet, enchanted, rushed to a glass. "Fool!" said the magician; "do you suppose that YOU can see the change? My power to render you invisible, beautiful, or ten times more hideous even than you are, extends only to others, not to you. You may look a thousand times in the glass, and you will only see those deformed limbs and disgusting features with which devilish malice has disguised you." Poor little Poinsinet looked, and came back in tears. "But," resumed the magician,—"ha, ha, ha!—I know a way in which to disappoint the machinations of these fiendish magi."

"Oh, my benefactor!—my great master!—for heaven's sake tell it!" gasped Poinsinet.

"Look you—it is this. A prey to enchantment and demoniac art all your life long, you have lived until your present age perfectly satisfied; nay, absolutely vain of a person the most singularly hideous that ever walked the earth!"

"IS it?" whispered Poinsinet. "Indeed and indeed I didn't think it so bad!"

"He acknowledges it! he acknowledges it!" roared the magician. "Wretch, dotard, owl, mole, miserable buzzard! I have no reason to tell thee now that thy form is monstrous, that children cry, that cowards turn pale, that teeming matrons shudder to behold it. It is not thy fault that thou art thus ungainly: but wherefore so blind? wherefore so conceited of thyself! I tell thee, Poinsinet, that over every fresh instance of thy vanity the hostile enchanters rejoice and triumph. As long as thou art blindly satisfied with thyself; as long as thou pretendest, in thy present odious shape, to win the love of aught above a negress; nay, further still, until thou hast learned to regard that face, as others do, with the most intolerable horror and disgust, to abuse it when thou seest it, to despise it, in short, and treat that miserable disguise in which the enchanters have wrapped thee with the strongest, hatred and scorn, so long art thou destined to wear it."

Such speeches as these, continually repeated, caused Poinsinet to be fully convinced of his ugliness; he used to go about in companies, and take every opportunity of inveighing against himself; he made verses and epigrams against himself; he talked about "that dwarf, Poinsinet;" "that buffoon, Poinsinet;" "that conceited, hump-backed Poinsinet;" and he would spend hours before the glass, abusing his own face as he saw it reflected there, and vowing that he grew handsomer at every fresh epithet that he uttered.

Of course the wags, from time to time, used to give him every possible encouragement, and declared that since this exercise, his person was amazingly improved. The ladies, too, began to be so excessively fond of him, that the little fellow was obliged to caution them at last—for the good, as he said, of society; he recommended them to draw lots, for he could not gratify them all; but promised when his metamorphosis was complete, that the one chosen should become the happy Mrs. Poinsinet; or, to speak more correctly, Mrs. Polycarte.

I am sorry to say, however, that, on the score of gallantry, Poinsinet was never quite convinced of the hideousness of his appearance. He had a number of adventures, accordingly, with the ladies, but strange to say, the husbands or fathers were always interrupting him. On one occasion he was made to pass the night in a slipper-bath full of water; where, although he had all his clothes on, he declared that he nearly caught his death of cold. Another night, in revenge, the poor fellow

—"dans le simple appareil D'une beaute, qu'on vient d'arracher au sommeil,"

spent a number of hours contemplating the beauty of the moon on the tiles. These adventures are pretty numerous in the memoirs of M. Poinsinet; but the fact is, that people in France were a great deal more philosophical in those days than the English are now, so that Poinsinet's loves must be passed over, as not being to our taste. His magician was a great diver, and told Poinsinet the most wonderful tales of his two minutes' absence under water. These two minutes, he said, lasted through a year, at least, which he spent in the company of a naiad, more beautiful than Venus, in a palace more splendid than even Versailles. Fired by the description, Poinsinet used to dip, and dip, but he never was known to make any mermaid acquaintances, although he fully believed that one day he should find such.

The invisible joke was brought to an end by Poinsinet's too great reliance on it; for being, as we have said, of a very tender and sanguine disposition, he one day fell in love with a lady in whose company he dined, and whom he actually proposed to embrace; but the fair lady, in the hurry of the moment, forgot to act up to the joke; and instead of receiving Poinsinet's salute with calmness, grew indignant, called him an impudent little scoundrel, and lent him a sound box on the ear. With this slap the invisibility of Poinsinet disappeared, the gnomes and genii left him, and he settled down into common life again, and was hoaxed only by vulgar means.

A vast number of pages might be filled with narratives of the tricks that were played upon him; but they resemble each other a good deal, as may be imagined, and the chief point remarkable about them is the wondrous faith of Poinsinet. After being introduced to the Prussian ambassador at the Tuileries, he was presented to the Turkish envoy at the Place Vendome, who received him in state, surrounded by the officers of his establishment, all dressed in the smartest dresses that the wardrobe of the Opera Comique could furnish.

As the greatest honor that could be done to him, Poinsinet was invited to eat, and a tray was produced, on which was a delicate dish prepared in the Turkish manner. This consisted of a reasonable quantity of mustard, salt, cinnamon and ginger, nutmegs and cloves, with a couple of tablespoonfuls of cayenne pepper, to give the whole a flavor; and Poinsinet's countenance may be imagined when he introduced into his mouth a quantity of this exquisite compound.

"The best of the joke was," says the author who records so many of the pitiless tricks practised upon poor Poinsinet, "that the little man used to laugh at them afterwards himself with perfect good humor; and lived in the daily hope that, from being the sufferer, he should become the agent in these hoaxes, and do to others as he had been done by." Passing, therefore, one day, on the Pont Neuf, with a friend, who had been one of the greatest performers, the latter said to him, "Poinsinet, my good fellow, thou hast suffered enough, and thy sufferings have made thee so wise and cunning, that thou art worthy of entering among the initiated, and hoaxing in thy turn." Poinsinet was charmed; he asked when he should be initiated, and how? It was told him that a moment would suffice, and that the ceremony might be performed on the spot. At this news, and according to order, Poinsinet flung himself straightway on his knees in the kennel; and the other, drawing his sword, solemnly initiated him into the sacred order of jokers. From that day the little man believed himself received into the society; and to this having brought him, let us bid him a respectful adieu.



THE DEVIL'S WAGER.

It was the hour of the night when there be none stirring save churchyard ghosts—when all doors are closed except the gates of graves, and all eyes shut but the eyes of wicked men.

When there is no sound on the earth except the ticking of the grasshopper, or the croaking of obscene frogs in the poole.

And no light except that of the blinking starres, and the wicked and devilish wills-o'-the-wisp, as they gambol among the marshes, and lead good men astraye.

When there is nothing moving in heaven except the owle, as he flappeth along lazily; or the magician, as he rides on his infernal broomsticke, whistling through the aire like the arrowes of a Yorkshire archere.

It was at this hour (namely, at twelve o'clock of the night,) that two beings went winging through the black clouds, and holding converse with each other.

Now the first was Mercurius, the messenger, not of gods (as the heathens feigned), but of daemons; and the second, with whom he held company, was the soul of Sir Roger de Rollo, the brave knight. Sir Roger was Count of Chauchigny, in Champagne; Seigneur of Santerre, Villacerf and aultre lieux. But the great die as well as the humble; and nothing remained of brave Rodger now, but his coffin and his deathless soul.

And Mercurius, in order to keep fast the soul, his companion, had bound him round the neck with his tail; which, when the soul was stubborn, he would draw so tight as to strangle him wellnigh, sticking into him the barbed point thereof; whereat the poor soul, Sir Rollo, would groan and roar lustily.

Now they two had come together from the gates of purgatorie, being bound to those regions of fire and flame where poor sinners fry and roast in saecula saeculorum.

"It is hard," said the poor Sir Rollo, as they went gliding through the clouds, "that I should thus be condemned for ever, and all for want of a single ave."

"How, Sir Soul?" said the daemon. "You were on earth so wicked, that not one, or a million of aves, could suffice to keep from hell-flame a creature like thee; but cheer up and be merry; thou wilt be but a subject of our lord the Devil, as am I; and, perhaps, thou wilt be advanced to posts of honor, as am I also:" and to show his authoritie, he lashed with his tail the ribbes of the wretched Rollo.

"Nevertheless, sinner as I am, one more ave would have saved me; for my sister, who was Abbess of St. Mary of Chauchigny, did so prevail, by her prayer and good works, for my lost and wretched soul, that every day I felt the pains of purgatory decrease; the pitchforks which, on my first entry, had never ceased to vex and torment my poor carcass, were now not applied above once a week; the roasting had ceased, the boiling had discontinued; only a certain warmth was kept up, to remind me of my situation."

"A gentle stewe," said the daemon.

"Yea, truly, I was but in a stew, and all from the effects of the prayers of my blessed sister. But yesterday, he who watched me in purgatory told me, that yet another prayer from my sister, and my bonds should be unloosed, and I, who am now a devil, should have been a blessed angel."

"And the other ave?" said the daemon.

"She died, sir—my sister died—death choked her in the middle of the prayer." And hereat the wretched spirit began to weepe and whine piteously; his salt tears falling over his beard, and scalding the tail of Mercurius the devil.

"It is, in truth, a hard case," said the daemon; "but I know of no remedy save patience, and for that you will have an excellent opportunity in your lodgings below."

"But I have relations," said the Earl; "my kinsman Randal, who has inherited my lands, will he not say a prayer for his uncle?"

"Thou didst hate and oppress him when living."

"It is true; but an ave is not much; his sister, my niece, Matilda—"

"You shut her in a convent, and hanged her lover."

"Had I not reason? besides, has she not others?"

"A dozen, without doubt."

"And my brother, the prior?"

"A liege subject of my lord the Devil: he never opens his mouth, except to utter an oath, or to swallow a cup of wine."

"And yet, if but one of these would but say an ave for me, I should be saved."

"Aves with them are rarae aves," replied Mercurius, wagging his tail right waggishly; "and, what is more, I will lay thee any wager that not one of these will say a prayer to save thee."

"I would wager willingly," responded he of Chauchigny; "but what has a poor soul like me to stake?"

"Every evening, after the day's roasting, my lord Satan giveth a cup of cold water to his servants; I will bet thee thy water for a year, that none of the three will pray for thee."

"Done!" said Rollo.

"Done!" said the daemon; "and here, if I mistake not, is thy castle of Chauchigny."

Indeed, it was true. The soul, on looking down, perceived the tall towers, the courts, the stables, and the fair gardens of the castle. Although it was past midnight, there was a blaze of light in the banqueting-hall, and a lamp burning in the open window of the Lady Matilda.

"With whom shall we begin?" said the daemon: "with the baron or the lady?"

"With the lady, if you will."

"Be it so; her window is open, let us enter."

So they descended, and entered silently into Matilda's chamber.

The young lady's eyes were fixed so intently on a little clock, that it was no wonder that she did not perceive the entrance of her two visitors. Her fair cheek rested on her white arm, and her white arm on the cushion of a great chair in which she sat, pleasantly supported by sweet thoughts and swan's down; a lute was at her side, and a book of prayers lay under the table (for piety is always modest). Like the amorous Alexander, she sighed and looked (at the clock)—and sighed for ten minutes or more, when she softly breathed the word "Edward!"

At this the soul of the Baron was wroth. "The jade is at her old pranks," said he to the devil; and then addressing Matilda: "I pray thee, sweet niece, turn thy thoughts for a moment from that villanous page, Edward, and give them to thine affectionate uncle."

When she heard the voice, and saw the awful apparition of her uncle (for a year's sojourn in purgatory had not increased the comeliness of his appearance), she started, screamed, and of course fainted.

But the devil Mercurius soon restored her to herself. "What's o'clock?" said she, as soon as she had recovered from her fit: "is he come?"

"Not thy lover, Maude, but thine uncle—that is, his soul. For the love of heaven, listen to me: I have been frying in purgatory for a year past, and should have been in heaven but for the want of a single ave."

"I will say it for thee to-morrow, uncle."

"To-night, or never."

"Well, to-night be it:" and she requested the devil Mercurius to give her the prayer-book from under the table; but he had no sooner touched the holy book than he dropped it with a shriek and a yell. "It was hotter," he said, "than his master Sir Lucifer's own particular pitchfork." And the lady was forced to begin her ave without the aid of her missal.

At the commencement of her devotions the daemon retired, and carried with him the anxious soul of poor Sir Roger de Rollo.

The lady knelt down—she sighed deeply; she looked again at the clock, and began—

"Ave Maria."

When a lute was heard under the window, and a sweet voice singing—

"Hark!" said Matilda.

"Now the toils of day are over, And the sun hath sunk to rest, Seeking, like a fiery lover, The bosom of the blushing west—

"The faithful night keeps watch and ward, Raising the moon, her silver shield, And summoning the stars to guard The slumbers of my fair Mathilde!"

"For mercy's sake!" said Sir Rollo, "the ave first, and next the song."

So Matilda again dutifully betook her to her devotions, and began—

"Ave Maria gratia plena!" but the music began again, and the prayer ceased of course.

"The faithful night! Now all things lie Hid by her mantle dark and dim, In pious hope I hither hie, And humbly chant mine ev'ning hymn.

"Thou art my prayer, my saint, my shrine! (For never holy pilgrim kneel'd, Or wept at feet more pure than thine), My virgin love, my sweet Mathilde!"

"Virgin love!" said the Baron. "Upon my soul, this is too bad!" and he thought of the lady's lover whom he had caused to be hanged.

But SHE only thought of him who stood singing at her window.

"Niece Matilda!" cried Sir Roger, agonizedly, "wilt thou listen to the lies of an impudent page, whilst thine uncle is waiting but a dozen words to make him happy?"

At this Matilda grew angry: "Edward is neither impudent nor a liar, Sir Uncle, and I will listen to the end of the song."

"Come away," said Mercurius; "he hath yet got wield, field, sealed, congealed, and a dozen other rhymes beside; and after the song will come the supper."

So the poor soul was obliged to go; while the lady listened, and the page sung away till morning.

"My virtues have been my ruin," said poor Sir Rollo, as he and Mercurius slunk silently out of the window. "Had I hanged that knave Edward, as I did the page his predecessor, my niece would have sung mine ave, and I should have been by this time an angel in heaven."

"He is reserved for wiser purposes," responded the devil: "he will assassinate your successor, the lady Mathilde's brother; and, in consequence, will be hanged. In the love of the lady he will be succeeded by a gardener, who will be replaced by a monk, who will give way to an ostler, who will be deposed by a Jew pedler, who shall, finally, yield to a noble earl, the future husband of the fair Mathilde. So that, you see, instead of having one poor soul a-frying, we may now look forward to a goodly harvest for our lord the Devil."

The soul of the Baron began to think that his companion knew too much for one who would make fair bets; but there was no help for it; he would not, and he could not, cry off: and he prayed inwardly that the brother might be found more pious than the sister.

But there seemed little chance of this. As they crossed the court, lackeys, with smoking dishes and, full jugs, passed and repassed continually, although it was long past midnight. On entering the hall, they found Sir Randal at the head of a vast table, surrounded by a fiercer and more motley collection of individuals than had congregated there even in the time of Sir Rollo. The lord of the castle had signified that "it was his royal pleasure to be drunk," and the gentlemen of his train had obsequiously followed their master. Mercurius was delighted with the scene, and relaxed his usually rigid countenance into a bland and benevolent smile, which became him wonderfully.

The entrance of Sir Roger, who had been dead about a year, and a person with hoofs, horns, and a tail, rather disturbed the hilarity of the company. Sir Randal dropped his cup of wine; and Father Peter, the confessor, incontinently paused in the midst of a profane song, with which he was amusing the society.

"Holy Mother!" cried he, "it is Sir Roger."

"Alive!" screamed Sir Randal.

"No, my lord," Mercurius said; "Sir Roger is dead, but cometh on a matter of business; and I have the honor to act as his counsellor and attendant."

"Nephew," said Sir Roger, "the daemon saith justly; I am come on a trifling affair, in which thy service is essential."

"I will do anything, uncle, in my power."

"Thou canst give me life, if thou wilt?" But Sir Randal looked very blank at this proposition. "I mean life spiritual, Randal," said Sir Roger; and thereupon he explained to him the nature of the wager.

Whilst he was telling his story, his companion Mercurius was playing all sorts of antics in the hall; and, by his wit and fun, became so popular with this godless crew, that they lost all the fear which his first appearance had given them. The friar was wonderfully taken with him, and used his utmost eloquence and endeavors to convert the devil; the knights stopped drinking to listen to the argument; the men-at-arms forbore brawling; and the wicked little pages crowded round the two strange disputants, to hear their edifying discourse. The ghostly man, however, had little chance in the controversy, and certainly little learning to carry it on. Sir Randal interrupted him. "Father Peter," said he, "our kinsman is condemned for ever, for want of a single ave: wilt thou say it for him?" "Willingly, my lord," said the monk, "with my book;" and accordingly he produced his missal to read, without which aid it appeared that the holy father could not manage the desired prayer. But the crafty Mercurius had, by his devilish art, inserted a song in the place of the ave, so that Father Peter, instead of chanting an hymn, sang the following irreverent ditty—

"Some love the matin-chimes, which toll The hour of prayer to sinner: But better far's the mid-day bell, Which speaks the hour of dinner; For when I see a smoking fish, Or capon drown'd in gravy, Or noble haunch on silver dish, Full glad I sing mine ave.

"My pulpit is an ale-house bench, Whereon I sit so jolly; A smiling rosy country wench My saint and patron holy. I kiss her cheek so red and sleek, I press her ringlets wavy; And in her willing ear I speak A most religious ave.

"And if I'm blind, yet heaven is kind, And holy saints forgiving; For sure he leads a right good life Who thus admires good living. Above, they say, our flesh is air, Our blood celestial ichor: Oh, grant! mid all the changes there, They may not change our liquor!"

And with this pious wish the holy confessor tumbled under the table in an agony of devout drunkenness; whilst the knights, the men-at-arms, and the wicked little pages, rang out the last verse with a most melodious and emphatic glee. "I am sorry, fair uncle," hiccupped Sir Randal, "that, in the matter of the ave, we could not oblige thee in a more orthodox manner; but the holy father has failed, and there is not another man in the hall who hath an idea of a prayer."

"It is my own fault," said Sir Rollo; "for I hanged the last confessor." And he wished his nephew a surly good-night, as he prepared to quit the room.

"Au revoir, gentlemen," said the devil Mercurius; and once more fixed his tail round the neck of his disappointed companion.

The spirit of poor Rollo was sadly cast down; the devil, on the contrary, was in high good humor. He wagged his tail with the most satisfied air in the world, and cut a hundred jokes at the expense of his poor associate. On they sped, cleaving swiftly through the cold night winds, frightening the birds that were roosting in the woods, and the owls that were watching in the towers.

In the twinkling of an eye, as it is known, devils can fly hundreds of miles: so that almost the same beat of the clock which left these two in Champagne, found them hovering over Paris. They dropped into the court of the Lazarist Convent, and winded their way, through passage and cloister, until they reached the door of the prior's cell.

Now the prior, Rollo's brother, was a wicked and malignant sorcerer; his time was spent in conjuring devils and doing wicked deeds, instead of fasting, scourging, and singing holy psalms: this Mercurius knew; and he, therefore, was fully at ease as to the final result of his wager with poor Sir Roger.

"You seem to be well acquainted with the road," said the knight.

"I have reason," answered Mercurius, "having, for a long period, had the acquaintance of his reverence, your brother; but you have little chance with him."

"And why?" said Sir Rollo.

"He is under a bond to my master, never to say a prayer, or else his soul and his body are forfeited at once."

"Why, thou false and traitorous devil!" said the enraged knight; "and thou knewest this when we made our wager?"

"Undoubtedly: do you suppose I would have done so had there been any chance of losing?"

And with this they arrived at Father Ignatius's door.

"Thy cursed presence threw a spell on my niece, and stopped the tongue of my nephew's chaplain; I do believe that had I seen either of them alone, my wager had been won."

"Certainly; therefore, I took good care to go with thee: however, thou mayest see the prior alone, if thou wilt; and lo! his door is open. I will stand without for five minutes, when it will be time to commence our journey."

It was the poor Baron's last chance: and he entered his brother's room more for the five minutes' respite than from any hope of success.

Father Ignatius, the prior, was absorbed in magic calculations: he stood in the middle of a circle of skulls, with no garment except his long white beard, which reached to his knees; he was waving a silver rod, and muttering imprecations in some horrible tongue.

But Sir Rollo came forward and interrupted his incantation. "I am," said he, "the shade of thy brother Roger de Rollo; and have come, from pure brotherly love, to warn thee of thy fate."

"Whence camest thou?"

"From the abode of the blessed in Paradise," replied Sir Roger, who was inspired with a sudden thought; "it was but five minutes ago that the Patron Saint of thy church told me of thy danger, and of thy wicked compact with the fiend. 'Go,' said he, 'to thy miserable brother, and tell him there is but one way by which he may escape from paying the awful forfeit of his bond.'"

"And how may that be?" said the prior; "the false fiend hath deceived me; I have given him my soul, but have received no worldly benefit in return. Brother! dear brother! how may I escape?"

"I will tell thee. As soon as I heard the voice of blessed St. Mary Lazarus" (the worthy Earl had, at a pinch, coined the name of a saint), "I left the clouds, where, with other angels, I was seated, and sped hither to save thee. 'Thy brother,' said the Saint, 'hath but one day more to live, when he will become for all eternity the subject of Satan; if he would escape, he must boldly break his bond, by saying an ave.'"

"It is the express condition of the agreement," said the unhappy monk, "I must say no prayer, or that instant I become Satan's, body and soul."

"It is the express condition of the Saint," answered Roger, fiercely; "pray, brother, pray, or thou art lost for ever."

So the foolish monk knelt down, and devoutly sung out an ave. "Amen!" said Sir Roger, devoutly.

"Amen!" said Mercurius, as, suddenly, coming behind, he seized Ignatius by his long beard, and flew up with him to the top of the church-steeple.

The monk roared, and screamed, and swore against his brother; but it was of no avail: Sir Roger smiled kindly on him, and said, "Do not fret, brother; it must have come to this in a year or two."

And he flew alongside of Mercurius to the steeple-top: BUT THIS TIME THE DEVIL HAD NOT HIS TAIL ROUND HIS NECK. "I will let thee off thy bet," said he to the daemon; for he could afford, now, to be generous.

"I believe, my lord," said the daemon, politely, "that our ways separate here." Sir Roger sailed gayly upwards: while Mercurius having bound the miserable monk faster than ever, he sunk downwards to earth, and perhaps lower. Ignatius was heard roaring and screaming as the devil dashed him against the iron spikes and buttresses of the church.

The moral of this story will be given in the second edition.



MADAME SAND AND THE NEW APOCALYPSE.

I don't know an impression more curious than that which is formed in a foreigner's mind, who has been absent from this place for two or three years, returns to it, and beholds the change which has taken place, in the meantime, in French fashions and ways of thinking. Two years ago, for instance, when I left the capital, I left the young gentlemen of France with their hair brushed en toupet in front, and the toes of their boots round; now the boot-toes are pointed, and the hair combed flat, and, parted in the middle, falls in ringlets on the fashionable shoulders; and, in like manner, with books as with boots, the fashion has changed considerably, and it is not a little curious to contrast the old modes with the new. Absurd as was the literary dandyism of those days, it is not a whit less absurd now: only the manner is changed, and our versatile Frenchmen have passed from one caricature to another.

The revolution may be called a caricature of freedom, as the empire was of glory; and what they borrow from foreigners undergoes the same process. They take top-boots and mackintoshes from across the water, and caricature our fashions; they read a little, very little, Shakespeare, and caricature our poetry: and while in David's time art and religion were only a caricature of Heathenism, now, on the contrary, these two commodities are imported from Germany; and distorted caricatures originally, are still farther distorted on passing the frontier.

I trust in heaven that German art and religion will take no hold in our country (where there is a fund of roast-beef that will expel any such humbug in the end); but these sprightly Frenchmen have relished the mystical doctrines mightily; and having watched the Germans, with their sanctified looks, and quaint imitations of the old times, and mysterious transcendental talk, are aping many of their fashions; as well and solemnly as they can: not very solemnly, God wot; for I think one should always prepare to grin when a Frenchman looks particularly grave, being sure that there is something false and ridiculous lurking under the owl-like solemnity.

When last in Paris, we were in the midst of what was called a Catholic reaction. Artists talked of faith in poems and pictures; churches were built here and there; old missals were copied and purchased; and numberless portraits of saints, with as much gilding about them as ever was used in the fifteenth century, appeared in churches, ladies' boudoirs, and picture-shops. One or two fashionable preachers rose, and were eagerly followed; the very youth of the schools gave up their pipes and billiards for some time, and flocked in crowds to Notre Dame, to sit under the feet of Lacordaire. I went to visit the Church of Notre Dame de Lorette yesterday, which was finished in the heat of this Catholic rage, and was not a little struck by the similarity of the place to the worship celebrated in it, and the admirable manner in which the architect has caused his work to express the public feeling of the moment. It is a pretty little bijou of a church: it is supported by sham marble pillars; it has a gaudy ceiling of blue and gold, which will look very well for some time; and is filled with gaudy pictures and carvings, in the very pink of the mode. The congregation did not offer a bad illustration of the present state of Catholic reaction. Two or three stray people were at prayers; there was no service; a few countrymen and idlers were staring about at the pictures; and the Swiss, the paid guardian of the place, was comfortably and appropriately asleep on his bench at the door. I am inclined to think the famous reaction is over: the students have taken to their Sunday pipes and billiards again; and one or two cafes have been established, within the last year, that are ten times handsomer than Notre Dame de Lorette.