Niccola and Giovanni Pisani, Sculptors and Architects.

Having discussed the arts of design and painting in dealing with Cimabue, and that of architecture in the life of Arnolfo Lapo, we now propose to treat of sculpture, and of the very important architectural works of Niccola and Giovanni Pisani. Their achievements in both sculpture and architecture are alike remarkable for the manner in which they have been conceived as well as for the style in which they are executed, since to a great extent they emancipated themselves from the clumsy and ill-proportioned Byzantine style in both arts, showing more originality in the treatment of their subjects and arranging their figures in better postures.

Niccola Pisani was originally associated with some Greek sculptors who were engaged upon the figures and other ornaments in relief for the Duomo at Pisa and the church of San Giovanni there. Among the spoils brought home by the Pisan fleet was a very fine sarcophagus on which was an admirable representation of the chase of Meleager, hunting the Calydonian boar. Both the nude and the draped figures of this composition are executed with much skill, while the design is perfect. This sarcophagus, on account of its beauty, was afterwards placed by the Pisans in the facade of the Duomo opposite S, Rocco, against the principal door on that side. It originally served as a tombstone for the mother of the Countess Matilda, if we may credit the inscription cut in the marble:

Anno Domini MCXVI. Kal. Aug. obiit D. Matilda felisis memoriae comitissa, quae pro anima genetricis suae D. Beatricis comitissae venerabilis in hoc tumba honorabili quiescsnts in multis partis mirificc hanc dotavit ecclesiam, quarum animae requiescent in pace.

And then follows:

Anno Domini MCCCIII. sub dignissimo optrario Burgundio Tadi occasione graduum fiendorum per ipsum circa ecclesiam supradictam tumba superius notata bis trantlata fuit, nunc de sedibus primis in ecclesiam, nunc de ecclesia in hunc locum, ut cernitis eccelentem.

Niccola, considering the excellence of this work, which greatly delighted him, applied such diligence in imitating that style, studying carefully both the sarcophagus and other excellent sculptures on other antique sarcophagi, that before long he was considered the best sculptor of his time. There was indeed, after Arnolfo, no other sculptor of repute in Tuscany except Fuccio, a Florentine architect and sculptor. Fuccio designed S. Maria sopra Arno at Florence in 1229, putting his name over the door. The marble tomb of the queen of Cyprus in the church of St Francis of Assisi is also his work. It contains a number of figures, the principal one being the queen herself, seated on a lion, as emblematical of her strength of mind. She had bequeathed a large sum of money for the completion of these works.

Niccola having proved himself a much greater master than Fuccio, was summoned to Bologna in 1225 to make a marble tomb for St Domenic Calagora, founder of the order of the Friars Preachers, then recently deceased. Having, arranged with those who had charge of the work, he designed a tomb full of figures, as may be seen at this day. The task was completed in 1231, and the finished tomb was greatly praised, it being considered a remarkable work, and the best piece of sculpture executed up to that time. He further made plans for the church there and for a great part of the convent. On returning to Tuscany, he learned that Fuccio had set out from Florence and was gone to Rome, at the time when the Emperor Frederick was crowned there by Honorius. From Rome Fuccio accompanied Frederick to Naples, where he finished the castle of Capoana, now called "la Vicheria," where all the courts of that kingdom are held. He also completed the Castel del' Uovo, founding the towers, made the gate on the side of the River Volturno at Capua, constructed a park near Gravina for fowling, enclosing it by a wall, and made another at Amalfi for winter hunting, besides many other things which are omitted for the sake of brevity.

Meanwhile Niccola was staying at Florence, obtaining practice not only in sculpture but also in architecture by means of the works which were in progress throughout Italy, but especially in Tuscany, with some amount of good design. Thus he contributed not a little to the abbey of Settimo, left unfinished by the executors of Count Hugh of Brandenburg, as the other six had been, as we have noticed above. For although an inscription on the campanile of the abbey reads "Gugliel me fecit" yet it is clear from the style of the work that it was carried out under the control of Niccola. At the same time he was building the old palace of the anziani at Pisa. This building has been dismantled at the present time by Duke Casino, who has used a part of the old edifice for the erection of the magnificent palace and convent of the new order of the knights of St Stephen, after the designs of Giorgio Vasari, Aretine painter and architect, who has done his best with the old walls, to adapt them to the modern style. Niccola designed many other palaces and churches at Pisa, and he was the first, after the loss of good methods of construction, who introduced the founding of buildings at Pisa upon pillars connected by arches, first driving piles in under the pillars. This method renders the building absolutely secure, as is shown by experience, whereas without the piles, the foundations are liable to give way, causing the walls to fall down. The church of S. Michele in Borgo of the monks of Gamaldoli was also built after his plans. But the most beautiful, ingenious and fanciful piece of architecture that Niccola ever constructed was the campanile of S. Niccola at Pisa, where the friars of St Augustine are. Outside it is octagonal, but the interior is round with a winding staircase rising to the top leaving the middle space void like a well, while on every fourth step there are columns with lame arches, which follow the curve of the building. The spring of the vaulting rests upon these arches, and the ascent is of such sort that anyone on the ground always sees those who are going up, those who are at the top see those who are on the ground, while those who are in the middle see both those who are above and those below. This curious invention was afterwards adopted by Bramante in a better style with more balanced measurements and richer ornamentation, for Pope Julius II. in the Belvedere at Rome, and by Antonio da Sangallo for Pope Clement VII. in the well at Orvieto, as will be said when the time comes.

To return to Niccola who excelled no less as a sculptor than as an architect. For the church of S. Martino at Lucca he executed a deposition from the Cross, which is under the portico above the minor doorway on the left hand as one enters the church. It is executed in marble, and is full of figures in half relief, carried out with great care, the marble being pierced through, and the whole finished in such style as to give rise to hopes in those who first practised this art with the most severe labour, that one would soon come who would give them more assistance with greater ease. It was Niccola also who in the year 1240 designed the church of S. Jacopo at Pistoia, and set some Tuscan masters to work there in mosaic, who did the vaulting of the apse. But although it was considered a difficult and costly thing at the time, it rather moves one to laughter and compassion to-day, and not to admiration, oh account of the poorness of the design, a defect which was prevalent not only in Tuscany, but throughout Italy, where the number of buildings and other things erected without method and without design betray the poverty of their minds no less than the bountiful riches lavished on them by the men of their day; a wasteful expenditure of wealth, because there was no masters capable of executing in a good style the things which they made for them. Now Niccola was steadily increasing his renown in both sculpture and architecture, and was of greater account than the sculptors and architects who were then at work in the Romagna, as one may see in S. Ippolito and S. Giovanni at Faenza, in the Duomo of Ravenna, in S. Francesco, in the houses of the Traversari, and in the church of Prato, and at Rimini, in the public palace, in the houses of the Malatesti, and in other buildings which are much worse than the old buildings erected in Tuscany at the same time; and what is here said of the Romagna, may be repeated with even more truth of a part of Lombardy. It is only necessary to see the Duomo of Ferrara and the other buildings erected for the Marquis Azzo, to perceive at once how different they are from the Santo of Padua, built from Niccola's model, and from the church of the friars minors at Venice, both of them magnificent and famous buildings.

In Niccola's day there were many moved by a laudable spirit of emulation, who applied themselves more diligently to sculpture than they had done before, especially in Milan, where many Lombards and Germans were gathered for the building of the Duomo. These were afterwards scattered throughout Italy by the dissensions which arose between the Milanese and the Emperor Frederick. They then began to compete among themselves, both in carving marble and in erecting buildings, and produced works of some amount of excellence. The same thing happened in Florence after the works of Arnolfo and Niccola were seen. The latter, while the little church of the Misericordia on the piazza S. Giovanni was being built after his designs, carved a marble statue of Our Lady with St Domenic and another saint on either side, which may still be seen on the facade of that church. It was also in Niccola's time that the Florentines began to demolish many towers, erected previously in a rude style in order that the people should suffer less by their means in the frequent collisions between the Guelphs and Ghibellines, or for the greater security of the commonweal. One of these, the tower of Guardamorto, situated on the piazza S; Giovanni, presented unusual difficulty to those who wished to destroy it because the walls were so well knit that the stones could not be removed with the pickaxe, and also because the tower was a very high one. Niccola, however, caused a piece to be cut out of one of the sides of the tower and closed the gap with wooden supports, a braccia and a half long, he then set fire to the props, and so soon as these were consumed the tower fell down and was totally destroyed. The idea seemed so ingenious and so well adapted for such emergencies, that it afterwards came into general use, so that whenever it was necessary to destroy a building, the task was speedily accomplished in this most facile manner.

Niccola was present when the foundations of the Duomo of Siena were laid, and he designed the Church of S. Giovanni in that city. He went back to Florence in the year of the return of the Guelphs, and designed the church of S. Trinita, and the women's convent at Faenza, pulled down in recent years to make the citadel. Being subsequently summoned to Naples, and not wishing to abandon his enterprises in Tuscany, he sent thither his pupil Maglione, sculptor and architect, who in the time of Conrad afterwards built the church of S. Lorenzo at Naples, finished a part of the Vescorado, and made some tombs there, in which he closely imitated the manner of his master, Niccola. In the meantime Niccola went to Volterra, in the year that the people of that place came under the dominion of the Florentines (1254), in response to a summons, because they wished him to enlarge their Duomo, which was small; and although it was very irregular, he improved its appearance, and made it more magnificent than it was originally. Then at length he returned to Pisa and made the marble pulpit of S. Giovanni, devoting all his skill to it, so that he might leave a memory of himself in his native place. Among other things in it he carved the Last Judgment, filling it with a number of figures, and if they are not perfectly designed they are at any rate executed with patience and diligence, as may be seen; and because he considered that he had completed a work which was worthy of praise, as indeed he had, he carved the following lines at the foot:

"Anno milleno bis centum bisque trideno. Hoc opus insigne sculpsit Nicola Pisanus."

The people of Siena, moved by the fame of this work, which greatly delighted not only the Pisans, but whoever saw it, assigned to Niccola the task of making for their Duomo the pulpit from which the gospel is sung, at the time when Guglielmo Mariscotti was praetor. In this Niccola introduced a number of subjects from the life of Jesus Christ, especially remarkable for the figures which they contain, which stand out in high relief, all but severed from the background, a work of great difficulty. He likewise designed the church and convent of S. Domenico at Arezzo, for the lords of Pietramela who built it, and at the request of the bishop Ubertini he restored the Pieve of Cortona, and founded the church of S. Margherita for the friars of St Francis, on the highest ground in that city. The fame of Niccola was continually on the increase, owing to these works, so that in 1267 he was invited by Pope Clement IV. to Viterbo, where, among many other things he restored the church and convent of the Friars Preachers. From Viterbo he went to Naples to King Charles, who having defeated and slain Curradino on the plain of Tagliacozzo, founded a wealthy church and abbey on the spot, for the burial-place of the large number of men who had fallen on that day, ordaining that prayers should be offered for their souls both day and night by many monks. King Charles was so delighted with the work of Niccola in this building that he loaded him with honours and rewards. On the way back from Naples to Tuscany Niccola stayed to take part in the building of S. Maria at Orvieto, where he worked in the company of some Germans, making figures in high relief in marble for the front of that church, and more particularly a Last Judgment, comprising both Paradise and Hell; and as he took the greatest pains to render the souls of the blessed in Paradise as beautifully as he possibly could, so he introduced into his Hell the most fantastic shape of devils imaginable, all intent on tormenting the souls of the damned. In this work not only did he surpass the Germans who were working there, but even himself, to his great glory, and because he introduced a great number of figures and spared no pains, it has been praised even to our own day by those whose judgment does not extend beyond such circumstances.

Among other children Niccola had a son called Giovanni, who was always with his father, and under his care learned both sculpture and architecture, so that in the course of a few years he became not only the equal of his father, but his superior in some things. Thus, as Niccola was already old, he withdrew to Pisa and lived quietly there, leaving the control of everything to his son. At the death in Perugia of Pope Urban IV., Giovanni was sent for to make the tomb, which he executed in marble; but it was afterwards thrown down, together with that of Pope Martin IV., when the Perugians enlarged their Vescovado, so that only a few remains may be seen to-day dispersed about the church. At the same time the Perugians, thanks to the skill and industry of a friar of the Silvestrini, had brought to their city from the hill of Pacciano, two miles away, an abundance of water. The ornamentation of the fountain in both bronze and marble was entrusted to Giovanni, so that he thereupon set his hand to the work, making three basins, one above the other, two in marble and one in bronze. The first is placed at the top of a flight of steps of twelve faces, the second rests on some pillars which rise from the centre of the first, while the third, which is of bronze, is supported by three figures; and in the middle are griffins, also of bronze, which throw out water on every side. And as Giovanni considered that he had executed an excellent piece of work, he put his name to it. The arches and conduits of this fountain, which cost 160,000 gold ducats, were found to be very much worn and broken about the year 1560, but Vincenzio Danti, sculptor of Perugia, contrived a means, to his great glory, of bringing water to the fountain in the original way, without rebuilding the arches, which would have been very costly. When the work was finished Giovanni felt anxious to return to see his old father, who was sick, and he set out from Perugia intending to return to Pisa; but on his way through Florence he was compelled to stay there, to assist with others at the mills of the Arno, which were being made at S. Gregorio, near the piazza dei Mozzi. But at length receiving word that his father Niccola was dead, he departed for Pisa, where he was received with great honour by all the city, on account of his worth, since everyone rejoiced that although Niccola was lost to them, yet they still possessed Giovanni, who inherited his father's ability as well as his property. Nor were they deceived in him when the time of testing arrived, for when it was necessary to do some few things for the tiny but highly-ornate church of S. Maria della Spina, the task was entrusted to Giovanni. He therefore put his hand to the work and brought the ornamentation of that oratory to the state of perfection which it possesses to-day, the more so as he introduced the portrait of Niccola, taken from life, executed to the best of his ability. When the Pisans had seen this they decided to entrust him the construction of the Campo Santo, which is against the piazza del Duomo towards the walls, as they had long desired and talked of having a place for the burial of all their dead, both gentle and simple, so that the Duomo should not be filled with tombs, or for other reasons. Thus Giovanni with good designs and great judgment erected the building as we now see it, in style, size, and marble ornamentation, and as no expense was spared, it was roofed with lead. On the outside of the principle entrance may be read these words, carved in the marble:

"A.D. MCCLXXVIII. tempore Domini Federigi archiepiscopi Pisani, et Domini Terlati potestatis operario Orlando Sardella, Johanne magistro aedificante."

In the completion of this work, 1283, Giovanni went to Naples, where he erected the Castel Nuovo for King Charles; and in order to enlarge it and add to its strength, he was compelled to pull down a number of houses and churches, among them a convent of the friars of St Francis, which was afterwards rebuilt on a larger and grander scale at some distance from the castle, with the title of S. Maria della Nuova. After these building had been set on foot and were well advanced, Giovanni left Naples to return to Tuscany, but when he reached Siena he was not allowed to go farther, but was induced to design the facade of the Duomo of that city, which was subsequently erected from his plans in a very rich and magnificent style. In the following year, 1286, while the bishop's palace at Arezzo was being built from the design of Margaritone, architect of Arezzo, Giovanni was fetched from Sienna to that city by Guglielmo Ubertini, the bishop there. He there executed in marble the table of the high altar, full of figures cut in relief of leaves and other ornaments, dividing the work into compartments by fine mosaics and enamels on silver plates, fixed into the marble with great care. In the midst is Our Lady with the child at her neck, and on one side of her is St Gregory the Pope (which is a portrait of Pope Honorius IV. drawn from life), and on the other side St Donato, the bishop and protector of that city, whose body, with those of St Antilia and other saints, rest under that same altar. And as the altar stands out by itself, the sides are decorated with small representations in bas-relief from the life of St Donato, and the work is crowned with a series of niches, full of marble figures in relief, of exquisite workmanship. On the Madonna's breast is an ornament shaped like a gold casket, containing, if report be true, jewels of great value, although it is believed that they, as well as some other small figures on the top and about the work, were taken away by the soldiers, who do not often respect the even most Holy Sacrament. On these works the Aretines expended 30,000 florins, as is found in some records. Nor does this appear impossible, because at that time it was considered to be a thing of the most precious and rare description, so that when Frederick Barbarossa returned from his coronation at Rome, and was passing through Arezzo many years after its completion, he praised and admired it infinitely, and indeed with good cause, since the joints are constructed of tiny pieces so excellently welded together, that to an inexperienced eye, the whole work seems to be made in one piece. In the same church Giovanni made the chapel of the Ubertini, a noble family, and lords of a castle, as they still are, though they were formerly of greater estate. He adorned this with many marble ornaments, which are to-day covered over by many large ornaments of stone, placed there in the year 1535, after plans by Giorgio Vasari, for the support of an organ of extraordinary excellence and beauty which rests upon them. Giovanni Pisano also designed the church of S. Maria dei Servi, which has been destroyed in our day, together with many palaces of the noblest families of the city, for the reasons mentioned above. I must not omit to note that in the construction of the marble altar Giovanni was assisted by some Germans, who associated with him, rather for the sake of learning the art, than for gain, and who profited so much by his instruction, that when they went to Rome, after the completion of that work, they served Pope Boniface VIII. in many works of sculpture executed for St Peter's, and also in architecture, when he made Civita Castellana. They were, moreover, sent by that Pope to S. Maria at Orvieto, where they made a number of marble figures for the facade of the church, which were very tolerable for those times. But among the others who assisted Giovanni in his undertakings for the Vescovado at Arezzo, were Agostino and Agnolo, sculptors and architects of Siena, who far surpassed all the others, as will be said in the proper place. But to return to Giovanni. When he left Orvieto he came to Florence to see Arnolfo's building of S. Maria del Fiore, and also to see Giotto, of whom he had heard a great deal elsewhere; but no sooner had he arrived in Florence than he was appointed by the intendants of the fabric of S. Maria del Fiore to make the Madonna, which stands between two small angels above the door of that church, which leads into the canons' quarters, a work much praised at the time. He next made the small font for S. Giovanni, containing representations from the life of that saint in half-relief. Proceeding thence to Bologna he directed the construction of the principal chapel of the church of St Domenico, in which he was also commissioned to make the marble altar by Teodorico Borgognoni of Lucca, then bishop, a friar of that order. Later on (1298), in the same place, he made the marble table in which are Our Lady and eight other figures, all of very tolerable workmanship. In the year 1300, when Niccola da Prato was at Florence as cardinal legate of the Pope, for the purpose of settling the discords among the Florentines, he caused Giovanni to build a nunnery for him at Prato, which was called S. Niccola after him, and in the same district he made him restore the convent of S. Domenico, as well as that of Pistoia, in both of which the arms of that cardinal may still be seen. And since the Pistolese held the name of Niccola, Giovanni's father, in great respect, because he had displayed his talents in that city, they commissioned Giovanni to make a marble pulpit for the church of S. Andrea, similar to that which he had made for the Duomo of Siena, and in competition with one which had been made shortly before for the church of S. Giovanni Evangelista by a German, which had been much praised. Giovanni finished his task in four years, dividing the work into four subjects from the life of Jesus Christ, and further introducing a Last Judgment, working with the utmost diligence in order to equal, and perhaps surpass, that celebrated pulpit of Orvieto. About the pulpit above some columns which support it and in the architrave he carved the following lines, since he thought that he had completed a great and beautiful work, as indeed he had, considering the attainments of the age:

Hoc opus sculpsit Johannes, qui res non egit inanes. Nicoli natus . . . meliora beatus Quam genuit Pisa, doctum super omnia visa.

At the same time Giovanni made the holy water vessel in marble for the same church of S. Giovanni Evangelista, borne by three figures, Temperance, Prudence and Justice, and as it was then considered a work of great beauty, it was placed in the middle of the church as a remarkable object. Before he left Pistoia he made the model for the campanile of S. Jacopo, the principal church of the city, although the work was not then begun. The tower is situated beside the church in the piazza of S. Jacopo, and bears the date A.D. 1301. On the death of Pope Benedict IX. at. Perugia, Giovanni was sent for to make his tomb, which he executed in marble in the old church of S. Domenico of the Friars Preachers, placing the Pope's effigy, taken from life, and in his pontifical habit, upon the sarcophagus with two angels holding a curtain, one on either side, and Our Lady above, between two saints, executed in relief, as well as many other ornaments carved on the tomb. Similarly in the new church of the same order he made the tomb of M. Niccolo Guidalotti of Perugia, bishop of Recanati, who was the founder of the new University of Perugia. In this same new church, which had been previously founded by others, he directed the construction of the principal nave, and this part of the building was much more securely founded than the rest, which leans over to one side, and threatens to fall down, owing to the faulty laying of the foundations. And in truth he who undertakes to build or perform any things of importance ought always to take the advice, not of those who know little, but of those most competent to help him, so that he may not afterwards have to repent with loss and shame that he was ill-directed when he was in most need of assistance.

When he had completed his labours in Perugia, Giovanni wished to go to Rome to learn from the few antique things there, as his father had done, but being hindered by good reasons, he was never able to fulfil his desire, chiefly because he heard that the court had just gone to Avignon. So he returned to Pisa, where Nello di Giovanni Falconi, craftsman, entrusted to him the great pulpit of the Duomo, which is fixed to the choir on the right hand side as one approaches the high altar. He set to work on this, and on a number of figures in full relief, three braccia high, which he intended to use for it, and little by little he brought it to its present form, resting in part on the said figures and in part upon lions, while on the sides he represented scenes from the life of Jesus Christ. It is truly a sin that so much money, such diligence and labour should not be accompanied by good design, and that it should lack that perfection, invention, grace, and good style which any work of our own day would possess, even were it executed at much less cost and with less difficulty. Yet it must have excited no small admiration among the men of the time, who had only been accustomed to see the rudest productions. It was finished in the year 1320, as appears in certain lines which run round the pulpit and read thus:

"Laudo Deum verum, per quem sunt optima rerum Qui dedit has puras homini formate figuras; Hoc opus, his annis Domini sculpsere Johannis Arte manus sole quandam, natique Nicole. Cursis undenis tercentum milleque plenis."

There are thirteen other lines, which I do not write here, because I do not wish to weary the reader, and because these are sufficient to show not only that the pulpit is by the hand of Giovanni, but that the men of that time were alike in their shortcomings. A Madonna between St John the Baptist and another saint may be seen over the principal of the door of the Duomo; it is in marble, and by the hand of Giovanni, and the figure kneeling at her feet is said to be Piero Gambacorti, the warden. However this may be, the following words are cut in the pedestal, on which the image of Our Lady stands:

"Sub Petri cura haec pia fuit scutpta figura Nicoli nato sculptore Johanne vocato."

Moreover there is another marble Madonna, by Giovanni, over the side door, which is opposite the campanile, while on one side of her kneel a lady and two children, representing Pisa, and on the other side the Emperor Henry. On the base are these words:

Ave gratia plena, Dominus teum,

and then—

Nobilis arte manus sculpsit Johannes Pisanus Sculpsit sub Burgundio Tadi benigno.

And about the base of Pisa:

Virginis ancilla sum Pisa quieta sub illa,

and about the base of Henry:

Imperat Henricus qui Cliristo fertur amicus.

In the old Pieve at Prato, beneath the altar of the principal chapel, was preserved for many years the girdle of Our Lady, which Michele da Prato had brought back with him from the Holy Land, and had deposited it with Uberto, provost of the church, who laid it in the said place, where it was always held in great veneration. In the year 1312 an attempt to steal it was made by a native of Prato, a man of a most evil life, another Ser Ciappelletto, but he was discovered and put to death for sacrilege. Moved by this deed, the people of Prato proposed to make a strong and suitable receptacle in which the girdle should be kept with greater security, and sent for Giovanni, who was now an old man. Acting upon his advice, they constructed the chapel in the principal church, where Our Lady's girdle now reposes. They then greatly increased their church also from his plans, and incrusted both the church and the campanile with white and black marble on the outside, as may be seen. At length Giovanni died at a ripe old age in the year 1320, after having completed many works in sculpture and architecture besides those which are mentioned here. And in truth a great debt is due to him and to Niccola his father, since in an age which lacked every element of good design, in the midst of all the darkness they threw so much light on those arts in which they were really excellent.

Giovanni was honourably buried in the Campo Santo, in the same tomb in which his father Niccola was laid. Many disciples of his flourished after him, but especially Lino, sculptor and architect of Siena, who made the chapel which contains the body of St Ranieri in the Duomo of Pisa, richly decorated with marble; and also the baptismal font of that cathedral which bears his name. Let no one marvel that Niccola and Giovanni executed so many works, for besides the fact that they lived to a good age, they were the foremost masters in Europe of their time, so that nothing of importance was undertaken without their taking part in it, as may be seen in many inscriptions besides those which have been quoted. Whilst speaking of these two sculptors and architects, I have often referred to Pisa, so that I do not hesitate at this stage to quote some words written on the pedestal of a vase mounted on a column of porphyry and supported by a lion, which is situated on the steps of the new hospital there. They are as follows:

"This is the talent which the Emperor Caeesar gave to Pisa, to the intent that the tribute which they rendered to him should be regulated thereby. The talent was set upon this column and lion in the time of Giovanni Rosso, master of the work of S. Maria Maggiore, Pisa, A.D. MCCCXIII., the second Indiction, in March."



Andrea Tafi, Florentine Painter.

Just as the works of Cimabue excited no small amount of wonder in the men of that time, since he introduced a better design and form into the art of painting, whereas they had only been accustomed to see things executed on the Byzantine style, so the mosaics of Andrea Tafi, who was a contemporary, were much admired and even considered divine, for the people of that day, who had not been used to see anything different did not think that it was possible to produce better works in that art. But in truth, as he was not the most capable man in the world, and having reflected that working in mosaic was more valued on account of its greater durability, be left Florence for Venice, where some Greek painters were working in mosaic at S. Marco. There he formed a close intimacy with them, and by dint of persuasion, money, and promises he at length contrived to bring to Florence Master Apollonio, a Greek painter, who taught him how to bake the glass of the mosaic, and how to make the cement in which to fix it. With him Andrea worked at the tribune of S. Giovanni, doing the upper part which contains the Dominions, Principalities, and Powers. Afterwards when he had gained more experience, he did the Christ which is in the same church above the principal chapel as will be related below. But as I have mentioned S. Giovanni, I will take this opportunity of saying that that ancient sanctuary is incrusted both within and without with marbles of the Corinthian order, and not only is it perfectly proportioned and finished in all its parts, but most beautifully adorned with doors and windows. Each face is supplied with two columns of granite, 11 braccia high, forming three compartments, above which are the architraves, which rest on the columns, to carry the whole weight of the double roof, which is praised by modern architects as a remarkable thing, and justly, because this church helped to demonstrate to Filippo di Ser Brunellesco, Donatello, and the other masters of their time what possibilities there were in that art. They all studied architecture from this building and from the church of S. Apostolo at Florence, a work of such a good style that it approaches the true antique, since, as I have said before, all the columns are measured and arranged with such care that much may be learned from a careful examination of the entire structure. But I will refrain from saying more about the good architecture of this church, though much might be added to what precedes, and I will content myself by saying that those who rebuilt the marble facade of the church of S. Miniato del Monte, deviated widely from this model and from this excellent style. This work was carried out in honour of the conversion of the blessed Giovanni Gualberto, citizen of Florence and founder of the congregation of the monks of Vallombrosa, because these and many other works erected afterwards are not to be compared for excellence to those two buildings. The art of sculpture experienced a similar fate because all the masters of the time who were then working in Italy, as has been said in the preface to the lives, were very rude. This may be seen in many places, but especially in S. Bartolommeo of the regular canons at Pistoia where there is a pulpit very rudely executed by Guido da Como, containing the beginning of the life of Jesus Christ, with these words inscribed there by the artist himself in the year 1199:

"Sculptor laudatur, quod doctus in arte probatur, Guido da Como me cunctis carmine promo."

But to return to S. Giovanni, I pass by the history of its foundation because that has been written by Giovanni Villani and other authors, and, as I have already remarked that the good architecture in use to-day is derived from that building, I will now add that, to judge by appearances, the tribune is of a later date. At the time when Alesso Baldovinetti, succeeding the Florentine painter Lippo, repaired the mosaics it appeared as if it had anciently been painted in red, the designs being executed on the stucco. Now Andrea Tafi and Apollonius the Greek, in their scheme for the decoration of the tribune, divided it into compartments. Starting from the top of the vault next to the lantern these became gradually larger until they reached the cornice below. The upper part is divided into rings representing various subjects. The first contains all the ministers and performers of the Divine will, such as the Angels, Archangels, Cherubim, Seraphim, Dominions, Principalities, Powers. The second, in which the mosaics are executed in the Byzantine style, are the principal acts of God from the creation of light to the flood. The circle underneath this which descends with increased space to the eight faces of the tribune contains the history of Joseph and his twelve brethren. These are followed by other spaces of the same size and a like situation containing the life of Jesus Christ in mosaic from the Conception of Mary to the Ascension. Next, following the same order, under the three friezes, is the life of St John the Baptist, beginning with the apparition of the angel to Zacharias the priest and continuing to John's beheading and the burial of his body by the disciples. All these things are rude, without design and without art, and they are no advance upon the Byzantine style of the time so that I cannot praise them absolutely, though they merit some commendation, when one considers the methods in use at the time and the imperfect state in which pictorial art then was. Besides, the work is sound and the pieces of mosaic are very well set. In short, the latter part of the work is much better or rather less bad than is the beginning, although the whole, when compared with the works of to-day rather excites laughter than pleasure or admiration. Ultimately Andrea made the Christ, 7 braccia high, for the tribune on the wall of the principal chapel, which may be seen there to-day, and this he did by himself without the aid of Apollonio, to his great glory. Having become famous throughout Italy by these works and being reputed excellent in his own land, he received the richest honours and rewards. It was certainly a great good fortune for Andrea to be born at a time when only rude works were produced, so that things which should have been considered of very slight account or even worthless, were held in reasonable repute. The same thing happened to fra Jacopo da Turrita, of the order of St Francis, who received extraordinary rewards for the mosaics which he executed for the small choir behind the altar of S. Giovanni, although they deserved little praise, and he was afterwards invited to Rome as a great master, where he was employed on some works in the chapel of the high altar of S. Giovanni Lateram and in that of S. Maria Maggiore. He was next invited to Pisa, where he did the Evangelists and other things which are in the principal tribune of the Duomo, in the same style as the other things which he executed, although he was assisted by Andrea Tafi and Gaddo Gaddi. These were finished by Vicino, for Jacopo left them in a very imperfect state. The works of these masters obtained credit for some time, but when the productions of Andrea, Cimabue, and the rest had to bear comparison with those of Giotto, as will be said when the time comes, people came to recognise in which direction perfection in art lay, for they saw how great a difference there was between the first manner of Cimabue and that of Giotto in the delineation of figures, a difference equally strongly marked in the case of their pupils and imitators. From this time others gradually sought to follow in the footsteps of the better masters, surpassing each other more and more every day, so that art rose from these humble beginnings to that summit of perfection to which it has attained to-day. Andrea lived eighty-one years and died before Cimabue in 1294. The reputation and honour which he won by his mosaics, because it was he who had first brought to Tuscany the better manner of executing and who had taught it to the men of that province, led to the execution of the excellent works in that art by Gaddo Gaddi, Giotto, and the rest, which have brought them fame and immortality. After Andrea's death his merits were magnified in the following inscription:

Here lies Andrea, who produced graceful and beautiful works In all Tuscany. Now he has gone. To adorn the realm of the stars.

Buonamico Buffalmacco was a pupil of Andrea, and played many pranks on him when a youth. From his master Buonamico had the portraits of Pope Celestine IV. and Innocent IV., both of which he afterwards introduced in the paintings which he made in S. Paolo a Ripa d'Arno at Pisa. Another pupil was Antonio di Andrea Tafi, who may possibly have been his son. He was a fair painter, but I have not been able to find any works by his hand, and there is nothing beyond a bare mention of him in the old book of the company of artists in design.

But Andrea Tafi deserves a high place among the old masters, because, although he learned the principles of mosaic from the craftsman whom he brought from Venice to Florence, yet he introduced such improvements into the art, uniting the pieces with great care, and making his surfaces as smooth as a table (a very important thing in mosaics), that he prepared the way for Giotto among others, as will be said in that artist's life; and not for Giotto alone, but for all those who have since practised this branch of pictorial art to our own day. Thus it may be asserted with perfect truth that the marvellous works in mosaic, which are now being carried out in S. Marco, at Venice, owe their origin to Andrea Tafi.



Gaddo Gaddi, Florentine Painter.

Gaddo, painter of Florence, who flourished at this same time, showed more design in the works which he produced in the Byzantine style, and which he executed with great care, than did Andrea Tafi and the other painters who preceded him. This was possibly due to his close friendship and intercourse with Cimabue, for, whether it was through congeniality of disposition or through the goodness of their hearts, they became very much attached to each other, and their frequent conversations together, and their friendly discussions upon the difficulties of the arts, gave rise to many great and beautiful ideas in their minds. This came to pass the more readily, because they were aided by the quality of the air of Florence, which usually produces ingenious and subtle spirits, and which made them strangers to that ruggedness and coarseness from which Nature cannot entirely free herself even when assisted by the rivalry of the good craftsmen and the precepts laid down by them in every age. It is, indeed, abundantly clear that, when things have been talked over in a friendly way, without any reserve of convention, although this rarely happens, they may be brought to a great state of perfection. The same remark applies to those who study the sciences; for, by discussing difficulties among themselves when they arise, they remove them, rendering the path so clear and easy, that the greatest glory may be won thereby. But, on the other hand, there are some who, with devilish arts, and led by envy and malice, make profession of friendship under the guise of truth and affection, give the most pernicious advice, so that the arts do not attain to excellence so soon as they do where the minds of noble spirits are united by such a bond of love as that which drew together Gaddo and Cimabue, and, in like manner, Andrea Tafi and Gaddo. It was Andrea who took Gaddo into his companionship to finish the mosaics of S. Giovanni. Here Gaddo learned so much, that he was able, without assistance, to make the prophets, which may be seen round the walls of that sanctuary, in the squares under the windows; and, as he executed these unaided and in a much improved style, they brought him great renown. Encouraged by this, he prepared himself to work alone, and devoted himself constantly to the study of the Byzantine style, combined with that of Cimabue. By such means, it was not long before he became an excellent artist; so that the wardens of S. Maria del Fiore entrusted to him the semi-circular space within the building above the principal entrance, where he introduced a Coronation of the Virgin, in mosaic. Upon its completion, it was pronounced by all the foreign and native masters to be the finest work of its kind that had yet been seen in Italy, for they recognised that it possessed more design and more judgment, and displayed the results of more study, than were to be found in all the remaining works in mosaic then in existence in the peninsula. Thus, his fame being spread abroad by this work, he was summoned to Rome by Clement V. in the year 1308,—that is to say, in the year following the great fire, in which the church and palaces of the Lateran were destroyed. There he completed for the Pope some works in mosaic, which had been left unfinished by Jacopo da Turrita.

His next work, also in mosaic, was in the church of St Peter's, where he executed some things in the principal chapel and for other parts of the church; but especially a God the Father, of large size with many figures, which he did for the facade. He also assisted in the completion of some mosaics on the facade of S. Maria Maggiore, somewhat improving the style, and departing slightly from the Byzantine manner, which was entirely devoid of merit. On his return to Tuscany, he did some work in mosaic for the Tarlati, lords of Pietramala, in the old Duomo, outside Arezzo, in a vault entirely constructed of spungite. He covered the middle part of this building with mosaics; but the church fell down in the time of Bishop Gentile Urbinate, because the old stone vaulting was too heavy for it, and it was afterwards rebuilt in brick by that bishop. On his departure from Arezzo, Gaddo went to Pisa, where he made, for a niche in the chapel of the Incoronata in the Duomo, the Ascension of Our Lady into Heaven, where Jesus Christ is awaiting her, with a richly appareled throne for her seat. This work was executed so well and so carefully for the time, that it is in an excellent state of preservation to-day. After this, Gaddo returned to Florence, intending to rest. Accordingly he amused himself in making some small mosaics, some of which are composed of egg-shells, with incredible diligence and patience, and a few of them, which are in the church of S. Giovanni at Florence, may still be seen. It is related that he made two of these for King Robert, but nothing more is known of the matter. This much must suffice for the mosaics of Gaddo Gaddi. Of pictures he painted a great number, among them that which is on the screen of the chapel of the Minerbetti in S. Maria Novella, and many others sent to different places in Tuscany. Thus, by producing now mosaics and now paintings, he executed many very tolerable works in both mediums, which will always assure him good credit and reputation. There is a great deal more which I might say about Gaddo, but I will pass it over in silence, because the manner of the painters of those days cannot be of great assistance to artists; and I shall dwell at greater length upon the lives of those who may be of some help, because they introduced improvements into the art.

Gaddo lived seventy-three years, and died in 1312. He was honourably buried in S. Croce by his son Taddeo. This Taddeo, who had Giotto for his godfather, was the only one of all Gaddo's children who became a painter, learning the rudiments of the art from his father and the rest from Giotto. Besides Taddeo, a Pisan painter named Vicino was also a pupil of Gaddo. He did some excellent work in mosaic for the great tribune of the Duomo of Pisa, where the following words still testify to his authorship:

"Tempore Domini Johannis Rossi operarii istius ecclesiae, Vicinus pictor incepit et perfecit hanc imaginem B. Mariae, sed Majestatis, et Evangelistae per alios inceptae, ipse complevit et perfecit. Anno Domini 1321. De mense Septembris. Benedictum sit nomen Domini Dei nostri Jesu Christi. Amen."

The portrait of Gaddo, by the hand of Taddeo his son, may be seen in the Baroncelli chapel in the church of S. Croce, where he stands by the side of Andrea Tafi, in the marriage of the Virgin. In the book, which I have mentioned above, there is a miniature by Gaddo, like those of Cimabue, and which serves to show his ability as a draughtsman.

Now, because an old book from which I have extracted these few notices about Gaddo Gaddi, speaks of the building of the church of S. Maria Novella in Florence for the Friars Preachers, a truly magnificent and imposing structure, I will take this opportunity of relating the circumstances of its erection. While St Dominic was at Bologna, the place of Ripoli outside Florence was granted to him. Accordingly he sent twelve friars thither under the care of the blessed Giovanni da Salerno. Not many years after they came to Florence, to the church and place of S. Pancrazio, and established themselves there. When Dominic himself came to Florence they left it, and went to stay in the church of S. Paolo, as he wished them to do. Subsequently when the place of S. Maria Novella and all its possessions were granted to Blessed Giovanni by the papal legate and by the bishop of the city, they entered into possession and began to live in that place on the last day of October 1221. But as this church was rather small, with a western aspect and the entrance on the old piazza, the friars, who had increased in numbers and who were in great credit in the city, began to think of enlarging their church and convent. So, having collected a great sum of money, and many people of the city having promised every assistance, they began the construction of a new church on St Luke's day, 1278, when the first stone was laid with great ceremony by the Cardinal Latino degli Orsini, legate of Pope Nicholas III. to the Florentines. The architects of the church were fra Giovanni of Florence, and fra Ristoro of Campi, lay brethren of the order, who had restored the ponte alia Carraia, and that of S. Trinita, after their destruction by the flood of October 1264. The greater part of the land covered by the church and convent was given to the friars by the heirs of M. Jacopo, de' Tornaquinci knight. The cost, as has been said, was defrayed partly by alms, partly by the money of various persons who gave assistance readily, but especially by the good offices of friar Aldobrandino Cavalcanti, who was, afterwards bishop of Arezzo, and who is buried over the gate of the Virgin. Besides other things this friar is said to have collected by his industry all the labour and materials required for the church. It was completed when fra Jacopo Passavanti was prior of the convent, who thus deserved his marble tomb which is on the left hand side in front of the principal chapel. The church was consecrated by Pope Martin V. in the year 1470, as appears by an inscription on marble on a pillar on the right of the principal chapel, which runs:

Anno Domini 1420 die Septembris, Dominus Martinus divina providentia Papa V personaliter hanc ecclesiam consecravit, et magnas indulgentias contulit visitantibus eamdem.

All these things and many more are related in a chronicle of the building of this church, which is in the possession of the fathers of S. Maria Novella, as well as in the history of Giovanni Villani. I did not wish to omit these few particulars, because the church is one of the finest and most important in Florence, and also because it contains many excellent works of the most famous artists of a later time, as will be related hereafter.



Margaritone, Painter, Sculptor and Architect of Arezzo.

Among the other painters of old time, in whom the well-deserved praise accorded to Cimabue and his pupil Giotto aroused a great deal of fear, for their good workmanship in painting was hailed throughout Italy, was one Margaritone, painter of Arezzo, who recognised equally well with the others who previously occupied the foremost positions in painting in that unhappy age, that the work of these two men would probably all but obliterate his own reputation. Margaritone was considered excellent among the painters of the age who worked in the Byzantine style, and he did a number of pictures in tempera at Arezzo. He worked in fresco also, painting almost the whole of the church of S. Clemente, an abbey of the order of the Camaldolites, but these occupied him a long time and cost him much trouble. The church is entirely destroyed to-day, together with many other buildings, including a strong fortress called S. dementi, because the Duke Cosimo de' Medici not only here, but round the whole circuit of the city, pulled down many buildings and the old walls which had been restored by Guido Petramalesco, a former bishop and lord of the city, in order to reconstruct them with curtains and bastions much stronger and of less circuit than the former ones had been, and consequently more easy to defend with a smaller number of men. Margaritone's pictures in this church contained many figures both small and great, and although they were executed in the Byzantine style, yet they were admitted to show evidence of having been executed with good judgment and with love of art, as may be inferred from the works of this painter which are still extant in that city. Of these the principal is a picture, now in the chapel of the Conception in S. Francesco, representing a Madonna with modern ornamentation, which is held in great veneration by the friars there. In the same church he did a large crucifix, also in the Byzantine style, which is now placed in the chapel where the quarters of the superintendent are situated. The Saviour is delineated upon the axes of the cross, and Margaritone made many such crucifixes in that city. For the nuns of S. Margherita he painted a work which is now placed in the transept of their church. This is canvas stretched on a panel, containing subjects from the life of Our Lady and of St John the Baptist in small figures, executed in a much better style, and with more diligence and grace than the large ones. This work is noteworthy, not only because the little figures in it are so carefully finished that they resemble the work of an illuminator, but because it is a wonderful thing that a picture on canvas should have lasted three hundred years. He did an extraordinary number of pictures for all the city, and a St Francis drawn from life at Sargiano, a convent of the bare-footed friars. To this he placed his name, because he considered that it was more than usually well done. He afterwards made a large crucifix in wood, painted in the Byzantine manner, and sent it to Florence to M. Farinata degli Uberti, a most famous citizen who, in addition to many other notable exploits, had saved his native city from imminent danger and ruin. This crucifix is now in S. Croce, between the chapel of the Peruzzi and that of the Giugni. In S. Domenico, at Arezzo, a church and convent built by the lords of Pietramela in the year 1275, as their coat of arms proves, he did many things before returning to Rome, where he had already given great satisfaction to Pope Urban IV. by doing some things in fresco for him in the portico of St Peter's; for although in the Byzantine style of the time, they were not without merit. After he had finished a St Francis at Ganghereto, a place above Terranuova in the Valdarno, he devoted himself to sculpture, as he was of an ambitious spirit, and he studied with such diligence that he succeeded much better than he had done in painting; for although his first sculptures were in the Byzantine style, as may be seen in four figures in wood of a Deposition from the Cross in the Pieve, and some other figures in relief which are in the chapel of St Francis above the baptismal font, yet he adopted a much better manner after he had visited Florence and had seen the works of Arnolfo, and of the other more celebrated sculptors of the time. In the year 1275 he returned to Arezzo in the suite of Pope Gregory, who passed through Florence on his journey from Avignon to Rome. Here an opportunity presented itself to make himself better known, for the Pope died at Arezzo after having given 30,000 scudi to the Commune wherewith to finish the building of the Vescovado which had been begun by Master Lapo, and had made but little progress. The Aretines therefore ordained that the chapel of St Gregory should be made in memory of the Pope in the Vescovado, in which Margaritone afterwards placed a picture, and in addition that Margaritone should make a marble tomb for the Pope in the Vescovado. He set to work upon the task and brought it to such a successful completion, introducing the Pope's portrait from life both in marble and in painting, that it was considered to be the best work which he had ever produced.

Margaritone then set to work to complete the Vescovado, following the design of Lapo, and he displayed great activity; but he did not complete it, for a few years later, in 1289, war broke out again between the Florentines and Aretines, through the fault of Guglielmo Ubertini, bishop and lord of Arezzo, aided by the Tarlati of Pietramela and by the Pazzi of Val d'Arno, when all the money left by the Pope for the building of the Vescovado was expended upon the war, while evil befell the leaders, who were routed and slain at Campaldino. The Aretines then ordained that the tolls paid by the surrounding country, called a dazio, should be set aside for the use of the building, and this toll has lasted to our own day. To return to Margaritone, he seems to have been the first, so far as one can judge by his works, who thought it necessary to take precautions, when painting on wood, that the joints should be secure, so that no cracks or fissures should appear after the completion of the painting, and it was his practice to cover the panel completely with canvas, fastened on by a strong glue made of shreds of parchment and boiled in the fire; he then treated the surface with gypsum, as may be seen in many of his own pictures and in those of others. Over the gypsum, thus mixed with the glue, he made lines and diadems and other rounded ornaments in relief; and it was he who invented the method of grounding in bol-ar-moniac, on which he laid gold leaf which he afterwards burnished. All these things which had never been seen before may be noticed in his works, especially in an antependium in the Pieve of Arezzo, which contains scenes from the life of St Donate, and also in S. Agnesa and S. Niccolo in the same city.

Margaritone produced many works in his own country which were sent out of it, part of which were at Rome in S. Giovanni and in St Peter's, and some at S. Caterina at Pisa, where there is a St Catherine of his over an altar in the transept, containing many small figures in a representation of her life, and also a panel of St Francis with many subjects from his life, on a gold ground. In the upper church of S. Francesco at Assisi is a crucifix by his hand painted in the Byzantine style, on a beam which spans the church. All these works were greatly prized by the people of the time, although they are not valued to-day, except as being curious on account of their age; indeed they could only be considered good in an age when art was not at its zenith, as it is to-day. Margaritone also paid some attention to architecture, although I have not mentioned any things made from his designs because they are of slight importance. However, I must not forget to say that he designed the palace of the governors of the city of Ancona, as I have found, in 1270, in the Byzantine style; and what is more, he carved in sculpture eight windows for the facade, each of which has two columns in the middle, which support two arches. Over each window is a representation in half relief, occupying the space between the arches and the top of the window, of an Old Testament subject, carved in a species of stone found in the country. Under the windows and on the facade are some letters, the purport of which must be conjectured, so badly are they done, which give the date and time at which the work was executed. The design of the church of S. Ciriaco at Ancona was also by his hand. Margaritone died at the age of seventy-seven, regretting, it is said, that he had lived long enough to see the changes of the age and the honours accorded to the new artists. He was buried in the old Duomo of Arezzo, in a tomb of Travertine, which has been destroyed in our own time by the demolition of that church. The following epitaph was written for him:

Hic jacet ille bonus pictura Margaritonus, Cui requiem Dominus tradat uhique plus.

Margaritone's portrait was in the old Duomo by the hand of Spinello, in the Adoration of the Magi, and was copied by me before the church was pulled down.



Giotto, Painter, Sculptor, and Architect of Florence.

The debt which painters owe to Nature, which serves continually as an example to them, that from her they may select the best and finest parts for reproduction and imitation, is due also to the Florentine painter, Giotto; because, when the methods and outlines of good painting had been buried for so many years under the ruins caused by war, he alone, although born in the midst of unskilful artists, was able, through God's gift in him, to endow art with a proper form after it had been revived in a bad style. Certainly it was nothing short of a miracle, in so gross and unskilful an age, that Giotto should have worked to such purpose that design of which the men of the time had little or no conception, was revived to a vigorous life by his means. The birth of this great man took place in the year 1276, fourteen miles from Florence, in the town of Vespignano, his father, who was a simple field labourer, being named Bondone. He brought up Giotto as well as his position in life allowed. When the boy had attained the age of ten years he exhibited, in all his childish ways, an extraordinary quickness and readiness of mind, which made him a favourite, not only with his father, but with all who knew him, both in the village and beyond it. Bondone then set him to watch a few sheep, and while he was following these from place to place to find pasture, he was always drawing something from nature or representing the fancies which came into his head, with a stone on the ground or on sand, so much was he attracted to the art of design by his natural inclination. Thus one day when Cimabue was going on some business from Florence to Vespignano, he came upon Giotto, who, while his sheep were grazing, was drawing one of them from life with a pointed piece of stone upon a smooth surface of rock, although he had never had any master but nature. Cimabue stopped in amazement at the sight, and asked the boy if he would like to come and stay with him. Giotto replied he would go willingly if his father would consent. Cimabue lost no time in finding Bondone, who joyfully consented and allowed his son to accompany Cimabue to Florence. After his arrival there, assisted by his natural talent and taught by Cimabue, the boy not only equalled his master's style in a short time, but became such a good imitator of nature that he entirely abandoned the rude Byzantine manner and revived the modern and good style of painting, introducing the practice of making good portraits of living persons, a thing which had not been in use for more than two hundred years. And although there were some few portraits made in this manner, as has been said above, yet they had not been very successful, nor were they nearly so well executed as those of Giotto. Among other portraits which he made, the chapel of the Podesta palace at Florence still contains that of Dante Aligheri, his close companion and friend, no less famous as a poet than Giotto then was as a painter. This poet has been warmly praised by M. Giovanni Boccaccio in the introduction to the story of M. Forese da Rabatta. In this same chapel Giotto has also painted his own portrait as well as those of Ser Brunetto Latini, Dante's master, and M. Corso Donati, a famous citizen of the time. Giotto's first paintings were in the chapel of the high altar of the Badia at Florence, in which he made a number of things which were considered beautiful, but especially an Annunciation. In this he has represented with extraordinary truth the fear and astonishment of the Virgin Mary at the salutation of Gabriel, who, in her terror seems ready to run away. The picture of the high altar in the same chapel is also by Giotto's hand, and it has continued to retain its position there, rather because of a certain reverence which is felt for the work of such a man than for any other reason. In S. Croce there are four chapels decorated by his hand, three between the sacristy and the principal chapel, and one on the other side. In the first of these, that of M. Ridolfo de' Bardi, in which the bell ropes hang, is the life of St Francis, at whose death a number of friars exhibit the effect of weeping with considerable fidelity to nature. In the second, which is that of the family of the Peruzzi, are two subjects from the life of St John the Baptist, to whom the chapel is dedicated. Here is a very life-like representation of the dancing of Herodias, and of the promptitude with which some servants are performing the service of the table. In the same chapel are two miracles of St John the Evangelist, the one representing the raising of Drusiana, the other his being caught up into Heaven. The third chapel, that of the Giugni and dedicated to the Apostles, contains representations by Giotto of the martyrdom of many of them. In the fourth, that of the Tosinghi and Spinelli, which is on the north side of the church and is dedicated to the Assumption of Our Lady, Giotto painted the Nativity of the Virgin, her marriage, the Annunciation, the adoration of the Magi, and the presentation of the Christ child to Simeon. This last is a most beautiful thing, for not only is the warmest love depicted in the face of the old man as he receives the Christ, but the action of the child, who is afraid of him and stretches out his arms to return to his mother, could not be represented with more tenderness or greater beauty. In the Death of Our Lady the Apostles are represented with a number of very beautiful angels. The Baroncelli chapel in the same church contains a painting in tempera by Giotto's hand, in which he has represented with great care the coronation of Our Lady. It contains a very large number of small figures and a choir of angels and saints, produced with great diligence. On this work he has written his name and the date in gold letters. Artists who reflect that at this time Giotto was laying the foundations of the proper method of design and of colouring, unaided by the advantages of seeing the light of the good style, will be compelled to hold him in the highest veneration. In the same church of S. Croce there are in addition a crucifix above the marble tomb of Carlo Marzuppini of Arezzo, Our Lady with St John and the Magdalene at the foot of the cross, and opposite on the other side of the building an Annunciation towards the high altar over the tomb of Lionardo Aretino, which has been restored by modern artists with great lack of judgment. In the refectory he has done the history of St Louis, a Last Supper, and a Tree of the Cross, while the presses of the sacristy are decorated with some scenes from the lives of Christ and of St Francis in small figures. At the church of the Carmine in the chapel of St John the Baptist he represented the whole of that saint's life in several pictures; and in the Palazzo della parte Guelfa at Florence there is the history of the Christian faith painted admirably by him in fresco, and containing the portrait of Pope Clement IV., who founded that monastery to which he gave his arms, retained by them ever since.

After these works Giotto set out from Florence for Assisi in order to finish what Cimabue had begun there. On his way through Arezzo he painted the chapel of St Francis, which is above the baptistery in the Pieve there, and a St Francis and a St Dominic, portraits from life, on a round pillar near to a most beautiful antique Corinthian capital. In the Duomo outside Arezzo he decorated the interior of a large chapel with the Stoning of St Stephen, an admirable composition of figures. On completing these things he proceeded to Assisi, a city of Umbria, whither he was summoned by fra Giovanni di Muro della Marca, at that time general of the friars of St Francis. In the upper church of this town he painted a series of thirty-two frescoes of the life of St Francis, under the corridor which traverses the windows, sixteen on each side, with such perfection that he acquired the highest reputation thereby. In truth the work exhibits great variety, not only in the postures of the different figures, but in the composition of each subject, besides which it is very interesting to see the various costumes of those times and certain imitations and observations of Nature. One of the most beautiful of these represents a thirsty man, whose desire for water is represented in the most lively manner as he kneels on the ground to drink from a spring, with such wonderful reality that one might imagine him to be a real person. There are many other things most worthy of notice into which I will not enter now, because I do not wish to be tedious. Let it suffice to say that by these works Giotto acquired the highest reputation for the excellence of his figures, for his arrangement, sense of proportion, fidelity to Nature, and his innate facility which he had greatly increased by study, while in addition to this he never failed to express his meaning clearly. Giotto indeed was not so much the pupil of any human master as of Nature herself, for in addition to his splendid natural gifts, he studied Nature diligently, arid was always contriving new things and borrowing ideas from her.

When these works were completed Giotto painted in the lower church of the same place the upper part of the walls beside the high altar, and all four angles of the vaulting over the spot where the body of St Francis lies, the whole displaying his beautiful and inventive imagination. The first contains St Francis glorified in Heaven, surrounded by those Virtues which are required of those who wish to be perfect in the sight of God. On the one side Obedience puts a yoke on the neck of a friar who kneels before her, the bands of which are drawn by hands to Heaven. With one finger on her mouth she signifies silence, and her eyes are turned towards Jesus Christ, who is shedding blood from his side. Beside her are Prudence and Humility to show that where true obedience exists, there also will be humility and prudence, causing everything to prosper. In the second angle is Chastity, who will not allow herself to be won by the kingdoms, crowns, or palms which are being offered to her. At her feet stands Purity who is washing the naked, while Fortitude is bringing others to be washed and cleansed. On one side of Chastity is Penitence, chasing a winged Love with the cord of discipline and putting to flight Uncleanness. Poverty occupies the third space, treading on thorns with her bare feet; behind her barks a dog, while a boy is throwing stones at her and another is pushing thorns into her legs with a stick. Poverty here is espoused by St Francis, while Jesus Christ holds her hand in the mystical presence of Hope and Chastity. In the fourth and last of these places is a St Francis in glory, clothed in the white tunic of a deacon, in triumph and surrounded by a multitude of angels who form a choir about him and hold a banner on which are a cross and seven stars, while over all is the Holy Spirit. In each of these angles are some Latin words explanatory of the subject. Besides these four angles the paintings on the side walls are most beautiful, and deserve to be highly valued both for the perfection which they exhibit and because they were produced with such skill that they are in an excellent state of preservation to-day. These paintings contain an excellent portrait of Giotto himself, and over the door of the sacristy is a fresco by his hand of St Francis receiving the stigmata, so full of tenderness and devotion that it seems to me to be the most excellent painting that Giotto has produced here, though all are really beautiful and worthy of praise.

When S. Francesco was at length finished Giotto returned to Florence, where he painted with extraordinary care, a picture of St Francis in the fearful desert of Vernia, to be sent to Pisa. Besides a landscape full of trees and rocks, a new thing in those days, the attitude of the saint, who is receiving the stigmata on his knees with great eagerness, exhibits an ardent desire to receive them and an infinite love towards Jesus Christ, who is in the air surrounded by seraphim granting them to him, the varied emotions being all represented in the most telling manner imaginable. The predella of the picture contains three finely executed subjects from the life of the same saint. The work may now be seen in S. Francesco at Pisa, on a pillar beside the high altar, where it is held in high veneration in memory of so great a man. It led the Pisans, on the completion of their Campo Santo from the plan of Giovanni di Niccola Pisano, as already related, to entrust to Giotto the painting of a part of the walls. For as the exterior of the walls was incrusted with marble and sculptures at a great cost, the roof being of lead, and the interior filled with antique sarcophagi and tombs of Pagan times, gathered together in that city from all parts of the world, the Pisans wished the walls to be decorated with a series of noble paintings. Accordingly Giotto went to Pisa, and beginning at the end of one of the walls of the Campo Santo he depicted the life of the patient Job in six frescoes. Now it occurred to him that the marbles of the part of the building in which he was at work were turned towards the sea, and being exposed to the south-east wind, they are always moist and throw out a certain saltness, as do nearly all the bricks of Pisa, and because the colours and paintings are eaten away by these causes, and as he wished to protect his work from destruction as far as possible, he prepared a coating for the whole of the surface on which he proposed to paint his frescoes, which consisted of a plaster or incrusture made up of lime, chalk and brick-dust. This device has proved so successful, that the paintings which he subsequently executed on this surface, have endured to this day, and they would have stood better had not the neglect of those who should have taken care of them, allowed them to be much damaged by the damp. The want of attention to this detail, which would have involved little trouble, has caused the pictures to suffer a great deal in some places where the damp has converted the crimsons into black and caused the plaster to fall off. Besides this it is the nature of chalk when mixed with lime to become corroded and to peel, whence it happens that the colours are destroyed, although they may originally appear to take well. These frescoes contain the portrait of M. Farinata degli Uberti, besides many fine figures, among which one may remark some countrymen, who in bringing the sad news to Job, exhibit the utmost sorrow for the lost animals and the other misfortunes. There is also much grace in the figure of a servant, who with a fan of branches stands near the bowed figure of Job, abandoned by everyone else, for in addition to the figure being well executed in every particular, his attitude is wonderful, as with one hand he drives away the flies from his leprous and noisome master, and holds his nose with the other with disgust, to escape the smell. Very fine also are the other figures of these pictures and the heads of both men and women, and the delicate treatment of the drapery, so that it is small wonder that the work brought Giotto such renown in that city and elsewhere; that Pope Benedict IX., who was proposing to decorate St Peter's with some paintings, sent a courtier from Treviso to Tuscany, to see what manner of man Giotto was, and to report on the quality of his work. On the way the courtier learned that there were other excellent masters in painting and mosaic in Florence, and he interviewed a number of artists at Siena. When he had received designs from these, he proceeded to Florence. Entering Giotto's shop one morning, as he was at work, the envoy explained to him the Pope's intention, and the manner in which he wished to make use of his work, and finally asked Giotto for some small specimen of work to send to His Holiness. Giotto, who was always courteous, took a sheet of paper and a red pencil, pressed his arm to his side to make a compass of it, and then with a turn of his hand, produced a circle so perfect in every particular that it was a marvel to see. This done, he turned smiling to the courtier and said: "Here is the design." The latter, who thought he was joking, said: "Am I to have no other design but this?" "It is enough and more than enough," replied Giotto; "send it in with the others and you will see if it is recognised." The messenger perceived that he would obtain nothing else, and left in a state of considerable dissatisfaction, imagining that he had been laughed at. However, when he sent in the other designs with the names of their authors, he included that of Giotto, and related how the artist had executed it without moving his arm and without compasses. From this the Pope and all the courtiers present recognised to what an extent Giotto surpassed all the other painters of the time in excellence. When the story became public it gave rise to a saying which is still used for people of dull wits: "You are more round (tondo) than Giotto's O." This proverb deserves to be considered a good one, not only from the circumstances out of which it arose, but much more for its meaning, which is due to the two-fold significance of the word tondo in Tuscany, that of a perfect circle, and slowness and heaviness of mind. Accordingly the Pope sent for Giotto to Rome, where he received him with great honour, and recognised his worth. He caused him to paint for the tribune of St Peter's five subjects from the life of Christ, and the principal picture for the sacristy, all of which were executed with great care, nothing in tempera ever leaving his hands before it was perfectly finished; thus he richly deserved the reward of 600 gold ducats which the delighted Pope gave to him, bestowing many other favours upon him, so that it became the talk of all Italy.

As I do not wish to omit a memorable circumstance concerning art, I will notice here that there happened to be in Rome at this time a great friend of Giotto named Oderigi d'Aggobbio, an excellent illuminator of the day, who adorned many books for the Pope for the palace library, though they are now mostly destroyed by time. In my own book of old designs there are some remnants by his hand, and he certainly was a clever artist. But a much better master than he was Francis, an illuminator of Bologna, who did some very fair things for the Pope for the same library at that very time, in a like style, as may be seen in my book, where I have some designs by his hand, both for painting and illuminations, among them an eagle, excellently done, and a fine lion tearing up a tree. These two excellent illuminators are referred to by Dante in the passage on the vainglorious in the eleventh chapter of the Purgatorio, in these lines:

"Oh, dissi lui, non se' tu Oderisi L'onor d'Aggobbio e l'onor di quell' arte Ch' alluminare e chimata in Parisi? Frate, diss' egli, piu ridon le carte, Che pennelleggia Franco Bolognese L'onor e tutto or suo, e mio in parte."

When the Pope had seen these works he was so enchanted by Giotto's style that he commissioned him to surround the walls of St Peter's with scenes from the Old and New Testaments. Giotto therefore began these, and painted the fresco of the angle, seven braccia high, which is above the organ, and many other paintings, of which some have been restored by other artists in our own day, and some have been either destroyed or carried away from the old building of St Peter's during the founding of the new walls and set under the organ. Among these was a representation of Our Lady on a wall. In order that it might not be thrown down with the rest, it was cut out, supported by beams and iron, and so taken away. On account of its great beauty, it was afterwards built into a place selected by the devotion of M. Niccolo Acciancoli, a Florentine doctor enthusiastic over the excellent things of art, who has richly adorned it with stucco and other modern paintings. Giotto is also the author of the mosaic known as the Navicella, which is over the three doors of the portico in the courtyard of St Peter's. This is a truly marvellous work, well deserving its high reputation among all persons of taste. In addition to its excellent design, the apostles are admirably disposed, toiling in different ways in the midst of the tempest, while the winds fill the sail, which bellies out exactly like a real one; and yet it is a difficult task so to unite those pieces of glass to form the light and shade of so real a sail, which, even with the brush, could only be equalled by a great effort. Besides all this, there is a fisherman who is standing on a rock and fishing with a line, whose attitude is expressive of the extreme patience proper to that art, while his face betrays his hope and desire to catch something. Beneath the Navicella are three small arches painted in fresco, but as they are almost entirely effaced, I will say no more about them. All artists, however, unite in praise of these works.

At last, when Giotto had painted a large crucifix in tempera in the Minerva, a church of the Friars Preachers, which was then much admired, he returned to his own country, from which he had been absent for six years. But soon after Pope Clement V. was elected at Perugia, on the death of Pope Benedict IX., and Giotto was obliged to accompany the new pontiff to his court at Avignon to execute some works there. Thus, not only in Avignon, but in several other places of France, he painted many very beautiful frescoes and pictures, which greatly delighted the Pope and all his court. When he at length received his dismissal, he was sent away kindly with many gifts, so that he returned, home no less rich than honoured and famous. Among other things which he brought away with him was the Pope's portrait, which he afterwards gave to Taddeo Gaddi, his pupil. The date of this return to Florence was the year 1316. But he was not long permitted to remain in Florence, as he was invited to Padua to do some work for the lords della Scala, for whom he painted a beautiful chapel in the Santo, a church built in those times. He thence proceeded to Verona, where he did some pictures for the palace of Messer Cane, particularly the portrait of that lord, and a picture for the friars of S. Francesco. On the completion of these things he was detained at Ferrara, on his way back to Tuscany, to paint for the lords of Esti in their palace and S. Agostino some things which may be seen there to this day. When the news of Giotto's presence at Ferrara reached the Florentine poet Dante, he succeeded in inducing his friend to visit Ravenna, where the poet was exiled, and caused him to paint some frescoes about the church of S. Francesco for the lords of Polenta, which are of considerable merit. From Ravenna Giotto proceeded to Urbino, and did a few things there. Afterwards he happened to be passing through Arezzo, and being unable to refuse a favour to Piero Saccone, who had been very kind to him, he executed in fresco, on a pillar of the principal chapel of the Vescovado, a St Martin, who is cutting his mantle in two and giving part of it to a beggar who is all but naked. Then, when he had painted in tempera a large crucifix in wood for the Abbey of S. Fiore, which is now in the middle of that church, he at length reached Florence. Here, among many other things, he painted some pictures in fresco and tempera for the Nunnery of Faenza, which no longer exist owing to the destruction of that house.

In 1321 occurred the death of Giotto's dearest friend Dante, to his great grief; and in the following year he went to Lucca, where, at the request of Castruccio, then lord of that city, his birthplace, he made a picture of St Martin, with Christ above in the air, and the four patron saints of the city—St Peter, St Regulus, St Martin, and St Paulinus—who seem to be presenting a pope and an emperor, believed by many to be Frederick of Bavaria and the anti-Pope Nicholas V. There are also some who believe that Giotto designed the impregnable fortress of the Giusta at S. Fridiano at Lucca. When Giotto had returned to Florence, King Robert of Naples wrote to his eldest son Charles, King of Calabria, who was then in that city, to use every means to induce the painter to go to Naples, where the king had just completed the building of the Nunnery of S. Chiara and the royal church, which he wished to have decorated with noble paintings. When Giotto learned that he was wanted by so popular and famous a king, he departed to serve him with the greatest alacrity, and on his arrival he painted many scenes from the Old and New Testaments in some chapels of the monastery. It is said that the scenes from the Apocalypse which he made in one of those chapels were suggested by Dante, as also perchance were some of the much-admired works at Assisi, of which I have already spoken at length; and although Dante was dead at this time, it is possible that they had talked over these things, as friends frequently do. To return to Naples, Giotto did many works in the Castel dell' Uovo, especially in the chapel, which greatly delighted the king, who became so fond of him that he often came to talk with the artist while he was at work, and took delight in seeing him at work and in listening to his conversation. Giotto, who always had a jest ready or some sharp retort, entertained the king with his hand in painting and with his tongue by his pleasant discourse. Thus it once happened that the king told him it was his intention to make him the first man in Naples, to which Giotto replied: "No doubt that is why I am lodged at the Porta Reale to be the first man in Naples." Another day the king said to him: "Giotto, if I were you, this hot day, I would leave off painting for a while." He answered: "So I should, certainly, if I were you." Being thus on very friendly terms with the king, he painted a good number of pictures for him in the chamber which King Alfonso I. pulled down to make the castle, and also in the Incoronata, and among those in the chamber were the portraits of many famous men, Giotto among the number. One day, by some caprice, the king asked Giotto to paint his kingdom. It is said that Giotto painted for him a saddled ass, with another new saddle at its feet at which it was sniffing, as if he wished for it in place of the one he had on. On each saddle were the royal crown and the sceptre of power. When the king asked Giotto for the meaning of this picture, he replied: "Such are your subjects and such is the kingdom, where every day they are wanting to change their master."

On his departure from Naples for Rome, Giotto stayed at Gaeta, where he was constrained to paint some subjects from the New Testament in the Nunziata, which have suffered from the ravages of time, but not to such an extent that it is not possible to distinguish a portrait of Giotto himself near a large crucifix of great beauty. This done, he remained a few days at Rome, in the service of the Signor Malatesta, whom he could not refuse this favour, and then he went on to Rimini, of which city Malatesta was lord, and there in the church of S. Francesco he painted a large number of pictures, which were afterwards destroyed by Gismondo, son of Pandolfo Malatesta, who rebuilt the whole of that church. In the cloister of the same church, towards the church front, he painted in fresco the life of the Blessed Michelina, which ranks with the best things which he ever did, on account of the many fine things which he took into consideration in executing it, for, quite apart from the beauty of the drapery and the grace and vigour of the heads, which are truly marvellous, there is a young woman of the most exquisite beauty, who in order to free herself from an accusation of adultery, takes a most solemn oath upon a book, keeping her eyes fixed on those of her husband, who has made her swear because his suspicions had been aroused by her giving birth to a black son, whom he could not be persuaded to acknowledge as his own. Just as the husband shows his anger and mistrust in his face, so his wife betrays, to those who look carefully at her, her innocence and simplicity, by the trouble in her face and eyes, and the wrong which is done to her in making her swear and in proclaiming her publicly as an adulteress. Giotto has also expressed with great realism a man afflicted with sores, as all the women who are about him, disgusted by the stench, turn away with various contortions in the most graceful manner imaginable. Then again the foreshortening in a picture containing a number of lame beggars is highly praiseworthy, and should be much prized by artists, since it is from these works that the origin of foreshortening is derived; and when it is remembered that they are the first, they must be considered very tolerable achievements. But the most remarkable thing of all in this series is the action of the saint with regard to certain usurers who are paying her the money realised by the sale of her possessions, which she intends to give to the poor. Her face displays contempt for money and other earthly things, which she seems to abhor, while the usurers are the very picture of human avarice and greed. Similarly the face of one who is counting the money, which he appears to be communicating to the notary who is writing, is very fine, for although his eyes are turned towards the notary, yet he keeps his hand over the money, thus betraying his greed, avarice, and mistrust. Also the three figures in the air representing Obedience, Patience, and Poverty, who are holding up the habit of St Francis, are worthy of the highest praise, chiefly on account of the natural folds of the drapery, showing that Giotto was born to throw light on the art of painting. Finally he has introduced into this work a portrait of the Signor Malatesta in a ship, which is most life-like; and his excellence is also displayed in the vigour, disposition, and posture of the sailors and other people, particularly of one figure who is speaking with others and putting his hand to his face spits into the sea. Certainly these things may be classed among the very best works in painting produced by the master, because, in spite of the large number of figures, there is not one which is not produced with the most consummate art, being at the same time exhibited in an attractive posture. Accordingly there is small need for wonder that the Signor Malatesta loaded him with rewards and praise. When Giotto had completed his works for this Signor, he did a St Thomas Aquinas reading to his brethren for the outside of the church door of S. Cataldo at Rimini at the request of the prior, who was a Florentine. Having set out thence he returned to Ravenna, where he executed a much admired painting in fresco in a chapel of S. Giovanni Evangelista. When he next returned to Florence, laden with honours and riches, he made a large wooden crucifix in tempera for S. Marco, of more than life-size, with a gold ground, and it was put on the right-hand side of the church. He made another like it for S. Maria Novella, in which his pupil Puccio Capanna collaborated with him. This is now over the principal entrance to the church, on the right-hand side, above the tomb of the Gaddi. For the same church he made a St Louis, for Paolo di Lotto Ardinghelli, with portraits of the donor and his wife at the saint's feet. This picture is placed on the screen.