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The Indian Question (1874)
by Francis A. Walker
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The Chippewas of Lake Superior (under which head are included the following bands: Fond du Lac, Boise Forte, Grand Portage, Red Cliff, Bad River, Lac de Flambeau, and Lac Court D'Oreille) number about five thousand one hundred and fifty. They constitute a part of the Ojibways (anglicized in the term Chippewas), formerly one of the most powerful and warlike nations in the north-west, embracing many bands, and ranging over an immense territory, extending along the shores of Lakes Huron, Michigan, and Superior, to the steppes of the Upper Mississippi. Of this great nation large numbers are still found in Minnesota, many in Michigan, and a fragment in Kansas.

The bands above mentioned by name are at present located on several small reservations set apart for them by treaties of Sept. 30, 1854, and April 7, 1866, in Wisconsin and Minnesota, comprising in all about six hundred and ninety-five thousand two hundred and ninety acres. By act of Congress of May 29, 1872, provision was made for the sale, with the consent of the Indians, of three of these reservations, viz., the Lac de Flambeau and Lac Court D'Oreille in Wisconsin, and the Fond du Lac in Minnesota; and for the removal of the Indians located thereon to the Bad River reservation, where there is plenty of good, arable land, and where they can be properly cared for, and instructed in agriculture and mechanics.

The greater part of these Indians at present lead a somewhat roving life, finding their subsistence chiefly in game hunted by them, in the rice gathered in its wild state, and in the fish afforded by waters conveniently near. Comparatively little is done in the way of cultivating the soil. Certain bands have of late been greatly demoralized by contact with persons employed in the construction of the Northern Pacific Railroad, the line of which runs near one (the Fond du Lac) of their reservations. Portions of this people, however, especially those situated at the Bad River reservation, have begun to evince an earnest desire for self-improvement. Many live in houses of rude construction, and raise small crops of grain and vegetables; others labor among the whites; and a number find employment in cutting rails, fence-posts, and saw-logs for the government. In regard to the efforts made to instruct the children in letters, it may be said, that, without being altogether fruitless, the results have been thus far meagre and somewhat discouraging. The majority of the parents profess to wish to have their children educated, and ask for schools; but, when the means are provided and the work undertaken, the difficulties in the way of success to any considerable extent appear in the undisciplined character of the scholars, which has to be overcome by the teacher without parental co-operation, and in the great irregularity of attendance at school, especially on the part of those who are obliged to accompany their parents to the rice-fields, the sugar-camps, or the fishing-grounds.

The Menomonees number thirteen hundred and sixty-two, and are located on a reservation of two hundred and thirty thousand four hundred acres in the north-eastern part of Wisconsin. They formerly owned most of the eastern portion of the State, and, by treaty entered into with the government on the 18th October, 1848, ceded the same for a home in Minnesota upon lands that had been obtained by the United States from the Chippewas; but, becoming dissatisfied with the arrangement, as not having accorded them what they claimed to be rightfully due, subsequently protested, and manifested great unwillingness to remove. In view of this condition of affairs, they were, by the President, permitted to remain in Wisconsin, and temporarily located upon the lands they now occupy, which were secured to them by a subsequent treaty made with the tribe on the 12th May, 1854. This reservation is well watered by lakes and streams, the latter affording excellent power and facilities for moving logs and lumber to market; the most of their country abounding with valuable pine timber. A considerable portion of the Menomonees have made real and substantial advancement in civilization; numbers of them are engaged in agriculture; others find remunerative employment in the lumbering camp established upon their reservation, under the management of the government agent, while a few still return, at times, to their old pursuits of hunting and fishing.

Under the plan adopted by the department in 1871, in regard to cutting and selling the pine timber belonging to these Indians, 2,000,000 feet have been cut and driven, realizing $23,731, of which individual Indians received for their labor over $3,000, the treasury of the tribe deriving a net profit of $5 per thousand feet. The agent estimates, that, for labor done by the Indians upon the reservation, at lumbering, and for work outside on railroads, during the past year, about twenty thousand dollars has been earned and received, exclusive of the labor rendered in building houses, raising crops, making sugar, gathering rice, and hunting for peltries. The work of education upon the reservations has been of late quite unsatisfactory, but one small school being now in operation, with seventy scholars, the average attendance being fifty.

The Stockbridges and Munsees, numbering two hundred and fifty, occupy a reservation of sixty thousand eight hundred acres adjoining the Menomonees. The Stockbridges came originally from Massachusetts and New York. After several removals they, with the Munsees, finally located on their present reservation. Under the provisions of the act of Feb. 6, 1871, steps are now being taken to dispose of all of their reservation, with the exception of eighteen sections best adapted for agricultural purposes, which are reserved for their future use. They have no treaty stipulations with the United States at the present time; nor do they receive any annuities of any kind from the government. These tribes—indeed, it may be said this tribe (the Stockbridges); for of the Munsees there probably remain not more than a half a dozen souls—were formerly an intelligent, prosperous people, not a whit behind the most advanced of the race, possessed of good farms, well instructed, and industrious. Unfortunately for them, though much to the advantage of the government, which acquired thereby a valuable tract of country for white settlement, they removed, in 1857, to their present place of abode. The change has proved highly detrimental to their interests and prospects. Their new reservation, the greater part poor in soil and seriously affected by wet seasons and frequent frosts, has never yielded them more than a meagre subsistence. Many have for this reason left the tribe, and have been for years endeavoring to obtain a livelihood among the whites, maintaining but little intercourse with those remaining on the reservation, yet still holding their rights in the tribal property. The result has been bickerings and faction quarrels, prejudicial to the peace and advancement of the community. More than one-half of the present membership of the tribe, from both the "citizen" and the "Indian" parties, into which it has been long divided, are reported by the agent as having decided to avail themselves of the enrollment provisions in the act of Congress of February, 1871, before referred to, by which they will finally receive their share of the tribal property, and become citizens of the United States. Those who desire to retain their tribal relation under the protection of the United States may, under the act adverted to, if they so elect by their council, procure a new location for their future home. The school interests and religious care of this people are under the superintendence of Mr. Jeremiah Slingerland, a Stockbridge of much repute for his intelligence, and his success in the cause of the moral and educational improvement of his people.

The Oneidas, numbering twelve hundred and fifty-nine, have a reservation of 60,800 acres near Green Bay. They constitute the greater portion of the tribe of that name (derived from Lake Oneida, where the tribe then resided), formerly one of the "Six Nations." Two hundred and fifty of the Oneidas yet remain in New York on the reservations already described. Those who are found in Michigan are progressing in the arts of civilized life, many of them being intelligent, industrious, and ripe for citizenship. The progress of those best disposed and most advanced is, however, retarded by the fact of the tribal lands being held in common, by which the incentive to individual exertion is greatly impaired, and habits of industry and frugality discouraged. There are also some members who fail to keep pace with the progress of the tribe, in part, probably, from the same cause which hinders the improvement of those better disposed, but principally from that fatal curse of the Indian, the passion for intoxicating liquor, which is especially developed among those members of the tribe who are engaged in lumbering.

It is now believed that a large majority of the tribe favor the division of their lands, and the allotment of parcels to families and individuals,—a measure deemed to be of the first importance to the future welfare of this people, and which, it is suggested, should be the subject of legislative action with a view to its consummation at the earliest practicable date. There are two schools for this tribe, having on the rolls two hundred and seventeen scholars, the average attendance being ninety.

The stray bands of Winnebagoes, Chippewas, and Pottawatomies number about sixteen hundred. They are scattered in small parties over the central and northern portions of the State, and are those members of the tribes named who did not remove when their respective tribes went west of the Mississippi. They receive no assistance from the government, and subsist by cultivating small patches of corn and vegetables, by hunting, fishing, and gathering berries, and by working for the whites at certain seasons of the year. A number own a few acres: others rent small patches from the whites. They are accused of causing considerable annoyance to the farmers in some localities; and, on account of complaints having been made in this respect, Congress has appropriated funds to remove them to the tribes to which they respectively belong, or to some place in the Indian Territory south of Kansas. For various reasons their removal has not yet been undertaken. Indeed, while this may be found practicable, I doubt whether it can be thoroughly accomplished without additional and severe legislation on the part of Congress, as the Indians are attached to the country, and express great repugnance to their contemplated removal from it. On this account, and for the reason that they cannot be supposed to feel much interest in those from whom they have been so long separated, and by whom they might not be heartily welcomed, it is probable that those who should be removed against their will would return to their old haunts, and do the same as often as they should be removed therefrom.

MINNESOTA.

The Indians residing within the limits of Minnesota, as in the case of those of the same name living in Wisconsin, heretofore noticed, constitute a portion of the Ojibway or Chippewa nation, and comprise the following bands: Mississippi, Pillager, Winnebagoshish, Pembina, Red Lake, Boise Forte, Fond du Lac, and Grand Portage. The last three bands, being attached to the agency for the Chippewas of Lake Superior, have been treated of in connection with the Indians of Wisconsin. The five first-named bands number in the aggregate about six thousand four hundred and fifty-five souls, and occupy, or rather it is intended they shall ultimately occupy, ample reservations in the central and northern portion of the State, known as the White Earth, Leech Lake, and Red Lake reservations, containing altogether about 4,672,000 acres, a portion of which is very valuable for its pine timber.

The condition of these Indians, except those upon the White Earth reservation, has been but little changed during the past year from that of several years preceding. Great difficulty is still experienced in inducing the Indians to remain permanently upon their reservations. A roving life is still preferred by many, their old haunts presenting more attractions for them than new homes with the unavoidable necessity of labor for subsistence. Yet no inconsiderable number are already evidencing by their efforts, as well as by their professions, a new spirit of industry and enterprise. The past year has been one of trouble and unusual excitement on the part of both whites and Indians, on account of the ill behavior of the Pillager band; and apprehensions of a serious outbreak were for a time entertained. Nine murders of citizens are reported to have been committed by individual Chippewas, mainly if not wholly of this band; and threats were made on the part of some of the Pillagers, which, if carried out, would have involved nearly all of the Indians of this section in hostilities. Happily, by the prompt arrival of United States troops upon the White Earth reservation, and more especially by the strong disapprobation of the conduct of the Pillagers expressed in council by the general body of Leech Lake Indians, and their evident purpose to unite with the government in putting down any and all enemies of the peace, the crisis was passed; and comparative quiet has again been restored. In view of the atrocities committed by the Pillagers, and of the alarm occasioned thereby among the citizens of Minnesota, Gov. Austin issued a proclamation requiring all Indians to remain upon their reservations under penalty of arrest, to be effected by the militia of the State, should it be found necessary. In the present condition of things, however, a compliance by all with this requirement is simply impossible; and there is danger, that, without the exercise of great prudence and forbearance on the part of the State authorities, further and greater difficulties may arise. The "Otter Tail" Pillagers, to whom the difficulties referred to are principally due, have the right to a home on the White Earth reservation. They removed to it in 1871; but, as they were not provided with the means of opening farms, nor with subsistence during the time necessary to raise a crop, they returned to their former haunts. They are now warned off from their grounds at Otter Tail by the State authorities. The larger portion of the Pillagers, together with the Winnebagoshish band, about fifteen hundred in number, live around Leech Lake. Their general reputation for turbulence and worthlessness of character is well known and of long standing: still there are those who seem willing and ready to work if assisted by the government.

Agent Smith, in charge, says that their country is barren, with only here and there patches susceptible of tillage, accessible only by canoe or steamboat. In this connection, and adverting to the murders committed by the Pillagers, it is but just to notice that all lawlessness in Minnesota, in the region of the Indian reservations, is not confined to Indians. The murder of two Indians of the Otter Tail Pillagers, for the offence of camping on a white man's ground, is reported; while two others, who had been arrested at White Earth on suspicion of complicity in a murder, and lodged in jail for trial, were taken therefrom by a mob, and hung. Such conduct can but have a pernicious effect upon the Indian mind, and tend to arouse a spirit of revenge and retaliation.

Mississippi bands.—These Indians reside in different localities. Most of them are on their reservation at White Earth: others are at Mille Lac, Gull Lake, and some at White Oak Point reservations. Upon the first-named reservation operations have been quite extensive in the erection of school-buildings, dwelling-houses, shops, and mills, and in breaking ground. At one time during the past summer there was a prospect of an abundant yield from 300 acres sown in cereals; but, unfortunately, the grasshoppers swept away the entire crop; and a second crop of buckwheat and turnips proved a failure. The Indians on this reservation are well-behaved, and inclined to be industrious. Many of them are engaged in tilling the soil, while others are learning the mechanical arts; and they may, as a body, be said to be making considerable progress in the pursuits of civilized life. About one-half of the Indians at Gull Lake have been removed to White Earth: the remainder are opposed to removal, and will, in their present feeling, rather forfeit their annuities than change their location. The Mille Lac Chippewas, who continue to occupy the lands ceded by them in 1863, with reservation of the right to live thereon during good behavior, are indisposed to leave their old home for the new one designed for them on the White Earth reservation. Only about twenty-five have thus far been induced to remove. Their present reservation is rich in pine lands, the envy of lumber dealers; and there is a strong pressure on all sides for their early removal. They should have help from the government, whether they remain or remove; and this could be afforded to a sufficient extent by the sale for their benefit of the timber upon the lands now occupied by them. Probably the government could provide for them in no better way.

The White Oak Point Chippewas were formerly known as Sandy Lake Indians. They were removed in 1867 from Sandy Lake and Rabbit Lake to White Oak Point on the Mississippi, near the eastern part of the Leech Lake reservation. This location is unfavorable to their moral improvement and material progress, from its proximity to the lumber-camps of the whites. Thus far the effort made to better their condition, by placing them on farming land, has proved a failure. The ground broken for them has gone back into grass; and their log-houses are in ruin, the former occupants betaking themselves to their wonted haunts. It would be well if these Indians could be induced to remove to the White Earth reservation.

At Red Lake the Indians have had a prosperous year: good crops of corn and potatoes have been raised, and a number of houses built. This band would be in much better circumstances were they possessed of a greater quantity of arable lands. That to which they are at present limited allows but five acres, suitable for that use, to each family. It is proposed to sell their timber, and with the proceeds clear lands, purchase stock, and establish a manual-labor school.

The Pembina bands reside in Dakota Territory, but are here noticed in connection with the Minnesota Indians, because of their being attached to the same agency. They have no reservation, having ceded their lands by treaty made in 1863, but claim title to Turtle Mountain in Dakota, on which some of them resided at the time of the treaty, and which lies west of the line of the cession then made. They number, the full-bloods about three hundred and fifty, and the half-breeds about one hundred. They lead a somewhat nomadic life, depending upon the chase for a precarious subsistence, in connection with an annuity from the government of the United States.

The Chippewas of Minnesota have had but few educational advantages; but with the facilities now being afforded, and with the earnest endeavors that are now being put forth by their agent and the teachers employed, especially at White Earth, it is expected that their interests in this regard will be greatly promoted. At White Earth school operations have been quite successful; so much so, that it will require additional accommodations to meet the demands of the Indians for the education of their children. The only other school in operation is that at Red Lake, under the auspices of the American Indian Mission Association.

INDIANA.

There are now in Indiana about three hundred and forty-five Miamies, who did not go to Kansas when the tribe moved to that section under the treaty of 1840. They are good citizens, many being thrifty farmers, giving no trouble either to their white neighbors or to the government. There is also a small band called the Eel River band of Miamies, residing in this State and in Michigan.

NORTH CAROLINA, TENNESSEE, AND GEORGIA.

Cherokees.—There are residing in these States probably about seventeen hundred Cherokees, who elected to remain, under the provisions respecting Cherokees averse to removal, contained in the twelfth article of the treaty with the Cherokees of 1835. Under the act of July 29, 1848, a per capita transportation and subsistence fund of $53.33 was created and set apart for their benefit in accordance with a census-roll made under the provisions of said act, the interest on which fund until such time as they shall individually remove to the Indian country is the only money to which those named in said roll, who are living, or the heirs of those who have deceased, are entitled. This interest is too small to be of any benefit; and some action should be taken by Congress, with a view of having all business matters between these Indians and the government settled, by removing such of them west as now desire to go, and paying those who decline to remove, the per capita fund referred to. The government has no agent residing with these Indians. In accordance with their earnestly expressed desire to be brought under the immediate charge of the government, as its wards, Congress, by law approved July 27, 1868, directed that the Secretary of the Interior should cause the Commissioner of Indian Affairs to take the same supervisory charge of them as of other tribes of Indians; but this practically amounts to nothing, in the absence of means to carry out the intention of the law with any beneficial result to the Indians. The condition of this people is represented to be deplorable. Before the late rebellion they were living in good circumstances, engaged, with all the success which could be expected, in farming, and in various minor industrial pursuits. Like all other inhabitants of this section, they suffered much during the war, and are now from this and other causes much impoverished.

FLORIDA.

Seminoles.—There are a few Seminoles—supposed to number about three hundred—still residing in Florida, being those, or the descendants of those, who refused to accompany the tribe when it removed to the west many years ago. But little is known of their condition and temper.

NEBRASKA, KANSAS, AND THE INDIAN TERRITORY.

The tribes residing in Nebraska, Kansas, and the Indian Territory are divided as follows: in Nebraska about 6,485; in Kansas, 1,500; in the Indian Territory, 62,465.

NEBRASKA.

The Indians in Nebraska are the Santee Sioux, Winnebagoes, Omahas, Pawnees, Sacs and Foxes of the Missouri, Iowas, and the Otoes and Missourias.

The Santee Sioux, now numbering nine hundred and sixty-five, a decrease from last year of twenty-two, are a portion of the Sisseton, Wahpeton, Medawakanton, and Wahpakoota bands of Sioux of the Mississippi, belonging thus to the great Sioux or Dakota nation. They formerly, with other members of the same bands,—now located on reservations in Dakota, one at Devil's Lake in the north-east corner of the Territory, and another at Lake Traverse near their old home,—had an extensive and valuable reservation in Minnesota, stretching, with a width of ten miles, a long distance on the south side of the Minnesota River; and were comparatively wealthy and prosperous until the Sioux outbreak in 1862, in which, it will be remembered, nearly one thousand white citizens lost their lives. After the suppression of hostilities consequent on this outbreak, most of the Santee Sioux were removed, in 1863, to the Crow Creek reservation, and finally, in 1866, to their present location near the mouth of the Niobrara River, at which point their numbers were increased, to the extent of about two hundred, by the accession of other Sioux, who had been held at Davenport, Io., as prisoners, charged with complicity in the outbreak, but were pardoned by the President.

The reservation of the Santee Sioux contains 83,200 acres; of which a small portion only is suitable for agricultural purposes, the country generally being broken with high bluffs and deep ravines. Lands have been allotted in severalty to over two hundred. These Indians are peaceable, industrious, and well advanced in the arts of life, and will soon render themselves independent of the assistance now afforded by the government. They have about five hundred acres in cultivation; upon which good crops of wheat, corn, oats, potatoes, &c., are raised, when not destroyed by that scourge of the country, the grasshopper. The houses of the Santee Sioux are generally of rude structure; those first built being without windows, and having only dirt floors and roofs. The Indians are, however, improving of late in this regard, and building much more durable and comfortable dwellings. They are parties to the treaty made in 1868 with the nine bands of the Sioux nation, ranging in the region of the Upper Missouri River. In addition to the benefits derived by the Santee Sioux under this treaty, they have moneys resulting from the sale of their lands in Minnesota, which are being used for their benefit in improving their farms, and otherwise aiding them in their efforts to become self-supporting. Three schools are in successful operation on their reservation, having in attendance three hundred and twenty-three scholars.

Winnebagoes.—These Indians, numbering one thousand four hundred and forty, a gain of forty over last year, are located in the eastern part of Nebraska, on a reservation containing 128,000 acres, adjoining that of the Omahas, and lying about eighty miles north of the city of Omaha. They are the remnant of a once powerful tribe which formerly inhabited Wisconsin, from which State they removed to Minnesota under the treaty of 1837. At the outbreak of the Sioux in 1862, they were peaceably engaged in agriculture, in a beautiful and fertile country on the waters of the Blue Earth River, a majority being thriving and industrious farmers, many of them possessing considerable intelligence. Although the Winnebagoes were wholly disconnected with that outbreak, yet the citizens in their immediate vicinity, as well as in other portions of Minnesota, were so determined that all Indians should be removed beyond the limits of the State, that Congress, in 1863, passed an act providing for their removal. They were first removed in May, 1863, to Crow Creek, in Dakota; and after great suffering, and loss of many lives from exposure and starvation, they were finally established upon their present reservation, which had been secured for them by the government under treaty stipulations with the Omahas, and at which they arrived in small and straggling parties during the year 1864. They are now gradually regaining their former comfortable and prosperous condition. Allotments of lands have been made to them. Their agent reports that the past year has been marked by a steady improvement of the condition generally of the tribe. The men have nearly all adopted the dress of the whites; and the agent anticipates that the women will do the same so soon as they shall come to live in houses, a number of which (50), of a better class than is usually provided for Indian occupancy, are now being erected, to be given to those most industrious and making the greatest progress toward civilization. Considerable interest is manifested in education, there being three day-schools, efficiently managed, with an attendance of two hundred and fifty scholars; and there is probably in operation by this date also an industrial and boarding school, capable of accommodating eighty scholars.

Omahas.—The Omahas, a peaceable and inoffensive people, numbering nine hundred and sixty-nine, a decrease since 1871 of fifteen, are native to the country now occupied by them, and occupy a reservation of 345,600 acres adjoining the Winnebagoes. They have lands allotted to them in severalty, and have made considerable advancement in agriculture and civilization, though they still follow the chase to some extent. Under the provisions of the act of June 10, 1872, steps are being taken to sell 50,000 acres of the western part of their reservation. The proceeds of the sale of these lands will enable them to improve and stock their farms, build houses, &c., and, with proper care and industry, to become in a few years entirely self-sustaining. A few cottages are to be found upon this reservation.

There are at present three schools in operation on this reservation, with an attendance of one hundred and twenty scholars.

Pawnees.—The Pawnees, a warlike people, number two thousand four hundred and forty-seven, an increase for the past year of eighty-three. They are located on a reservation of 288,000 acres, in the central part of the State. They are native to the country now occupied by them, and have for years been loyal to the government, having frequently furnished scouts for the army in operations against hostile tribes or marauding bands. Their location, so near the frontier, and almost in constant contact with the Indians of the plains, with whom they have been always more or less at war, has tended to retard their advancement in the arts of civilization. They are, however, gradually becoming more habituated to the customs of the whites, are giving some attention to agriculture, and, with the disappearance of the buffalo from their section of the country, will doubtless settle down to farming and to the practice of mechanical arts in earnest. The act of June 10, 1872, heretofore referred to, provides also for the sale of 50,000 acres belonging to the Pawnees, the same to be taken from that part of their reservation lying south of Loup Fork. These lands are now being surveyed; and it is believed, that, with the proceeds of this sale, such improvements, in the way of building houses and opening and stocking farms, can be made for the Pawnees as will at an early day induce them to give their entire time and attention to industrial pursuits. There are two schools in operation on the reservation,—one a manual-labor boarding-school, the other a day-school, with an attendance at both of one hundred and eighteen scholars. Provision was also made by Congress, at its last session, for the erection of two additional schoolhouses for the use of this tribe.

Sacs and Foxes of the Missouri.—These Indians, formerly a portion of the same tribe with the Indians now known as the Sacs and Foxes of the Mississippi, emigrated many years ago from Iowa, and settled near the tribe of Iowas, hereafter to be mentioned. They number at the present time but eighty-eight, having been steadily diminishing for years. They have a reservation of about 16,000 acres, lying in the south-eastern part of Nebraska and the north-eastern part of Kansas, purchased for them from the Iowas. Most of it is excellent land; but they have never, to any considerable extent, made use of it for tillage, being almost hopelessly disinclined to engage in labor of any kind, and depending principally for their subsistence, a very poor one, upon their annuity, which is secured to them by the treaty of Oct. 31, 1837, and amounts to $7,870. By act of June 10, 1872, provision was made for the sale of a portion or all of their reservation, the proceeds of such sale to be expended for their immediate use, or for their removal to the Indian Territory or elsewhere. They have consented to the sale of their entire reservation; and, so soon as funds shall have been received from that source, steps will be taken to have them removed to the Indian Territory south of Kansas.

Iowas.—These Indians, numbering at present two hundred and twenty-five, emigrated years ago from Iowa and North-western Missouri, and now have a reservation adjoining the Sacs and Foxes of the Missouri, containing about 16,000 acres. They belong to a much better class of Indians than their neighbors the Sacs and Foxes, being temperate, frugal, industrious, and interested in the education of their children. They were thoroughly loyal during the late rebellion, and furnished a number of soldiers to the Union army. Many of them are good farmers; and as a tribe they are generally extending their agricultural operations, improving their dwellings, and adding to their comforts. A large majority of the tribe are anxious to have their reservation allotted in severalty; and, inasmuch as they are not inclined to remove to another locality, it would seem desirable that their wishes in this respect should be complied with. One school is in operation on the reservation, with an attendance of sixty-eight scholars, besides an industrial home for orphans, supported by the Indians themselves.

Otoes and Missourias.—These Indians, numbering four hundred and sixty-four, an increase of fourteen over last year, were removed from Iowa and Missouri to their present beautiful and fertile reservation, comprising 160,000 acres, and situated in the southern part of Nebraska. Until quite recently they have evinced but little disposition to labor for a support or in any way to better their miserable condition; yet cut off from their wonted source of subsistence, the buffalo, by their fear of the wild tribes which have taken possession of their old hunting-grounds, they have gradually been more and more forced to work for a living. Within the last three years many of them have opened farms and built themselves houses. A school has also been established, having an attendance of ninety-five scholars.

KANSAS.

The Indians still remaining in Kansas are the Kickapoos, Pottawatomies (Prairie band), Chippewas and Munsees, Miamies, and the Kansas or Kaws.

Kickapoos.—The Kickapoos emigrated from Illinois, and are now located, to the number of two hundred and ninety, on a reservation of 19,200 acres, in the north-eastern part of the State. During the late war a party of about one hundred, dissatisfied with the treaty made with the tribe in 1863, went to Mexico, upon representations made to them by certain of their kinsmen living in that republic, that they would be welcomed and protected by the Mexican government; but, finding themselves deceived, attempted to return to the United States. Only a few, however, succeeded in reaching the Kickapoo agency. The Kickapoos now remaining in Mexico separated from the tribe more than twenty years ago, and settled among the southern Indians in the Indian Territory, on or near the Washita River, whence they went to Mexico, where they still live, notwithstanding the efforts of the government, of late, to arrange with Mexico for their removal to the Indian Territory and location upon some suitable reservation. Their raids across the border have been a sore affliction to the people of Texas; and it is important that the first promising occasion should be taken to secure their return to the United States, and their establishment where they may be carefully watched, and restrained from their depredatory habits, or summarily punished if they persist in them. The Kickapoos remaining in Kansas are peaceable and industrious, continuing to make commendable progress in the cultivation of their farms, and showing much interest in the education of their children. Under the provisions of the treaty of June 28, 1862, a few of these Indians have received lands in severalty, for which patents have been issued, and are now citizens of the United States. Two schools are in operation among these Indians, with a daily average attendance of thirty-nine scholars.

Pottawatomies.—The Prairie band is all of this tribe remaining in Kansas, the rest having become citizens and removed, or most of them, to the Indian Territory. The tribe, excepting those in Wisconsin heretofore noticed, formerly resided in Michigan and Indiana, and removed to Kansas under the provisions of the treaty of 1846. The Prairie band numbers, as nearly as ascertained, about four hundred, and is located on a reserve of 77,357 acres, fourteen miles north of Topeka. Notwithstanding many efforts to educate and civilize these Indians, most of them still cling tenaciously to the habits and customs of their fathers. Some, however, have recently turned their attention to agricultural pursuits, and are now raising stock and most of the varieties of grain produced by their white neighbors. They are also showing more interest in education than formerly; one school being in operation on the reservation, with an attendance of eighty-four scholars.

Chippewas and Munsees.—Certain of the Chippewas of Saginaw, Swan Creek, and Black River, removed from Michigan under the treaty of 1836; and certain Munsees, or Christian Indians, from Wisconsin under the treaty of 1839. These were united by the terms of the treaty concluded with them July 16, 1859. The united bands now number only fifty-six. They own 4,760 acres of land in Franklin County, about forty miles south of the town of Lawrence, holding the same in severalty, are considerably advanced in the arts of life, and earn a decent living, principally by agriculture. They have one school in operation, with an attendance of sixteen scholars. These Indians, at present, have no treaty with the United States; nor do they receive any assistance from the government.

Miamies.—The Miamies of Kansas formerly resided in Indiana, forming one tribe with the Miamies still remaining in that State, but removed in 1846 to their present location, under the provisions of the treaty of 1840.

Owing to the secession of a considerable number who have allied themselves with the Peorias, in the Indian Territory, and also to the ravages of disease consequent on vicious indulgences, especially in the use of intoxicating drinks, this band, which, on its removal from Indiana, embraced about five hundred, at present numbers but ninety-five. These have a reservation of 10,240 acres in Linn and Miami Counties, in the south-east part of Kansas, the larger part of which is held in severalty by them.

The Superintendent of Indian Affairs, in immediate charge, in his report for this year says the Miamies remaining in Kansas are greatly demoralized, their school has been abandoned, and their youth left destitute of educational advantages.

Considerable trouble has been for years caused by white settlers locating aggressively on lands belonging to these Indians, no effort for their extrusion having been thus far successful.

Kansas or Kaws.—These Indians are native to the country they occupy. They number at present five hundred and ninety-three: in 1860 they numbered eight hundred and three. Although they have a reservation of 80,640 acres of good land in the eastern part of the State, they are poor and improvident, and have in late years suffered much for want of the actual necessaries of life. They never were much disposed to labor, depending upon the chase for a living, in connection with the annuities due from government. They have been growing steadily poorer; and even now, in their straitened circumstances, and under the pressure of want, they show but little inclination to engage in agricultural pursuits, all attempts to induce them to work having measurably proved failures. Until quite recently they could not even be prevailed upon to have their children educated. One school is now in operation, with an attendance of about forty-five scholars. By the act of May 8, 1872, provision was made for the sale of all the lands owned by these Indians in Kansas, and for their removal to the Indian Territory. Provision was also made, by the act of June 5, 1872, for their settlement within the limits of a tract of land therein provided to be set apart for the Osages. Their lands in Kansas are now being appraised by commissioners appointed for the purpose, preparatory to their sale.

INDIAN TERRITORY.

The Indians at present located in the Indian Territory—an extensive district, bounded north by Kansas, east by Missouri and Arkansas, south by Texas, and west by the one hundredth meridian, designated by the commissioners appointed under act of Congress July 20, 1867, to establish peace with certain hostile tribes, as one of two great Territories (the other being, in the main, the present Territory of Dakota, west of the Missouri) upon which might be concentrated the great body of all the Indians east of the Rocky Mountains—are the Cherokees, Choctaws, Chickasaws, Creeks, Seminoles, Senecas, Shawnees, Quapaws, Ottawas of Blanchard's Fork and Roche de Boeuf, Peorias, and confederated Kaskaskias, Weas and Piankeshaws, Wyandots, Pottawatomies, Sacs and Foxes of the Mississippi, Osages, Kiowas, Comanches, the Arapahoes and Cheyennes of the south, the Wichitas and other affiliated bands, and a small band of Apaches long confederated with the Kiowas and Comanches.

Cherokees.—The Cherokees number, according to the census for 1872, furnished by their agent, 18,000. In the report for 1871 the agent estimated the number at 14,682, and stated that if the Cherokees remaining in North Carolina and other States were gathered into the nation, the population would then be 16,500. He does not now account for the large increase over the enumeration for 1871, which must be due to a gross error in one report or the other. The Cherokees occupy a reservation of 3,844,712 acres in the north-eastern part of the Territory, lying east of the 96 deg. west longitude. They also own a strip about fifty miles wide adjoining Kansas on the south, and extending from the Arkansas River west to the 100 deg. west longitude. By the treaty of 1866, however, the United States may settle friendly Indians within the limits of the latter tract; and when such settlements are made the rights of the Cherokees to the lands so occupied terminate, the lands thus disposed of to be paid for to the Cherokee nation at such price as may be agreed upon by the parties in interest, or as may be fixed by the President. That portion of country lying between the 96 deg. west longitude on the east, the Arkansas River on the west and south, and the State of Kansas on the north, formerly owned by the Cherokees, has been sold to the Osages.

The Cherokees originally inhabited sections of country now embraced within the State of Georgia and portions of the States of Tennessee and North Carolina, and moved to their present location under the provisions of the treaties concluded with them in 1817 and 1835. They have their own written language, their national constitution and laws, their churches, schools, and academies, their judges and courts. They are emphatically an agricultural and stock-raising people, and perhaps of all the Indian tribes, great and small, are first in general intelligence, in the acquisition of wealth, in the knowledge of the useful arts, and in social and moral progress. The evidences of a real and substantial advancement in these respects are too clear to be questioned; and it is the more remarkable from the fact, that, but a few years since, they were, as a people, almost ruined by the ravages of civil war. Their dwellings consist of 500 frame-houses, and 3,500 log-houses. Of the principal crops, they have raised during the year 2,925,000 bushels of corn, 97,500 bushels of wheat, about the same quantity of oats, and 80,000 bushels of potatoes. Their stock consists of 16,000 horses, 75,000 cattle, 160,000 hogs, and 9,000 sheep. The individual wealth is estimated at $4,995,000.

By the latest reports, they had sixty schools in successful operation, all, with the exception of one managed by the Moravians, maintained out of the national school-fund, and having in attendance 2,133 scholars. Three of these schools are for the education of the freedmen living in the country. The orphans of the Cherokees have been heretofore provided for in private families, by means of the interest derived from certain funds invested for that purpose; but during the past year an orphan asylum has been established under an act of the National Council, where are now gathered fifty-four of this class. This school is designed ultimately to embrace in its operations all the orphans of the nation.

The Cherokees have no treaty-funds paid to them or expended for their benefit. They have, however, United-States and State bonds held in trust for them by the Secretary of the Interior, to the amount of $1,633,627.39; also a recognized claim on account of abstracted State bonds to the amount of $83,000, on which the interest is appropriated annually by Congress, making in all $1,716,627.39. This sum is divided under the following heads, viz., national fund, $1,008,285.07; school fund, $532,407.01; orphan fund, $175,935.31. The interest on these several sums is paid to the treasurer of the Cherokee nation, to be used under the direction of the National Council for the objects indicated by said heads.

Choctaws and Chickasaws.—These tribes are for certain national purposes confederated. The Choctaws, numbering 16,000, an increase of 1,000 on the enumeration for 1871, have a reservation of 6,688,000 acres in the south-eastern part of the Territory; and the Chickasaws, numbering 6,000, own a tract containing 4,377,600 acres adjoining the Choctaws on the west. These tribes originally inhabited the section of country now embraced within the State of Mississippi, and were removed to their present location in accordance with the terms of the treaties concluded with them, respectively, in 1820 and 1832. The remarks made respecting the language, laws, educational advantages, industrial pursuits, and advancement in the arts and customs of civilized life, of the Cherokees, will apply in the main to the Choctaws and Chickasaws. The Choctaws have 36 schools in operation, with an attendance of 819 scholars; the Chickasaws 11, with 379 scholars. The Choctaws, under the treaties of Nov. 16, 1805, Oct. 18, 1820, Jan. 20, 1825, and June 22, 1855, receive permanent annuities as follows: in money, $3,000; for support of government, education, and other beneficial purposes, $25,512.89; for support of light-horsemen, $600; and for iron and steel, $320. They also have United-States and State stocks, held in trust for them by the Secretary of the Interior, to the amount of $506,427.20, divided as follows: on account of "Choctaw general fund," $454,000; of "Choctaw school-fund," $52,427.20. The interest on these funds, and the annuities, &c., are turned over to the treasurer of the nation, and expended under the direction of the National Council in the manner and for the objects indicated in each case. The Chickasaws, under act of Feb. 25, 1799, and treaty of April 28, 1866, have a permanent annuity of $3,000. They also have United-States and State stocks, held in trust for them by the Secretary of the Interior, to the amount of $1,185,947.03-2/3; $183,947.03-2/3 thereof being a "national fund," and $2,000 a fund for "incompetents." The interest on these sums, and the item of $3,000 first referred to, are paid over to the treasurer of the nation, and disbursed by him, under the direction of the National Council, and for such objects as that body may determine.

Creeks.—The Creeks came originally from Alabama and Georgia. They numbered at the latest date of enumeration 12,295, and have a reservation of 3,215,495 acres in the eastern and central part of the Territory. They are not generally so far advanced as the Cherokees, Choctaws, and Chickasaws, but are making rapid progress, and will doubtless, in a few years, rank in all respects with their neighbors, the three tribes just named. The Creeks, by the latest reports, have 33 schools in operation; one of which is under the management of the Methodist Mission Society, and another supported by the Presbyterians. The number of scholars in all the schools is 760. These Indians have, under treaties of Aug. 7, 1790, June 16, 1802, Jan. 24, 1826, Aug. 7, 1856, and June 14, 1866, permanent annuities and interest on moneys uninvested as follows: in money, $68,258.40; for pay of blacksmiths and assistants, wagon-maker, wheelwright, iron and steel, $3,250; for assistance in agricultural operations, $2,000; and for education, $1,000. The Secretary of the Interior holds in trust for certain members of the tribe, known as "orphans," United-States and State bonds to the amount of $76,999.66, the interest on which sum is paid to those of said orphans who are alive, and to the representatives of those who have deceased.

Seminoles.—The Seminoles, numbering 2,398, an increase of 190 over the census of 1871, have a reservation of 200,000 acres adjoining the Creeks on the west. This tribe formerly inhabited the section of country now embraced in the State of Florida. Some of them removed to their present location under the provisions of the treaties of 1832 and 1833. The remainder of the tribe, instigated by the former chief, Osceola, repudiated the treaties, refused to remove, and soon after commenced depredating upon the whites. In 1835 these depredations resulted in war, which continued seven years, with immense cost of blood and treasure. The Indians were at last rendered powerless to do further injury, and, after efforts repeated through several years, were finally, with the exception of a few who fled to the everglades, removed to a reservation in the now Indian Territory. In 1866 they ceded to the United States, by treaty, the reservation then owned by them, and purchased the tract they at present occupy. They are not so far advanced in the arts of civilized life as the Cherokees, Choctaws, Chickasaws, and Creeks, but are making rapid progress in that direction, and will, it is confidently believed, soon rank with the tribes named. They cultivate 7,600 acres; upon which they raised during the past year 300,000 bushels of corn, and 6,000 bushels of potatoes. They live in log-houses, and own large stocks of cattle, horses, and hogs. The schools of the Seminoles number 4, with an attendance of 169 scholars.

They receive, under treaties made with them Aug. 7, 1856, and March 21, 1866, annuities, &c., as follows: interest on $500,000, amounting to $25,000 annually, which is paid to them as annuity; interest on $50,000, amounting to $2,500 annually, for support of schools; and $1,000, the interest on $20,000, for the support of their government.

Senecas and Shawnees.—The Senecas, numbering 214, and the Shawnees, numbering 90, at the present time, removed, some thirty-five or forty years ago, from Ohio to their present location in the north-eastern corner of the Territory. They suffered severely during the rebellion, being obliged to leave their homes and fly to the North, their country being devastated by troops of both armies. Under the provisions of the treaty of 1867, made with these and other tribes, the Senecas, who were then confederated with the Shawnees, dissolved their connection with that tribe, sold to the United States their half of the reservation owned by them in common with the Shawnees, and connected themselves with those Senecas who then owned a separate reservation. The Shawnees now have a reservation of 24,960 acres, and the united Senecas one of 44,000 acres. These tribes are engaged in agriculture to a considerable extent. They are peaceable and industrious. Many are thrifty farmers, and in comfortable circumstances. They have one school in operation, with an attendance of 36 scholars, which includes some children of the Wyandots, which tribe has no schools.

Quapaws.—These Indians number at the present time about 240. They are native to the country, and occupy a reservation of 104,000 acres in the extreme north-east corner of the Territory. They do not appear to have advanced much within the past few years. In common with other tribes in that section, they suffered greatly by the late war, and were rendered very destitute. Their proximity to the border towns of Kansas, and the facilities thereby afforded for obtaining whiskey, have tended to retard their progress; but there has recently been manifested a strong desire for improvement; and with the funds derived from the sale of a part of their lands, and with the proposed opening of a school among them, better things are hoped for in the future.

Ottawas.—The Ottawas of Blanchard's Fork and Roche de Boeuf number, at the present time, 150. They were originally located in Western Ohio and Southern Michigan, and were removed, in accordance with the terms of the treaty concluded with them in 1831, to a reservation within the present limits of Kansas. Under the treaty of 1867 they obtained a reservation of 24,960 acres, lying immediately north of the western portion of the Shawnee reservation. They have paid considerable attention to education, are well advanced in civilization, and many of them are industrious and prosperous farmers. They have one school, attended by 52 scholars. The relation of this small band to the government is somewhat anomalous, inasmuch as, agreeably to provisions contained in the treaties of 1862 and 1867, they have become citizens of the United States, and yet reside in the Indian Country, possess a reservation there, and maintain a purely tribal organization. They removed from Franklin Co., Kan., in 1870.

Peorias, &c.—The Peorias, Kaskaskias, Weas, and Piankeshaws, who were confederated in 1854, and at that time had a total population of 259, now number 160. They occupy a reservation of 72,000 acres, adjoining the Quapaw reservation on the south and west. Under treaties made with these tribes in 1832, they removed to a tract within the present limits of Kansas, where they remained until after the treaty of 1867 was concluded with them, in which treaty provision was made whereby they obtained their present reservation. These Indians are generally intelligent, well advanced in civilization, and, to judge from the statistical reports of their agent, are very successful in their agricultural operations, raising crops ample for their own support. With the Peorias are about 40 Miamies from Kansas. They have one school in operation, with an attendance of 29 scholars.

Wyandots.—The Wyandots number at the present time 222 souls. Ten years ago there were 435. They occupy a reservation of 20,000 acres, lying between the Seneca and Shawnee reservations. This tribe was located for many years in North-western Ohio, whence they removed, pursuant to the terms of the treaty made with them in 1842, to a reservation within the present limits of Kansas. By the treaty made with them in 1867, their present reservation was set apart for those members of the tribe who desired to maintain their tribal organization, instead of becoming citizens, as provided in the treaty of 1855. They are poor, and, having no annuities and but little force of character, are making slight progress in industry or civilization. They have been lately joined by members of the tribe, who, under the treaty, accepted citizenship. These, desiring to resume their relations with their people, have been again adopted into the tribe.

Pottawatomies.—These Indians, who formerly resided in Michigan and Indiana, whence they removed to Kansas, before going down into the Indian Territory numbered about 1,600. They have, under the provisions of the treaty of 1861 made with the tribe, then residing in Kansas, become citizens of the United States. By the terms of said treaty they received allotments of land, and their proportion of the tribal funds, with the exception of their share of certain non-paying State stocks, amounting to sixty-seven thousand dollars, held in trust by the Secretary of the Interior for the Pottawatomies. Having disposed of their lands, they removed to the Indian Territory, where a reservation thirty miles square, adjoining the Seminole reservation on the west, had been, by the treaty of 1867, provided for such as should elect to maintain their tribal organization. It having been decided, however, by the department, that, as they had all become citizens, there was consequently no part of the tribe remaining which could lay claim, under treaty stipulations, to the reservation in the Indian Territory, legislation was had by Congress at its last session—act approved May 23, 1872—by which these citizen Pottawatomies were allowed allotments of land within the tract originally assigned for their use as a tribe, to the extent of one hundred and sixty acres to each head of family and to each other person twenty-one years of age, and of eighty acres to each minor. Most if not all of them are capable of taking care of themselves; and many of them are well-educated, intelligent, and thrifty farmers.

Absentee Shawnees.—These Indians, numbering six hundred and sixty-three, separated about thirty years ago from the main tribe, then located in Kansas, and settled in the Indian Territory, principally within the limits of the thirty miles square tract heretofore referred to in the remarks relative to the Pottawatomies, where they engaged in farming, and have since supported themselves without assistance from the government.

Sacs and Foxes.—The Sacs and Foxes of the Mississippi number at the present time 463. In 1846 they numbered 2,478. They have a reservation of 483,840 acres, adjoining the Creeks on the west, and between the North Fork of the Canadian and the Red Fork of the Arkansas Rivers. They formerly occupied large tracts of country in Wisconsin, Iowa, and Missouri, whence they removed, by virtue of treaty stipulations, to a reservation within the present limits of Kansas. By the terms of the treaties of 1859 and 1868, all their lands in Kansas were ceded to the United States, and they were given in lieu thereof their present reservation. These Indians, once famous for their prowess in war, have not, for some years, made any marked improvement upon their former condition. Still they have accomplished a little, under highly adverse circumstances and influences, in the way of opening small farms and in building houses, and are beginning to show some regard for their women by relieving them of the burdens and labors heretofore required of them. There is hope of their further improvement, although they are still but one degree removed from the Blanket or Breech-Clout Indians. They have one school in operation, with an attendance of only about twelve scholars. 317 members of these tribes, after their removal to Kansas, returned to Iowa, where they were permitted to remain, and are now, under the act of March 2, 1867, receiving their share of the tribal funds. They have purchased 419 acres of land in Tama County, part of which they are cultivating. They are not much disposed to work, however, on lands of their own, preferring to labor for the white farmers in their vicinity, and are still much given to roving and hunting.

Osages.—The Osages, numbering 3,956, are native to the general sections of country where they now live. Their reservation is bounded on the north by the south line of Kansas, east by the ninety-sixth degree of west longitude, and south and west by the Arkansas River, and contains approximately 1,760,000 acres. They still follow the chase, the buffalo being their main dependence for food. Their wealth consists in horses (of which they own not less than 12,000) and in cattle.

Kiowas, Comanches, and Apaches.—These tribes, confederated under present treaty stipulations, formerly ranged over an extensive country lying between the Rio Grande and the Red River. As nearly as can be ascertained, they number as follows: Kiowas, 1,930; Comanches, 3,180; and Apaches, 380. They are now located upon a reservation secured to them by treaty made in 1867, comprising 3,549,440 acres in the south-western part of the Indian Territory, west of and adjoining the Chickasaw country. Wild and intractable, these Indians, even the best of them, have given small signs of improvement in the arts of life; and, substantially, the whole dealing of the government with them, thus far, has been in the way of supplying their necessities for food and clothing, with a view to keeping them upon their reservation, and preventing their raiding into Texas, with the citizens of which State they were for many years before their present establishment on terms of mutual hatred and injury. Some individuals and bands have remained quiet and peaceable upon their reservation, evincing a disposition to learn the arts of life, to engage in agriculture, and to have their children instructed in letters. To these every inducement is being held out to take up land, and actively commence tilling it. Thus far they have under cultivation but 100 acres, which have produced the past year a good crop of corn and potatoes. The wealth of these tribes consists in horses and mules, of which they own to the number, as reported by their agent, of 16,500, a great proportion of the animals notoriously having been stolen in Texas.

However, it may be said, in a word, of these Indians, that their civilization must follow their submission to the government, and that the first necessity in respect to them is a wholesome example, which shall inspire fear and command obedience. So long as four-fifths of these tribes take turns at raiding into Texas, openly and boastfully bringing back scalps and spoils to their reservation, efforts to inspire very high ideas of social and industrial life among the communities of which the raiders form so large a part will presumably result in failure.

Arapahoes and Cheyennes of the South.—These tribes are native to the section of country now inhabited by them. The Arapahoes number at the present time 1,500, and the Cheyennes 2,000. By the treaty of 1867, made with these Indians, a large reservation was provided for them, bounded on the north by Kansas, on the east by the Arkansas River, and on the south and west by the Red Fork of the Arkansas. They have, however, persisted in a refusal to locate on this reservation; and another tract, containing 4,011,500 acres, north of and adjoining the Kiowa and Comanche reservation, was set apart for them by Executive order of Aug. 10, 1869. By act of May 29, 1872, the Secretary of the Interior was authorized to negotiate with these Indians for the relinquishment of their claim to the lands ceded to them by the said treaty, and to give them in lieu thereof a "sufficient and permanent location" upon lands ceded to the United States by the Creeks and Seminoles in treaties made with them in 1866. Negotiations to the end proposed were duly entered into with these tribes unitedly; but, in the course of such negotiations, it has become the view of this Office that the tribes should no longer be associated in the occupation of a reservation. The Arapahoes are manifesting an increasing disinclination to follow further the fortunes of the Cheyennes, and crave a location of their own. Inasmuch as the conduct of the Arapahoes is uniformly good, and their disposition to make industrial improvement very decided, it is thought that they should now be separated from the more turbulent Cheyennes, and given a place where they may carry out their better intentions without interruption and without the access of influences tending to draw their young men away to folly and mischief. With this view a contract, made subject to the action of Congress, was entered into between the Commissioner of Indian Affairs and the delegation of the Arapaho tribe which visited Washington during the present season (the delegation being fully empowered thereto by the tribe), by which the Arapahoes relinquish all their interest in the reservation granted them by the treaty of 1867, in consideration of the grant of a reservation between the North Fork of the Canadian River and the Red Fork of the Arkansas River, and extending from a point ten miles east of the ninety-eighth to near the ninety-ninth meridian of west longitude. Should this adjustment of the question, so far as the Arapahoes are concerned, meet the approval of Congress, separate negotiations will be entered into with the Cheyennes, with a view to obtaining their relinquishment of the reservation of 1867, and their location on some vacant tract within the same general section of the Indian Territory.

A considerable number of the Arapahoes are already engaged in agriculture, though at a disadvantage; and, when the question of their reservation shall have been settled, it is confidently believed that substantially the whole body of this tribe will turn their attention to the cultivation of the soil. Two schools are conducted for their benefit at the agency, having an attendance of thirty-five scholars. Of the Cheyennes confederated with the Arapahoes, the reports are less favorable as to progress made in industry, or disposition to improve their condition. Until 1867 both these tribes, in common with the Kiowas and Comanches, were engaged in hostilities against the white settlers in Western Kansas; but since the treaty made with them in that year they have, with the exception of one small band of the Cheyennes, remained friendly, and have committed no depredations.

Wichitas, &c.—The Wichitas and other affiliated bands of Keechies, Wacoes, Towoccaroes, Caddoes, Ionies, and Delawares, number 1,250, divided approximately as follows: Wichitas, 299; Keechies, 126; Wacoes, 140; Towoccaroes, 127; Caddoes, 392; Ionies, 85; Delawares, 81. These Indians, fragments of once important tribes originally belonging in Louisiana, Texas, Kansas, and the Indian Territory, were all, excepting the Wichitas and Delawares, removed by the government from Texas, in 1859, to the "leased district," then belonging to the Choctaws and Chickasaws, where they have since resided, at a point on the Washita River near old Fort Cobb. They have no treaty relations with the government; nor have they any defined reservation. They have always, or at least for many years, been friendly to the whites, although in close and constant contact with the Kiowas and Comanches. A few of them, chiefly Caddoes and Delawares, are engaged in agriculture, and are disposed to be industrious. Of the other Indians at this agency, some cultivate small patches in corn and vegetables, the work being done mainly by women; but the most are content to live upon the government. The Caddoes rank among the best Indians of the continent, and set an example to the other bands affiliated with them worthy of being more generally followed than it is. In physique, and in the virtues of chastity, temperance, and industry, they are the equals of many white communities.

A permanent reservation should be set aside for the Indians of this agency; and, with proper assistance, they would doubtless in a few years become entirely self-sustaining. But one school is in operation, with an attendance of eighteen scholars. These Indians have no annuities; but an annual appropriation of $50,000 has for several years been made for their benefit. This money is expended for goods and agricultural implements, and for assistance and instruction in farming, &c.

DAKOTA, MONTANA, WYOMING, AND IDAHO.

The tribes residing in Dakota, Montana, Wyoming, and Idaho are divided as follows: in Dakota, about 28,000; Montana, 30,000; Wyoming, 2,000; and Idaho, 5,000. The present temporary location of the Red Cloud agency has, however, drawn just within the limits of Wyoming a body of Indians varying from 8,000 to 9,000, who are here, and usually, reckoned as belonging in Dakota.

DAKOTA.

The Indians within the limits of Dakota Territory are the Sioux, the Poncas, and the Arickarees, Gros Ventres, and Mandans.

Sioux.—There are probably, including those at the Red Cloud agency, at present temporarily located in Wyoming, about 25,000 Sioux under the care of government at eight different agencies.

The Yankton Sioux, numbering about 2,000, are located in the extreme southern part of the Territory, on the east side of the Missouri, about fifty miles from the town of Yankton, upon a reservation of 400,000 acres, nearly all rolling prairie, set apart for them by treaty of 1858, out of the tract then ceded by them to the United States. They have not been much inclined to work; and, although there is good land within their reservation, they are poor, having still to be subsisted in a great measure by the government. It is but due to say of the Yanktons, that, while other bands of Sioux have been hostile to the government and citizens, they have uniformly been friendly, even to the extent of assisting the government against their own kindred. They are now giving considerable attention to the education of their children, having six schools in operation, with an average attendance of three hundred and sixty-six scholars.

The Sisseton and Wahpeton bands have two reservations,—one in the eastern part of the Territory, at Lake Traverse, containing 1,241,600 acres, where are 1,496 Indians; and one in the north-eastern part of the Territory, at Devil's Lake, containing 345,600 acres, where are 720 Indians, including a few from the "Cut-Head" band of Sioux. These two reservations are provided for in a treaty made with the bands in 1867. These Indians were a portion of the Sioux living in Minnesota at the time of the outbreak in 1862. Many of them claim to have been, and doubtless were, friendly to the whites during the troubles referred to; and when the removal of the Sioux took place in 1863, as noticed heretofore under the title of "Santee Sioux," they went to the western part of Minnesota and to the eastern and northern parts of Dakota, near their present reservations. They are quite generally engaged in agricultural operations, under the system adopted while they were on their reservation in Minnesota, by which the individual Indians receive pay in goods or supplies for all work performed, only the aged, infirm, or sick being supplied with clothing and subsistence gratuitously. So far as these Indians are concerned, the scheme has been decidedly successful; and it should be extended to all the tribes and bands now on the "feeding-list," so soon as practicable. There are four schools in operation for the bands at Lake Traverse, attended by one hundred and twenty-three scholars. An unusual degree of interest is manifested of late in having their children educated. By treaty made with them in 1867, the amount of funds to be appropriated annually for their benefit is at the discretion of Congress. For the present year, the sum of $75,000 has been appropriated for the benefit of these Indians. They also participate in the proceeds derived from the sales of the Sioux lands in Minnesota, which furnish a considerable revenue yearly.

The Oncpapa, Blackfeet, Lower Yanktonai, Upper Yanktonai, Sans Arc, Upper and Lower Brule, Two Kettle, Minneconjou, and Ogallala bands are located at five different agencies, viz.: the Upper Missouri, or Crow Creek agency, on the east side of the Missouri; the Grand River agency, at the mouth of the Grand River; the Cheyenne River agency, at the mouth of the Cheyenne River; the Whetstone agency (so called from its former location at the junction of the Whetstone with the Missouri Rivers), on the White River, about two hundred and twenty-five miles west of the Missouri; and the Red Cloud agency, at present on the North Platte, about thirty miles south-east from Fort Laramie. The Indians at these agencies number in the aggregate about 22,000. They have a reservation set apart for them by the treaty of 1868, containing about 25,000,000 acres, lying west of the Missouri River and north of Nebraska. Prior to this treaty, these Indians had for years been engaged in acts of hostility against the government and in depredations upon the white settlers. Claiming to own most, if not all, of the Territory of Dakota, and portions of the Territories of Montana and Wyoming, as well as the western part of Nebraska, they used every effort to prevent the settlement of the country so claimed, their hostility being especially directed against the Union Pacific Railroad. The military operations of 1867-68, however, convinced the Sioux of the hopelessness of opposing the progress of the railroad, and the settlement of the immediate belt through which it was to pass, and disposed them to accept the provision made for them by the treaty of 1868. With the exception of the main portion of the Ogallala band, at the Red Cloud agency, and a considerable body of disaffected Indians from all the bands, known as the "hostile Sioux," of whom "Sitting Bull" and "Black Moon" are the principal chiefs, these bands are all within the limits of the reservation set apart by said treaty of 1868. A few at each of the agencies on the Missouri River have shown a disposition to engage in agriculture; but by far the greater part of them remain "breech-clout" Indians, disinclined to labor for a living, and accepting subsistence from the government as the natural and proper consideration for the favor done the government by their consenting to remain at the agencies assigned them. If they have any suspicion that this thing cannot last forever, and that the time will soon come for them to work or starve, the great majority do not allow themselves to be influenced by it, but seem determined to put the evil day as far off as possible.

Poncas.—The Poncas, numbering 735, have a reservation of 576,000 acres, near the confluence of the Niobrara and Missouri Rivers, in the south-eastern part of the Territory, provided for them in their treaty with the United States, made in 1858. They are quiet and peaceable, are inclined to be industrious, and engage to some extent in farming; but from various causes, principally the destruction of their crops by grasshoppers, have not succeeded in supporting themselves without assistance from the government. They are well advanced in civilized habits of life, and have shown considerable interest in the education of their children, having three schools in operation, with an average attendance of seventy-seven scholars.

Arickarees, Gros Ventres, and Mandans.—These tribes number 2,200, and have a reservation set apart for their occupancy by executive order of April 12, 1870, comprising 8,640,000 acres, situated in the north-western part of Dakota and the eastern part of Montana, extending to the Yellowstone and Powder Rivers. They have no treaty with the government, are now and have always been friendly to the whites, are exceptionally known to the officers of the army and to frontiersmen as "good Indians," and are engaged to some extent in agriculture. Owing to the shortness of the agricultural season, the rigor of the climate, and the periodical ravages of grasshoppers, their efforts in this direction, though made with a degree of patience and perseverance not usual in the Indian character, have met with frequent and distressing reverses; and it has from time to time been found necessary to furnish them with more or less subsistence to prevent starvation. They are traditional enemies of the Sioux; and the petty warfare maintained between them and the Sioux of the Grand River and Cheyenne River agencies—while, like most warfare confined to Indians alone, it causes wonderfully little loss of life—serves to disturb the condition of these agencies, and to retard the progress of all the parties concerned. These Indians should be moved to the Indian Territory, south of Kansas, where the mildness of the climate and the fertility of the soil would repay their labors, and where, it is thought, from their willingness to labor and their docility under the control of the government, they would in a few years become wholly self-supporting. The question of their removal has been submitted to them; and they seem inclined to favor the project, but have expressed a desire to send a delegation of their chiefs to the Indian Territory, with a view of satisfying themselves as to the desirableness of the location. Their wishes in this respect should be granted early next season, that their removal and settlement may be effected during the coming year. Notwithstanding their willingness to labor, they have shown but little interest in education. Congress makes an appropriation of $75,000 annually for goods and provisions, for their instruction in agricultural and mechanical pursuits, for salaries of employes, and for the education of their children, &c.

MONTANA.

The Indian tribes residing within the limits of Montana are the Blackfeet, Bloods, and Piegans, the Gros Ventres of the Prairie, the Assinaboines, the Yanktonais, Santee and Teton (so called) Sioux, a portion of the northern Arapahoes and Cheyennes, the River Crows, the Mountain Crows, the Flatheads, Pend d'Oreilles, and Kootenays, and a few Shoshones, Bannocks, and Sheep-Eaters, numbering in the aggregate about 32,412. They are all, or nearly all, native to the regions now occupied by them respectively.

The following table will exhibit the population of each of these tribes, as nearly as the same can be ascertained:—

Blackfeet, Bloods, and Piegans 7,500

Assinaboines 4,790

Gros Ventres 1,100

Santee, Yanktonais, Uncpapa, and Cut-Head Sioux, at Milk River agency 2,625

River Crows 1,240

Mountain Crows 2,700

Flatheads 460

Pend d'Oreilles 1,000

Kootenays 320

Shoshones, Bannocks, and Sheep-Eaters 677

Roving Sioux, commonly called Teton Sioux, including those gathered during 1872, at and near Fort Peck, (largely estimated) 8,000 ———- Estimated total 30,412

The number of northern Cheyennes and Arapahoes roaming in Montana, who, it is believed, have co-operated with the Sioux under "Sitting Bull," in their depredations, is not known: it is probably less than 1,000.

The Blackfeet, Bloods, and Piegans (located at the Blackfeet agency on the Teton River, about seventy-five miles from Fort Benton), the Gros Ventres, Assinaboines, the River Crows, about 1,000 of the Northern Arapahoes and Cheyennes, and the Santee and Yankton Sioux (located at the Milk River agency, on the Milk River, about one hundred miles from its mouth), occupy jointly a reservation in the extreme northern part of the Territory, set apart by treaties (not ratified) made in 1868 with most of the tribes named, and containing about 17,408,000 acres. The Blackfeet, Bloods, and Piegans, particularly the last-named band, have been, until within about two years, engaged in depredating upon the white settlers. The Indians at the Milk River agency, with the exception of the Sioux, are now, and have been for several years, quiet and peaceable. The Sioux at this agency, or most of them, were engaged in the outbreak in Minnesota in 1862. On the suppression of hostilities they fled to the northern part of Dakota, where they continued roaming until, in the fall of 1871, they went to their present location, with the avowed intention of remaining there. Although they had been at war for years with the Indians properly belonging to the Milk River agency, yet, by judicious management on the part of the agent of the government stationed there, and the influence of some of the most powerful chiefs, the former feuds and difficulties were amicably arranged; and all parties have remained friendly to each other during the year past. The Indians at neither the Blackfeet nor the Milk River agency show any disposition to engage in farming; nor have they thus far manifested any desire for the education of their children. They rely entirely upon the chase and upon the bounty of the government for their support. They, however, quite scrupulously respect their obligation to preserve the peace; and no considerable difficulty has of late been experienced, or is anticipated, in keeping them in order. The Blackfeet, Bloods, and Piegans have an annual appropriation of $50,000 made for their benefit; the Assinaboines, $30,000; the Gros Ventres of the Prairie, $35,000; the River Crows, $30,000. These funds are used in furnishing the respective tribes with goods and subsistence, and generally for such other objects as may be deemed necessary to keep the Indians quiet.

Mountain Crows.—These Indians have a reservation of 6,272,000 acres, lying in the southern part of the Territory, between the Yellowstone River and the north line of Wyoming Territory. They have always been friendly to the whites, but are inveterate enemies of the Sioux, with whom they have for years been at war. By the treaty of 1868—by the terms of which their present reservation was set apart for their occupancy—they are liberally supplied with goods, clothing, and subsistence. But few of them are engaged in farming, the main body relying upon their success in hunting, and upon the supplies furnished by the government, for their support. They have one school in operation, with an attendance, however, of only nine scholars. By the treaty of May 7, 1868, provision is made by which they are to receive for a limited number of years the following annuities, &c., viz.: in clothing and goods, $22,723 (twenty-six instalments due); in beneficial objects, $25,000 (six instalments due); in subsistence, $131,400 (one instalment due). Blacksmiths, teachers, physician, carpenter, miller, engineer, and farmer are also furnished for their benefit, at an expense to the government of $11,600.

Flatheads, &c.—The Flatheads, Pend d'Oreilles, and Kootenays have a reservation of 1,433,600 acres in the Jocko Valley, situated in the north-western part of the Territory, and secured to them by treaty of 1855. This treaty also provided for a reservation in the Bitter-Root Valley, should the President of the United States deem it advisable to set apart another for their use. The Flatheads have remained in the last-named valley; but under the provisions of the act of June 5, 1872, steps are being taken for their removal to the Jocko reservation. Many of these Indians are engaged in agriculture; but, as they receive little assistance from the government, their progress in this direction is slow. They have one school in operation, with an attendance of 27 scholars.

Shoshones, &c.—The Shoshones, Bannocks, and Sheep-Eaters are at present located about twenty miles above the mouth of the Lemhi Fork of the Salmon River, near the western boundary of the Territory. They have shown considerable interest in agriculture; and many of them are quite successful as farmers. They have no reservation set apart for them, either by treaty or by executive order. They are so few in number that it would probably be better to remove them, with their consent, to the Fort Hall reservation in Idaho, where their brethren are located, than to provide them with a separate reservation. They have no schools in operation. An annual appropriation of $25,000 is made for these Indians, which sum is expended for their benefit in the purchase of clothing, subsistence, agricultural implements, &c.

WYOMING.

The Indians in this Territory, with the exception of the Sioux and Northern Arapahoes and Cheyennes, mentioned under the heads of Dakota and Montana respectively, are the eastern band of Shoshones, numbering about 1,000. The Shoshones are native to the country. Their reservation in the Wind River Valley, containing 2,688,000 acres, was set apart for them by treaty of 1868.

But little advancement in civilization has been made by these Indians, owing to their indisposition to labor for a living, and to the incessant incursions into their country of the Sioux and the Northern Arapahoes and Cheyennes, with which tribes they have for many years been at war. The losses sustained from these incursions, and the dread which they inspire, tend to make the Shoshones unsettled, and unwilling to remain continuously on the reservation. They therefore spend most of the year in roaming and hunting when they should be at work tilling the soil and improving their lands. There is one school at the agency, having an attendance of ten scholars, in charge of an Episcopal missionary as teacher.

IDAHO.

The Indian tribes in Idaho are the Nez Perces, the Boise and Bruneau Shoshones, and Bannocks, the Coeur d'Alenes, and Spokanes, with several other small bands, numbering in the aggregate about 5,800 souls.

Nez Perces.—The Nez Perces number 2,807, and have a reservation of 1,344,000 acres in the northern part of the Territory. By treaties of 1855 and 1863, they ceded to the United States a large body of land lying within the limits of the then Territories of Oregon and Washington, and accepted their present diminished reservation, with certain annuities in consideration of the cession of the remainder. The tribe has long been divided into factions known as the "treaty" party and the "non-treaty" party, from disagreements arising out of the treaty made with them in 1863. Though the ill feeling engendered has in a measure subsided, the "non-treaty" Indians, to the number of a few hundred, still stand apart and accept no favors from the government. These, with few exceptions, reside outside the reservation, on Snake River and its tributaries, and cause more or less trouble in a petty way to the white settlers. The Nez Perces generally have for many years been friendly to the whites, are quite extensively engaged in agriculture, and may be considered well advanced in civilization. They show considerable interest in the education of their children, and have two schools in operation, with an attendance of 124 scholars.

Shoshones and Bannocks.—These Indians, numbering 1,037, the former 516 and the latter 521, occupy a reservation in the south-eastern part of the Territory, near Fort Hall, formerly a military post. This reservation was set apart by treaty of 1868, and executive order of July 30, 1869, and contains 1,568,000 acres. The Shoshones on this reservation have no treaty with the government. Both bands are generally quiet and peaceable, and cause but little trouble; are not disposed to engage in agriculture, and, with some assistance from the government, depend upon hunting and fishing for subsistence. There is no school in operation on the reservation.

Coeur d'Alenes, &c.—The Coeur d'Alenes, Spokanes, Kootenays, and Pend d'Oreilles, numbering about 2,000, have no treaty with the United States, but have a reservation of 256,000 acres set apart for their occupancy by executive order of June 14, 1867, lying 30 or 40 miles north of the Nez Perces reservation. They are peaceable, have no annuities, receive no assistance from the government, and are wholly self-sustaining. These Indians have never been collected upon a reservation, nor brought under the immediate supervision of an agent. So long as their country shall remain unoccupied, and not in demand for settlement by the whites, it will scarcely be desirable to make a change in their location; but the construction of the Northern Pacific Railroad, which will probably pass through or near their range, may make it expedient to concentrate them. At present they are largely under the influence of Catholic missionaries of the Coeur d'Alene Mission.

COLORADO, NEW MEXICO, UTAH, ARIZONA, AND NEVADA.

The tribes residing in Colorado, New Mexico, Utah, Arizona, and Nevada are divided as follows: in Colorado, about 3,800; New Mexico, 19,000; Utah, 10,000; Arizona, 25,000; and Nevada, 13,000.

COLORADO.

The Indians residing in Colorado Territory are the Tabequache band of Utes, at the Los Pinos agency, numbering 3,000, and the Yampa, Grand River, and Uintah bands of the White River agency, numbering 800. They are native to the section which they now inhabit, and have a reservation of 14,784,000 acres in the western part of the Territory, set apart for their occupancy by treaty made with them in 1868. The two agencies above named are established on this reservation, the White River agency being in the northern part, on the river of that name, and the other in the south-eastern part. This reservation is much larger than is necessary for the number of Indians located within its limits; and as valuable gold and silver mines have been, or are alleged to have been, discovered in the southern part of it, the discoveries being followed by the inevitable prospecting parties and miners, Congress, by act of April 23, 1872, authorized the Secretary of the Interior to enter into negotiations with the Utes for the extinguishment of their right to the south part of it.

A few of these Indians, who have declined to remove to and remain upon the reservation, still roam in the eastern part of the Territory, frequently visiting Denver and its vicinity, and causing some annoyance to the settlers by their presence, but committing no acts of violence or extensive depredations. The Indians of Colorado have thus far shown but little interest in the pursuits of civilized life or in the education of their children. A school is in operation at the Northern or White River agency, with an attendance of forty scholars. Steps are also being taken to open one at the Southern or Los Pinos agency.

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