4. She is not a native of the colony, and he knows of no relation she has there.

True: But was it not her home (so far as a slave can have a home) for thirteen or fourteen years? Were not the connexions, friendships, and associations of her mature life formed there? Was it not there she hoped to spend her latter years in domestic tranquillity with her husband, free from the lash of the taskmaster? These considerations may appear light to Mr. Wood, but they are every thing to this poor woman.

5. He induced her, he says, to take a husband, a short time before she left Antigua, and gave them a comfortable house in his yard, &c. &c.

This paragraph merits attention. He "induced her to take a husband?" If the fact were true, what brutality of mind and manners does it not indicate among these slave-holders? They refuse to legalize the marriages of their slaves, but induce them to form such temporary connexions as may suit the owner's conveniency, just as they would pair the lower animals; and this man has the effrontery to tell us so! Mary, however, tells a very different story, (see page 17;) and her assertion, independently of other proof, is at least as credible as Mr. Wood's. The reader will judge for himself as to the preponderance of internal evidence in the conflicting statements.

6. He alleges that she was, before marriage, licentious, and even depraved in her conduct, and unfaithful to her husband afterwards.

These are serious charges. But if true, or even partially true, how comes it that a person so correct in his family hours and arrangements as Mr. Wood professes to be, and who expresses so edifying a horror of licentiousness, could reconcile it to his conscience to keep in the bosom of his family so depraved, as well as so troublesome a character for at least thirteen years, and confide to her for long periods too the charge of his house and the care of his children—for such I shall shew to have been the facts? How can he account for not having rid himself with all speed, of so disreputable an inmate—he who values her loss so little "in a pecuniary point of view?" How can he account for having sold five other slaves in that period, and yet have retained this shocking woman—nay, even have refused to sell her, on more than one occasion, when offered her full value? It could not be from ignorance of her character, for the circumstance which he adduces as a proof of her shameless depravity, and which I have omitted on account of its indecency, occurred, it would appear, not less than ten years ago. Yet, notwithstanding her alleged ill qualities and habits of gross immorality, he has not only constantly refused to part with her; but after thirteen long years, brings her to England as an attendant on his wife and children, with the avowed intention of carrying her back along with his maiden daughter, a young lady returning from school! Such are the extraordinary facts; and until Mr. Wood shall reconcile these singular inconsistencies between his actions and his allegations, he must not be surprised if we in England prefer giving credit to the former rather than the latter; although at present it appears somewhat difficult to say which side of the alternative is the more creditable to his own character.

7. Her husband, he says, has taken another wife; "so that on that score," he adds, "he does her no injury."

Supposing this fact be true, (which I doubt, as I doubt every mere assertion from so questionable a quarter,) I shall take leave to put a question or two to Mr. Wood's conscience. Did he not write from England to his friend Mr. Darrel, soon after Mary left his house, directing him to turn her husband, Daniel James, off his premises, on account of her offence; telling him to inform James at the same time that his wife had taken up with another man, who had robbed her of all she had—a calumny as groundless as it was cruel? I further ask if the person who invented this story (whoever he may be,) was not likely enough to impose similar fabrications on the poor negro man's credulity, until he may have been induced to prove false to his marriage vows, and to "take another wife," as Mr. Wood coolly expresses it? But withal, I strongly doubt the fact of Daniel James' infidelity; for there is now before me a letter from himself to Mary, dated in April 1830, couched in strong terms of conjugal affection; expressing his anxiety for her speedy return, and stating that he had lately "received a grace" (a token of religious advancement) in the Moravian church, a circumstance altogether incredible if the man were living in open adultery, as Mr. Wood's assertion implies.

8. Mary, he says, endeavoured to injure the character of his family by infamous falsehoods, which were embodied in a petition to the House of Commons, and would have been presented, had not his friends from Antigua, the Hon. Mr. Byam, and Dr. Coull, disproved her assertions.

I can say something on this point from my own knowledge. Mary's petition contained simply a brief statement of her case, and, among other things, mentioned the treatment she had received from Mr. and Mrs. Wood. Now the principal facts are corroborated by other evidence, and Mr. Wood must bring forward very different testimony from that of Dr. Coull before well-informed persons will give credit to his contradiction. The value of that person's evidence in such cases will be noticed presently. Of the Hon. Mr. Byam I know nothing, and shall only at present remark that it is not likely to redound greatly to his credit to appear in such company. Furthermore, Mary's petition was presented, as Mr. Wood ought to know; though it was not discussed, nor his conduct exposed as it ought to have been.

9. He speaks of the liability he should incur, under the Consolidated Slave Law, of dealing with a free person as a slave.

Is not this pretext hypocritical in the extreme? What liability could he possibly incur by voluntarily resigning the power, conferred on him by an iniquitous colonial law, of re-imposing the shackles of slavery on the bondwoman from whose limbs they had fallen when she touched the free soil of England?—There exists no liability from which he might not have been easily secured, or for which he would not have been fully compensated.

He adds in a postscript that Mary had a considerable sum of money with her,—from L36 to L40 at least, which she had saved in his service. The fact is, that she had at one time 113 dollars in cash; but only a very small portion of that sum appears to have been brought by her to England, the rest having been partly advanced, as she states, to assist her husband, and partly lost by being lodged in unfaithful custody.

Finally, Mr. Wood repeats twice that it will afford him great pleasure to state for the governor's satisfaction, if required, such particulars of "the woman Molly," upon incontestable evidence, as he is sure will acquit him in his Excellency's opinion "of acting unkind or ungenerous towards her."

This is well: and I now call upon Mr. Wood to redeem his pledge;—to bring forward facts and proofs fully to elucidate the subject;—to reconcile, if he can, the extraordinary discrepancies which I have pointed out between his assertions and the actual facts, and especially between his account of Mary Prince's character and his own conduct in regard to her. He has now to produce such a statement as will acquit him not only in the opinion of Sir Patrick Ross, but of the British public. And in this position he has spontaneously placed himself, in attempting to destroy, by his deliberate criminatory letter, the poor woman's fair fame and reputation,—an attempt but for which the present publication would probably never have appeared.

* * * * *

Here perhaps we might safely leave the case to the judgment of the public; but as this negro woman's character, not the less valuable to her because her condition is so humble, has been so unscrupulously blackened by her late master, a party so much interested and inclined to place her in the worst point of view,—it is incumbent on me, as her advocate with the public, to state such additional testimony in her behalf as I can fairly and conscientiously adduce.

My first evidence is Mr. Joseph Phillips, of Antigua. Having submitted to his inspection Mr. Wood's letter and Mary Prince's narrative, and requested his candid and deliberate sentiments in regard to the actual facts of the case, I have been favoured with the following letter from him on the subject:—

"London, January 18, 1831.

"Dear Sir,

"In giving you my opinion of Mary Prince's narrative, and of Mr. Wood's letter respecting her, addressed to Mr. Taylor, I shall first mention my opportunities of forming a proper estimate of the conduct and character of both parties.

"I have known Mr. Wood since his first arrival in Antigua in 1803. He was then a poor young man, who had been brought up as a ship carpenter in Bermuda. He was afterwards raised to be a clerk in the Commissariat department, and realised sufficient capital to commence business as a merchant. This last profession he has followed successfully for a good many years, and is understood to have accumulated very considerable wealth. After he entered into trade, I had constant intercourse with him in the way of business; and in 1824 and 1825, I was regularly employed on his premises as his clerk; consequently, I had opportunities of seeing a good deal of his character both as a merchant, and as a master of slaves. The former topic I pass over as irrelevant to the present subject: in reference to the latter, I shall merely observe that he was not, in regard to ordinary matters, more severe than the ordinary run of slave owners; but, if seriously offended, he was not of a disposition to be easily appeased, and would spare no cost or sacrifice to gratify his vindictive feelings. As regards the exaction of work from domestic slaves, his wife was probably more severe than himself—it was almost impossible for the slaves ever to give her entire satisfaction.

"Of their slave Molly (or Mary) I know less than of Mr. and Mrs. Wood; but I saw and heard enough of her, both while I was constantly employed on Mr. Wood's premises, and while I was there occasionally on business, to be quite certain that she was viewed by her owners as their most respectable and trustworthy female slave. It is within my personal knowledge that she had usually the charge of the house in their absence, was entrusted with the keys, &c.; and was always considered by the neighbours and visitors as their confidential household servant, and as a person in whose integrity they placed unlimited confidence,—although when Mrs. Wood was at home, she was no doubt kept pretty closely at washing and other hard work. A decided proof of the estimation in which she was held by her owners exists in the fact that Mr. Wood uniformly refused to part with her, whereas he sold five other slaves while she was with them. Indeed, she always appeared to me to be a slave of superior intelligence and respectability; and I always understood such to be her general character in the place.

"As to what Mr. Wood alleges about her being frequently before the police, &c. I can only say I never heard of the circumstance before; and as I lived for twenty years in the same small town, and in the vicinity of their residence, I think I could scarcely have failed to become acquainted with it, had such been the fact. She might, however, have been occasionally before the magistrate in consequence of little disputes among the slaves, without any serious imputation on her general respectability. She says she was twice summoned to appear as a witness on such occasions; and that she was once sent by her mistress to be confined in the Cage, and was afterwards flogged by her desire. This cruel practice is very common in Antigua; and, in my opinion, is but little creditable to the slave owners and magistrates by whom such arbitrary punishments are inflicted, frequently for very trifling faults. Mr. James Scotland is the only magistrate in the colony who invariably refuses to sanction this reprehensible practice.

"Of the immoral conduct ascribed to Molly by Mr. Wood, I can say nothing further than this—that I have heard she had at a former period (previous to her marriage) a connexion with a white person, a Capt. ——, which I have no doubt was broken off when she became seriously impressed with religion. But, at any rate, such connexions are so common, I might almost say universal, in our slave colonies, that except by the missionaries and a few serious persons, they are considered, if faults at all, so very venial as scarcely to deserve the name of immorality. Mr. Wood knows this colonial estimate of such connexions as well as I do; and, however false such an estimate must be allowed to be, especially When applied to their own conduct by persons of education, pretending to adhere to the pure Christian rule of morals,—yet when he ascribes to a negro slave, to whom legal marriage was denied, such great criminality for laxity of this sort, and professes to be so exceedingly shocked and amazed at the tale he himself relates, he must, I am confident, have had a farther object in view than the information of Mr. Taylor or Sir Patrick Ross. He must, it is evident, have been aware that his letter would be sent to Mr. Allen, and accordingly adapted it, as more important documents from the colonies are often adapted, for effect in England. The tale of the slave Molly's immoralities, be assured, was not intended for Antigua so much as for Stoke Newington, and Peckham, and Aldermanbury.

"In regard to Mary's narrative generally, although I cannot speak to the accuracy of the details, except in a few recent particulars, I can with safety declare that I see no reason to question the truth of a single fact stated by her, or even to suspect her in any instance of intentional exaggeration. It bears in my judgment the genuine stamp of truth and nature. Such is my unhesitating opinion, after a residence of twenty-seven years in the West Indies.

"I remain, &c. "JOSEPH PHILLIPS."

To T. Pringle, Esq.

"P.S. As Mr. Wood refers to the evidence of Dr. T. Coull in opposition to Mary's assertions, it may be proper to enable you justly to estimate the worth of that person's evidence in cases connected with the condition and treatment of slaves. You are aware that in 1829, Mr. M'Queen of Glasgow, in noticing a Report of the "Ladies' Society of Birmingham for the relief of British Negro Slaves," asserted with his characteristic audacity, that the statement which it contained respecting distressed and deserted slaves in Antigua was "an abominable falsehood." Not contented with this, and with insinuating that I, as agent of the society in the distribution of their charity in Antigua, had fraudulently duped them out of their money by a fabricated tale of distress, Mr. M'Queen proceeded to libel me in the most opprobrious terms, as "a man of the most worthless and abandoned character."[20] Now I know from good authority that it was upon Dr. Coull's information that Mr. M'Queen founded this impudent contradiction of notorious facts, and this audacious libel of my personal character. From this single circumstance you may judge of the value of his evidence in the case of Mary Prince. I can furnish further information respecting Dr. Coull's colonial proceedings, both private and judicial, should circumstances require it." "J. P."

[Footnote 20: In elucidation of the circumstances above referred to, I subjoin the following extracts from the Report of the Birmingham Ladies' Society for 1830:—

"As a portion of the funds of this association has been appropriated to assist the benevolent efforts of a society which has for fifteen years afforded relief to distressed and deserted slaves in Antigua, it may not be uninteresting to our friends to learn the manner in which the agent of this society has been treated for simply obeying the command of our Saviour, by ministering, like the good Samaritan, to the distresses of the helpless and the desolate. The society's proceedings being adverted to by a friend of Africa, at one of the public meetings held in this country, a West Indian planter, who was present, wrote over to his friends in Antigua, and represented the conduct of the distributors of this charity in such a light, that it was deemed worthy of the cognizance of the House of Assembly. Mr. Joseph Phillips, a resident of the island, who had most kindly and disinterestedly exerted himself in the distribution of the money from England among the poor deserted slaves, was brought before the Assembly, and most severely interrogated: on his refusing to deliver up his private correspondence with his friends in England, he was thrown into a loathsome jail, where he was kept for nearly five months; while his loss of business, and the oppressive proceedings instituted against him, were involving him in poverty and ruin. On his discharge by the House of Assembly, he was seized in their lobby for debt, and again imprisoned."

"In our report for the year 1826, we quoted a passage from the 13th Report of the Society for the relief of deserted Slaves in the island of Antigua, in reference to a case of great distress. This statement fell into the hands of Mr. M'Queen, the Editor of the Glasgow Courier. Of the consequences resulting from this circumstance we only gained information through the Leicester Chronicle, which had copied an article from the Weekly Register of Antigua, dated St. John's, September 22, 1829. We find from this that Mr. M'Queen affirms, that 'with the exception of the fact that the society is, as it deserves to be, duped out of its money, the whole tale' (of the distress above referred to) 'is an abominable falsehood.' This statement, which we are informed has appeared in many of the public papers, is COMPLETELY REFUTED in our Appendix, No. 4, to which we refer our readers. Mr. M'Queen's statements, we regret to say, would lead many to believe that there are no deserted Negroes to assist; and that the case mentioned was a perfect fabrication. He also distinctly avers, that the disinterested and humane agent of the society, Mr. Joseph Phillips, is 'a man of the most worthless and abandoned character.' In opposition to this statement, we learn the good character of Mr. Phillips from those who have long been acquainted with his laudable exertions in the cause of humanity, and from the Editor of the Weekly Register of Antigua, who speaks, on his own knowledge, of more than twenty years back; confidently appealing at the same time to the inhabitants of the colony in which he resides for the truth of his averments, and producing a testimonial to Mr. Phillips's good character signed by two members of the Antigua House of Assembly, and by Mr. Wyke, the collector of his Majesty's customs, and by Antigua merchants, as follows—'that they have been acquainted with him the last four years and upwards, and he has always conducted himself in an upright becoming manner—his character we know to be unimpeached, and his morals unexceptionable.'

(Signed) "Thomas Saunderson John D. Taylor John A. Wood George Wyke Samuel L. Darrel Giles S. Musson Robert Grant."

"St. John's, Antigua, June 28, 1825."

In addition to the above testimonies, Mr. Phillips has brought over to England with him others of a more recent date, from some of the most respectable persons in Antigua—sufficient to cover with confusion all his unprincipled calumniators. See also his account of his own case in the Anti-Slavery Reporter, No. 74, p. 69.]

I leave the preceding letter to be candidly weighed by the reader in opposition to the inculpatory allegations of Mr. Wood—merely remarking that Mr. Wood will find it somewhat difficult to impugn the evidence of Mr. Phillips, whose "upright," "unimpeached," and "unexceptionable" character, he has himself vouched for in unqualified terms, by affixing his signature to the testimonial published in the Weekly Register of Antigua in 1825. (See Note below.)

The next testimony in Mary's behalf is that of Mrs. Forsyth, a lady in whose service she spent the summer of 1829.—(See page 21.) This lady, on leaving London to join her husband, voluntarily presented Mary with a certificate, which, though it relates only to a recent and short period of her history, is a strong corroboration of the habitual respectability of her character. It is in the following terms:—

"Mrs. Forsyth states, that the bearer of this paper (Mary James,) has been with her for the last six months; that she has found her an excellent character, being honest, industrious, and sober; and that she parts with her on no other account than this—that being obliged to travel with her husband, who has lately come from abroad in bad health, she has no farther need of a servant. Any person Wishing to engage her, can have her character in full from Miss Robson, 4, Keppel Street, Russel Square, whom Mrs. Forsyth has requested to furnish particulars to any one desiring them.

"4, Keppel Street, 28th Sept. 1829."

In the last place, I add my own testimony in behalf of this negro woman. Independently of the scrutiny, which, as Secretary of the Anti-Slavery Society, I made into her case when she first applied for assistance, at 18, Aldermanbury, and the watchful eye I kept upon her conduct for the ensuing twelvemonths, while she was the occasional pensioner of the Society, I have now had the opportunity of closely observing her conduct for fourteen months, in the situation of a domestic servant in my own family; and the following is the deliberate opinion of Mary's character, formed not only by myself, but also by my wife and sister-in-law, after this ample period of observation. We have found her perfectly honest and trustworthy in all respects; so that we have no hesitation in leaving every thing in the house at her disposal. She had the entire charge of the house during our absence in Scotland for three months last autumn, and conducted herself in that charge with the utmost discretion and fidelity. She is not, it is true, a very expert housemaid, nor capable of much hard work, (for her constitution appears to be a good deal broken,) but she is careful, industrious, and anxious to do her duty and to give satisfaction. She is capable of strong attachments, and feels deep, though unobtrusive, gratitude for real kindness shown her. She possesses considerable natural sense, and has much quickness of observation and discrimination of character. She is remarkable for decency and propriety of conduct—and her delicacy, even in trifling minutiae, has been a trait of special remark by the females of my family. This trait, which is obviously quite unaffected, would be a most inexplicable anomaly, if her former habits had been so indecent and depraved as Mr. Wood alleges. Her chief faults, so far as we have discovered them, are, a somewhat violent and hasty temper, and a considerable share of natural pride and self-importance; but these defects have been but rarely and transiently manifested, and have scarcely occasioned an hour's uneasiness at any time in our household. Her religious knowledge, notwithstanding the pious care of her Moravian instructors in Antigua, is still but very limited, and her views of christianity indistinct; but her profession, whatever it may have of imperfection, I am convinced, has nothing of insincerity. In short, we consider her on the whole as respectable and well-behaved a person in her station, as any domestic, white or black, (and we have had ample experience of both colours,) that we have ever had in our service.

But after all, Mary's character, important though its exculpation be to her, is not really the point of chief practical interest in this case. Suppose all Mr. Wood's defamatory allegations to be true—suppose him to be able to rake up against her out of the records of the Antigua police, or from the veracious testimony of his brother colonists, twenty stories as bad or worse than what he insinuates—suppose the whole of her own statement to be false, and even the whole of her conduct since she came under our observation here to be a tissue of hypocrisy;—suppose all this—and leave the negro woman as black in character as in complexion,[21]—yet it would affect not the main facts—which are these.—1. Mr. Wood, not daring in England to punish this woman arbitrarily, as he would have done in the West Indies, drove her out of his house, or left her, at least, only the alternative of returning instantly to Antigua, with the certainty of severe treatment there, or submitting in silence to what she considered intolerable usage in his household. 2. He has since obstinately persisted in refusing her manumission, to enable her to return home in security, though repeatedly offered more than ample compensation for her value as a slave; and this on various frivolous pretexts, but really, and indeed not unavowedly, in order to punish her for leaving his service in England, though he himself had professed to give her that option. These unquestionable facts speak volumes.[22]

[Footnote 21: If it even were so, how strong a plea of palliation might not the poor negro bring, by adducing the neglect of her various owners to afford religious instruction or moral discipline, and the habitual influence of their evil example (to say the very least,) before her eyes? What moral good could she possibly learn—what moral evil could she easily escape, while under the uncontrolled power of such masters as she describes Captain I—— and Mr. D—— of Turk's Island? All things considered, it is indeed wonderful to find her such as she now is. But as she has herself piously expressed it, "that God whom then she knew not mercifully preserved her for better things."]

[Footnote 22: Since the preceding pages were printed off, I have been favoured with a communication from the Rev. J. Curtin, to whom among other acquaintances of Mr. Wood's in this country, the entire proof sheets of this pamphlet had been sent for inspection. Mr. Curtin corrects some omissions and inaccuracies in Mary Prince's narrative (see page 17,) by stating, 1. That she was baptized, not in August, but on the 6th of April, 1817; 2. That sometime before her baptism, on her being admitted a catechumen, preparatory to that holy ordinance, she brought a note from her owner, Mr. Wood, recommending her for religious instruction, &c.; 3. That it was his usual practice, when any adult slaves came on week days to school, to require their owners' permission for their attendance; but that on Sundays the chapel was open indiscriminately to all.—Mary, after a personal interview with Mr. Curtin, and after hearing his letter read by me, still maintains that Mr. Wood's note recommended her for baptism merely, and that she never received any religious instruction whatever from Mr. and Mrs. Wood, or from any one else at that period beyond what she has stated in her narrative. In regard to her non-admission to the Sunday school without permission from her owners, she admits that she may possibly have mistaken the clergyman's meaning on that point, but says that such was certainly her impression at the time, and the actual cause of her non-attendance.

Mr. Curtin finds in his books some reference to Mary's connection with a Captain ——, (the individual, I believe, alluded to by Mr. Phillips at page 32); but he states that when she attended his chapel she was always decently and becomingly dressed, and appeared to him to be in a situation of trust in her mistress's family.

Mr. Curtin offers no comment on any other part of Mary's statement; but he speaks in very favourable, though general terms of the respectability of Mr. Wood, whom he had known for many years in Antigua; and of Mrs. Wood, though she was not personally known to him, he says, that he had "heard her spoken of by those of her acquaintance, as a lady of very mild and amiable manners."

Another friend of Mr. and Mrs. Wood, a lady who had been their guest both in Antigua and England, alleges that Mary has grossly misrepresented them in her narrative; and says that she "can vouch for their being the most benevolent, kind-hearted people that can possibly live." She has declined, however, to furnish me with any written correction of the misrepresentations she complains of, although I offered to insert her testimony in behalf of her friends, if sent to me in time. And having already kept back the publication a fortnight waiting for communications of this sort, I will not delay it longer. Those who have withheld their strictures have only themselves to blame.

Of the general character of Mr. and Mrs. Wood, I would not designedly give any unfair impression. Without implicitly adopting either the ex parte view of Mary Prince, or the unmeasured encomiums of their friends, I am willing to believe them to be, on the whole, fair, perhaps favourable, specimens of colonial character. Let them even be rated, if you will, in the very highest and most benevolent class of slave-holders; and, laying everything else entirely out of view, let Mr. Wood's conduct in this affair be tried exclusively by the facts established beyond dispute, and by his own statement of the case in his letter to Mr. Taylor. But then, I ask, if the very best and mildest of your slave-owners can act as Mr. Wood is proved to have acted, what is to be expected of persons whose mildness, or equity, or common humanity no one will dare to vouch for? If such things are done in the green tree, what will be done in the dry?—And what else then can Colonial Slavery possibly be, even in its best estate, but a system incurably evil and iniquitous?—I require no other data—I need add no further comment.]

The case affords a most instructive illustration of the true spirit of the slave system, and of the pretensions of the slave-holders to assert, not merely their claims to a "vested right" in the labour of their bondmen, but to an indefeasible property in them as their "absolute chattels." It furnishes a striking practical comment on the assertions of the West Indians that self-interest is a sufficient check to the indulgence of vindictive feelings in the master; for here is a case where a man (a respectable and benevolent man as his friends aver,) prefers losing entirely the full price of the slave, for the mere satisfaction of preventing a poor black woman from returning home to her husband! If the pleasure of thwarting the benevolent wishes of the Anti-Slavery Society in behalf of the deserted negro, be an additional motive with Mr. Wood, it will not much mend his wretched plea.

* * * * *

I may here add a few words respecting the earlier portion of Mary Prince's narrative. The facts there stated must necessarily rest entirely,—since we have no collateral evidence,—upon their intrinsic claims to probability, and upon the reliance the reader may feel disposed, after perusing the foregoing pages, to place on her veracity. To my judgment, the internal evidence of the truth of her narrative appears remarkably strong. The circumstances are related in a tone of natural sincerity, and are accompanied in almost every case with characteristic and minute details, which must, I conceive, carry with them full conviction to every candid mind that this negro woman has actually seen, felt, and suffered all that she so impressively describes; and that the picture she has given of West Indian slavery is not less true than it is revolting.

But there may be some persons into whose hands this tract may fall, so imperfectly acquainted with the real character of Negro Slavery, as to be shocked into partial, if not absolute incredulity, by the acts of inhuman oppression and brutality related of Capt. I—— and his wife, and of Mr. D——, the salt manufacturer of Turk's Island. Here, at least, such persons may be disposed to think, there surely must be some exaggeration; the facts are too shocking to be credible. The facts are indeed shocking, but unhappily not the less credible on that account. Slavery is a curse to the oppressor scarcely less than to the oppressed: its natural tendency is to brutalize both. After a residence myself of six years in a slave colony, I am inclined to doubt whether, as regards its demoralizing influence, the master is not even a greater object of compassion than his bondman. Let those who are disposed to doubt the atrocities related in this narrative, on the testimony of a sufferer, examine the details of many cases of similar barbarity that have lately come before the public, on unquestionable evidence. Passing over the reports of the Fiscal of Berbice,[23] and the Mauritius horrors recently unveiled,[24] let them consider the case of Mr. and Mrs. Moss, of the Bahamas, and their slave Kate, so justly denounced by the Secretary for the Colonies;[25]—the cases of Eleanor Mead,[26]—of Henry Williams,[27]—and of the Rev. Mr. Bridges and Kitty Hylton,[28] in Jamaica. These cases alone might suffice to demonstrate the inevitable tendency of slavery as it exists in our colonies, to brutalize the master to a truly frightful degree—a degree which would often cast into the shade even the atrocities related in the narrative of Mary Prince; and which are sufficient to prove, independently of all other evidence, that there is nothing in the revolting character of the facts to affect their credibility; but that on the contrary, similar deeds are at this very time of frequent occurrence in almost every one of our slave colonies. The system of coercive labour may vary in different places; it may be more destructive to human life in the cane culture of Mauritius and Jamaica, than in the predial and domestic bondage of Bermuda or the Bahamas,—but the spirit and character of slavery are every where the same, and cannot fail to produce similar effects. Wherever slavery prevails, there will inevitably be found cruelty and oppression. Individuals who have preserved humane, and amiable, and tolerant dispositions towards their black dependents, may doubtless be found among slave-holders; but even where a happy instance of this sort occurs, such as Mary's first mistress, the kind-hearted Mrs. Williams, the favoured condition of the slave is still as precarious as it is rare: it is every moment at the mercy of events; and must always be held by a tenure so proverbially uncertain as that of human prosperity, or human life. Such examples, like a feeble and flickering streak of light in a gloomy picture, only serve by contrast to exhibit the depth of the prevailing shades. Like other exceptions, they only prove the general rule: the unquestionable tendency of the system is to vitiate the best tempers, and to harden the most feeling hearts. "Never be kind, nor speak kindly to a slave," said an accomplished English lady in South Africa to my wife: "I have now," she added, "been for some time a slave-owner, and have found, from vexatious experience in my own household, that nothing but harshness and hauteur will do with slaves."

[Footnote 23: See Anti-Slavery Reporter, Nos. 5 and 16.]

[Footnote 24: Ibid, No. 44.]

[Footnote 25: Ibid, No. 47.]

[Footnote 26: Ibid, No. 64, p. 345; No. 71, p. 481.]

[Footnote 27: Ibid, No. 65, p. 356; No. 69, p. 431.]

[Footnote 28: Anti-Slavery Reporter, Nos. 66, 69, and 76.]

I might perhaps not inappropriately illustrate this point more fully by stating many cases which fell under my own personal observation, or became known to me through authentic sources, at the Cape of Good Hope—a colony where slavery assumes, as it is averred, a milder aspect than in any other dependency of the empire where it exists; and I could shew, from the judicial records of that colony, received by me within these few weeks, cases scarcely inferior in barbarity to the worst of those to which I have just specially referred; but to do so would lead me too far from the immediate purpose of this pamphlet, and extend it to an inconvenient length. I shall therefore content myself with quoting a single short passage from the excellent work of my friend Dr. Walsh, entitled "Notices of Brazil,"—a work which, besides its other merits, has vividly illustrated the true spirit of Negro Slavery, as it displays itself not merely in that country, but wherever it has been permitted to open its Pandora's box of misery and crime.

Let the reader ponder on the following just remarks, and compare the facts stated by the Author in illustration of them, with the circumstances related at pages 6 and 7 of Mary's narrative:—

"If then we put out of the question the injury inflicted on others, and merely consider the deterioration of feeling and principle with which it operates on ourselves, ought it not to be a sufficient, and, indeed, unanswerable argument, against the permission of Slavery?

"The exemplary manner in which the paternal duties are performed at home, may mark people as the most fond and affectionate parents; but let them once go abroad, and come within the contagion of slavery, and it seems to alter the very nature of a man; and the father has sold, and still sells, the mother and his children, with as little compunction as he would a sow and her litter of pigs; and he often disposes of them together.

"This deterioration of feeling is conspicuous in many ways among the Brazilians. They are naturally a people of a humane and good-natured disposition, and much indisposed to cruelty or severity of any kind. Indeed, the manner in which many of them treat their slaves is a proof of this, as it is really gentle and considerate; but the natural tendency to cruelty and oppression in the human heart, is continually evolved by the impunity and uncontrolled licence in which they are exercised. I never walked through the streets of Rio, that some house did not present to me the semblance of a bridewell, where the moans and the cries of the sufferers, and the sounds of whips and scourges within, announced to me that corporal punishment was being inflicted. Whenever I remarked this to a friend, I was always answered that the refractory nature of the slave rendered it necessary, and no house could properly be conducted unless it was practised. But this is certainly not the case; and the chastisement is constantly applied in the very wantonness of barbarity, and would not, and dared not, be inflicted on the humblest wretch in society, if he was not a slave, and so put out of the pale of pity.

"Immediately joining our house was one occupied by a mechanic, from which the most dismal cries and moans constantly proceeded. I entered the shop one day, and found it was occupied by a saddler, who had two negro boys working at his business. He was a tawny, cadaverous-looking man, with a dark aspect; and he had cut from his leather a scourge like a Russian knout, which he held in his hand, and was in the act of exercising on one of the naked children in an inner room: and this was the cause of the moans and cries we heard every day, and almost all day long.

"In the rear of our house was another, occupied by some women of bad character, who kept, as usual, several negro slaves. I was awoke early one morning by dismal cries, and looking out of the window, I saw in the back yard of the house, a black girl of about fourteen years old; before her stood her mistress, a white woman, with a large stick in her hand. She was undressed except her petticoat and chemise, which had fallen down and left her shoulders and bosom bare. Her hair was streaming behind, and every fierce and malevolent passion was depicted in her face. She too, like my hostess at Governo [another striking illustration of the dehumanizing effects of Slavery,] was the very representation of a fury. She was striking the poor girl, whom she had driven up into a corner, where she was on her knees appealing for mercy. She shewed her none, but continued to strike her on the head and thrust the stick into her face, till she was herself exhausted, and her poor victim covered with blood. This scene was renewed every morning, and the cries and moans of the poor suffering blacks, announced that they were enduring the penalty of slavery, in being the objects on which the irritable and malevolent passions of the whites are allowed to vent themselves with impunity; nor could I help deeply deploring that state of society in which the vilest characters in the community are allowed an almost uncontrolled power of life and death, over their innocent, and far more estimable fellow-creatures."—(Notices of Brazil, vol. ii. p. 354-356.)

* * * * *

In conclusion, I may observe that the history of Mary Prince furnishes a corollary to Lord Stowell's decision in the case of the slave Grace, and that it is most valuable on this account. Whatever opinions may be held by some readers on the grave question of immediately abolishing Colonial Slavery, nothing assuredly can be more repugnant to the feelings of Englishmen than that the system should be permitted to extend its baneful influence to this country. Yet such is the case, when the slave landed in England still only possesses that qualified degree of freedom, that a change of domicile will determine it. Though born a British subject, and resident within the shores of England, he is cut off from his dearest natural rights by the sad alternative of regaining them at the expence of liberty, and the certainty of severe treatment. It is true that he has the option of returning; but it is a cruel mockery to call it a voluntary choice, when upon his return depend his means of subsistence and his re-union with all that makes life valuable. Here he has tasted "the sweets of freedom," to quote the words of the unfortunate Mary Prince; but if he desires to restore himself to his family, or to escape from suffering and destitution, and the other evils of a climate uncongenial to his constitution and habits, he must abandon the enjoyment of his late-acquired liberty, and again subject himself to the arbitrary power of a vindictive master.

The case of Mary Prince is by no means a singular one; many of the same kind are daily occurring: and even if the case were singular, it would still loudly call for the interference of the legislature. In instances of this kind no injury can possibly be done to the owner by confirming to the slave his resumption of his natural rights. It is the master's spontaneous act to bring him to this country; he knows when he brings him that he divests himself of his property; and it is, in fact, a minor species of slave trading, when he has thus enfranchised his slave, to re-capture that slave by the necessities of his condition, or by working upon the better feelings of his heart. Abstractedly from all legal technicalities, there is no real difference between thus compelling the return of the enfranchised negro, and trepanning a free native of England by delusive hopes into perpetual slavery. The most ingenious casuist could not point out any essential distinction between the two cases. Our boasted liberty is the dream of imagination, and no longer the characteristic of our country, if its bulwarks can thus be thrown down by colonial special pleading. It would well become the character of the present Government to introduce a Bill into the Legislature making perpetual that freedom which the slave has acquired by his passage here, and thus to declare, in the most ample sense of the words, (what indeed we had long fondly believed to be the fact, though it now appears that we have been mistaken,) THAT NO SLAVE CAN EXIST WITHIN THE SHORES OF GREAT BRITAIN.



NARRATIVE OF LOUIS ASA-ASA,

A CAPTURED AFRICAN.

The following interesting narrative is a convenient supplement to the history of Mary Prince. It is given, like hers, as nearly as possible in the narrator's words, with only so much correction as was necessary to connect the story, and render it grammatical. The concluding passage in inverted commas, is entirely his own.

While Mary's narrative shews the disgusting character of colonial slavery, this little tale explains with equal force the horrors in which it originates.

It is necessary to explain that Louis came to this country about five years ago, in a French vessel called the Pearl. She had lost her reckoning, and was driven by stress of weather into the port of St. Ives, in Cornwall. Louis and his four companions were brought to London upon a writ of Habeas Corpus at the instance of Mr. George Stephen; and, after some trifling opposition on the part of the master of the vessel, were discharged by Lord Wynford. Two of his unfortunate fellow-sufferers died of the measles at Hampstead; the other two returned to Sierra Leone; but poor Louis, when offered the choice of going back to Africa, replied, "Me no father, no mother now; me stay with you." And here he has ever since remained; conducting himself in a way to gain the good will and respect of all who know him. He is remarkably intelligent, understands our language perfectly, and can read and write well. The last sentences of the following narrative will seem almost too peculiar to be his own; but it is not the first time that in conversation with Mr. George Stephen, he has made similar remarks. On one occasion in particular, he was heard saying to himself in the kitchen, while sitting by the fire apparently in deep thought, "Me think,—me think——" A fellow-servant inquired what he meant; and he added, "Me think what a good thing I came to England! Here, I know what God is, and read my Bible; in my country they have no God, no Bible."

How severe and just a reproof to the guilty wretches who visit his country only with fire and sword! How deserved a censure upon the not less guilty men, who dare to vindicate the state of slavery, on the lying pretext, that its victims are of an inferior nature! And scarcely less deserving of reprobation are those who have it in their power to prevent these crimes, but who remain inactive from indifference, or are dissuaded from throwing the shield of British power over the victim of oppression, by the sophistry, and the clamour, and the avarice of the oppressor. It is the reproach and the sin of England. May God avert from our country the ruin which this national guilt deserves!

We lament to add, that the Pearl which brought these negroes to our shore, was restored to its owners at the instance of the French Government, instead of being condemned as a prize to Lieut. Rye, who, on his own responsibility, detained her, with all her manacles and chains and other detestable proofs of her piratical occupation on board. We trust it is not yet too late to demand investigation into the reasons for restoring her.

The Negro Boy's Narrative.

My father's name was Clashoquin; mine is Asa-Asa. He lived in a country called Bycla, near Egie, a large town. Egie is as large as Brighton; it was some way from the sea. I had five brothers and sisters. We all lived together with my father and mother; he kept a horse, and was respectable, but not one of the great men. My uncle was one of the great men at Egie: he could make men come and work for him: his name was Otou. He had a great deal of land and cattle. My father sometimes worked on his own land, and used to make charcoal. I was too little to work; my eldest brother used to work on the land; and we were all very happy.

A great many people, whom we called Adinyes, set fire to Egie in the morning before daybreak; there were some thousands of them. They killed a great many, and burnt all their houses. They staid two days, and then carried away all the people whom they did not kill.

They came again every now and then for a month, as long as they could find people to carry away. They used to tie them by the feet, except when they were taking them off, and then they let them loose; but if they offered to run away, they would shoot them. I lost a great many friends and relations at Egie; about a dozen. They sold all they carried away, to be slaves. I know this because I afterwards saw them as slaves on the other side of the sea. They took away brothers, and sisters, and husbands, and wives; they did not care about this. They were sold for cloth or gunpowder, sometimes for salt or guns; sometimes they got four or five guns for a man: they were English guns, made like my master's that I clean for his shooting. The Adinyes burnt a great many places besides Egie. They burnt all the country wherever they found villages; they used to shoot men, women, and children, if they ran away.

They came to us about eleven o'clock one day, and directly they came they set our house on fire. All of us had run away. We kept together, and went into the woods, and stopped there two days. The Adinyes then went away, and we returned home and found every thing burnt. We tried to build a little shed, and were beginning to get comfortable again. We found several of our neighbours lying about wounded; they had been shot. I saw the bodies of four or five little children whom they had killed with blows on the head. They had carried away their fathers and mothers, but the children were too small for slaves, so they killed them. They had killed several others, but these were all that I saw. I saw them lying in the street like dead dogs.

In about a week after we got back, the Adinyes returned, and burnt all the sheds and houses they had left standing. We all ran away again; we went to the woods as we had done before.—They followed us the next day. We went farther into the woods, and staid there about four days and nights; we were half starved; we only got a few potatoes. My uncle Otou was with us. At the end of this time, the Adinyes found us. We ran away. They called my uncle to go to them; but he refused, and they shot him immediately: they killed him. The rest of us ran on, and they did not get at us till the next day. I ran up into a tree: they followed me and brought me down. They tied my feet. I do not know if they found my father and mother, and brothers and sisters: they had run faster than me, and were half a mile farther when I got up into the tree: I have never seen them since.—There was a man who ran up into the tree with me: I believe they shot him, for I never saw him again.

They carried away about twenty besides me. They carried us to the sea. They did not beat us: they only killed one man, who was very ill and too weak to carry his load: they made all of us carry chickens and meat for our food; but this poor man could not carry his load, and they ran him through the body with a sword.—He was a neighbour of ours. When we got to the sea they sold all of us, but not to the same person. They sold us for money; and I was sold six times over, sometimes for money, sometimes for cloth, and sometimes for a gun. I was about thirteen years old. It was about half a year from the time I was taken, before I saw the white people.

We were taken in a boat from place to place, and sold at every place we stopped at. In about six months we got to a ship, in which we first saw white people: they were French. They bought us. We found here a great many other slaves; there were about eighty, including women and children. The Frenchmen sent away all but five of us into another very large ship. We five staid on board till we got to England, which was about five or six months. The slaves we saw on board the ship were chained together by the legs below deck, so close they could not move. They were flogged very cruelly: I saw one of them flogged till he died; we could not tell what for. They gave them enough to eat. The place they were confined in below deck was so hot and nasty I could not bear to be in it. A great many of the slaves were ill, but they were not attended to. They used to flog me very bad on board the ship: the captain cut my head very bad one time.

"I am very happy to be in England, as far as I am very well;—but I have no friend belonging to me, but God, who will take care of me as he has done already. I am very glad I have come to England, to know who God is. I should like much to see my friends again, but I do not now wish to go back to them: for if I go back to my own country, I might be taken as a slave again. I would rather stay here, where I am free, than go back to my country to be sold. I shall stay in England as long as (please God) I shall live. I wish the King of England could know all I have told you. I wish it that he may see how cruelly we are used. We had no king in our country, or he would have stopt it. I think the king of England might stop it, and this is why I wish him to know it all. I have heard say he is good; and if he is, he will stop it if he can. I am well off myself, for I am well taken care of, and have good bed and good clothes; but I wish my own people to be as comfortable."

"LOUIS ASA-ASA."

"London, January 31, 1831."

THE END