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Science & Education
by Thomas H. Huxley
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4. The intellectual training to be given in the elementary schools must of course, in the first place, consist in learning to use the means of acquiring knowledge, or reading, writing, and arithmetic; and it will be a great matter to teach reading so completely that the act shall have become easy and pleasant. If reading remains "hard," that accomplishment will not be much resorted to for instruction, and still less for amusement—which last is one of its most valuable uses to hard-worked people. But along with a due proficiency in the use of the means of learning, a certain amount of knowledge, of intellectual discipline, and of artistic training should be conveyed in the elementary schools; and in this direction—for reasons which I am afraid to repeat, having urged them so often—I can conceive no subject-matter of education so appropriate and so important as the rudiments of physical science, with drawing, modelling, and singing. Not only would such teaching afford the best possible preparation for the technical schools about which so much is now said, but the organisation for carrying it into effect already exists. The Science and Art Department, the operations of which have already attained considerable magnitude, not only offers to examine and pay the results of such examination in elementary science and art, but it provides what is still more important, viz. a means of giving children of high natural ability, who are just as abundant among the poor as among the rich, a helping hand. A good old proverb tells us that "One should not take a razor to cut a block:" the razor is soon spoiled, and the block is not so well cut as it would be with a hatchet. But it is worse economy to prevent a possible Watt from being anything but a stoker, or to give a possible Faraday no chance of doing anything but to bind books. Indeed, the loss in such cases of mistaken vocation has no measure; it is absolutely infinite and irreparable. And among the arguments in favour of the interference of the State in education, none seems to be stronger than this—that it is the interest of every one that ability should be neither wasted, nor misapplied, by any one: and, therefore, that every one's representative, the State, is necessarily fulfilling the wishes of its constituents when it is helping the capacities to reach their proper places.

It may be said that the scheme of education here sketched is too large to be effected in the time during which the children will remain at school; and, secondly, that even if this objection did not exist, it would cost too much.

I attach no importance whatever to the first objection until the experiment has been fairly tried. Considering how much catechism, lists of the kings of Israel, geography of Palestine, and the like, children are made to swallow now, I cannot believe there will be any difficulty in inducing them to go through the physical training, which is more than half play; or the instruction in household work, or in those duties to one another and to themselves, which have a daily and hourly practical interest. That children take kindly to elementary science and art no one can doubt who has tried the experiment properly. And if Bible-reading is not accompanied by constraint and solemnity, as if it were a sacramental operation, I do not believe there is anything in which children take more pleasure. At least I know that some of the pleasantest recollections of my childhood are connected with the voluntary study of an ancient Bible which belonged to my grandmother. There were splendid pictures in it, to be sure; but I recollect little or nothing about them save a portrait of the high priest in his vestments. What come vividly back on my mind are remembrances of my delight in the histories of Joseph and of David; and of my keen appreciation of the chivalrous kindness of Abraham in his dealing with Lot. Like a sudden flash there returns back upon me, my utter scorn of the pettifogging meanness of Jacob, and my sympathetic grief over the heartbreaking lamentation of the cheated Esau, "Hast thou not a blessing for me also, O my father?" And I see, as in a cloud, pictures of the grand phantasmagoria of the Book of Revelation.

I enumerate, as they issue, the childish impressions which come crowding out of the pigeon-holes in my brain, in which they have lain almost undisturbed for forty years. I prize them as an evidence that a child of five or six years old, left to his own devices, may be deeply interested in the Bible, and draw sound moral sustenance from it. And I rejoice that I was left to deal with the Bible alone; for if I had had some theological "explainer" at my side, he might have tried, as such do, to lessen my indignation against Jacob, and thereby have warped my moral sense for ever; while the great apocalyptic spectacle of the ultimate triumph of right and justice might have been turned to the base purposes of a pious lampooner of the Papacy.

And as to the second objection—costliness—the reply is, first, that the rate and the Parliamentary grant together ought to be enough, considering that science and art teaching is already provided for; and, secondly, that if they are not, it may be well for the educational parliament to consider what has become of those endowments which were originally intended to be devoted, more or less largely, to the education of the poor.

When the monasteries were spoiled, some of their endowments were applied to the foundation of cathedrals; and in all such cases it was ordered that a certain portion of the endowment should be applied to the purposes of education. How much is so applied? Is that which may be so applied given to help the poor, who cannot pay for education, or does it virtually subsidise the comparatively rich, who can? How are Christ's Hospital and Alleyn's foundation securing their right purposes, or how far are they perverted into contrivances for affording relief to the classes who can afford to pay for education? How— But this paper is already too long, and, if I begin, I may find it hard to stop asking questions of this kind, which after all are worthy only of the lowest of Radicals.

* * * * *

Footnotes:

[1] Notwithstanding Mr. Huxley's intentions, the Editor took upon himself, in what seemed to him to be the public interest, to send an extract from this article to the newspapers—before the day of the election of the School Board.—EDITOR of the Contemporary Review.

[2] A passage in an article on the "Working of the Education Act," in the Saturday Review for Nov. 19, 1870, completely justifies this anticipation of the line of action which the sectaries mean to take. After commending the Liverpool compromise, the writer goes on to say:—

"If this plan is fairly adopted in Liverpool, the fourteenth clause of the Act will in effect be restored to its original form, and the majority of the ratepayers in each district be permitted to decide to what denomination the school shall belong."

In a previous paragraph the writer speaks of a possible "mistrust" of one another by the members of the Board, and seems to anticipate "accusations of dishonesty." If any of the members of the Board adopt his views, I think it highly probable that he may turn out to be a true prophet.

[3] Since this paragraph was written, Mr. Forster, in speaking at the Birkbeck Institution, has removed all doubt as to what his "final decision" will be in the case of such disputes being referred to him:—"I have the fullest confidence that in the reading and explaining of the Bible, what the children will be taught will be the great truths of Christian life and conduct, which all of us desire they should know, and that no effort will be made to cram into their poor little minds, theological dogmas which their tender age prevents them from understanding."



XVI

TECHNICAL EDUCATION

[1877]

Any candid observer of the phenomena of modern society will readily admit that bores must be classed among the enemies of the human race; and a little consideration will probably lead him to the further admission, that no species of that extensive genus of noxious creatures is more objectionable than the educational bore. Convinced as I am of the truth of this great social generalisation, it is not without a certain trepidation that I venture to address you on an educational topic. For, in the course of the last ten years, to go back no farther, I am afraid to say how often I have ventured to speak of education, from that given in the primary schools to that which is to be had in the universities and medical colleges; indeed, the only part of this wide region into which, as yet, I have not adventured is that into which I propose to intrude to-day.

Thus, I cannot but be aware that I am dangerously near becoming the thing which all men fear and fly. But I have deliberately elected to run the risk. For when you did me the honour to ask me to address you, an unexpected circumstance had led me to occupy myself seriously with the question of technical education; and I had acquired the conviction that there are few subjects respecting which it is more important for all classes of the community to have clear and just ideas than this; while, certainly, there is none which is more deserving of attention by the Working Men's Club and Institute Union.

It is not for me to express an opinion whether the considerations, which I am about to submit to you, will be proved by experience to be just or not, but I will do my best to make them clear. Among the many good things to be found in Lord Bacon's works, none is more full of wisdom than the saying that "truth more easily comes out of error than out of confusion." Clear and consecutive wrong-thinking is the next best thing to right-thinking; so that, if I succeed in clearing your ideas on this topic, I shall have wasted neither your time nor my own.

"Technical education," in the sense in which the term is ordinarily used, and in which I am now employing it, means that sort of education which is specially adapted to the needs of men whose business in life it is to pursue some kind of handicraft; it is, in fact, a fine Greco-Latin equivalent for what in good vernacular English would be called "the teaching of handicrafts." And probably, at this stage of our progress, it may occur to many of you to think of the story of the cobbler and his last, and to say to yourselves, though you will be too polite to put the question openly to me, What does the speaker know practically about this matter? What is his handicraft? I think the question is a very proper one, and unless I were prepared to answer it, I hope satisfactorily, I should have chosen some other theme.

The fact is, I am, and have been, any time these thirty years, a man who works with his hands—a handicraftsman. I do not say this in the broadly metaphorical sense in which fine gentlemen, with all the delicacy of Agag about them, trip to the hustings about election time, and protest that they too are working men. I really mean my words to be taken in their direct, literal, and straightforward sense. In fact, if the most nimble-fingered watchmaker among you will come to my workshop, he may set me to put a watch together, and I will set him to dissect, say, a blackbeetle's nerves. I do not wish to vaunt, but I am inclined to think that I shall manage my job to his satisfaction sooner than he will do his piece of work to mine.

In truth, anatomy, which is my handicraft, is one of the most difficult kinds of mechanical labour, involving, as it does, not only lightness and dexterity of hand, but sharp eyes and endless patience. And you must not suppose that my particular branch of science is especially distinguished for the demand it makes upon skill in manipulation. A similar requirement is made upon all students of physical science. The astronomer, the electrician, the chemist, the mineralogist, the botanist, are constantly called upon to perform manual operations of exceeding delicacy. The progress of all branches of physical science depends upon observation, or on that artificial observation which is termed experiment, of one kind or another; and, the farther we advance, the more practical difficulties surround the investigation of the conditions of the problems offered to us; so that mobile and yet steady hands, guided by clear vision, are more and more in request in the workshops of science.

Indeed, it has struck me that one of the grounds of that sympathy between the handicraftsmen of this country and the men of science, by which it has so often been my good fortune to profit, may, perhaps, lie here. You feel and we feel that, among the so-called learned folks, we alone are brought into contact with tangible facts in the way that you are. You know well enough that it is one thing to write a history of chairs in general, or to address a poem to a throne, or to speculate about the occult powers of the chair of St. Peter; and quite another thing to make with your own hands a veritable chair, that will stand fair and square, and afford a safe and satisfactory resting-place to a frame of sensitiveness and solidity.

So it is with us, when we look out from our scientific handicrafts upon the doings of our learned brethren, whose work is untrammelled by anything "base and mechanical," as handicrafts used to be called when the world was younger, and, in some respects, less wise than now. We take the greatest interest in their pursuits; we are edified by their histories and are charmed with their poems, which sometimes illustrate so remarkably the powers of man's imagination; some of us admire and even humbly try to follow them in their high philosophical excursions, though we know the risk of being snubbed by the inquiry whether grovelling dissectors of monkeys and blackbeetles can hope to enter into the empyreal kingdom of speculation. But still we feel that our business is different; humbler if you will, though the diminution of dignity is, perhaps, compensated by the increase of reality; and that we, like you, have to get our work done in a region where little avails, if the power of dealing with practical tangible facts is wanting. You know that clever talk touching joinery will not make a chair; and I know that it is of about as much value in the physical sciences. Mother Nature is serenely obdurate to honeyed words; only those who understand the ways of things, and can silently and effectually handle them, get any good out of her.

And now, having, as I hope, justified my assumption of a place among handicraftsmen, and put myself right with you as to my qualification, from practical knowledge, to speak about technical education, I will proceed to lay before you the results of my experience as a teacher of a handicraft, and tell you what sort of education I should think best adapted for a boy whom one wanted to make a professional anatomist.

I should say, in the first place, let him have a good English elementary education. I do not mean that he shall be able to pass in such and such a standard—that may or may not be an equivalent expression—but that his teaching shall have been such as to have given him command of the common implements of learning and to have created a desire for the things of the understanding.

Further, I should like him to know the elements of physical science, and especially of physics and chemistry, and I should take care that this elementary knowledge was real. I should like my aspirant to be able to read a scientific treatise in Latin, French, or German, because an enormous amount of anatomical knowledge is locked up in those languages. And especially, I should require some ability to draw—I do not mean artistically, for that is a gift which may be cultivated but cannot be learned, but with fair accuracy. I will not say that everybody can learn, even this; for the negative development of the faculty of drawing in some people is almost miraculous. Still everybody, or almost everybody, can learn to write; and, as writing is a kind of drawing, I suppose that the majority of the people who say they cannot draw, and give copious evidence of the accuracy of their assertion, could draw, after a fashion, if they tried. And that "after a fashion" would be better than nothing for my purposes.

Above all things, let my imaginary pupil have preserved the freshness and vigour of youth in his mind as well as his body. The educational abomination of desolation of the present day is the stimulation of young people to work at high pressure by incessant competitive examinations. Some wise man (who probably was not an early riser) has said of early risers in general, that they are conceited all the forenoon and stupid all the afternoon. Now whether this is true of early risers in the common acceptation of the word or not, I will not pretend to say; but it is too often true of the unhappy children who are forced to rise too early in their classes. They are conceited all the forenoon of life, and stupid all its afternoon. The vigour and freshness, which should have been stored up for the purposes of the hard struggle for existence in practical life, have been washed out of them by precocious mental debauchery—by book gluttony and lesson bibbing. Their faculties are worn out by the strain put upon their callow brains, and they are demoralised by worthless childish triumphs before the real work of life begins. I have no compassion for sloth, but youth has more need for intellectual rest than age; and the cheerfulness, the tenacity of purpose, the power of work which make many a successful man what he is, must often be placed to the credit, not of his hours of industry, but to that of his hours of idleness, in boyhood. Even the hardest worker of us all, if he has to deal with anything above mere details, will do well, now and again, to let his brain lie fallow for a space. The next crop of thought will certainly be all the fuller in the ear and the weeds fewer.

This is the sort of education which I should like any one who was going to devote himself to my handicraft to undergo. As to knowing anything about anatomy itself, on the whole I would rather he left that alone until he took it up seriously in my laboratory. It is hard work enough to teach, and I should not like to have superadded to that the possible need of un-teaching.

Well, but, you will say, this is Hamlet with the Prince of Denmark left out; your "technical education" is simply a good education, with more attention to physical science, to drawing, and to modern languages than is common, and there is nothing specially technical about it.

Exactly so; that remark takes us straight to the heart of what I have to say; which is, that, in my judgment, the preparatory education of the handicraftsman ought to have nothing of what is ordinarily understood by "technical" about it.

The workshop is the only real school for a handicraft. The education which precedes that of the workshop should be entirely devoted to the strengthening of the body, the elevation of the moral faculties, and the cultivation of the intelligence; and, especially, to the imbuing the mind with a broad and clear view of the laws of that natural world with the components of which the handicraftsman will have to deal. And, the earlier the period of life at which the handicraftsman has to enter into actual practice of his craft, the more important is it that he should devote the precious hours of preliminary education to things of the mind, which have no direct and immediate bearing on his branch of industry, though they lie at the foundation of all realities.

* * * * *

Now let me apply the lessons I have learned from my handicraft to yours. If any of you were obliged to take an apprentice, I suppose you would like to get a good healthy lad, ready and willing to learn, handy, and with his fingers not all thumbs, as the saying goes. You would like that he should read, write, and cipher well; and, if you were an intelligent master, and your trade involved the application of scientific principles, as so many trades do, you would like him to know enough of the elementary principles of science to understand what was going on. I suppose that, in nine trades out of ten, it would be useful if he could draw; and many of you must have lamented your inability to find out for yourselves what foreigners are doing or have done. So that some knowledge of French and German might, in many cases, be very desirable.

So it appears to me that what you want is pretty much what I want; and the practical question is, How you are to get what you need, under the actual limitations and conditions of life of handicraftsmen in this country?

I think I shall have the assent both of the employers of labour and of the employed as to one of these limitations; which is, that no scheme of technical education is likely to be seriously entertained which will delay the entrance of boys into working life, or prevent them from contributing towards their own support, as early as they do at present. Not only do I believe that any such scheme could not be carried out, but I doubt its desirableness, even if it were practicable.

The period between childhood and manhood is full of difficulties and dangers, under the most favourable circumstances; and, even among the well-to-do, who can afford to surround their children with the most favourable conditions, examples of a career ruined, before it has well begun, are but too frequent. Moreover, those who have to live by labour must be shaped to labour early. The colt that is left at grass too long makes but a sorry draught-horse, though his way of life does not bring him within the reach of artificial temptations. Perhaps the most valuable result of all education is the ability to make yourself do the thing you have to do, when it ought to be done, whether you like it or not; it is the first lesson that ought to be learned; and, however early a man's training begins, it is probably the last lesson that he learns thoroughly.

There is another reason, to which I have already adverted, and which I would reiterate, why any extension of the time devoted to ordinary schoolwork is undesirable. In the newly-awakened zeal for education, we run some risk of forgetting the truth that while under-instruction is a bad thing, over-instruction may possibly be a worse.

Success in any kind of practical life is not dependent solely, or indeed chiefly, upon knowledge. Even in the learned professions, knowledge alone, is of less consequence than people are apt to suppose. And, if much expenditure of bodily energy is involved in the day's work, mere knowledge is of still less importance when weighed against the probable cost of its acquirement. To do a fair day's work with his hands, a man needs, above all things, health, strength, and the patience and cheerfulness which, if they do not always accompany these blessings, can hardly in the nature of things exist without them; to which we must add honesty of purpose and a pride in doing what is done well.

A good handicraftsman can get on very well without genius, but he will fare badly without a reasonable share of that which is a more useful possession for workaday life, namely, mother-wit; and he will be all the better for a real knowledge, however limited, of the ordinary laws of nature, and especially of those which apply to his own business.

Instruction carried so far as to help the scholar to turn his store of mother-wit to account, to acquire a fair amount of sound elementary knowledge, and to use his hands and eyes; while leaving him fresh, vigorous, and with a sense of the dignity of his own calling, whatever it may be, if fairly and honestly pursued, cannot fail to be of invaluable service to all those who come under its influence.

But, on the other hand, if school instruction is carried so far as to encourage bookishness; if the ambition of the scholar is directed, not to the gaining of knowledge, but to the being able to pass examinations successfully; especially if encouragement is given to the mischievous delusion that brainwork is, in itself, and apart from its quality, a nobler or more respectable thing than handiwork—such education may be a deadly mischief to the workman, and lead to the rapid ruin of the industries it is intended to serve.

I know that I am expressing the opinion of some of the largest as well as the most enlightened employers of labour, when I say that there is a real danger that, from the extreme of no education, we may run to the other extreme of over-education of handicraftsmen. And I apprehend that what is true for the ordinary hand-worker is true for the foreman. Activity, probity, knowledge of men, ready mother-wit, supplemented by a good knowledge of the general principles involved in his business, are the making of a good foreman. If he possess these qualities, no amount of learning will fit him better for his position; while the course of life and the habit of mind required for the attainment of such learning may, in various direct and indirect ways, act as direct disqualifications for it.

Keeping in mind, then, that the two things to be avoided are, the delay of the entrance of boys into practical life, and the substitution of exhausted bookworms for shrewd, handy men, in our works and factories, let us consider what may be wisely and safely attempted in the way of improving the education of the handicraftsman.

First, I look to the elementary schools now happily established all over the country. I am not going to criticise or find fault with them; on the contrary, their establishment seems to me to be the most important and the most beneficial result of the corporate action of the people in our day. A great deal is said of British interests just now, but, depend upon it, that no Eastern difficulty needs our intervention as a nation so seriously, as the putting down both the Bashi-Bazouks of ignorance and the Cossacks of sectarianism at home. What has already been achieved in these directions is a great thing; you must have lived some time to know how great. An education, better in its processes, better in its substance, than that which was accessible to the great majority of well-to-do Britons a quarter of a century ago, is now obtainable by every child in the land. Let any man of my age go into an ordinary elementary school, and unless he was unusually fortunate in his youth, he will tell you that the educational method, the intelligence, patience, and good temper on the teacher's part, which are now at the disposal of the veriest waifs and wastrels of society, are things of which he had no experience in those costly, middle-class schools, which were so ingeniously contrived as to combine all the evils and shortcomings of the great public schools with none of their advantages. Many a man, whose so-called education cost a good deal of valuable money and occupied many a year of invaluable time, leaves the inspection of a well-ordered elementary school devoutly wishing that, in his young days, he had had the chance of being as well taught as these boys and girls are.

But while in view of such an advance in general education, I willingly obey the natural impulse to be thankful, I am not willing altogether to rest. I want to see instruction in elementary science and in art more thoroughly incorporated in the educational system. At present, it is being administered by driblets, as if it were a potent medicine, "a few drops to be taken occasionally in a teaspoon." Every year I notice that that earnest and untiring friend of yours and of mine, Sir John Lubbock, stirs up the Government of the day in the House of Commons on this subject; and also that, every year, he, and the few members of the House of Commons, such as Dr. Playfair, who sympathise with him, are met with expressions of warm admiration for science in general, and reasons at large for doing nothing in particular. But now that Mr. Forster, to whom the education of the country owes so much, has announced his conversion to the right faith, I begin to hope that, sooner or later, things will mend.

I have given what I believe to be a good reason for the assumption, that the keeping at school of boys, who are to be handicraftsmen, beyond the age of thirteen or fourteen is neither practicable nor desirable; and, as it is quite certain, that, with justice to other and no less important branches of education, nothing more than the rudiments of science and art teaching can be introduced into elementary schools, we must seek elsewhere for a supplementary training in these subjects, and, if need be, in foreign languages, which may go on after the workman's life has begun.

The means of acquiring the scientific and artistic part of this training already exists in full working order, in the first place, in the classes of the Science and Art Department, which are, for the most part, held in the evening, so as to be accessible to all who choose to avail themselves of them after working hours. The great advantage of these classes is that they bring the means of instruction to the doors of the factories and workshops; that they are no artificial creations, but by their very existence prove the desire of the people for them; and finally, that they admit of indefinite development in proportion as they are wanted. I have often expressed the opinion, and I repeat it here, that, during the eighteen years they have been in existence these classes have done incalculable good; and I can say, of my own knowledge, that the Department spares no pains and trouble in trying to increase their usefulness and ensure the soundness of their work.

No one knows better than my friend Colonel Donnelly, to whose clear views and great administrative abilities so much of the successful working of the science classes is due, that there is much to be done before the system can be said to be thoroughly satisfactory. The instruction given needs to be made more systematic and especially more practical; the teachers are of very unequal excellence, and not a few stand much in need of instruction themselves, not only in the subject which they teach, but in the objects for which they teach. I dare say you have heard of that proceeding, reprobated by all true sportsmen, which is called "shooting for the pot." Well, there is such a thing as "teaching for the pot"—teaching, that is, not that your scholar may know, but that he may count for payment among those who pass the examination; and there are some teachers, happily not many, who have yet to learn that the examiners of the Department regard them as poachers of the worst description.

Without presuming in any way to speak in the name of the Department, I think I may say, as a matter which has come under my own observation, that it is doing its best to meet all these difficulties. It systematically promotes practical instruction in the classes; it affords facilities to teachers who desire to learn their business thoroughly; and it is always ready to aid in the suppression of pot-teaching.

All this is, as you may imagine, highly satisfactory to me. I see that spread of scientific education, about which I have so often permitted myself to worry the public, become, for all practical purposes, an accomplished fact. Grateful as I am for all that is now being done, in the same direction, in our higher schools and universities, I have ceased to have any anxiety about the wealthier classes. Scientific knowledge is spreading by what the alchemists called a "distillatio per ascensum;" and nothing now can prevent it from continuing to distil upwards and permeate English society, until, in the remote future, there shall be no member of the legislature who does not know as much of science as an elementary school-boy; and even the heads of houses in our venerable seats of learning shall acknowledge that natural science is not merely a sort of University back-door through which inferior men may get at their degrees. Perhaps this apocalyptic vision is a little wild; and I feel I ought to ask pardon for an outbreak of enthusiasm, which, I assure you, is not my commonest failing.

I have said that the Government is already doing a great deal in aid of that kind of technical education for handicraftsmen which, to my mind, is alone worth seeking. Perhaps it is doing as much as it ought to do, even in this direction. Certainly there is another kind of help of the most important character, for which we may look elsewhere than to the Government. The great mass of mankind have neither the liking, nor the aptitude, for either literary, or scientific, or artistic pursuits; nor, indeed, for excellence of any sort. Their ambition is to go through life with moderate exertion and a fair share of ease, doing common things in a common way. And a great blessing and comfort it is that the majority of men are of this mind; for the majority of things to be done are common things, and are quite well enough done when commonly done. The great end of life is not knowledge but action. What men need is, as much knowledge as they can assimilate and organise into a basis for action; give them more and it may become injurious. One knows people who are as heavy and stupid from undigested learning as others are from over-fulness of meat and drink. But a small percentage of the population is born with that most excellent quality, a desire for excellence, or with special aptitudes of some sort or another; Mr. Galton tells us that not more than one in four thousand may be expected to attain distinction, and not more than one in a million some share of that intensity of instinctive aptitude, that burning thirst for excellence, which is called genius.

Now, the most important object of all educational schemes is to catch these exceptional people, and turn them to account for the good of society. No man can say where they will crop up; like their opposites, the fools and knaves, they appear sometimes in the palace, and sometimes in the hovel; but the great thing to be aimed at, I was almost going to say the most important end of all social arrangements, is to keep these glorious sports of Nature from being either corrupted by luxury or starved by poverty, and to put them into the position in which they can do the work for which they are especially fitted.

Thus, if a lad in an elementary school showed signs of special capacity, I would try to provide him with the means of continuing his education after his daily working life had begun; if in the evening classes he developed special capabilities in the direction of science or of drawing, I would try to secure him an apprenticeship to some trade in which those powers would have applicability. Or, if he chose to become a teacher, he should have the chance of so doing. Finally, to the lad of genius, the one in a million, I would make accessible the highest and most complete training the country could afford. Whatever that might cost, depend upon it the investment would be a good one. I weigh my words when I say that if the nation could purchase a potential Watt, or Davy, or Faraday, at the cost of a hundred thousand pounds down, he would be dirt-cheap at the money. It is a mere commonplace and everyday piece of knowledge, that what these three men did has produced untold millions of wealth, in the narrowest economical sense of the word.

Therefore, as the sum and crown of what is to be done for technical education, I look to the provision of a machinery for winnowing out the capacities and giving them scope. When I was a member of the London School Board, I said, in the course of a speech, that our business was to provide a ladder, reaching from the gutter to the university, along which every child in the three kingdoms should have the chance of climbing as far as he was fit to go. This phrase was so much bandied about at the time, that, to say truth, I am rather tired of it; but I know of no other which so fully expresses my belief, not only about education in general, but about technical education in particular.

The essential foundation of all the organisation needed for the promotion of education among handicraftsmen will, I believe, exist in this country, when every working lad can feel that society has done as much as lies in its power to remove all needless and artificial obstacles from his path; that there is no barrier, except such as exists in the nature of things, between himself and whatever place in the social organisation he is fitted to fill; and, more than this, that, if he has capacity and industry, a hand is held out to help him along any path which is wisely and honestly chosen.

I have endeavoured to point out to you that a great deal of such an organisation already exists; and I am glad to be able to add that there is a good prospect that what is wanting will, before long, be supplemented.

Those powerful and wealthy societies, the livery companies of the City of London, remembering that they are the heirs and representatives of the trade guilds of the Middle Ages, are interesting themselves in the question. So far back as 1872 the Society of Arts organised a system of instruction in the technology of arts and manufactures, for persons actually employed in factories and workshops, who desired to extend and improve their knowledge of the theory and practice of their particular avocations; [1] and a considerable subsidy, in aid of the efforts of the Society, was liberally granted by the Clothworkers' Company. We have here the hopeful commencement of a rational organisation for the promotion of excellence among handicraftsmen. Quite recently, other of the livery companies have determined upon giving their powerful, and, indeed, almost boundless, aid to the improvement of the teaching of handicrafts. They have already gone so far as to appoint a committee to act for them; and I betray no confidence in adding that, some time since, the committee sought the advice and assistance of several persons, myself among the number.

Of course I cannot tell you what may be the result of the deliberations of the committee; but we may all fairly hope that, before long, steps which will have a weighty and a lasting influence on the growth and spread of sound and thorough teaching among the handicraftsmen [2] of this country will be taken by the livery companies of London.

[This hope has been fully justified by the establishment of the Cowper Street Schools, and that of the Central Institution of the City and Guilds of London Institute, September, 1881.]

* * * * *

Footnotes:

[1] See the Programme for 1878, issued by the Society of Arts, p. 14.

[2] It is perhaps advisable to remark that the important question of the professional education of managers of industrial works is not touched in the foregoing remarks.



XVII

ADDRESS ON BEHALF OF THE NATIONAL ASSOCIATION FOR THE PROMOTION OF TECHNICAL EDUCATION

[1887.]

Mr. Mayor and Gentlemen,—It must be a matter of sincere satisfaction to those who, like myself, have for many years past been convinced of the vital importance of technical education to this country to see that that subject is now being taken up by some of the most important of our manufacturing towns. The evidence which is afforded of the public interest in the matter by such meetings as those at Liverpool and Newcastle, and, last but not least, by that at which I have the honour to be present to-day, may convince us all, I think, that the question has passed out of the region of speculation into that of action. I need hardly say to any one here that the task which our Association contemplates is not only one of primary importance—I may say of vital importance—to the welfare of the country; but that it is one of great extent and of vast difficulty. There is a well-worn adage that those who set out upon a great enterprise would do well to count the cost. I am not sure that this is always true. I think that some of the very greatest enterprises in this world have been carried out successfully simply because the people who undertook them did not count the cost; and I am much of opinion that, in this very case, the most instructive consideration for us is the cost of doing nothing. But there is one thing that is perfectly certain, and it is that, in undertaking all enterprises, one of the most important conditions of success is to have a perfectly clear comprehension of what you want to do—to have that before your minds before you set out, and from that point of view to consider carefully the measures which are best adapted to the end.

Mr. Acland has just given you an excellent account of what is properly and strictly understood by technical education; but I venture to think that the purpose of this Association may be stated in somewhat broader terms, and that the object we have in view is the development of the industrial productivity of the country to the uttermost limits consistent with social welfare. And you will observe that, in thus widening the definition of our object, I have gone no further than the Mayor in his speech, when he not obscurely hinted—and most justly hinted—that in dealing with this question there are other matters than technical education, in the strict sense, to be considered.

It would be extreme presumption on my part if I were to attempt to tell an audience of gentlemen intimately acquainted with all branches of industry and commerce, such as I see before me, in what manner the practical details of the operations that we propose are to be carried out. I am absolutely ignorant both of trade and of commerce, and upon such matters I cannot venture to say a solitary word. But there is one direction in which I think it possible I may be of service—not much perhaps, but still of some,—because this matter, in the first place, involves the consideration of methods of education with which it has been my business to occupy myself during the greater part of my life; and, in the second place, it involves attention to some of those broad facts and laws of nature with which it has been my business to acquaint myself to the best of my ability. And what I think may be possible is this, that if I succeed in putting before you—as briefly as I can, but in clear and connected shape—what strikes me as the programme that we have eventually to carry out, and what are the indispensable conditions of success, that that proceeding, whether the conclusions at which I arrive be such as you approve or as you disapprove, will nevertheless help to clear the course. In this and in all complicated matters we must remember a saying of Bacon, which may be freely translated thus: "Consistent error is very often vastly more useful than muddle-headed truth." At any rate, if there be any error in the conclusions I shall put before you, I will do my best to make the error perfectly clear and plain.

Now, looking at the question of what we want to do in this broad and general way, it appears to me that it is necessary for us, in the first place, to amend and improve our system of primary education in such a fashion as will make it a proper preparation for the business of life. In the second place, I think we have to consider what measures may best be adopted for the development to its uttermost of that which may be called technical skill; and, in the third place, I think we have to consider what other matters there are for us to attend to, what other arrangements have to be kept carefully in sight in order that, while pursuing these ends, we do not forget that which is the end of civil existence, I mean a stable social state without which all other measures are merely futile, and, in effect, modes of going faster to ruin.

You are aware—no people should know the fact better than Manchester people—that, within the last seventeen years, a vast system of primary education has been created and extended over the whole country. I had some part in the original organisation of this system in London, and I am glad to think that, after all these years, I can look back upon that period of my life as perhaps the part of it least wasted.

No one can doubt that this system of primary education has done wonders for our population; but, from our point of view, I do not think anybody can doubt that it still has very considerable defects. It has the defect which is common to all the educational systems which we have inherited—it is too bookish, too little practical. The child is brought too little into contact with actual facts and things, and as the system stands at present it constitutes next to no education of those particular faculties which are of the utmost importance to industrial life—I mean the faculty of observation, the faculty of working accurately, of dealing with things instead of with words. I do not propose to enlarge upon this topic, but I would venture to suggest that there are one or two remedial measures which are imperatively needed; indeed, they have already been alluded to by Mr. Acland. Those which strike me as of the greatest importance are two, and the first of them is the teaching of drawing. In my judgment, there is no mode of exercising the faculty of observation and the faculty of accurate reproduction of that which is observed, no discipline which so readily tests error in these matters, as drawing properly taught. And by that I do not mean artistic drawing; I mean figuring natural objects: making plans and sections, approaching geometrical rather than artistic drawing. I do not wish to exaggerate, but I declare to you that, in my judgment, the child who has been taught to make an accurate elevation, plan and section of a pint pot has had an admirable training in accuracy of eye and hand. I am not talking about artistic education. That is not the question. Accuracy is the foundation of everything else, and instruction in artistic drawing is something which may be put off till a later stage. Nothing has struck me more in the course of my life than the loss which persons, who are pursuing scientific knowledge of any kind, sustain from the difficulties which arise because they never have been taught elementary drawing; and I am glad to say that in Eton, a school of whose governing body I have the honour of being a member, we some years ago made drawing imperative on the whole school.

The other matter in which we want some systematic and good teaching is what I have hardly a name for, but which may best be explained as a sort of developed object lessons such as Mr. Acland adverted to. Anybody who knows his business in science can make anything subservient to that purpose. You know it was said of Dean Swift that he could write an admirable poem upon a broomstick, and the man who has a real knowledge of science can make the commonest object in the world subservient to an introduction to the principles and greater truths of natural knowledge. It is in that way that your science must be taught if it is to be of real service. Do not suppose any amount of book work, any repetition by rote of catechisms and other abominations of that kind are of value for our object. That is mere wasting of time. But take the commonest object and lead the child from that foundation to such truths of a higher order as may be within his grasp. With regard to drawing, I do not think there is any practical difficulty; but in respect to the scientific object lessons you want teachers trained in a manner different from that which now prevails.

If it is found practicable to add further training of the hand and eye by instruction in modelling or in simple carpentry, well and good. But I should stop at this point. The elementary schools are already charged with quite as much as they can do properly; and I do not believe that any good can come of burdening them with special technical instruction. Out of that, I think, harm would come.

Now let me pass to my second point, which is the development of technical skill. Everybody here is aware that at this present moment there is hardly a branch of trade or of commerce which does not depend, more or less directly, upon some department or other of physical science, which does not involve, for its successful pursuit, reasoning from scientific data. Our machinery, our chemical processes or dyeworks, and a thousand operations which it is not necessary to mention, are all directly and immediately connected with science. You have to look among your workmen and foremen for persons who shall intelligently grasp the modifications, based upon science, which are constantly being introduced into these industrial processes. I do not mean that you want professional chemists, or physicists, or mathematicians, or the like, but you want people sufficiently familiar with the broad principles which underlie industrial operations to be able to adapt themselves to new conditions. Such qualifications can only be secured by a sort of scientific instruction which occupies a midway place between those primary notions given in the elementary schools and those more advanced studies which would be carried out in the technical schools.

You are aware that, at present, a very large machinery is in operation for the purpose of giving this instruction. I don't refer merely to such work as is being done at Owens College here, for example, or at other local colleges. I allude to the larger operations of the Science and Art Department, with which I have been connected for a great many years. I constantly hear a great many objections raised to the work of the Science and Art Department. If you will allow me to say so, my connection with that department—which, I am happy to say, remains, and which I am very proud of—is purely honorary; and, if it appeared to me to be right to criticise that department with merciless severity, the Lord President, if he were inclined to resent my proceedings, could do nothing more than dismiss me. Therefore you may believe that I speak with absolute impartiality. My impression is this, not that it is faultless, nor that it has not various defects, nor that there are not sundry lacunae which want filling up; but that, if we consider the conditions under which the department works, we shall see that certain defects are inseparable from those conditions. People talk of the want of flexibility of the Department, of its being bound by strict rules. Now, will any man of common sense who has had anything to do with the administration of public funds or knows the humour of the House of Commons on these matters—will any man who is in the smallest degree acquainted with the practical working of State departments of any kind, imagine that such a department could be other than bound by minutely defined regulations? Can he imagine that the work of the department should go on fairly and in such a manner as to be free from just criticism, unless it were bound by certain definite and fixed rules? I cannot imagine it.

The next objection of importance that I have heard commonly repeated is that the teaching is too theoretical, that there is insufficient practical teaching. I venture to say that there is no one who has taken more pains to insist upon the comparative uselessness of scientific teaching without practical work than I have; I venture to say that there are no persons who are more cognisant of these defects in the work of the Science and Art Department than those who administer it. But those who talk in this way should acquaint themselves with the fact that proper practical instruction is a matter of no small difficulty in the present scarcity of properly taught teachers, that it is very costly, and that, in some branches of science, there are other difficulties which I won't allude to. But it is a matter of fact that, wherever it has been possible, practical teaching has been introduced, and has been made an essential element in examination; and no doubt if the House of Commons would grant unlimited means, and if proper teachers were to hand, as thick as blackberries, there would not be much difficulty in organising a complete system of practical instruction and examination ancillary to the present science classes. Those who quarrel with the present state of affairs would be better advised if, instead of groaning over the shortcomings of the present system, they would put before themselves these two questions—Is it possible under the conditions to invent any better system? Is it possible under the conditions to enlarge the work of practical teaching and practical examination which is the one desire of those who administer the department? That is all I have to say upon that subject.

Supposing we have this teaching of what I may call intermediate science, what we want next is technical instruction, in the strict sense of the word technical; I mean instruction in that kind of knowledge which is essential to the successful prosecution of the several branches of trade and industry. Now, the best way of obtaining this end is a matter about which the most experienced persons entertain very diverse opinions. I do not for one moment pretend to dogmatise about it; I can only tell you what the opinion is that I have formed from hearing the views of those who are certainly best qualified to judge, from those who have tested the various methods of conveying this instruction. I think we have before us three possibilities. We have, in the first place, trade schools—I mean schools in which branches of trade are taught. We have, in the next place, schools attached to factories for the purpose of instructing young apprentices and others who go there, and who aim at becoming intelligent workmen and capable foremen. We have, lastly, the system of day classes and evening classes. With regard to the first there is this objection, that they can be attended only by those who are not obliged to earn their bread, and consequently that they will reach only a very small fraction of the population. Moreover, the expense of trade schools is enormous, and those who are best able to judge assure me that, inasmuch as the work which they do is not done under conditions of pecuniary success or failure, it is apt to be too amateurish and speculative, and that it does not prepare the worker for the real conditions under which he will have to carry out his work. In any case, the fact that the schools are very expensive, and the fact that they are accessible only to a small portion of the population, seem to me to constitute a very serious objection to them. I suppose the best of all possible organisations is that of a school attached to a factory, where the employer has an interest in seeing that the instruction given is of a thoroughly practical kind, and where the pupils pass gradually by successive stages to the position of actual workmen. Schools of this kind exist in various parts of the country, but it is obvious that they are not likely to be reached by any large part of the population; so that it appears to me we are shut up practically to schools accessible to those who are earning their bread, and in such cases they must be essentially evening classes. I am strongly of opinion that classes of this kind do an immense amount of good; that they have this admirable quality, that they involve voluntary attendance, take no man out of his position, but enable any who chooses, to make the best of the position he happens to occupy.

Suppose that all these things are desirable, what is the best way of obtaining them? I must confess that I have a strong prejudice in favour of carrying out undertakings of this kind, which at first, at any rate, must be to a great extent tentative and experimental, by private effort. I don't believe that the man lives at this present time who is competent to organise a final system of technical education. I believe that all attempts made in that direction must for many years to come be experimental, and that we must get to success through a series of blunders. Now that work is far better performed by private enterprise than in any other way. But there is another method which I think is permissible, and not only permissible but highly recommendable in this case, and that is the method of allowing the locality itself in which any branch of industry is pursued to be its own judge of its own wants, and to tax itself under certain conditions for the purpose of carrying out any scheme of technical education adapted to its needs. I am aware that there are many extreme theorists of the individualist school who hold that all this is very wicked and very wrong, and that by leaving things to themselves they will get right. Well, my experience of the world is that things left to themselves don't get right. I believe it to be sound doctrine that a municipality—and the State itself for that matter—is a corporation existing for the benefit of its members, and that here, as in all other cases, it is for the majority to determine that which is for the good of the whole, and to act upon that. That is the principle which underlies the whole theory of government in this country, and if it is wrong we shall have to go back a long way. But you may ask me, "This process of local taxation can only be carried out under the authority of an Act of Parliament, and do you propose to let any municipality or any local authority have carte blanche in these matters; is the Legislature to allow it to tax the whole body of its members to any extent it pleases and for any purposes it pleases?" I should reply, certainly not.

Let me point out to you that at this present moment it passes the wit of man, so far as I know, to give a legal definition of technical education. If you expect to have an Act of Parliament with a definition which shall include all that ought to be included, and exclude all that ought to be excluded, I think you will have to wait a very long time. I imagine the whole matter is in a tentative state. You don't know what you will be called upon to do, and so you must try and you must blunder. Under these circumstances it is obvious that there are two alternatives. One of these is to give a free hand to each locality. Well, it is within my knowledge that there are a good many people with wonderful, strange, and wild notions as to what ought to be done in technical education, and it is quite possible that in some places, and especially in small places, where there are few persons who take an interest in these things, you will have very remarkable projects put forth, and in that case the sole court of appeal for those taxpayers, who did not approve of such projects, would be a court of law. I suppose the judges would have to settle what is technical education. That would not be an edifying process, I think, and certainly it would be a very costly one. The other alternative is the principle adopted in the bill of last year now abandoned. I don't say whether the bill was right or wrong in detail. I am dealing now only with the principle of the bill, which appears to me to have been very often misunderstood. It has been said that it gave the whole of technical education into the hands of the Science and Art Department. It appears to me nothing could be more unfounded than that assertion. All I understand the Government proposed to do was to provide some authority who should have power to say in case any scheme was proposed, "Well, this comes within the four corners of the Act of Parliament, work it as you like;" or if it was an obviously questionable project, should take upon itself the responsibility of saying, "No, that is not what the Legislature intended; amend your scheme." There was no initiative, no control; there was simply this power of giving authority to decide upon the meaning of the Act of Parliament to a particular department of the State, whichever it might be; and it seems to me that that is a very much simpler and better process than relegating the whole question to the law courts. I think that here, or anywhere else, people must be extremely sanguine if they suppose that the House of Commons and the House of Lords will ever dream of giving any local authority unlimited power to tax the inhabitants of a district for any object it pleases. I should say that was not in the range of practical politics. Well, I put that before you as a matter for your consideration.

Another very important point in this connection is the question of the supply of teachers. I should say that is one of the greatest difficulties which beset the whole problem before us. I do not wish in the slightest degree to criticise the existing system of preparing teachers for ordinary school work. I have nothing to say about it. But what I do wish to say, and what I trust I may impress on your minds firmly is this, that for the purpose of obtaining persons competent to teach science or to act as technical teachers, a different system must be adopted. For this purpose a man must know what he is about thoroughly, and be able to deal with his subject as if it were the business of his ordinary life. For this purpose, for the obtaining of teachers of science and of technical classes, the system of catching a boy or girl young, making a pupil teacher of him, compelling the poor little mortal to pour from his little bucket, into a still smaller bucket, that which has just been poured into it out of a big bucket; and passing him afterwards through the training college, where his life is devoted to filling the bucket from the pump from morning till night, without time for thought or reflection, is a system which should not continue. Let me assure you that it will not do for us, that you had better give the attempt up than try that system. I remember somewhere reading of an interview between the poet Southey and a good Quaker. Southey was a man of marvellous powers of work. He had a habit of dividing his time into little parts each of which was filled up, and he told the Quaker what he did in this hour and that, and so on through the day until far into the night. The Quaker listened, and at the close said, "Well, but, friend Southey, when dost thee think?" The system which I am now adverting to is arraigned and condemned by putting that question to it. When does the unhappy pupil teacher, or over-drilled student of a training college, find any time to think? I am sure if I were in their place I could not. I repeat, that kind of thing will not do for science teachers. For science teachers must have knowledge, and knowledge is not to be acquired on these terms. The power of repetition is, but that is not knowledge. The knowledge which is absolutely requisite in dealing with young children is the knowledge you possess, as you would know your own business, and which you can just turn about as if you were explaining to a boy a matter of everyday life.

So far as science teaching and technical education are concerned, the most important of all things is to provide the machinery for training proper teachers. The Department of Science and Art has been at that work for years and years, and though unable under present conditions to do so much as could be wished, it has, I believe, already begun to leaven the lump to a very considerable extent. If technical education is to be carried out on the scale at present contemplated, this particular necessity must be specially and most seriously provided for. And there is another difficulty, namely, that when you have got your science or technical teacher it may not be easy to keep him. You have educated a man—a clever fellow very likely—on the understanding that he is to be a teacher. But the business of teaching is not a very lucrative and not a very attractive one, and an able man who has had a good training is under extreme temptations to carry his knowledge and his skill to a better market, in which case you have had all your trouble for nothing. It has often occurred to me that probably nothing would be of more service in this matter than the creation of a number of not very large bursaries or exhibitions, to be gained by persons nominated by the authorities of the various science colleges and schools of the country—persons such as they thought to be well qualified for the teaching business—and to be held for a certain term of years, during which the holders should be bound to teach. I believe that some measure of this kind would do more to secure a good supply of teachers than anything else. Pray note that I do not suggest that you should try to get hold of good teachers by competitive examination. That is not the best way of getting men of that special qualification. An effectual method would be to ask professors and teachers of any institution to recommend men who, to their own knowledge, are worthy of such support, and are likely to turn it to good account.

I trust I am not detaining you too long; but there remains yet one other matter which I think is of profound importance, perhaps of more importance than all the rest, on which I earnestly beg to be permitted to say some few words. It is the need, while doing all these things, of keeping an eye, and an anxious eye, upon those measures which are necessary for the preservation of that stable and sound condition of the whole social organism which is the essential condition of real progress, and a chief end of all education. You will all recollect that some time ago there was a scandal and a great outcry about certain cutlasses and bayonets which had been supplied to our troops and sailors. These warlike implements were polished as bright as rubbing could make them; they were very well sharpened; they looked lovely. But when they were applied to the test of the work of war they broke and they bent, and proved more likely to hurt the hand of him that used them than to do any harm to the enemy. Let me apply that analogy to the effect of education, which is a sharpening and polishing of the mind. You may develop the intellectual side of people as far as you like, and you may confer upon them all the skill that training and instruction can give; but, if there is not, underneath all that outside form and superficial polish, the firm fibre of healthy manhood and earnest desire to do well, your labour is absolutely in vain.

Let me further call your attention to the fact that the terrible battle of competition between the different nations of the world is no transitory phenomenon, and does not depend upon this or that fluctuation of the market, or upon any condition that is likely to pass away. It is the inevitable result of that which takes place throughout nature and affects man's part of nature as much as any other—namely, the struggle for existence, arising out of the constant tendency of all creatures in the animated world to multiply indefinitely. It is that, if you look at it, which is at the bottom of all the great movements of history. It is that inherent tendency of the social organism to generate the causes of its own destruction, never yet counteracted, which has been at the bottom of half the catastrophes which have ruined States. We are at present in the swim of one of those vast movements in which, with a population far in excess of that which we can feed, we are saved from a catastrophe, through the impossibility of feeding them, solely by our possession of a fair share of the markets of the world. And in order that that fair share may be retained, it is absolutely necessary that we should be able to produce commodities which we can exchange with food-growing people, and which they will take, rather than those of our rivals, on the ground of their greater cheapness or of their greater excellence. That is the whole story. And our course, let me say, is not actuated by mere motives of ambition or by mere motives of greed. Those doubtless are visible enough on the surface of these great movements, but the movements themselves have far deeper sources. If there were no such things as ambition and greed in this world, the struggle for existence would arise from the same causes.

Our sole chance of succeeding in a competition, which must constantly become more and more severe, is that our people shall not only have the knowledge and the skill which are required, but that they shall have the will and the energy and the honesty, without which neither knowledge nor skill can be of any permanent avail. This is what I mean by a stable social condition, because any other condition than this, any social condition in which the development of wealth involves the misery, the physical weakness, and the degradation of the worker, is absolutely and infallibly doomed to collapse. Your bayonets and cutlasses will break under your hand, and there will go on accumulating in society a mass of hopeless, physically incompetent, and morally degraded people, who are, as it were, a sort of dynamite which, sooner or later, when its accumulation becomes sufficient and its tension intolerable, will burst the whole fabric.

I am quite aware that the problem which I have put before you and which you know as much about as I do, and a great deal more probably, is one extremely difficult to solve. I am fully aware that one great factor in industrial success is reasonable cheapness of labour. That has been pointed out over and over again, and is in itself an axiomatic proposition. And it seems to me that of all the social questions which face us at this present time, the most serious is how to steer a clear course between the two horns of an obvious dilemma. One of these is the constant tendency of competition to lower wages beyond a point at which man can remain man—below a point at which decency and cleanliness and order and habits of morality and justice can reasonably be expected to exist. And the other horn of the dilemma is the difficulty of maintaining wages above this point consistently with success in industrial competition. I have not the remotest conception how this problem will eventually work itself out; but of this I am perfectly convinced, that the sole course compatible with safety lies between the two extremes; between the Scylla of successful industrial production with a degraded population, on the one side, and the Charybdis of a population, maintained in a reasonable and decent state, with failure in industrial competition, on the other side. Having this strong conviction, which, indeed, I imagine must be that of every person who has ever thought seriously about these great problems, I have ventured to put it before you in this bare and almost cynical fashion because it will justify the strong appeal, which I make to all concerned in this work of promoting industrial education, to have a care, at the same time, that the conditions of industrial life remain those in which the physical energies of the population may be maintained at a proper level; in which their moral state may be cared for; in which there may be some rays of hope and pleasure in their lives; and in which the sole prospect of a life of labour may not be an old age of penury.

These are the chief suggestions I have to offer to you, though I have omitted much that I should like to have said, had time permitted. It may be that some of you feel inclined to look upon them as the Utopian dreams of a student. If there be such, let me tell you that there are, to my knowledge, manufacturing towns in this country, not one-tenth the size, or boasting one-hundredth part of the wealth, of Manchester, in which I do not say that the programme that I have put before you is completely carried out, but in which, at any rate, a wise and intelligent effort had been made to realise it, and in which the main parts of the programme are in course of being worked out. This is not the first time that I have had the privilege and pleasure of addressing a Manchester audience. I have often enough, before now, thrown myself with entire confidence upon the hard-headed intelligence and the very soft-hearted kindness of Manchester people, when I have had a difficult and complicated scientific argument to put before them. If, after the considerations which I have put before you—and which, pray be it understood, I by no means claim particularly for myself, for I presume they must be in the minds of a large number of people who have thought about this matter—if it be that these ideas commend themselves to your mature reflection, then I am perfectly certain that my appeal to you to carry them into practice, with that abundant energy and will which have led you to take a foremost part in the great social movements of our country many a time beforehand, will not be made in vain. I therefore confidently appeal to you to let those impulses once more have full sway, and not to rest until you have done something better and greater than has yet been done in this country in the direction in which we are now going. I heartily thank you for the attention which you have been kind enough to bestow upon me. The practice of public speaking is one I must soon think of leaving off, and I count it a special and peculiar honour to have had the opportunity of speaking to you on this subject to-day.

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THE END OF VOL. III

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