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Pearl-Maiden
by H. Rider Haggard
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Marcus was ready; moreover, he knew what he would do. As the man came, stepping swiftly to one side, he caught the thrust of Caleb's sword in the folded cloak, and since he did not wish to kill him, struck at his hand. The blow fell upon Caleb's first finger and severed it, cutting the others also, so that it dropped to the ground with the sword that they had held. Marcus put his foot upon the blade, and wheeled round.

"Young man," he said sternly, "you have learnt your lesson and will bear the mark of it till your death day. Now begone."

The wretched Caleb ground his teeth. "It was to the death!" he said, "it was to the death! You have conquered, kill me," and with his bloody hand he tore open his robe to make a path for the sword.

"Leave such talk to play-actors," answered Marcus. "Begone, and be sure of this—that if ever you try to bring treachery on me, or trouble on the lady Miriam, I will kill you sure enough."

Then with a sound that was half curse and half sob, Caleb turned and slunk away. With a shrug of the shoulder Marcus also turned to go, when he felt a shadow fall upon him, and swung round, to find Nehushta at his side.

"And pray where did you come from, my Libyan friend?" he asked.

"Out of that pomegranate fence, my Roman lord, whence I have seen and heard all that passed."

"Indeed. Then I hope that you give me credit for good sword-play and good temper."

"The sword-play was well enough, though nothing to boast of with such a madman for a foe. As for the temper, it was that of a fool."

"Such," soliloquised Marcus, "is the reward of virtue. But I am curious. Why?"

"Because, my lord Marcus, this Caleb will grow into the most dangerous man in Judaea, and to none more dangerous than to my lady Miriam and yourself. You should have killed him while you had the chance, before his turn comes to kill you."

"Perhaps," answered Marcus with a yawn; "but, friend Nehushta, I have been associating with a Christian and have caught something of her doctrines. That seems a fine sword. You had better keep it. Good-night."



CHAPTER IX

THE JUSTICE OF FLORUS

On the following morning, when the roll of the neophytes of the Essenes was called, Caleb did not appear. Nor did he answer to his name on the next day, or indeed ever again. None knew what had become of him until a while after a letter was received addressed to the Curators of the Court, in which he announced that, finding he had no vocation for an Essenic career, he had taken refuge with friends of his late father, in some place not stated. There, so far as the Essenes were concerned, the matter ended. Indeed, as the peasant who was concealed in the gully when the Jew was murdered had talked of what he had witnessed, even the most simple-minded of the Essenes could suggest a reason for this sudden departure. Nor did they altogether regret it, inasmuch as in many ways Caleb had proved himself but an unsatisfactory disciple, and already they were discussing the expediency of rejecting him from the fellowship of their peaceful order. Had they known that when he vanished he left behind him a drawn sword and one of his forefingers, their opinion on this point might have been strengthened. But this they did not know, although Miriam knew it through Nehushta.

A week went by, during which time Miriam and Marcus did not meet, as no further sittings were arranged for the completion of the bust. In fact, they were not needful, since she could work from the clay model, which she did, till, labouring at it continually, the marble was done and even polished. One morning as the artist was putting the last touches to her labours, the door of the workshop was darkened and she looked up to see Marcus, who, except for his helmet, was clad in full mail as though about to start upon a journey. As it chanced, Miriam was alone in the place, Nehushta having gone to attend to household affairs. Thus for the first time they met with no other eyes to watch them.

At the sight of him she coloured, letting the cloth fall from her hand which remained about the neck of the marble.

"I ask your pardon, Lady Miriam," said Marcus, bowing gravely, "for breaking in thus upon your privacy; but time presses with me so that I lacked any to give notice to your guardians of my visit."

"Are you leaving us?" she faltered.

"Yes, I am leaving you."

Miriam turned aside and picked up the cloth, then answered, "Well, the work is done, or will be in a few minutes; so if you think it worth the trouble, take it."

"That is my intention. The price I will settle with your uncles."

She nodded. "Yes, yes, but if you will permit me, I should like to pack it myself, so that it comes to no harm upon the journey. Also with your leave I will retain the model, which by right belongs to you. I am not pleased with this marble; I wish to make another."

"The marble is perfect; but keep the model if you will. I am very glad that you should keep it."

She glanced at him, a question in her eyes, then looked away.

"When do you go?" she asked.

"Three hours after noon. My task is finished, my report—which is to the effect that the Essenes are a most worthy and harmless people who deserve to be encouraged, not molested—is written. Also I am called hence in haste by a messenger who reached me from Jerusalem an hour ago. Would you like to know why?"

"If it pleases you to tell me, yes."

"I think that I told you of my uncle Caius, who was pro-consul under the late emperor for the richest province of Spain, and—made use of his opportunities."

"Yes."

"Well, the old man has been smitten with a mortal disease. For aught I know he may be already dead, although the physicians seemed to think he would live for another ten months, or perhaps a year. Being in this case, suddenly he has grown fond of his relations, or rather relation, for I am the only one, and expressed a desire to see me, to whom for many years he has never given a single penny. He has even announced his intention—by letter—of making me his heir 'should he find me worthy,' which, to succeed Caius, whatever my faults, indeed I am not, since of all men, as I have told him in past days, I hold him the worst. Still, he has forwarded a sum of money to enable me to journey to him in haste, and with it a letter from the Caesar, Nero, to the procurator Albinus, commanding him to give me instant leave to go. Therefore, lady, it seems wise that I should go."

"Yes," answered Miriam. "I know little of such things, but I think that it is wise. Within two hours the bust shall be finished and packed," and she stretched out her hand in farewell.

Marcus took the hand and held it. "I am loth to part with you thus," he said suddenly.

"There is only one fashion of parting," answered Miriam, striving to withdraw her hand.

"Nay, there are many; and I hate them all—from you."

"Sir," she asked with gentle indignation, "is it worth your while to play off these pretty phrases upon me? We have met for an hour; we separate—for a lifetime."

"I do not see the need of that. Oh, the truth may as well out. I wish it least of all things."

"Yet it is so. Come, let my hand go; the marble must be finished and packed."

The face of Marcus became troubled, as though he were reasoning with himself, as though he wished to take her at her word and go, yet could not.

"Is it ended?" asked Miriam presently, considering him with her quiet eyes.

"I think not; I think it is but begun. Miriam, I love you."

"Marcus," she answered steadily, "I do not think I should be asked to listen to such words."

"Why not? They have always been thought honest between man and woman."

"Perhaps, when they are meant honestly, which in this case can scarcely be."

He grew hot and red. "What do you mean? Do you suppose——"

"I suppose nothing, Captain Marcus."

"Do you suppose," he repeated, "that I would offer you less than the place of wife?"

"Assuredly not," she replied, "since to do so would be to insult you. But neither do I suppose that you really meant to offer me that place."

"Yet that was in my mind, Miriam."

Her eyes grew soft, but she answered:

"Then, Marcus, I pray you, put it out of your mind, since between us rolls a great sea."

"Is it named Caleb?" he asked bitterly.

She smiled and shook her head. "You know well that it has no such name."

"Tell me of this sea."

"It is easy. You are a Roman worshipping the Roman gods; I am a Christian worshipping the God of the Christians. Therefore we are forever separate."

"Why? I do not understand. If we were married you might come to think like me, or I might come to think like you. It is a matter of the spirit and the future, not of the body and the present. Every day Christians wed those who are not Christians; sometimes, even, they convert them."

"Yes, I know; but in my case this may not be—even if I wished that it should be."

"Why not?"

"Because both by the command of my murdered father and of her own desire my mother laid it on me with her dying breath that I should take to husband no man who was not of our faith."

"And do you hold yourself to be bound by this command?"

"I do, without doubt and to the end."

"However much you might chance to love a man who is not a Christian?"

"However much I might chance to love such a man."

Marcus let fall her hand. "I think I had best go," he said.

"Yes."

Then came a pause while he seemed to be struggling with himself.

"Miriam, I cannot go."

"Marcus, you must go."

"Miriam, do you love me?"

"Marcus, may Christ forgive me, I do."

"Miriam, how much?"

"Marcus, as much as a woman may love a man."

"And yet," he broke out bitterly, "you bid me begone because I am not a Christian."

"Because my faith is more than my love. I must offer my love upon the altar of my faith—or, at the least," she added hurriedly, "I am bound by a rope that cannot be cut or broken. To break it would bring down upon your head and mine the curse of Heaven and of my parents, who are its inhabitants."

"And if I became of your faith?"

Her whole face lit up, then suddenly its light died.

"It is too much to hope. This is not a question of casting incense on an altar; it is a matter of a changed spirit and a new life. Oh! have done. Why do you play with me?"

"A changed spirit and a new life. At the best that would take time."

"Yes, time and thought."

"And would you wait that time? Such beauty and such sweetness as are yours will not lack for suitors."

"I shall wait. I have told you that I love you; no other man will be anything to me. I shall wed no other man."

"You give all and take nothing; it is not just."

"It is as God has willed. If it pleases God to touch your heart and to preserve us both alive, then in days to come our lives may be one life. Otherwise they must run apart till perchance we meet—in the eternal morning."

"Oh, Miriam, I cannot leave you thus! Teach me as you will."

"Nay, go, Marcus, and teach yourself. Am I a bait to win your soul? The path is not so easy, it is very difficult. Fare you well!"

"May I write to you from Rome?" he asked.

"Yes, why not, if by that time you should care to write, who then will have recovered from this folly of the desert and an idle moon?"

"I shall write and I shall return, and we will talk of these matters; so, most sweet, farewell."

"Farewell, Marcus, and the love of God go with you."

"What of your love?"

"My love is with you ever who have won my heart."

"Then, Miriam, at least I have not lived in vain. Remember this always, that much as I may worship you, I honour you still more," and kneeling before her he kissed first her hand, and next the hem of her robe. Then he turned and went.



That night, watching from the roof of her house by the light of the full moon, Miriam saw Marcus ride away at the head of his band of soldiers. On the crest of a little ridge of ground outside the village he halted, leaving them to go on, and turning his horse's head looked backward. Thus he stood awhile, the silver rays of the moon shining on his bright armour and making him a point of light set between two vales of shadow. Miriam could guess whither his eyes were turned and what was in his heart. It seemed to her, even, that she could feel his loving thought play upon her and that with the ear of his spirit he could catch the answer of her own. Then suddenly he turned and was lost in the gloom of the night.

Now that he was gone, quite gone, Miriam's courage seemed to leave her, and leaning her head upon the parapet she wept tears that were soft but very bitter. Suddenly a hand was laid upon her shoulder and a voice, that of old Nehushta, spoke in her ear.

"Mourn not," it said, "since him whom you lose in the night you may find again in the daytime."

"In no day that dawns from an earthly sun, I fear me, Nou. Oh, Nou! he has gone, and taken my heart with him, leaving in its place a throbbing pain which is more than I can bear."

"He will come back; I tell you that he will come back," she answered, almost fiercely; "for your life and his are intertwined—yes, to the end—a single cord bearing a double destiny. I know it; ask me not how; but be comforted, for it is truth. Moreover, though it be sharp, your pain is not more than you can bear, else it would never be laid upon you."

"But, Nou, if he does come back, what will it help me, who am built in by this strict command of them that begat me, to break through which would be to sin against and earn the curse of God and man?"

"I do not know; I only know this, that in that wall, as in others, a door will be found. Trouble not for the future, but leave it in the hand of Him Who shapes all futures. Sufficient to the day is the evil thereof. So He said. Accept the saying and be grateful. It is something to have gained the love of such a one as this Roman, for, unless the wisdom which I have gained through many years is at fault, he is true and honest; and that man must be good at heart who can be reared in Rome and in the worship of its gods and yet remain honest. Remember these things, and I say be grateful, since there are many who go through their lives knowing no such joy, even for an hour."

"I will try, Nou," said Miriam humbly, still staring at the ridge whence Marcus had vanished.

"You will try, and you will succeed. Now there is another matter of which I must speak to you. When the Essenes received us it was solemnly decreed that if you lived to reach the full age of eighteen years you must depart from among them. That hour struck for you nearly a year ago, and, although you heard nothing of it, this decree was debated by the Court. Now such decrees may not be broken, but it was argued that the words 'full age of eighteen years,' meant and were intended to mean until you reached your nineteenth birthday; that is—in a month from now."

"Then must we go, Nou?" asked Miriam in dismay, for she knew no other world but this village in the desert, and no other friends than these venerable men whom she called her uncles.

"It seems so, especially as it is now guessed that Caleb fought the Captain Marcus upon your account. Oh! that tale is talked of—for one thing, the young wild-cat left a claw behind him which the gardener found."

"I trust then it is known also that the fault was none of mine. But, Nou, whither shall we go who have neither friends, nor home, nor money?"

"I know not; but doubtless in this wall also there is a door. If the worst comes to the worst, a Christian has many brothers; moreover, with your skill in the arts you need never lack for a living in any great city in the world."

"It is true," said Miriam, brightening; "that is, if I may believe Marcus and my old master."

"Also," continued Nehushta, "I have still almost all the gold that the Phoenician Amram gave us when I fled with your mother, and added to it that which I took from the strong box of the captain of the galley on the night when you were born. So have no fear, we shall not want; nor indeed would the Essenes suffer such a thing. Now, child, you are weary; go to rest and dream that you have your lover back again."



It was with a heavy heart that Caleb, defeated and shamed, shook the dust of the village of the Essenes off his feet. At dawn on the morning after the night that he had fought the duel with Marcus, he also might have been seen, a staff in his bandaged hand and a bag of provisions over his shoulder, standing upon the little ridge and gazing towards the house which sheltered Miriam. In love and war things had gone ill with him, so ill that at the thought of his discomfiture he ground his teeth. Miriam cared nothing for him; Marcus had defeated him at the first encounter and given him his life; while, worst of all, these two from whom he had endured so much loved each other. Few, perhaps, have suffered more sharply than he suffered in that hour; for what agonies are there like those of disappointed love and the shame of defeat when endured in youth? With time most men grow accustomed to disaster and rebuff. The colt that seems to break its heart at the cut of a whip, will hobble at last to the knacker unmoved by a shower of blows.

While Caleb looked, the red rim of the sun rose above the horizon, flooding the world with light and life. Now birds began to chirp, and beasts to move; now the shadows fled away. Caleb's impressionable nature answered to this change. Hope stirred in his breast, even the pain of his maimed hand was forgotten.

"I will win yet," he shouted to the silent sky; "my troubles are done with. I will shine like the sun; I will rule like the sun, and my enemies shall whither beneath my power. It is a good omen. Now I am glad that the Roman spared my life, that in a day to come I may take his—and Miriam."

Then he turned and trudged onward through the glorious sunlight, watching his own shadow that stretched away before him.

"It goes far," he said again; "this also is a very good omen."

Caleb thought much on his way to Jerusalem; moreover he talked with all whom he met, even with bandits and footpads whom his poverty could not tempt, for he desired to learn how matters stood in the land. Arrived in Jerusalem he sought out the home of that lady who had been his mother's friend and who gave him over, a helpless orphan, to the care of the Essenes. He found that she was dead, but her son lived, a man of kind heart and given to hospitality, who had heard his story and sheltered him for his mother's sake. When his hand was healed and he procured some good clothes and a little money from his friend, without saying anything of his purpose, Caleb attended the court of Gessius Florus, the Roman procurator, at his palace, seeking an opportunity to speak with him.

Thrice did he wait thus for hours at a time, on each occasion to be driven away at last by the guards. On his fourth visit he was more fortunate, for Florus, who had noted him before, asked why he stood there so patiently. An officer replied that the man had a petition to make.

"Let me hear it then," said the governor. "I sit in this place to administer justice by the grace and in the name of Caesar."

Accordingly, Caleb was summoned and found himself in the presence of a small, dark-eyed, beetle-browed Roman with cropped hair, who looked what he was—one of the most evil rulers that ever held power in Judaea.

"What do you seek, Jew?" he asked in a harsh voice.

"What I am assured I shall find at your hands, O most noble Florus, justice against the Jews—pure justice"; words at which the courtiers and guards tittered, and even Florus smiled.

"It is to be had at a price," he replied.

"I am prepared to pay the price."

"Then set out your case."

So Caleb set it out. He told how many years before his father had been accidentally slain in a tumult, and how he, the son, being but an infant, certain Jews of the Zealots had seized and divided his estate on the ground that his father was a partisan of the Romans, leaving him, the son, to be brought up by charity—which estate, consisting of tracts of rich lands and certain house property in Jerusalem and Tyre, was still in their possession or in that of their descendants.

The black eyes of Florus glistened as he heard.

"Their names," he said, snatching at his tablets. But as yet Caleb was not minded to give the names. First, he intimated that he desired to arrive at a formal agreement as to what proportion of the property, if recovered, would be handed over to him, the heir. Then followed much haggling; but in the end it was agreed that as he had been robbed because his father was supposed to favour the Romans, the lands and a large dwelling with warehouse attached, at Tyre, together with one-half the back rents, if recoverable, should be given to the plaintiff. The governor, or as he put it, Caesar, for his share was to retain the property in Jerusalem and the other half of the rents. In this arrangement Caleb proved himself, as usual, prescient. Houses, as he explained afterwards, could be burned or pulled down, but beyond the crops on it, land no man could injure. Then, after the agreement had been duly signed and witnessed, he gave the names, bringing forward good testimony to prove all that he had said.

Within a week those Jews who had committed the theft, or their descendants, were in prison, whence they did not emerge till they had been stripped, not only of the stolen property, but of everything else that they possessed. Either because he was pleased at so great and unexpected a harvest, or perhaps for the reason that he saw in Caleb an able fellow who might be useful in the future, Florus fulfilled his bargain with him to the letter.

Thus it came about that by a strange turn of the wheel of chance, within a month of his flight from the colony of the Essenes, Caleb, the outcast orphan, with his neck in danger of the sword, became a man of influence, having great possessions. His sun had risen indeed.



CHAPTER X

BENONI

A while later Caleb, no longer a solitary wanderer with only his feet to carry him, his staff to protect him, and a wallet to supply him with food, but a young and gallant gentleman, well-armed, clad in furs and a purple cloak, accompanied by servants and riding a splendid horse, once more passed the walls of Jerusalem. On the rising ground beyond the Damascus gate he halted and looked back at the glorious city with her crowded streets, her mighty towers, her luxurious palaces, and her world-famed temple that dominated all, which from here seemed as a mountain covered with snow and crowned with glittering gold.

"I will rule there when the Romans have been driven out," he said to himself, for already Caleb had grown very ambitious. Indeed, the wealth and the place that had come to him so suddenly, with which many men would have been satisfied, did but serve to increase his appetite for power, fame, and all good things. To him this money was but a stepping-stone to greater fortunes.

Caleb was journeying to Tyre to take possession of his house there, which the Roman commander of the district had been bidden to hand over to him. Also he had another object. At Tyre dwelt the old Jew, Benoni, who was Miriam's grandfather, as he had discovered years before; for when they were still children together she had told him all her story. This Benoni, for reasons of his own, he desired to see.



On a certain afternoon in one of the palaces of Tyre a man might have been sitting in a long portico, or verandah as we should call it, which overlooked the Mediterranean, whose blue waters lapped the straight-scarped rock below—for this house was in the island city, not in that of the mainland where most of the rich Syrians dwelt.

The man was old and very handsome. His dark eyes were quick and full of fire, his nose was hooked like the beak of a bird of prey, his hair and beard were long and snowy white. His robes also were rich and splendid, and over them, since at this season of the year even at Tyre it was cold, he wore a cloak of costly northern furs. The house was worthy of its owner. Built throughout of the purest marble, the rooms were roofed and panelled with sweet-smelling cedar of Lebanon, whence hung many silver lamps, and decorated by statuary and frescoes. On the marble floors were spread rugs, beautifully wrought in colours, while here and there stood couches, tables and stools, fashioned for the most part of ebony from Libya, inlaid with ivory and pearl.

Benoni, the owner of all this wealth, having finished his business for that day—the taking count of a shipload of merchandise which had reached him from Egypt—had eaten his midday meal and now sought his couch under the portico to rest a while in the sun. Reclining on the cushions, soon he was asleep; but it would seem that his dreams were unhappy—at the least he turned from side to side muttering and moving his hands. At last he sat up with a start.

"Oh, Rachel, Rachel!" he moaned, "why will you haunt my sleep? Oh! my child, my child, have I not suffered enough? Must you bring my sin back to me in this fashion? May I not shut my eyes even here in the sunlight and be at peace a while? What have you to tell me that you come thus often to stand here so strengthless and so still? Nay, it is not you; it is my sin that wears your shape!" and Benoni hid his face in his hands, rocking himself to and fro and moaning aloud.

Presently he sprang up. "It was no sin," he said, "it was a righteous act. I offered her to the outraged majesty of Jehovah, as Abraham, our father, would have offered Isaac, but the curse of that false prophet is upon me and mine. That was the fault of Demas, the half-bred hound who crept into my kennel, and whom, because she loved him, I gave to her as husband. Thus did he repay me, the traitor, and I—I repaid him. Ay! But the sword fell upon two necks. He should have suffered, and he alone. Oh, Rachel, my lost daughter Rachel, forgive me, you whose bones lie there beneath the sea, forgive me! I cannot bear those eyes of yours. I am old, Rachel, I am old."

Thus Benoni muttered to himself, as he walked swiftly to and fro; then, worn out with his burst of solitary, dream-bred passion, he sank back upon the couch.

As he sat thus, an Arab doorkeeper, gorgeously apparelled and armed with a great sword, appeared in the portico, and after looking carefully to see that his master was not asleep, made a low salaam.

"What is it?" asked Benoni shortly.

"Master, a young lord named Caleb wishes speech with you."

"Caleb? I know not the name," replied Benoni. "Stay, it must be the son of Hilliel, whom the Roman governor"—and turning, he spat upon the ground—"has brought to his own again. I heard that he had come to take possession of the great house on the quay. Bring him hither."

The Arab saluted and went. Presently he returned and ushered in Caleb, now a noble-looking young man clad in fine raiment. Benoni bowed to him and prayed him to be seated. Caleb bowed in return, touching his forehead in Eastern fashion with his hand, from which, as his host noticed, the forefinger was missing.

"I am your servant, sir," said Benoni with grave courtesy.

"Master, I am your slave," answered Caleb. "I have been told that you knew my father; therefore, on this, my first visit to Tyre, I come to make my respects to you. I am the son of Hilliel, who perished many years ago in Jerusalem. You may have heard his story and mine."

"Yes," answered Benoni scanning his visitor, "I knew Hilliel—a clever man, but one who fell into a trap at last, and I see that you are his son. Your face proves it; indeed, it might be Hilliel who stands before me."

"I am proud that you should say so," answered Caleb, though already he guessed that between Benoni and his father no love had been lost. "You know," he added, "that certain of our people seized my inheritance, which now has been restored to me—in part."

"By Gessius Florus the procurator, I think, who on this account, has cast many Jews—some of them innocent—into prison."

"Indeed! Is that so? Well, it was concerning this Florus that I came chiefly to ask your advice. The Roman has kept a full half of my property," and Caleb sighed and looked indignant.

"You are indeed fortunate that he has not kept it all."

"I have been brought up in the desert far from cities," pleaded Caleb. "Is there no law by which I may have justice of this man? Cannot you help me who are great among our people?"

"None," answered Benoni. "Roman citizens have rights, Jews what they can get. You can appeal to Caesar if you wish, as the jackal appealed to the lion. But if you are wise you will be content with half the carcase. Also I am not great; I am but an old merchant without authority."

Caleb looked downfallen. "It seems that the days are hard for us Jews," he said. "Well, I will be content and strive to forgive my enemies."

"Better be content and strive to smite your enemies," answered Benoni. "You who were poor are rich; for this much thank God."

"Night and morning I do thank Him," replied Caleb earnestly and with truth.

Then there was silence for a while.

"Is it your intention to reside in Hezron's—I mean in your house—in Tyre?" asked Benoni, breaking it.

"For a time, perhaps, until I find a tenant. I am not accustomed to towns, and at present they seem to stifle me."

"Where were you brought up, sir?"

"Among the Essenes by Jericho. But I am not an Essene—their creed disgusted me; I belong to that of my fathers."

"There are worse men," replied Benoni. "A brother of my late wife is an Essene, a kindly natured fool named Ithiel; you may have known him."

"Oh, yes, I know him. He is one of their curators and the guardian of the lady Miriam, his great-niece."

The old man started violently, then, recovering himself, said:

"Forgive me, but Miriam was the name of my lost wife—one which it disturbs me to hear. But how can this girl be Ithiel's grand-niece? He had no relations except his sister."

"I do not know," answered Caleb carelessly. "The story is that the lady Miriam, whom they call the Queen of the Essenes, was brought to them nineteen or twenty years ago by a Libyan woman named Nehushta,"—here again Benoni started—"who said that the child's mother, Ithiel's niece, had been shipwrecked and died after giving birth to the infant, commanding that it should be brought to him to be reared. The Essenes consenting, he accepted the charge, and there she is still."

"Then is this lady Miriam an Essene?" asked Benoni in a thick, slow voice.

"No; she is of the sect of the Christians, in which faith she has been brought up as her mother desired."

The old man rose from his couch and walked up and down the portico.

"Tell me of the lady Miriam, sir," he said presently, "for the tale interests me. What is she like?"

"She is, as I believe, the most beautiful maiden in the whole world, though small and slight; also she is the most sweet and learned."

"That is high praise, sir," said Benoni.

"Yes, master, and perhaps I exaggerate her charms, as is but natural."

"Why is it natural?"

"Because we were brought up together, and I hope that one day she will be my wife."

"Are you then affianced to this maid?"

"No, not affianced—as yet," replied Caleb, with a little smile; "but I will not trouble you with a history of my love affairs. I have already trespassed too long upon your kindness. It is something to ask of you who may not desire my acquaintance, but if you will do me the honour to sup with me to-morrow night, your servant will be grateful."

"I thank you, young sir. I will come, I will come, for in truth," he added hastily, "I am anxious to hear news of all that passes at Jerusalem, which, I understand, you left but a few days since, and I perceive that you are one whose eyes and ears are always open."

"I try both to see and to hear," said Caleb modestly. "But I am very inexperienced, and am not sure which cause a man who hopes to become both wise and good, ought to espouse in these troubled days. I need guidance such as you could give me if you wished. For this while, farewell."

Benoni watched his visitor depart, then once more began to wander up and down the portico.

"I do not trust that young man," he thought, "of whose doings I have heard something; but he is rich and able, and may be of service to our cause. This Miriam of whom he speaks, who can she be? unless, indeed, Rachel bore a daughter before she died. Why not? She would not have left it to my care who desired that it should be reared in her own accursed faith and looked upon me as the murderer of her husband and herself. If so, I who thought myself childless, yet have issue upon the earth—at least there is one in whom my blood runs. Beautiful, gifted—but a Christian! The sin of the parents has descended on the child—yes, the curse is on her also. I must seek her out. I must know the truth. Man, what is it now? Can you not see that I would be alone?"

"Master, your pardon," said the Arab servant, bowing, "but the Roman captain, Marcus, desires speech with you."

"Marcus? Oh, I remember the officer who was stationed here. I am not well, I cannot see him. Bid him come to-morrow."

"Master, he bid me say that he sails for Rome to-night."

"Well, well, admit him," answered Benoni. "Perchance he comes to pay his debt," he added.

The Arab departed, and presently the Roman was ushered in.

"Greetings, Benoni," he said, with his pleasant smile. "Here am I, yet alive, for all your fears; so you see your money is still safe."

"I am glad to hear it, my lord Marcus," answered the Jew, bowing low. "But if it will please you to produce it, with the interest, I think," he added drily, "it may be even safer in my strongbox."

Marcus laughed pleasantly.

"Produce it?" he said. "What jest is this? Why, I come to borrow more to defray my costs to Rome."

Benoni's mouth shut like a trap.

"Nay," said Marcus, holding up his hand, "don't begin. I know it all. The times are full of trouble and danger. Such little ready cash as you have at command is out at interest in safer countries—Egypt, Rome, and Italy; your correspondent at Alexandria has failed to make you the expected remittance; and you have reason to believe that every ship in which you are concerned is now at the bottom of the ocean. So would you be so good as to lend me half a talent of silver—a thousand shekels in cash and the rest in bills of exchange on your agents at Brundisium?"

"No," said Benoni, sternly.

"Yes," replied Marcus, with conviction. "Look you, friend Benoni, the security is excellent. If I don't get drowned, or have my throat slit between here and Italy, I am going to be one of the richest men in Rome; so this is your last chance of lending me a trifle. You don't believe it? Then read this letter from Caius, my uncle, and this rescript signed by Nero the Caesar."

Benoni perused the documents and returned them.

"I offer you my congratulations," he said. "If God permits it and you will walk steadily, your future should be brilliant, since you are of a pleasant countenance, and when you choose to use it, behind that countenance lies a brain. But here I see no security for my money, since even if all things go right, Italy is a long way off."

"Man, do you think that I should cheat you?" asked Marcus hotly.

"No, no, but accidents might happen."

"Well, I will make it worth your while to risk them. For the half-talent write a talent charged upon my estate, whether I live or die. And be swift, I pray you, for I have matters to speak of, of more importance than this miserable money. Whilst I was commissioner among the Essenes on the banks of Jordan——"

"The Essenes! What of the Essenes?" broke in Benoni.

Marcus considered him with his grey eyes, then answered:

"Let us settle this little matter of business and I will tell you."

"Good. It is settled; you shall have the acknowledgment to sign and the consideration in cash and bills before you leave my house. Now what of these Essenes?"

"Only this," said Marcus; "they are a strange people who read the future, I know not how. One of them with whom I became friendly, foretold that mighty troubles were about to fall upon this land of yours—slaughter and pestilence, and famine, such as the world has not seen."

"That is an old prophecy of those accursed Nazarenes," broke in Benoni.

"Call them not accursed, friend," said Marcus, in an odd voice, "for you should do so least of all men. Nay, hear me out. It may be a prophecy of the Nazarenes, but it is also a prophecy of the Essenes, and I believe it, who watch the signs of the times. Now the elder told me this, that there will be a great uprising of the Jews against the strength of Caesar, and that most of those who join in it shall perish. He even gave names, and among them was yours, friend Benoni. Therefore, because you have lent me money, although I am a Roman, I have come to Tyre to warn you to keep clear of rebellions and other tumults."

The old man listened quietly, but not as one who disbelieves.

"All this may be so," he said, "but if my name is written in that book of the dead, the angel of Jehovah has chosen me, and I cannot escape his sword. Moreover, I am aged, and"—here his eyes flashed—"it is a good end to die fighting one's country's enemies."

"How you Jews do love us to be sure!" said Marcus with a little laugh.

"The nation that sends a Gessius Florus, or even an Albinus, to rule its alien subjects must needs be loved," replied Benoni with bitter sarcasm. "But let us be done with politics lest we grow angry. It is strange, but a visitor has just left me who was brought up among these Essenes."

"Indeed," said Marcus, staring vacantly into the sea.

"He told me that a young and beautiful woman resides with them who is named the Queen of the Essenes. Did you chance to see her, my lord?"

Instantly Marcus became very wide awake. "Oh, yes, I saw her; and what else did he tell you?"

"He told me that this lady was both beautiful and learned."

"That is true," said Marcus with enthusiasm. "To my mind, although she is small, I never saw one lovelier, nor do I know a sculptor who is her equal. If you will come with me to the ship I will open the case and show you the bust she made of me. But tell me, did this visitor of yours lack the forefinger on one hand—his right?"

"He did."

"Then I suppose that he is named Caleb."

"Yes; but how do you know that?"

"Because I cut off his forefinger," said Marcus, "in a fair fight, and," he added savagely, "he is a young rascal, as murderous as he is able, whose life I did ill to spare."

"Ah," said Benoni, "it seems that I have still some discernment, for just so I judged him. Well, what more do you know of the lady?"

"Something, since in a way I am affianced to her."

"Indeed! Well, this is strange, for so, as he told me, is Caleb."

"He told you that?" said Marcus springing from his chair. "Then he lies, and would that I had time to prove it on his body! She rejected him; I have it from Nehushta; also I know it in other ways."

"Then she did accept you, my lord Marcus?"

"Not quite," he replied sadly; "but that was only because I am not a Christian. She loves me all the same," he added, recovering. "Upon that point there can be no doubt."

"Caleb seemed to doubt it," suggested Benoni.

"Caleb is a liar," repeated Marcus with emphasis, "and one of whom you will do well to beware."

"Why should I beware of him?"

Marcus paused a moment, then answered boldly:

"Because the lady Miriam is your granddaughter and the heiress of your wealth. I say it, since if I did not Caleb would; probably he has done so already."

For a moment Benoni hid his face in his hands. Then he lifted it and said:

"I thought as much, and now I am sure. But, my lord Marcus, if my blood is hers my wealth is my own."

"Just so. Keep it if you will, or leave it where you will. It is Miriam I seek, and not your money."

"I think that Caleb seeks both Miriam and my money—like a prudent man. Why should he not have them? He is a Jew of good blood; he will, I think, rise high."

"And I am a Roman of better blood who will rise higher."

"Yes, a Roman, and I, the grandfather, am a Jew who do not love you Romans."

"And Miriam is neither Jew nor Roman, but a Christian, brought up not by you, but by the Essenes; and she loves me, although she will not marry me because I am not a Christian."

Benoni shrugged his shoulders as he answered:

"All of this is a problem which I must ponder on and solve."

Marcus sprang from his seat and stood before the old man with menace in his air.

"Look you, Benoni," he said, "this is a problem not to be solved by you or by Caleb, but by Miriam herself, and none other. Do you understand?"

"I understand that you threaten me."

"Ay, I do. Miriam is of full age; her sojourn with the Essenes must come to an end. Doubtless you will take her to dwell with you. Well, beware how you deal by her. If she wishes to marry Caleb of her own free will, let her do so. But if you force her to it, or suffer him to force her, then by your God, and by my gods, and by her God, I tell you that I will come back and take such a vengeance upon him and upon you, and upon all your people, that it shall be a story for generations. Do you believe me?"

Benoni looked up at the man who stood before him in his youth and beauty, his eyes on fire and his form quivering with rage, and looking, shrank back a little. He did not know that this light-hearted Roman had such strength and purpose at command. Now he understood for the first time that he was a true son of the terrible race of conquerors, who, if he were crossed, could be as merciless as the worst of them, one whose very honesty and openness made him to be feared the more.

"I understand that you believe what you say. Whether when you are back at Rome, where there are women as fair as the Queen of the Essenes, you will continue to believe it, is another matter."

"Yes, a matter for me to settle."

"Quite so—for you to settle. Have you anything to add to the commands you are pleased to lay upon your humble creditor, Benoni the merchant?"

"Yes, two things. First, that when I leave this house you will no longer be my creditor. I have brought money to pay you off in full, principal and interest. My talk of borrowing was but a play and excuse to learn what you knew of Miriam. Nay, do not start, though it may seem strange to you that I also can be subtle. Foolish man, did you think that I with my prospects should be left to lack for a miserable half-talent? Why, there at Jerusalem I could have borrowed ten, or twenty, if I would promise my patronage by way of interest. My servants wait with the gold without. Call them in presently and pay yourself, principal and interest, and something for a bonus. Now for the second, Miriam is a Christian. Beware how you tamper with her faith. It is not mine, but I say—beware how you tamper with it. You gave her father and her mother, your own daughter, to be slaughtered by gladiators and to be torn by lions because, forsooth, they did not think as you do. Lift one finger against her and I will hale you into the amphitheatre at Rome, there yourself to be slaughtered by gladiators, or to be torn by lions. Although I am absent I shall know all that you do, for I have friends who are good and spies that are better. Moreover, I return here shortly. Now I ask you, will you give me your solemn word, swearing it by that God whom you worship, first, that you will not attempt to force your granddaughter Miriam into marriage with Caleb the Jew; and secondly, that you will shelter her, treating her with all honour, and suffering her to follow her own faith in freedom?"

Benoni sprang from his couch.

"No, Roman, I will not. Who are you who dare to dictate to me in my own house as to how I shall deal with my own grandchild? Pay what you owe and get you gone, and darken my doors no more. I have done with you."

"Ah!" said Marcus. "Well, perhaps it is time that you should travel. Those who travel and see strange countries and peoples, grow liberal-minded, which you are not. Be pleased to read this paper," and he laid a writing before him.

Benoni took it and read. It was worded thus:

"To Marcus, the son of Emilius, the captain, in the name of Caesar, greetings. Hereby we command you, should you in your discretion think fit, to seize the person of Benoni, the Jewish merchant, a dweller in Tyre, and to convey him as a prisoner to Rome, there to answer charges which have been laid against him, with the particulars of which you are acquainted, which said particulars you will find awaiting you in Rome, of having conspired with certain other Jews, to overthrow the authority of Caesar in this his province of Judaea.

"(Signed) Gessius Florus, Procurator."

Benoni having read sank back upon his couch, gasping, his white face livid with surprise and fear. Then a thought seemed to strike him. Seizing the paper he tore it into fragments.

"Now, Roman," he said, "where is your warrant?"

"In my pocket," answered Marcus; "that which I showed you was but a copy. Nay, do not ring, do not touch that bell. See this," and he drew a silver whistle from his robe. "Outside your gate stand fifty soldiers. Shall I sound it?"

"Not so," answered Benoni. "I will swear the oath, though indeed it is needless. Why should you suppose that I could wish to force this maid into any marriage, or to work her evil on account of matters of her faith?"

"Because you are a Jew and a bigot. You gave her father and her mother to a cruel death, why should you spare her? Also you hate me and all my people; why, then, should you not favour my rival, although he is a murderer whose life I have twice spared at the prayer of Miriam? Swear now."

So Benoni lifted his hand and swore a solemn oath that he would not force his granddaughter, Miriam, to marry Caleb, or any other man; and that he would not betray the secret of her faith, or persecute her because of it.

"It is not enough," said Marcus. "Write it down and sign."

So Benoni went to the table and wrote out his undertaking and signed it, Marcus signing also as a witness.

"Now, Benoni," he said, as he took the paper, "listen to me. That warrant leaves your taking to my discretion, after I have made search into the facts. I have made such search and it seems that I am not satisfied. But remember that the warrant is still alive and can be executed at any moment. Remember also that you are watched and if you lift a finger against the girl, it will be put in force. For the rest—if you desire that the prophecy of the Essene should not come true, it is my advice that you cease from making plots against the majesty of Caesar. Now bid your servant summon him who waits in the antechamber, that he may discharge my debt. And so farewell. When and where we shall meet again I do not know, but be sure that we shall meet." Then Marcus left the portico.

Benoni watched him go, and as he watched, an evil look gathered on his face.

"Threatened. Trodden to the dirt. Outwitted by that Roman boy," he murmured. "Is there any cup of shame left for me to drink? Who is the traitor and how much does he know? Something, but not all, else my arrest could scarcely have been left to the fancy of this patrician, favourite though he be. Yes, my lord Marcus, I too am sure that we shall meet again, but the fashion of that meeting may be little to your taste. You have had your hour, mine is to come. For the rest, I must keep my oath, since to break it would be too dangerous, and might cut the hair that holds the sword. Also, why should I wish to harm the girl, or to wed her to this rogue Caleb, than whom, mayhap, even the Roman would be better? At least he is a man who does not cheat or lie. Indeed, I long to see the maid. I will go at once to Jordan."

Then he sounded his bell and commanded that the servant of the lord Marcus should be admitted.



CHAPTER XI

THE ESSENES LOSE THEIR QUEEN

The Court of the Essenes was gathered in council debating the subject of the departure of their ward, Miriam. She must go, that was evident, since not even for her, whom they loved as though each of them had been in truth her father or her uncle, could their ancient, sacred rule be broken. But where was she to go and how should she be supported as became her? These were the questions that troubled them and that they debated earnestly. At length her great-uncle Ithiel suggested that she should be summoned before them, that they might hear her wishes. To this his brethren agreed, and he was sent to fetch her.

A while later, attended by Nehushta, Miriam arrived, clad in a robe of pure white, and wearing on her head a wimple of white, edged with purple, and about her waist a purple scarf. So greatly did the Essenes love and reverence this maid, that as she entered, all the hundred of the Court rose and remaining standing until she herself was seated. Then the President, who was sorrowful and even shamefaced, addressed her, telling her their trouble, and praying her pardon because the ordinance of their order forced them to arrange that she should depart from among them. At the end of this speech he asked her what were her wishes as regarded her own future, adding that for her maintenance she need have no fear, since out of their revenues a modest sum would be set aside annually which would suffice to keep her from poverty.

In answer Miriam, also speaking sadly, thanked them from her heart for all their goodness, telling them she had long known this hour of separation to be at hand. As to where she should dwell, since tumults were so many in Jerusalem, she suggested that she might find a home in one of the coast cities, where perhaps some friend or relative of the brethren would shelter Nehushta and herself.

Instantly eight or ten of those present said that they knew such trusty folk in one place or another, and the various offers were submitted to the Court for discussion. While the talk was still going on there came a knock upon the door. After the usual questions and precautions, a brother was admitted who informed them that there had arrived in the village, at the head of a considerable retinue, Benoni, the Jewish merchant of Tyre. He stated that he desired speech with them on the subject of his granddaughter Miriam, who, he learned, was, or had been recently, in their charge.

"Here may be an answer to the riddle," said the President. "We know of this Benoni, also that he purposed to demand his granddaughter of us, though until he did so it was not for us to speak." Then he put it to the Court that Benoni should be admitted.

To this they agreed, and presently the Jew came, splendidly attired, his long white beard flowing down a robe that glittered with embroideries of gold and silver. Entering the dim, cool hall, he stared in amazement at the long half-circles of venerable, white-robed men who were gathered there. Next his quick eyes fell upon the lovely maiden who, attended by the dark-visaged Nehushta, sat before them on a seat of honour; and looking, he guessed that she must be Miriam.

"Little wonder," reflected Benoni to himself, "that all men seem to love this girl, since at the first sight of her my own heart softens."

Then he bowed to the President of the Court and the President bowed back in answer. But not one of the rest so much as moved his head, since already every man of them hated this stranger who was about to carry away her whom they called their Queen.

"Sirs," said Benoni breaking the silence, "I come here upon a strange errand—namely, to ask of you a maid whom I believe to be my granddaughter, of whose existence I learned not long ago, and whom, as it seems, you have sheltered from her birth. Is she among you here?" and he looked at Miriam.

"The lady Miriam sits yonder," said the President. "You are right in naming her your granddaughter, as we have known her to be from the beginning."

"Then why," said Benoni, "did I not know it also?"

"Because," answered the President quietly, "we did not think it fitting to deliver a child that was committed to our charge, to the care of one who had brought her father, and tried to bring her mother, his own seed, to the most horrible of deaths."

As he spoke he fixed his eyes indignantly upon Benoni; as did every man of all that great company, till even the bold-faced Jew dropped his head abashed.

"I am not here," he said, recovering himself, "to make defence of what I have done, or have not done in the past. I am here to demand that my grandchild, now as I perceive a woman grown, may be handed over to me, her natural guardian."

"Before this can be considered," answered the President, "we who have been her guardians for so many years, should require guarantees and sureties."

"What guarantees, and what sureties?" asked Benoni.

"These among others—That money sufficient for her support after your death should be settled upon her. That she shall be left reasonable liberty in the matter of her daily life and her marriage, if it should please her to marry. Lastly, that as we have undertaken not to meddle with her faith, or to oppress her into changing it, so must you undertake also."

"And if I refuse these things?" asked Benoni.

"Then you see the lady Miriam for the first and last time," answered the President boldly, while the others nodded approval. "We are men of peace, but, merchant, you must not, therefore, think us men without power. We must part with the lady Miriam, who to every one of us is as a daughter, because the unbreakable rule of our order ordains that she, who is now a woman grown, can no longer remain among us. But wherever she dwells, to the last day of her life our love shall go with her and the whole strength of our Order shall protect her. If any harm is attempted to her, we shall be swift to hear and swifter to avenge. If you refuse our conditions, she will vanish from your sight, and then, merchant, go, search the world, the coasts of Syria, the banks of Egypt, and the cities of Italy—and find her if you can. We have spoken."

Benoni stroked his white beard before he answered.

"You talk proudly," he said. "Did I shut my eyes I might fancy that this voice was the voice of a Roman procurator speaking the decrees of Caesar. Still, I am ready to believe that what you promise you can perform, since I for one am sure that you Essenes are not mere harmless heretics who worship angels and demons, see visions, prophesy things to come by the help of your familiars, and adore the sun in huts upon the desert." He paused, but the President, without taking the slightest notice of his insults or sarcasms, repeated merely:

"We have spoken," and as with one voice, like some great echo, the whole hundred of them cried, "We have spoken!"

"Do you hear them, master?" said Nehushta in the silence that followed. "Well, I know them. They mean what they say, and you are right—what which they threaten they can perform."

"Let my grandchild speak," said Benoni. "Daughter, is it your wish that such dishonouring bonds should be laid upon me?"

"Grandsire," replied Miriam, in a pure, clear voice, "I may not quarrel with that which is done for my own good. For the wealth I care little, but I would not become a slave in everything save the name, nor do I desire to set my feet in that path my parents trod. What my uncles say—all of these"—and she waved her hand—"speaking in the name of the thousands that are without, that I do, for they love me and I love them, and their mind is my mind and their words are my words."

"Proud-spirited, and well spoken, like all her race," muttered Benoni. Still he stroked his beard and hesitated.

"Be pleased to give your answer," said the President, "that we may finish our discussion before the hour of evening prayer. To help you to it, remember one thing—we ask no new conditions." Benoni glanced up quickly and the President added: "Those of which we have received a copy, that you swore to and signed in the presence of Marcus the Roman, are enough for us."

Now it was Miriam's turn to look, first up and then down. As for her grandfather, he turned white with anger, and broke into a bitter laugh.

"Now I understand——"

"——that the arm of the Essenes is longer than you thought, since it can reach from here to Rome," said the President.

"Ay! that you can plot with Romans. Well, be careful lest the sword of these Romans prove longer than you thought and reach even to your hearts, O you peaceful dwellers in the desert!" Then, as though he feared some answer, he added quickly, "I am minded to return and leave this maiden with you to dispose of as you think fit. Yet I will not do so, for she is very fair and gracious, and with the wealth that I can give her, may fill some high place in the world. Also—and this is more to me—I am old and draw near my end and she alone has my blood in her veins. Therefore I will agree to all your terms, and take her home with me to Tyre, trusting that she may learn to love me."

"Good," said the President. "To-morrow the papers shall be prepared and signed. Meanwhile we pray you to be our guest."

Next evening signed they were accordingly, Benoni agreeing without demur to all that the Essenes asked on behalf of her who had been their ward, and even assigning to her a separate revenue during his lifetime. Indeed, now that he had seen her, so loth was he to part with this new-found daughter, that he would have done still more had it been asked of him, lest she should be spirited from his sight, as, did he refuse, might well happen.

Three days later Miriam bade farewell to her protectors, who accompanied her by hundreds to the ridge above the village. Here they stopped, and seeing that the moment of separation was at hand, Miriam's tears began to flow.

"Weep not, beloved child," said Ithiel, "for though we part with you in body, yet shall we always be with you in the spirit, now in this life, and as we think, after this life. Moreover, by night and day, we shall watch over you, and if any attempt to harm you—" here he glanced at Benoni, that brother-in-law to whom he bore but little love—"the very winds will bear us tidings, and in this way or that, help will come."

"Have no fear, Ithiel," broke in Benoni, "my bond, which you hold, is good and it will be backed by love."

"That I believe also," said Miriam; "and if it be so, grandsire, I will repay love for love." Then she turned to the Essenes and thanked them in broken words.

"Be not downhearted," said Ithiel in a thick voice, "for I hope that even in this life we shall meet again."

"May it be so," answered Miriam, and they parted, the Essenes returning sadly to their home, and Benoni taking the road through Jericho to Jerusalem.

Travelling slowly, at the evening of the second day they set their camp on open ground not far from the Damascus gate of the Holy City, but within the new north wall that had been built by Agrippa. Into the city itself Benoni would not enter, fearing lest the Roman soldiers should plunder them. At moonrise Nehushta took Miriam by the hand and led her through the resting camels to a spot a few yards from the camp.

There, standing with her back to the second wall, she pointed out to her a cliff, steep but of no great height, in which appeared little caves and ridges of rock that, looked at from this distance, gave to its face a rude resemblance to a human skull.

"See," she said solemnly. "Yonder the Lord was crucified."

Miriam heard and sank to her knees in prayer. As she knelt there the grave voice of her grandfather spoke behind her, bidding her rise.

"Child," he said, "it is true. True is it also that signs and wonders happened after the death of that false Messiah, and that for me and mine He left a curse behind Him which it may well be is not done with yet. I know your faith, and I have promised to let you follow it in peace. Yet I beseech of you, do not make prayers to your God here in public, where with malefactors He suffered as a malefactor, lest others less tolerant should see you and drag you to your father's death."

Miriam bowed her head and returned to the camp, nor at that time did any further words pass between them on this matter of her religion. Thenceforward, however, she was careful to do nothing which could bring suspicion on her grandfather.

Four days later they came to the rich and beautiful city of Tyre, and Miriam saw the sea upon which she had been born. Hitherto, she had fancied that its waters were much like those of the Dead Lake, upon whose shores she had dwelt so many years; but when she perceived the billows rushing onwards, white-crested, to break in thunder against the walls of island Tyre, she clapped her hands with joy. Indeed, from that day to the end of her life she loved the sea in all its moods, and for hours at a time would find it sufficient company. Perhaps this was because the seethe of its waves was the first sound that her ears had heard, while her first breath was salted with its spray.

From Jerusalem, Benoni had sent messengers mounted on swift horses bidding his servants make ready to receive a guest. So it came about that when she entered his palace in Tyre, Miriam found it decked as though for a bride, and wandered in amazement—she who had known nothing better than the mud-houses of the Essenes—from hall to hall of the ancient building that in bygone generations had been the home of kings and governors. Benoni followed her steps, watching her with grave eyes, till at length all was visited save the gardens belonging to him which were on the mainland.

"Are you pleased with your new home, daughter?" he asked presently.

"My grandfather, it is beautiful," she answered. "Never have I dreamed of such a place as this. Say, may I work my art in one of these great rooms?"

"Miriam," he answered, "of this house henceforth you are the mistress, as in time to come you will be its owner. Believe me, child, it was not needed that so many and such different men should demand from me sureties for your comfort and your safety. All I have is yours, whilst all you have, including your faith and your friends, of whom there seem to be many, remains your own. Yet, should it please you to give me in return some small share of your love, I who am childless and friendless shall be grateful."

"That is my desire," answered Miriam hurriedly; "only, grandsire, between you and me——"

"Speak it not," he said, with a gesture almost of despair, "or rather I will speak it—between you and me runs the river of your parents' blood. It is so, yet, Miriam, I will confess to you that I repent me of that deed. Age makes us judge more kindly. To me your faith is nothing and your God a sham, yet I know now that to worship Him is not worthy of death—at least not for that cause would I bring any to their death to-day, or even to stripes and bonds. I will go further; I will stoop even to borrow from His creed. Do not His teachings bid you to forgive those who have done you wrong?"

"They do, and that is why Christians love all mankind."

"Then bring that law into this home of ours, Miriam, and love me who sorrow for what I did in the blind rage of my zeal, and who now in my old age am haunted by its memory."

Then for the first time Miriam threw herself into the old man's arms and kissed him on the brow.

So it came about that they made their peace and were happy together.

Indeed, day by day Benoni loved her more, till at length she was everything to him, and he grew jealous of all who sought her company, and especially of Nehushta.



CHAPTER XII

THE RING, THE NECKLACE AND THE LETTER

So Miriam came to Tyre, where, for many months, her life was peaceful and happy enough. At first she had feared meeting Caleb, who she knew from her grandfather was dwelling there; but as it chanced, he had left the city upon business of his own, so for the while she was free of him. In Tyre were many Christians with whom she made friends and worshipped, Benoni pretending to know nothing of the matter. Indeed, at this time and place it was the Jews rather than the Christians who were in danger at the hands of the Syrians and Greeks, who hated them for their wealth and faith, threatening them continually with robbery and massacre. But as yet that storm did not burst, and in its brewing the Christians, who were few, humble, and of all races, escaped notice.

Thus it came about that Miriam dwelt in quiet, occupying herself much with her art of modelling and going abroad but little, since it was scarcely safe for her, the grandchild of the rich Jew merchant, to show her face in the streets. Though she was surrounded by every luxury, far more than she needed, indeed, this lack of liberty irked her who had been reared in the desert, till at times she grew melancholy and would sit for hours looking on the sea and thinking. She thought of her mother who had sat thus before her; of her father, who had perished beneath the gladiators' swords; of the kindly old men who had nurtured her, and of the sufferings of her brothers and sisters in the faith in Rome and at Jerusalem. But most of all she thought of Marcus, her Roman lover, whom, strive as she would, she could never forget—no, not for a single hour. She loved him, that was the truth of it, and between them there was a great gulf fixed, not of the sea only, which ships could sail, but of that command which the dead had laid upon her. He was a pagan and she was a Christian, and they might not wed. By now, too, it was likely that he had forgotten her, the girl who took his fancy in the desert. At Rome there were many noble and lovely women—oh! she could scarcely bear to think of it. Yet night by night she prayed for him, and morn by morn his face arose before her half-awakened eyes. Where was he? What was he doing? For aught she knew he might be dead. Nay, for then, surely, her heart would have warned her. Still, she craved for tidings, and alas! there were none.

At length tidings did come—the best of tidings. One day, wearying of the house, with the permission of her grandfather, and escorted by servants, Miriam had gone to walk in the gardens that he owned to the north of that part of the city on the mainland, which was called Palaetyrus. They were lovely gardens, well watered and running down to the sea-edge, and in them grew beautiful palms and other trees, with fruitful shrubs and flowers. Here, when they had roamed a while, Miriam and Nehushta sat down upon the fallen column of some old temple and rested. Suddenly they heard a footstep, and Miriam looked up to see before her a Roman officer, clad in a cloak that showed signs of sea-travel, and, guiding him, one of Benoni's servants.

The officer, a rough but kindly looking man of middle age, bowed to her, asking in Greek if he spoke to the lady Miriam, the granddaughter of Benoni the Jew, she who had been brought up among the Essenes.

"Sir, I am she," answered Miriam.

"Then, lady, I, who am named Gallus, have an errand to perform"; and drawing from his robe a letter tied with silk and sealed, and with the letter a package, he handed them to her.

"Who sends these?" she asked, hope shining in her eyes, "and whence come they?"

"From Rome, lady, as fast as sails could waft them and me. And the sender is the noble Marcus, called the Fortunate."

"Oh!" said Miriam, blushing to her eyes, "tell me, sir, is he well?"

"Not so well but that such a look as that, lady, would better him, or any other man, could he be here to see it," answered the Roman, gazing at her with admiration.

"Did you then leave him ill? I do not understand."

"Nay, his health seemed sound, and his uncle Caius being dead his wealth can scarce be counted, or so they say, since the old man made him his heir. Perhaps that is why the divine Nero has taken such a fancy to him that he can scarce leave the palace. Therefore I cannot say that Marcus is well to-day, since sometimes Nero's friends are short-lived. Nay, be not frightened, I did but jest; your Marcus is safe enough. Read the letter, lady, and waste no time. As for me, my mission is fulfilled. Thank me not; it is reward enough to have seen that sweet face of yours. Fortunate indeed is the star of Marcus, and, though I am jealous of the man, for your sake I pray that it may lead him back to you. Lady, farewell."

"Cut the silk, Nou," said Miriam when the Captain Gallus had gone. "Quick. I have no knife."

Nehushta obeyed smiling and the letter was unrolled. It, or those parts of it which concern us, ran thus:

"To the lady Miriam, from Marcus the Roman, her friend, by the hand of the Captain Gallus.

"Dear friend and lady, greeting. Already since I came here I have written you one letter, but this day news has reached me that the ship which bore it foundered off the coast of Sicily. So, as Neptune has that letter, and with it many good men, although I write more ill than I do most things, I send you another by this occasion, hoping, I who am vain, that you have not forgotten me, and that the reading of it may even give you pleasure. Most dear Miriam, know that I accomplished my voyage to Rome in safety, visiting your grandsire on the way to pay him a debt I owed. But that story you will perhaps have heard.

"From Tyre I sailed for Italy, but was cast away upon the coasts of Melita, where many of us were drowned. By the favour of some god, however—ah! what god I wonder—I escaped, and taking another ship came safely to Brundisium, whence I travelled as fast as horses would carry me to Rome. Here I arrived but just in time, for I found my uncle Caius very will. Believing, moreover, that I had been drowned in the shipwreck at Melita, he was about to make a will bequeathing his property to the Emperor Nero, but by good fortune of this he had said nothing. Had he done so I should, I think, be as poor to-day as when I left you, dear, and perhaps poorer still, for I might have lost my head with my inheritance.

"As it was I found favour in the sight of my uncle Caius, who a week after my arrival executed a formal testament leaving to me all his land, goods, and moneys, which on his death three months later I inherited. Thus I have become rich—so rich that now, having much money to spend, by some perversity which I cannot explain, I have grown careful and spend as little as possible. After I had entered into my inheritance I made a plan to return to Judaea, for one reason and one alone—to be near to you, most sweet Miriam. At the last moment I was stayed by a very evil chance. That bust which you made of me I had managed to save from the shipwreck and bring safe to Rome—now I wish it was at the bottom of the sea, and you shall learn why.

"When I came into possession of this house in the Via Agrippa, which is large and beautiful, I set it in a place of honour in the antechamber and summoned that sculptor, Glaucus, of whom I have spoken to you, and others who follow the art, to come and pass judgment upon the work. They came, they wondered and they were silent, for each of them feared lest in praising it he should exalt some rival. When, however, I told them that it was the work of a lady in Judaea, although they did not believe me, since all of them declared that no woman had shaped that marble, knowing that they had nothing to fear from so distant an artist whoever he might be, they began to praise the work with one voice, and all that evening until the wine overcame them, talked of nothing else. Also they continued talking on the morrow, until at length the fame of the thing came to the ears of Nero, who also is an artist of music and other things. The end of it was that one day, without warning, the Emperor visited my house and demanded to see the bust, which I showed to him. For many minutes he examined it through the emerald with which he aids his sight, then asked:

"'What land had the honour to bear the genius who wrought this work?'

"I answered, 'Judaea,' a country, by the way, of which he seemed to know little, except that some fanatics dwelt there, who refused to worship him. He said that he would make that artist ruler of Judaea. I replied that the artist was a woman, whereon he answered that he cared nothing—she should still rule Judaea, or if this could not be managed he would send and bring her to Rome to make a statue of him to be set up in the Temple at Jerusalem for the Jews to worship.

"Now I saw that I had been foolish, and knowing well what would have been your fate, my Miriam, had he once set eyes on you, I sighed and answered, that alas! it was impossible, since you were dead, as I proved to him by a long story with which I will not trouble you. Moreover, now that he was sure that you were dead, I showed him the little statuette of yourself looking into water, which you gave me. Whereon he burst into tears, at the thought that such an one had departed from the earth, while it was still cursed with so many who are wicked, old and ugly.

"Still he did not go, but remained admiring the bust, till at length one of his favourites who accompanied him, whispered in my ear that I must present it to the Emperor. I refused, whereon he whispered back that if I did not, assuredly before long it would be taken, and with it all my other goods, and, perhaps, my life. So, since I must, I changed my mind and prayed him to accept it; whereon he embraced, first the marble and then me, and caused it to be borne away then and there, leaving me mad with rage.

"Now I tell you all this silly story for a reason, since it has hindered and still hinders me from leaving Rome. Thus: two days later I received an Imperial decree, in which it was stated that the incomparable work of art brought from Judaea by Marcus, the son of Emilius, had been set up in a certain temple, where those who would please their Emperor were desired to present themselves and worship it and the soul of her by whom it was fashioned. Moreover, it was commanded that I, Marcus, whose features had served as a model for the work, should be its guardian and attend twice weekly in the temple, that all might see how the genius of a great artist is able to make a thing of immortal beauty from a coarse original of flesh and blood. Oh, Miriam, I have no patience to write of this folly, yet the end of it is, that except at the cost of my fortune and the risk of my life, it is impossible for me to leave Rome. Twice every week, or by special favour, once only, must I attend in that accursed temple where my own likeness stands upon a pedestal of marble, and before it a marble altar, on which are cut the words: 'Sacrifice, O passer-by, to the spirit of the departed genius who wrought this divine work.'

"Yes, there I sit, I who am a soldier, while fools come in and gaze first at the marble and then at me, saying things for which often I long to kill them, and casting grains of incense into the little fire on the altar in sacrifice to your spirit, whereby I trust it may be benefited. Thus, Miriam, are we ruled in Rome to-day.

"Meanwhile, I am in great favour with Nero, so that men call me 'the Fortunate,' and my house the 'Fortunate House,' a title of ill-omen.

"Yet out of this evil comes some good, since because of his present affection for me, or my bust, I have now and again for your sake, Miriam, been able to do service, even to the saving of their lives, to those of your faith. Here there are many Christians whom it is an amusement to Nero to persecute, torture, and slay, sometimes by soaking them in tar and making of them living torches to illuminate his gardens, and sometimes in other fashions. The lives of sundry of these poor people he has given to me, when I begged them of him. Indeed, he has done more. Yesterday Nero came himself to the temple and suggested that certain of the Christians should be sacrificed in a very cruel fashion here as an offering to your spirit. I answered that this could give it little pleasure, seeing that in your lifetime you also were a Christian. Thereon he wrung his hands, crying out, 'Oh! what a crime have I committed,' and instantly gave orders that no more Christians should be killed. So for a little while, thanks to your handiwork, and to me who am called 'the Model,' they are safe—those who are left of them.

"I hear that there are wars and tumults in Judaea, and that Vespasian, a great general, is to be sent to quell them. If I can I will come with him, but at present—such is the madness of my master—this is too much to hope, unless, indeed, he wearies suddenly of the 'Divine Work' and its attendant 'Model.'

"Meanwhile I also cast incense upon your altar, and pray that in these troubles you may come to no harm.

"Miriam, I am most unhappy. I think of you always and yet I cannot come to you. I picture you in many dangers, and I am not there to save you. I even dare to hope that you would wish to see me again; but it is the Jew Caleb, and other men, who see you and make offerings to your sweet beauty as I make them to your spirit. I beseech you, Miriam, do not accept the offerings, lest in some day to come, when I am once more a soldier, and have ceased to be a custodian of busts, it should be the worse for those worshippers, and especially for Caleb.

"What else have I to tell you? I have sought out some of the great preachers of your faith, hoping that by the magic whereof they are said to be masters, they would be able to assure me of your welfare. But to my sorrow they gave me no magic—in which it seems they do not deal—only maxims. Also, from these I bought for a great sum certain manuscripts written by themselves containing the doctrines of your law, which I intend to study so soon as I have time. Indeed, this is a task which I wish to postpone, since did I read I might believe and turn Christian, to serve in due course as a night-light in Nero's gardens.

"I send you a present, praying that you will accept it. The emerald in the ring is cut by my friend, the sculptor Glaucus. The pearls are fine and have a history which I hope to tell you some day. Wear them always, beloved Miriam, for my sake. I do not forget your words; nay, I ponder them day and night. But at least you said you loved me, and in wearing these trinkets you break no duty to the dead. Write to me, I pray you, if you can find a messenger. Or, if you cannot write, think of me always as I do of you. Oh, that we were back together in that happy village of the Essenes, to whom, as to yourself, be all good fortune! Farewell.

"Your ever faithful friend and lover,

"Marcus."

Miriam finished her letter, kissed it, and hid it in her bosom. Then she opened the packet and unlocked the ivory box within by a key that hung to it. Out of the casket she took a roll of soft leather. This she undid and uttered a little cry of joy, for there lay a necklace of the most lovely pearls that she had ever seen. Nor was this all, for threaded on the pearls was a ring, and cut upon its emerald bezel the head of Marcus, and her own head taken from the likeness she had given him.

"Look! Nou, look!" said Miriam, showing her the beauteous trinkets.

"A sight to make old eyes glisten," answered Nehushta handling them. "I know something of pearls, and these are worth a fortune. Happy maid, to whom is given such a lover."

"Unhappy maid who can never be a happy wife," sighed Miriam, her blue eyes filling with tears.

"Grieve not; that still may chance," answered Nehushta, as she fastened the pearls about Miriam's neck. "At least you have heard from him and he still loves you, which is much. Now for the ring—the marriage finger—see, how it fits."

"Nay, I have no right," murmured Miriam; still she did not draw it off again.

"Come, let us be going," said Nehushta, hiding the casket in her amble robe, "for the sun sinks, and to-night there are guests to supper."

"What guests?" asked Miriam absently.

"Plotters, every one," said Nehushta, shrugging her shoulders. "The great scheme to drive the Romans from the Holy City ripens fast, and your grandsire waters its root. I pray that we may not all of us gather bitter grapes from that vine. Have you heard that Caleb is back in Tyre?"

"Caleb!" faltered Miriam, "No."

"Well, he is. He arrived yesterday and will be among the guests to-night. He has been fighting up in the desert there, and bravely, for I am told that he was one of those who seized the fortress of Masada and put its Roman garrison to the sword."

"Then he is against the Romans?"

"Yes, because he hopes to rule the Jews, and risks much to gain more."

"I do not wish to meet him," said Miriam.

"Nay, but you must, and the sooner the better. Why do you fear the man?"

"I know not, but fear him I do, now and always."



When Miriam entered the supper chamber that night, the guests to the number of twelve were already seated on their couches, waiting for the feast to begin. By her grandfather's command she was arrayed in her richest robes fashioned and broidered after the Grecian fashion, having her hair gathered into coils upon her head and held with a golden net. Round her waist was a girdle of gold set with gems, about her throat the necklace of pearls which Marcus had sent her, and on her hand a single ring—that with his likeness and her own. As she entered the great chamber, looking most lovely, notwithstanding her lack of height, her grandfather came forward to meet her and present her to the guests, who rose in greeting. One by one they bowed to her and one by one she searched their faces with her eyes—faces for the most part stern and fierce. Now all had passed and she sighed with relief, for among them there was no Caleb. Even as she did so a curtain swung aside and Caleb entered.

It was he, of that there could be no doubt; but oh! how changed since last she had seen him two years before. Then he had been but a raw, passionate youth; now he was a tall and splendid young man, very handsome in his dark fashion, very powerful of frame also and quick of limb. His person was matched by his attire, which was that of an Eastern warrior noble, and his mien was proud and conquering. As he advanced the guests bowed to him in respect, as to a man of great and assured position who may become greater still. Yes, even Benoni showed him this respect, stepping forward to greet him. All these greetings Caleb acknowledged lightly, even haughtily, till of a sudden he saw Miriam standing somewhat in the shadow, and heedless of the other guests pushed his way towards her.

"Thus we meet again, Miriam," he said, his proud face softening as he spoke and his eyes gazing on her with a sort of rapture. "Are you pleased to see me?"

"Surely, Caleb," she answered. "Who would not be well pleased to meet the playfellow of her childhood?"

He frowned, for childhood and its play were not in his thoughts. Before he could speak again Benoni commanded the company to be seated, whereon Miriam took her accustomed place as mistress of the house.

To her surprise Caleb seated himself beside her on the couch that should have been reserved for the oldest guest, who for some moments was left a wanderer and wrathful, till Benoni, seeing what had passed, called him to his side. Then, golden vessels of scented water having been handed by slaves to each guest in turn, the feast began. As Miriam was about to dip her fingers in the water she remembered the ring upon her left hand and turned the bezel inwards. Caleb noted the action, but said nothing.

"Whence come you, Caleb?" she asked.

"From the wars, Miriam. We have thrown down the gate to Rome, and she has picked it up."

She looked at him inquiringly and asked, "Was it wise?"

"Who can tell?" he answered. "At least it is done. For my part I hesitated long, but your grandfather won me over, so now I must follow my fate."

Then he began to tell her of the taking of Masada and of the bloody struggles of the factions in Jerusalem.

After this he spoke of the Essenes, who still occupied their village, though in fear, for all about them was much fighting; and of their childish days together—talk which pleased her greatly. Whilst they spoke thus, a messenger entered the room and whispered something into the ear of Benoni, who raised his hands to Heaven as though in gratitude.

"What tidings?" asked one.

"This, my friends. Cestius Gallus the Roman has been hunted from the walls of Jerusalem and his army is destroyed in the pass of Beth-horon."

"God be praised!" said the company as though with one voice.

"God be praised," repeated Caleb, "for so great and glorious a victory! The accursed Romans are fallen indeed."

Only Miriam said nothing.

"What is in your mind?" he asked looking at her.

"That they will spring up again stronger than before," she replied, then at a signal from Benoni, rose and left the feast.

From the supper chamber Miriam passed down a passage to the portico and there seated herself, resting her arms upon the marble balustrade and listening to the waves as they lapped against the walls below.

That day had been disturbed, different, indeed, from all the peaceful days which she was wont to spend. First had come the messenger bearing her lover's gifts and letter which already she longed to read again; then hard upon his heels, like storm upon the sunshine, he who, unless she was mistaken, still wished to be her lover—Caleb. How curious was the lot of all three of them! How strangely had they been exalted! She, the orphan ward of the Essenes, was now a great and wealthy lady with everything her heart could desire—except one thing, indeed, which it desired most of all. And Marcus, the debt-saddled Roman soldier of fortune, he also, it seemed, had suddenly become great and wealthy, pomps that he held at the price of playing some fool's part in a temple to satisfy the whimsy of an Imperial madman.

Caleb, too, had found fortune, and in these tumultuous times risen suddenly to place and power. All three of them were seated upon pinnacles, but as Miriam felt, they were pinnacles of snow, which for aught she knew, might be melted by the very sun of their prosperity. She was young, she had little experience, yet as Miriam sat there watching the changeful sea, there came upon her a great sense of the instability of things, and an instinctive knowledge of their vanity. The men who were great one day, whose names sounded in the mouths of all, the next had vanished, disgraced or dead. Parties rose and parties fell, high priest succeeded high priest, general supplanted general, yet upon each and all of them, like the following waves that rolled beneath her, came dark night and oblivion. A little dancing in the sunshine, a little moaning in the shade, then death, and after death——

"What are you thinking of, Miriam?" said a rich voice at her elbow, the voice of Caleb.

She started, for here she believed herself alone, then answered:

"My thoughts matter nothing. Why are you here? You should be with your fellow——"

"Conspirators. Why do you not say the word? Well, because sometimes one wearies even of conspiracy. Just now we triumph and can take our ease. I wish to make the most of it. What ring is that you wear upon your finger?"

Miriam straightened herself and grew bold.

"One which Marcus sent me," she answered.

"I guessed as much. I have heard of him; he has become a creature of the mad Nero, the laughing-stock of Rome."

"I do not laugh at him, Caleb."

"No, you were ever faithful. But, say, do you laugh at me?"

"Indeed not; why should I, since you seem to fill a great and dangerous part with dignity?"

"Yes, Miriam, my part is both great and dangerous. I have risen high and I mean to rise higher."

"How high?"

"To the throne of Judaea."

"I think a cottage stool would be more safe, Caleb."

"Mayhap, but I do not like such seats. Listen, Miriam, I will be great or die. I have thrown in my lot with the Jews, and when we have cast out the Romans I shall rule."

"If you cast out the Romans, and if you live. Caleb, I have no faith in the venture. We are old friends, and I pray of you to escape from it while there is yet time."

"Why, Miriam?"

"Because He Whom your people crucified and Whom I serve prophesied its end. The Romans will crush you, Caleb. His blood lies heavy upon the head of the Jews, and the hour of payment is at hand."

Caleb thought a while, and when he spoke again the note of confidence had left his voice.

"It may be so, Miriam," he said, "though I put no faith in the sayings of your prophet; but at least I have taken my part and will see the play through. Now for the second time I ask you to share its fortunes. I have not changed my mind. As I loved you in childhood and as a youth, so I love you as a man. I offer to you a great career. In the end I may fall, or I may triumph, still either the fall or the triumph will be worth your sharing. A throne, or a glorious grave—both are good; who can say which is the better? Seek them with me, Miriam."

"Caleb, I cannot."

"Why?"

"Because it is laid upon me as a birthright, or a birth-duty, that I should wed no man who is not a Christian. You know the story."

"Then if there were no such duty would you wed me, Miriam?"

"No," she answered faintly.

"Why not?"

"Because I love another man whom also I am forbid to wed, and until death I am pledged to him."

"The Roman, Marcus?"

"Aye, the Roman Marcus. See, I wear his ring," and she lifted her hand, "and his gift is about my throat," and she touched the necklet of pearls. "Till death I am his and his alone. This I say, because it is best for all of us that you should know the truth."

Caleb ground his teeth in bitter jealousy.

"Then may death soon find him!" he said.

"It would not help you, Caleb. Oh! why cannot we be friends as we were in the old times!"

"Because I seek more than friendship, and soon or late, in this way or in that, I swear that I will have it."

As the words left his lips footsteps were heard, and Benoni appeared.

"Friend Caleb," he said, "we await you. Why, Miriam, what do you here? To your chamber, girl. Affairs are afoot in which women should have no part."

"Yet as I fear, grandfather, women will have to bear the burden," answered Miriam. Then, bowing to Caleb, she turned and left them.



CHAPTER XIII

WOE, WOE TO JERUSALEM

Two more years went by, two dreadful, bloody years. In Jerusalem the factions tore each other. In Galilee let the Jewish leader Josephus, under whom Caleb was fighting, do what he would, Vespasian and his generals stormed city after city, massacring their inhabitants by thousands and tens of thousands. In the coast towns and elsewhere Syrians and Jews made war. The Jews assaulted Gadara and Gaulonitis, Sebaste and Ascalon, Anthedon and Gaza, putting many to the sword. Then came their own turn, for the Syrians and Greeks rose upon them and slaughtered them without mercy. As yet, however, there had been no blood shed in Tyre, though all knew that it must come. The Essenes, who had been driven from their home by the Dead Sea and taken refuge in Jerusalem, sent messengers to Miriam warning her to flee from Tyre, where a massacre was being planned; warning her also not to come to Jerusalem, which city they believed to be doomed, but to escape, if possible over sea. Nor was this all, for her own people, the Christians, besought her to fly for her life's sake with them to the city of Pella, where they were gathering from Jerusalem and all Judaea. To both Miriam answered that what her grandsire did, that she must do. If he fled, she would fly; if he stayed at Tyre, she would stay; if he went to Jerusalem, she would go; for he had been good to her and she had sworn that while he lived she would not desert him. So the Essene messengers went back to Jerusalem, and the Christian elders prayed with her, and having blessed her and consigned her to the care of the Most High and His Son, their Lord, departed to Pella, where, as it was fated, through all those dreadful times not a hair of their heads was touched.

When she had parted from them, Miriam sought out her grandfather, whom she found pacing his chamber with a troubled air.

"Why do you look so sad, Miriam?" he asked. "Have some of your friends warned you that new sorrows are afoot?"

"Yes, grandfather," and she told him all.

"I do not believe them," he said passionately. "Say, do you? Where is their authority? I tell you that we shall triumph. Vespasian is now Emperor in Rome, and there will forget this little land; and the rest, those enemies who are of our own house and those without it, we will conquer and kill. The Messiah will come, the true Messiah. Many signs and wonders declare that he is at hand. Ay! I myself have had a vision concerning him. He will come, and he will conquer, and Jerusalem shall be great and free and see her desire upon her enemies. I ask—where is your authority for these croakings?"

Miriam drew a roll from her robe and read: "But when ye see Jerusalem compassed with armies, then know that her desolation is at hand. Then let them which are in Judaea flee unto the mountains; and let them which are in the midst of her depart out; and let not them that are in the country enter therein. For these are days of vengeance, that all things that are written may be fulfilled. Woe to them that are with child and to them that give suck in those days! for there shall be great distress upon the land and wrath unto this people. And they shall fall by the edge of the sword, and shall be led captive into all the nations; and Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles be fulfilled."

Benoni listened patiently until she had done. Then he answered with contempt:

"So says the book of your Law, but mine tells me otherwise. Well, child, if you believe it and are afraid, begone with your friends, the Christians, and leave me to meet this storm alone."

"I do believe it," she answered quietly, "but I am not afraid."

"That is strange," he said, "since you must then believe also that you will come to a cruel death, which has terrors for the young and fair."

"Not so, grandfather, for this same writing promises that in these troubles not one of us Christians shall perish. It is for you that I fear, not for myself, who will go where you go, and bide where you bide. Therefore, once more, and for the last time, I pray you to be wise and fly—who otherwise must be slain"; and as Miriam said the words her blue eyes filled with tears.

Benoni looked at her and for a moment his courage was shaken.

"Of your book I take no account," he said, "but in the vision of your pure spirit I am tempted to believe. Perhaps the things that you foresee will happen, so, child, fly. You will not lack an escort and I can give you treasure."

She shook her head. "I have said that I will not go without you."

"Then I fear that you here must bide, for I will not leave my wealth and home, even to save my life, and still less will I desert my people in their holy war. Only, Miriam, if things fall out ill for us, remember that I entreated you to depart, and do not reproach me."

"That I shall never do," she answered, smiling, and coming to the old man kissed him tenderly.

So they abode on in Tyre, and a week later the storm burst.

For many days it had not been safe for Jews to show themselves in the streets of the city, since several who crept out about their business, or to fetch water or provisions, had been set upon and beaten to death by the mob, stirred up to the work by Roman emissaries. This time Benoni had employed in putting his house, which was part of an ancient fortress that had stood many a siege, into a state of defence, and in supplying it with an ample store of victuals. Also he sent messengers to Caleb, who was said to be in command of the Jewish force at Joppa, telling him of their peril. Because it was so strong many of the principal Jews in Tyre, to the number of over a hundred indeed, had flocked into Benoni's palace-fortress, together with their wives and children, since there was no other place in their power in the town which could be so easily defended. Lastly, in the outer courts and galleries were stationed fifty or more faithful servants and slaves who understood the use of arms.

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