Ontario Normal School Manuals: Science of Education
by Ontario Ministry of Education
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B. Mental.—The law of perfect adaptation also explains why ideal feelings may at one time result in a pleasant, and at another time in a painful, feeling tone. According to the principle of apperception, the new experience must organize itself with whatever thoughts and feelings are now occupying consciousness. It necessarily happens that a given experience does not always equally harmonize with our present thoughts and feelings. The recognition of a friend under ordinary circumstances is agreeable, but amid certain associations or in a certain environment, such recognition would be disagreeable. So, too, while an original experience may have been agreeable, the memory of it may now be disagreeable; and vice versa. For instance, the memory of a former success or prosperity may, in the midst of present failure and poverty, be disagreeable; while the recollection of former failure and defeat may now, in the midst of success and prosperity, be agreeable. What is it that makes a sensation, a perception, a memory, or an apprehended relation pleasant under some circumstances and unpleasant under others? The rule appears to be that when the experience harmonizes with our present train of thought, when it promotes our present interests and intentions, it is pleasant; but when, on the other hand, it does not harmonize with our train of thought or thwarts or impedes our interests and purposes, it is unpleasant.

Function of Pleasure and Pain.—From what has been noted concerning co-ordination between the adaptation of the organism to impression and the quality of the accompanying feeling, it is evident that pleasure and pain each have their part to play in promoting the ultimate good of the individual. Pain is beneficial, because it lets us know that there is some misadjustment to our environment, and thereby warns us to remove or cease doing what is proving injurious. In this connection, it may be noted that no disease is so dangerous as one that fails to make its presence known through pain. Pleasure also is valuable in so far as it results from perfect adaptation to a perfect environment, since it induces the individual to continue beneficial acts. It must be remembered, however, that so far as heredity or education has adapted our organism to improper stimuli, pleasure is no proof that the good of the organism is being advanced. In such cases, redemption can come to the fallen world only through suffering.

Feeling and Knowing.—Since the intensity of a feeling state is conditioned by the amount of resistance, an intense state of feeling is likely to be accompanied by a lowering of intellectual activity. For this reason excessive hunger, heat or cold, intense joy, anger or sorrow, are usually antagonistic to intellectual work. The explanation for this seems to be that so much of our nervous energy is consumed in overcoming the resistance in the centres affected, that little is left for ordinary intellectual processes. This does not, of course, imply that no one can do intellectual work under such conditions; nor that the intellectual man is always devoid of strong feelings, although such is often the case. Occasionally, however, a man is so strongly endowed with nervous energy, that even after overcoming the resistance being encountered, he still has a residue of energy to devote to ordinary intellectual processes.

Feeling and Will.—Although, as pointed out in the last paragraph, there is a certain antagonism between knowing and feeling, it has also been seen that every experience has its knowing as well as its feeling side. Because of this co-ordination, the qualities of our feeling states become known to us, or are able to be distinguished by the mind. As a result of this recognition of a difference in our feeling states, we learn to seek states of pleasure and to avoid states of pain or, in other words, our mere states of feeling become desires. This means that we become able to contrast a present feeling with other remembered states, and seek either to continue the present desired state or to substitute another for the present undesirable feeling. In the form of desire, therefore, our feelings become strong motives, which may influence the will to certain lines of action.


While the sensations of the special senses, namely, sight, sound, touch, taste, and smell, have each their affective, or feeling, side, a minute study of these feelings is not necessary for our present purpose. It may be noted, however, that in the more intellectual senses, namely, sight, hearing, and touch, feeling tone is less marked, although strong feeling may accompany certain tactile sensations. In the lower senses of taste and smell, the feeling tone is more pronounced. Under muscular sensation we meet such marked feeling tones as fatigue, exertion, and strain, while associated with the organic sensations are such feelings as hunger and thirst, and the various pains which usually accompany derangement and disease of the bodily organs. Some of these feelings are important, because they are likely to influence the will by developing into desires in the form of appetites. Many sensuous feelings are important also because they especially warn the mind regarding the condition of the organism.


Nature of Emotion.—An emotion differs from sensuous feeling, not in its content, but in its higher intensity, its greater complexity, and its more elaborate motor response. It may be defined as a succession of interconnected feelings with a more complex physical expression than a simple feeling. On reading an account of a battle, one may feel sad and express this sadness only in a gloomy appearance of the face. But if one finds that in this battle a friend has been killed, the feeling is much intensified and may become an emotion of grief, expressing itself in some complex way, perhaps in tears, in sobbing, in wringing the hands. Similarly, a feeling of slight irritation expressed in a frowning face, if intensified, becomes the emotion of anger, expressed in tense muscles, rapidly beating heart, laboured breathing, perhaps a torrent of words or a hasty blow.

Emotion and Instinct.—Feeling and instinct are closely related. Every instinct has its affective phase, that is, its satisfaction always involves an element of pleasure or pain. The satisfaction of the instincts of curiosity or physical activity illustrates this fact. On the other hand, every emotion has its characteristic instinctive response. Fear expresses itself in all persons alike in certain characteristic ways inherited from a remote ancestry; anger expresses itself in other instinctive reactions; grief in still others.


An analysis of a typical emotion will serve to show the conditions under which it makes its appearance. Let us take first the emotion of fear. Suppose a person is walking alone on a dark night along a deserted street. His nervous currents are discharging themselves uninterruptedly over their wonted channels, his current of thought is unimpeded. Suddenly there appears a strange and frightful object in his pathway. His train of thought is violently checked. His nervous currents, which a moment ago were passing out smoothly and without undue resistance into muscles of legs, arms, body, and face, are now suddenly obstructed, or in other words encounter violent resistance. He stands still. His heart momentarily stops beating. A temporary paralysis seizes him. As the nervous currents thus encounter resistance, the feeling tone known as fear is experienced. At the same time the currents burst their barriers and overflow into new channels that are easy of access, the motor centres being especially of this character. Some of the currents, therefore, run to the involuntary muscles, and in consequence the heart beats faster, the breathing becomes heavier, the face grows pale, a cold sweat breaks forth, the hair "stands on end." Other currents, through hereditary influences, pass to the voluntary muscles, and the person shrieks, and turns and flees.

Or take the emotion of anger. Some fine morning in school everything is in good order, everybody is industriously at work, the lessons are proceeding satisfactorily. The current of the teacher's experience is flowing smoothly and unobstructedly. Presently a troublesome boy, who has been repeatedly reproved for misconduct, again shows symptoms of idleness and misbehaviour. The smooth current of experience being checked, here also both a new feeling tone is experienced and the wonted nerve currents flow out into other brain centres. The teacher stops his work and gazes fixedly at the offending pupil. His heart beats rapidly, the blood surges to his face, his breathing becomes heavy, his muscles grow tense. In these reactions we have the nervous currents passing out over involuntary channels. Then, perhaps, the teacher unfortunately breaks forth into a torrent of words or lays violent hands upon the offender. Here the nervous currents are passing outward over the voluntary system.

These illustrations indicate that three important conditions are present at the appearance of the emotion, namely, (1) the presence of an unusual object in consciousness, (2) the consequent disturbance of the smooth flow of experience or, in physiological terms, the temporary obstruction of the ordinary pathways of nervous discharge through the great resistance encountered, and (3) the new feeling state with its concomitant overflow of the impulses into new motor channels, some of which lead to the involuntary muscles and others to the voluntary. The emotion proper consists in the feeling state which arises as a result of the resistance encountered by the nervous impulses as the smooth flow of experience is checked. The idea that I shall die some day arouses no emotion in me, because it in no way affects my ordinary thought processes, and therefore it in no way disturbs my nervous equilibrium. The perception of a wild animal about to kill me, because it suddenly thwarts and impedes the smooth flow of my experience through a suggestion of danger, produces an intense feeling and a diffused and intense derangement of the nervous equilibrium.

Development of Emotions.—The question of paramount importance in connection with emotion is how to arouse and develop desirable emotions. The close connection of the three phases of the mind's manifestation—knowing, feeling, and willing, gives the key to the question. Feeling cannot be developed alone apart from knowing and willing. In fact, if we attend carefully to the knowing and willing activities, the feelings, in one sense, take care of themselves. Two principles, therefore, lie at the basis of proper emotional development:

1. The mind must be allowed to dwell upon only those ideas to which worthy emotions are attached. We must refuse to think those thoughts that are tinged with unworthy feelings. The Apostle Paul has expressed this very eloquently when he says in his Epistle to the Philippians: "Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things."

2. The teacher's main duty in the above regard is to provide the pupil with a rich fund of ideas to which desirable feelings cling. An impressive manner, an enthusiastic attitude toward subjects of study, an evident interest in them, and apparent appreciation of them, will also aid much in inspiring pupils with proper feelings, for feelings are often contagious in the absence of very definite ideas. How often have we been deeply moved by hearing a poem impressively read even though we have very imperfectly grasped its meaning. The feelings of the reader have been communicated to us through the principle of contagion. Similarly, in history, art, and nature study, emotions may be stirred, not only through the medium of the ideas presented, but also by the impressiveness, the enthusiasm, and the interest exhibited by the teacher in presenting them.

3. We must give expression to these emotions we wish to develop. Expression means the probability of the recurrence of the emotion, and gradually an emotional habit is formed. An unselfish disposition is cultivated by performing little acts of kindness and self-denial whenever the opportunity offers. The expression of a desirable emotion, moreover, should not stop merely with an experience of the organic sensations or the reflex reactions accompanying the emotion. To listen to a sermon and react only by an emotional thrill, a quickened heart beat, or a few tears, is a very ineffective kind of expression. The only kind of emotional expression that is of much consequence either to ourselves or others is conduct. Only in so far as our emotional experiences issue in action that is beneficial to those about us, are they of any practical value.

Elimination of Emotions.—Since certain of our emotions, such as anger and fear, are, in general, undesirable states of feeling, a question arises how such emotions may be prevented. It is sometimes said that, if we can inhibit the expression, the emotion will disappear, that is, if I can prevent the trembling, I will cease to be afraid. From what has just been learned, however, the emotion and its expression being really concomitant results of the antecedent obstruction of ordinary nervous discharges, emotion cannot be checked by checking the expression, but both will be checked if the nervous impulses can be made to continue in their wonted courses in spite of the disturbing presentations. The real secret of emotional control lies, therefore, in the power of voluntary attention. The effect of attention is to cause the nervous energy to be directed without undue resistance into its wonted channels, this, in turn, preventing its overflow into new channels. By thus directing the energy into wonted and open channels, attention prevents both the movements and the feeling that are concomitants of a disturbance of nervous equilibrium. By meeting the attack of the dog in a purposeful and attentive manner, we cause the otherwise damming-up nervous energy to continue flowing into ordinary channels, and in this way prevent both the feeling of fear and also the flow of the energy into the motor centres associated with the particular emotion. But while it is not scientifically correct in a particular case to say that we may inhibit the feeling by inhibiting the movements, it is of course true that, by avoiding a present emotional outburst, we are less likely in the future to respond to situations which tend to arouse the emotional state. On the other hand, to give way frequently to any emotional state will make it more difficult to avoid yielding to the emotion under similar conditions.


Mood.—Our feelings and emotions become organized and developed in various ways. The sum total of all the feeling tones of our sensory and ideational processes at any particular time gives us our mood at that time. If, for instance, our organic sensations are prevailingly pleasant, if the ideas we dwell upon are tinged with agreeable feeling, our mood is cheerful. We can to a large extent control our current of thought, and can as we will, except in case of serious bodily disturbances, attend, or not attend, to our organic sensations. Consequently we are ourselves largely responsible for the moods we indulge.

Disposition.—A particular kind of mood frequently indulged in produces a type of emotional habit, our disposition. For instance, the teacher who permits the occurrences of the class-room to trouble him unnecessarily, and who broods over these afterwards, soon develops a worrying disposition. As we have it in our power to determine what habits, emotional and otherwise, we form, we alone are responsible for the dispositions we cultivate.

Temperament.—Some of us are provided with nervous systems that are predisposed to particular moods. This predisposition, together with frequent indulgence in particular types of mood, gives us our temperament. The responsibility for this we share with our ancestors, but, even though predisposed through heredity to unfortunate moods, we can ourselves decide whether we shall give way to them. Temperaments have been classified as sanguine, melancholic, choleric, and phlegmatic. The sanguine type is inclined to look on the bright side of things, to be optimistic; the melancholic tends to moodiness and gloom; the choleric is easily irritated, quick to anger; the phlegmatic is not easily aroused to emotion, is cold and sluggish. An individual seldom belongs exclusively to one type.

Sentiments.—Certain emotional tendencies become organized about an object and constitute a sentiment. The sentiment of love for our mother had its basis in our childhood in the perception of her as the source of numberless experiences involving pleasant feeling tones. As we grew older, we understood better her solicitude for our welfare and her sacrifices for our sake—further experiences involving a large feeling element. Thus there grew up about our mother an organized system of emotional tendencies, our sentiment of filial love. Such sentiments as patriotism, religious faith, selfishness, sympathy, arise and develop in the same way. Compared with moods, sentiments are more permanent in character and involve more complex knowledge elements. Moreover, they do not depend upon physiological conditions as do moods. One's organic sensations may affect one's mood to a considerable extent, but will scarcely influence one's patriotism or filial love.




Types of Movement.—Closely associated with the problem of voluntary attention is that of voluntary movement, or control of action. It is an evident fact that the infant can at first exercise no conscious control over his bodily movements. He has, it is true, certain reflex and instinctive tendencies which enable him to react in a definite way to certain special stimuli. In such cases, however, there is no conscious control of the movements, the bodily organs merely responding in a definite way whenever the proper stimulus is present. The eye, for instance, must wink when any foreign matter affects it; wry movements of the face must accompany the bitter taste; and the body must start at a sudden noise. At other times, bodily movements may be produced in a more spontaneous way. Here the physical energy stored within the system gives rise to bodily activity and causes those random impulsive movements so evident during infancy and early childhood. When these movements, which are the only ones possible to very early childhood, are compared with the movements of a workman placing the brick in the wall or of an artist executing a delicate piece of carving, there is found in the latter movements the conscious idea of a definite end, or object, to be reached. To gain control of one's movements is, therefore, to acquire an ability to direct bodily actions toward the attainment of a given end. Thus a question arises as to the process by which a child attains to this bodily control.

Ideas of Movements Acquired.—Although, as pointed out above, a child's early instinctive and impulsive movements are not under conscious control, they nevertheless become conscious acts, in the sense that the movements are soon realized in idea. The movements, in other words, give rise to conscious states, and these in turn are retained as portions of past experience. For instance, although the child at first grasps the object only impulsively, he nevertheless soon obtains an idea, or experience, of what it means to grasp with the hand. So, also, although he may first stretch the limb impulsively or make a wry face reflexively, he secures, in a short time, ideas representative of these movements. As the child thus obtains ideas representative of different bodily movements, he is able ultimately, by fixing his attention upon any movement, to produce it in a voluntary way.

Development of Control: A. Ideo-motor Action.—At first, on account of the close association between the thought centres and the motor centres causing the act, the child seems to have little ability to check the act, whenever its representative idea enters consciousness. It is for this reason that young children often perform such seemingly unreasonable acts as, for instance, slapping another person, kicking and throwing objects, etc. In such cases, however, it must not be assumed that these are always deliberate acts. More often the act is performed simply because the image of the act arises in the child's mind, and his control of the motor discharge is so weak that the act follows immediately upon the idea. This same tendency frequently manifests itself even in the adult. As one thinks intently of some favourite game, he may suddenly find himself taking a bodily position used in playing that game. It is by the same law also that the impulsive man tends to act out in gesture any act that he may be describing in words. Such a type of action is described as ideo-motor action.

B. Deliberate Action.—Because the child in time gains ideas of various movements and an ability to fix his attention upon them, he thus becomes able to set one motor image against another as possible lines of action. One image may suggest to slap; the other to caress; the one to pull the weeds in the flower bed; the other, to lie down in the hammock. But attention is ultimately able, as noted in the last Chapter, so to control the impulse and resistance in the proper nervous centres that the acts themselves may be indefinitely suspended. Thus the mind becomes able to conceive lines of action and, by controlling bodily movement, gain time to consider the effectiveness of these toward the attainment of any end. When a bodily movement thus takes place in relation to some conscious end in view, it is termed a deliberate act. One important result of physical exercises with the young child is that they develop in him this deliberate control of bodily movements. The same may be said also of any orderly modes of action employed in the general management of the school. Regular forms of assembly and dismissal, of moving about the class-room, etc., all tend to give the child this same control over his acts.

Action versus Result.—As already noted, however, most of our movements soon develop into fixed habits. For this reason our bodily acts are usually performed more or less unconsciously, that is, without any deliberation as to the mere act itself. For this reason, we find that when bodily movements are held in check, or inhibited, in order to allow time for deliberation, attention usually fixes itself, not upon the acts themselves, but rather upon the results of these acts. For instance, a person having an axe and a saw may wish to divide a small board into two parts. Although the axe may be in his hand, he is thinking, not how he is to use the axe, but how it will result if he uses this to accomplish the end. In the same way he considers, not how to use the saw, but the result of using the saw. By inhibiting the motor impulses which would lead to the use of either of these, the individual is able to note, say, that to use the axe is a quick, but inaccurate, way of gaining the end; to use the saw, a slow, but accurate, way. The present need being interpreted as one where only an approximate division is necessary, attention is thereupon given wholly to the images tending to promote this action; resistance is thus overcome in these centres, and the necessary motor discharges for using the axe are given free play. Here, however, the mind evidently does not deliberate on how the hands are to use the axe or the saw, but rather upon the results following the use of these.


Nature of Will.—When voluntary attention is fixed, as above, upon the results of conflicting lines of action, the mind is said to experience a conflict of desires, or motives. So long as this conflict lasts, physical expression is inhibited, the mind deliberating upon and comparing the conflicting motives. For instance, a pupil on his way to school may be thrown into a conflict of motives. On the one side is a desire to remain under the trees near the bank of the stream; on the other a desire to obey his parents, and go to school. So long as these desires each press themselves upon the attention, there results an inhibiting of the nervous motor discharge with an accompanying mental state of conflict, or indecision. This prevents, for the time being, any action, and the youth deliberates between the two possible lines of conduct. As he weighs the various elements of pleasure on the one hand and of duty on the other, the one desire will finally appear the stronger. This constitutes the person's choice, or decision, and a line of action follows in accordance with the end, or motive, chosen. This mental choice, or decision, is usually termed an act of will.

Attention in Will.—Such a choice between motives, however, evidently involves an act of voluntary attention. What really goes on in consciousness in such a conflict of motives is that voluntary attention makes a single problem of the twofold situation—school versus play. To this problem the attention marshals relative ideas and selects and adjusts them to the complex problem. Finally these are built into an organized experience which solves the problem as one, say, of going to school. The so-called choice is, therefore, merely the mental solution of the situation; the necessary bodily action follows in an habitual manner, once the attention lessens the resistance in the appropriate centres.

Factors in Volitional Act.—Such an act of volition, or will, is usually analysed in the following steps:

1. Conflicting desires

2. Deliberation—weighing of motives

3. Choice—solving the problem

4. Expression.

As a mental process, however, an act of will does not include the fourth step—expression. The mind has evidently willed, the moment a conclusion, or choice, is reached in reference to the end in view. If, therefore, I stand undecided whether to paint the house white or green, an act of will has taken place when the conclusion, or mental decision, has been reached to paint the house green. On the other hand, however, only the man who forms a decision and then resolutely works out his decision through actual expression, will be credited with a strong will by the ordinary observer.

Physical Conditions of Will.—Deliberation being but a special case of giving voluntary attention to a selected problem, it involves the same expenditure of nervous energy in overcoming resistance within the brain centres as was seen to accompany any act of voluntary attention. Such being the case, our power of will at any given time is likely to vary in accordance with our bodily condition. The will is relatively weak during sickness, for instance, because the normal amount of nervous energy which must accompany the mental processes of deliberation and choice is not able to be supplied. For the same reason, lack of food and sleep, working in bad air, etc., are found to weaken the will for facing a difficulty, though we may nevertheless feel that it is something that ought to be done. An added reason, therefore, why the victim of alcohol and narcotics finds it difficult to break his habit is that the use of these may permanently lessen the energy of the nervous organism. In facing the difficult task of breaking an old habit, therefore, this person has rendered the task doubly difficult, because the indulgence has weakened his will for undertaking the struggle of breaking an old habit. On the other hand, good food, sleep, exercise in the fresh air, by quickening the blood and generating nervous energy, in a sense strengthens the will in undertaking the duties and responsibilities before it.


The Impulsive Will.—One important problem in the education of the will is found in the relation of deliberation to choice. As is the case in a process of learning, the mind in deliberating must draw upon past experiences, must select and weigh conflicting ideas in a more or less intelligent manner, and upon this basis finally make its choice. A first characteristic of a person of will, therefore, is to be able to deliberate intelligently upon any different lines of action which may present themselves. But in the case of many individuals, there seems a lack of this power of deliberation. On every hand they display almost a childlike impulsiveness, rushing blindly into action, and always following up the word with the blow. This type, which is spoken of as an impulsive will, is likely to prevail more or less among young children. It is essential, therefore, that the teacher should take this into account in dealing with the moral and the practical actions of these children. It should be seen that such children in their various exercises are made to inhibit their actions sufficiently to allow them to deliberate and choose between alternative modes of action. For this purpose typical forms of constructive work will be found of educational value. In such exercises situations may be continually created in which the pupil must deliberate upon alternative lines of action and make his choice accordingly.

The Retarded Will.—In some cases a type of will is met in which the attention seems unable to lead deliberation into a state of choice. Like Hamlet, the person keeps ever weighing whether to be or not to be is the better course. Such people are necessarily lacking in achievement, although always intending to do great things in the future. This type of will is not so prevalent among young children; but if met, the teacher should, as far as possible, encourage the pupil to pass more rapidly from thought to action.

The Sluggish Will.—A third and quite common defect of will is seen where the mind is either too ignorant or too lazy to do the work of deliberating. While such characters are not impulsive, they tend to follow lines of action merely by habit, or in accordance with the direction of others, and do little thinking for themselves. The only remedy for such people is, of course, to quicken their intellectual life. Unless this can be done, the goodness of their character must depend largely upon the nobility of those who direct the formation of their habits and do their thinking for them.

Development of Will.—By recalling what has been established concerning the learning process, we may learn that most school exercises, when properly conducted, involve the essential facts of an act of will. In an ordinary school exercise, the child first has before him a certain aim, or problem, and then must select from former experience the related ideas which will enable him to solve this problem. So far, however, as the child is led to select and reject for himself these interpreting ideas, he must evidently go through a process similar to that of an ordinary act of will. When, for example, the child faces the problem of finding out how many yards of carpet of a certain width will cover the floor of a room, he must first decide how to find the number of strips required. Having come to a decision on this point, he must next give expression to his decision by actually working out this part of the problem. In like manner, he must now decide how to proceed with the next step in his problem and, having come to a conclusion on this point, must also give it expression by performing the necessary mathematical processes. It is for this reason, that the ordinary lessons and exercises of the school, when presented to the children as actual problems, constitute an excellent means for developing will power.

The Essentials of Moral Character.—It must be noted finally, that will power is a third essential factor in the attainment of real moral character, or social efficiency. We have learned that man, through the possession of an intelligent nature, is able to grasp the significance of his experience and thus form comprehensive plans and purposes for the regulation of his conduct. We have noted further that, through the development of right feeling, he may come to desire and plan for the attainment of only such ends as make for righteousness. Yet, however noble his desires, and however intelligent and comprehensive his plans and purposes, it is only as he develops a volitional personality, or determination of character which impels toward the attainment of these noble ends through intelligent plans, that man can be said to live the truly efficient life.

Self-reverence, self-knowledge, self-control, These three alone lead life to sovereign power.

In this connection, also, we cannot do better than quote Huxley's description of an educated man, as given in his essay on A Liberal Education, a description which may be considered to crystallize the true conception of an efficient citizen:

That man, I think, has had a liberal education who has been so trained in youth that his body is the ready servant of his will, and does with ease and pleasure all the work that, as a mechanism, it is capable of; whose intellect is a clear, cold, logic engine, with all its parts of equal strength, and in smooth working order; ready, like a steam engine, to be turned to any kind of work, and spin the gossamers as well as forge the anchors of the mind; whose mind is stored with a knowledge of the great and fundamental truths of nature, and of the laws of her operations; one who, no stunted ascetic, is full of life and fire, but whose passions are trained to come to heel by a vigorous will, the servant of a tender conscience; who has learned to love all beauty, whether of nature or of art, to hate all vileness, and to respect others as himself.



Scope and Purpose of Child Study.—By child study is meant the observation of the general characteristics and the leading individual differences exhibited by children during the periods of infancy, childhood, and adolescence. Its purpose is to gather facts regarding childhood and formulate them into principles that are applicable in education. From the teacher's standpoint, the purpose is to be able to adapt intelligently his methods in each subject to the child's mind at the different stages of its development.

In the education of the child we have our eyes fixed, at least partly, upon his future. The aim of education is usually stated in terms of what the child is to become. He is to become a socially efficient individual, to be fitted to live completely, to develop a good moral character, to have his powers of mind and body harmoniously developed. All these aims look toward the future. But what the child becomes depends upon what he is. Education, in its broadest sense, means taking the individual's present equipment of mind and body and so using it as to enable him to become something else in the future. The teacher must be concerned, therefore, not only with what he wishes the child to become in the future, but also with what he is, here and now.

Importance to the Teacher.—The adaptation of matter and method to the child's tendencies, capacities, and interests, which all good teaching demands, is possible only through an understanding of his nature. The teacher must have regard, not only to the materials and the method used in training, but also to the being who is to be trained. A knowledge of child nature will prevent expensive mistakes and needless waste.

A few typical examples will serve to illustrate the immense importance a knowledge of child nature is to his teacher.

1. As has been already explained, when the teacher knows something about the instincts of children, he will utilize these tendencies in his teaching and work with them, not against them. He will, wherever possible, make use of the play instinct in his lessons, as for example, when he makes the multiplication drill a matter of climbing a stairway without stumbling or crossing a stream on stones without falling in. He will use the instinct of physical activity in having children learn number combinations by manipulating blocks, or square measure by actually measuring surfaces, or fractions by using scissors and strips of cardboard, or geographical features by modelling in sand and clay. He will use the imitative instinct in cultivating desirable personal habits, such as neatness, cleanliness, and order, and in modifying conduct through the inspiring presentation of history and literature. He will provide exercise for the instinct of curiosity by suggesting interesting problems in geography and nature study.

2. When the teacher understands the principle of eliminating undesirable tendencies by substitution, he will not regard as cardinal sins the pushing, pinching, and kicking in which boys give vent to their excess energy, but will set about directing this purposeless activity into more profitable channels. He will thus substitute another means of expression for the present undesirable means. He will, for instance, give opportunity for physical exercises, paper-folding and cutting, cardboard work, wood-work, drawing, colour work, modelling, etc., so far as possible in all school subjects. He will try to transform the boy who teases and bullies the smaller boys into a guardian and protector. He will try to utilize the boy's tendency to collect useless odds and ends by turning it into the systematic and purposeful collection of plants, insects, specimens of soils, specimens illustrating phases of manufactures, postage stamps, coins, etc.

3. When the teacher knows that the interests of pupils have much to do with determining their effort, he will endeavour to seize upon these interests when most active. He will thus be saved such blunders as teaching in December a literature lesson on An Apple Orchard in the Spring, or assigning a composition on "Tobogganing" in June, because he realizes that the interest in these topics is not then active. Each season, each month of the year, each festival and holiday has its own particular interests, which may be effectively utilized by the presentation of appropriate materials in literature, in composition, in nature study, and in history. A current event may be taken advantage of to teach an important lesson in history or civics. For instance, an election may be made the occasion of a lesson on voting by ballot, a miniature election being conducted for that purpose.

4. When the teacher appreciates the extent of the capacities of children, he will not make too heavy demands upon their powers of logical reasoning by introducing too soon the study of formal grammar or the solution of difficult arithmetical problems. When he knows that the period from eight to twelve is the habit-forming period, he will stress, during these years such things as mechanical accuracy in the fundamental rules in arithmetic, the memorization of gems of poetry, and the cultivation of right physical and moral habits. When he knows the influence of motor expression in giving definiteness, vividness, and permanency to ideas, he will have much work in drawing, modelling, constructive work, dramatization, and oral and written expression.


A. Observation.—From the teacher's standpoint the method of observation of individual children is the most practicable. He has the material for his observations constantly before him. He soon discovers that one pupil is clever, another dull; that one excels in arithmetic, another in history; that one is inclined to jump to conclusions, another is slow and deliberate. He is thus able to adapt his methods to meet individual requirements. But however advantageous this may be from the practical point of view, it must be noted that the facts thus secured are individual and not universal. Such child study does not in itself carry one very far. To be of real value to the teacher, these particular facts must be recognized as illustrative of a general law. When the teacher discovers, for instance, that nobody in his class responds very heartily to an abstract discussion of the rabbit, but that everybody is intensely interested when the actual rabbit is observed, he may regard the facts as illustrating the general principle that children need to be appealed to through the senses. Likewise when he obtains poor results in composition on the topic, "How I Spent My Summer Holidays," but excellent results on "How to Plant Bulbs," especially after the pupils have planted a bed of tulips on the front lawn, he may infer the law, that the best work is obtained when the matter is closely associated with the active interests of pupils. By watching the children when they are on the school grounds, the teacher may observe how far the occupations of the home, or a current event, such as a circus, an election, or a war, influences the play of the children. Thus the method of observation requires that not only individual facts should be obtained, but also that general principles should be inferred on the basis of these. Care must be taken, however, that the facts observed justify the inference.

B. Experiment.—An experiment in any branch of science means the observation of results under controlled conditions. Experimental child study must, to a large extent, therefore, be relegated to the psychological laboratory. Such experiments as the localization of cutaneous impressions, the influence of certain operations on fatigue, or the discovery of the length of time necessary for a conscious reaction, can be successfully carried out only with more or less elaborate equipment and under favourable conditions. However, the school offers opportunity for some simple yet practical experiments in child study. The teacher may discover experimentally what is the most favourable period at which to place a certain subject on the school programme, whether, for instance, it is best to take mechanical arithmetic when the minds of the pupils are fresh or when they are weary, or whether the writing lesson had better be taught immediately after the strenuous play at recess or at a time when the muscles are rested. He may find out the response of the pupils to problems in arithmetic closely connected with their lives (for example, in a rural community problems relating to farm activities), as compared with their response to problems involving more or less remote ideas. He may discover to what extent concentration in securing neat exercises in one subject, composition for instance, affects the exercises in other subjects in which neatness has not been explicitly demanded. This latter experiment might throw some light upon the much debated question of formal discipline. In all these cases the teacher must be on his guard not to accept as universal principles what he has found to be true of a small group of pupils, until at least he has found his conclusions verified by other experimenters.

C. Direct Questions.—This method involves the submission of questions to pupils of a particular age or grade, collecting and classifying their answers, and basing conclusions upon these. Much work in this direction has been done in recent years by certain educators, and much illuminating and more or less useful material has been collected. A good deal of light has been thrown upon the apperceptive material that children have possession of by noting their answers to such questions as: "Have you ever seen the stars? A robin? A pig? Where does milk come from? Where do potatoes come from?" etc., etc. The practical value of this method lies in the insight it gives into the interests of children, the kind of imagery they use, and the relationships they have set up among their ideas. Every teacher has been surprised at times at the absurd answers given by children. These absurdities are usually due to the teacher's taking for granted that the pupils have possession of certain old knowledge that is actually absent. The moral of such occurrences is that he should examine very carefully what "mind stuff" the pupils have for interpreting the new material.

D. Biographical Studies of Individual Children.—Many books have been written describing the development of individual children. These descriptions doubtless contain much that is typical of all children, but one must be careful not to argue too much from an individual case. Such records are valuable as confirmatory evidence of what has already been observed in connection with other children, or as suggestive of what may be looked for in them.


The period covered by child study may be roughly divided into three parts, namely, (1) infancy, extending from birth to three years of age, (2) childhood, from three to twelve, and (3) adolescence, from twelve to eighteen. While children during each of these periods exhibit striking dissimilarities one from another, there are nevertheless many characteristics that are fairly universal during each period.


A. Physical Characteristics.—One of the striking features of infancy is the rapidity with which command of the bodily organs is secured. Starting with a few inherited reflexes, the child at three years of age has attained fairly complete control of his sense organs and bodily movements, though he lacks that co-ordination of muscles by which certain delicate effects of hand and voice are produced. The relative growth is greater at this than at any subsequent period. Another prominent characteristic is the tendency to incessant movement. The constant handling, exploring, and analysing of objects enhances the child's natural thirst for knowledge, and he probably obtains a larger stock of ideas during the first three years of his life than during any equal period subsequently.

B. Mental Characteristics.—A conspicuous feature of infancy is the imitative tendency, which early manifests itself. Through this means the child acquires many of his movements, his language power, and the simple games he plays. Sense impressions begin to lose their fleeting character and to become more permanent. As evidence of this, few children remember events farther back than their third year, while many can distinctly recall events of the third and fourth years even after the lapse of a long period of time. The child at this period begins to compare, classify, and generalize in an elementary way, though his ideas are still largely of the concrete variety. His attention is almost entirely non-voluntary; he is interested in objects and activities for themselves alone, and not for the sake of an end. He is, as yet, unable to conceive remote ends, the prime condition of voluntary attention. His ideas of right and wrong conduct are associated with the approval and disapproval of those about him.


A. Physical Characteristics.—In the earlier period of childhood, from three to seven years, bodily growth is very rapid. Much of the vital force is thus consumed, and less energy is available for physical activity. The child has also less power of resistance and is thus susceptible to the diseases of childhood. His movements are for the same reason lacking in co-ordination. In the later period, from seven to twelve years, the bodily growth is less rapid, more energy is available for physical activity, and the co-ordination of muscles is greater. The brain has now reached its maximum size and weight, any further changes being due to the formation of associative pathways along nerve centres. This is, therefore, pre-eminently the habit-forming period. From the physical standpoint this means that those activities that are essentially habitual must have their genesis during the period between seven and twelve if they are to function perfectly in later life. The mastery of a musical instrument must be begun then if technique is ever to be perfect. If a foreign language is to be acquired, it should be begun in this period, or there will always be inaccuracies in pronunciation and articulation.

B. Mental Characteristics.—The instinct of curiosity is very active in the earlier period of childhood, and this, combined with greater language power, leads to incessant questionings on the part of the child. He wants to know what, where, why, and how, in regard to everything that comes under his notice, and fortunate indeed is that child whose parent or teacher is sufficiently long-suffering to give satisfactory answers to his many and varied questions. To ignore the inquiries of the child, or to return impatient or grudging answers may inhibit the instinct and lead later to a lack of interest in the world about him. The imitative instinct is also still active and reveals itself particularly in the child's play, which in the main reflects the activities of those about him. He plays horse, policeman, school, Indian, in imitation of the occupations of others. Parents and teachers should depend largely upon this imitative tendency to secure desirable physical habits, such as erect and graceful carriage, cleanliness of person, orderly arrangement of personal belongings, neatness in dress, etc. The imagination is exceedingly active during childhood, fantastic and unregulated in the earlier period, under better control and direction in the later. It reveals itself in the love of hearing, reading, or inventing stories. The imitative play mentioned above is one phase of imaginative activity. The child's ideas of conduct, in this earlier stage of childhood, are derived from the pleasure or pain of their consequences. He has as yet little power of subordinating his lower impulses to an ideal end, and hence is not properly a moral being. Good conduct must, therefore, be secured principally through the exercise of arbitrary authority from without.

In the later period of childhood, acquired interests begin to be formed and, coincident with this, active attention appears. The child begins to be interested in the product, not merely in the process. The mind at this period is most retentive of sense impressions. This is consequently the time to bring the child into immediate contact with his environment through his senses, in such departments as nature study and field work in geography. Thus is laid the basis of future potentialities of imagery, and through it appreciation of literature. On account of the acuteness of sense activity at this period, this is also the time for memorization of fine passages of prose and poetry. The child's thinking is still of the pictorial rather than of the abstract order, though the powers of generalization and language are considerably extended. The social interests are not yet strong, and hence co-operation for a common purpose is largely absent. His games show a tendency toward individualism. When co-operative games are indulged in, he is usually willing to sacrifice the interests of his team to his own personal glorification.


A. Physical Characteristics.—In early adolescence the characteristic physical accompaniments of early childhood are repeated, namely, rapid growth and lack of muscular co-ordination. From twelve to fifteen, girls grow more rapidly than boys and are actually taller and heavier than boys at corresponding ages. From fifteen onward, however, the boys rapidly outstrip the girls in growth. Lack of muscular co-ordination is responsible for the awkward movements, ungainly appearance, ungraceful carriage, with their attendant self-consciousness, so characteristic of both boys and girls in early adolescence.

B. Mental Characteristics.—Ideas are gradually freed from their sensory accompaniments. The child thinks in symbols rather than in sensory images. Consequently there is a greater power of abstraction and reflective thought. This is therefore the period for emphasizing those subjects requiring logical reasoning, for example, mathematics, science, and the reflective aspects of grammar, history, and geography.

From association with others or from literature and history, ideals begin to be formed which influence conduct. This is brought about largely through the principle of suggestion. In the early years of adolescence children are very susceptible to suggestions, but the suggestive ideas must be introduced by a person who is trusted, admired, or loved, or under circumstances inspiring these feelings; hence the importance to the adolescent of having teachers of strong and inspiring personality. However, if the suggestive idea is to influence action, it must be introduced in such a way as not to set up a reaction against it. Reaction will be set up if the idea is antagonistic to the present ideas, feelings, or aims, or if it is so persistently thrust upon the child that he begins to suspect that he is being unduly influenced. To avoid reaction the parent or teacher should introduce suggestive ideas indirectly. For instance, while the mind is concentrated upon one set of ideas, a suggestive idea that would otherwise be distasteful may be tolerated. It may lie latent for a time, and when it recurs it may be regarded as original, under which condition it is likely to issue in action.

The adolescent stage is the period of greatest emotional development, and care should therefore be exercised to have the child's mind dwell upon only those ideas with which worthy emotions are associated. The emotional bent, whether good or bad, is determined to a large extent during this period of adolescence. So far as morality is the subordination of primitive instincts to higher ideas, the child now becomes a moral being. His conduct is now determined by reason and by ideals, and the primitive pleasure-pain motives disappear. It follows that coercion and arbitrary authority have little place in discipline at this period. Social interests are prominent, evidenced by the tendency to co-operate with others for a common end. The games of the period are mainly of the co-operative variety and are marked by a willingness to sacrifice personal interests for the sake of the team, or side.


While, as noted above, all children have certain common characteristics at each of the three periods of development, it is even more apparent that every child is in many respects different from every other child. He has certain peculiarities that demand particular treatment. It is evident that it would be impossible to enumerate all the individual differences in children. The most that can be done is to classify the most striking differences and endeavour to place individual children in one or other of these classes.

A. Differences in Thought.—One of the obvious classifications of pupils is that of "quick" and "slow." The former learns easily, but often forgets quickly; the latter learns slowly, but usually retains well. The former is keen and alert; the latter, dull and passive. The former frequently lacks perseverance; the latter is often tenacious and persistent. The former unjustly wins applause for his cleverness; the latter, equally unjustly, wins contempt for his dulness. The teacher must not be unfair to the dull plodder, who in later years may frequently outstrip his brilliant competitor in the race of life.

Some pupils think better in the abstract, others, in the concrete. The former will analyse and parse well in grammar, distinguish fine shades of meaning in language, manage numbers skilfully, or work out chemical equations accurately. The latter will be more successful in doing things, for instance, measuring boards, planning and planting a garden plot, making toys, designing dolls' clothes, and cooking. The schools of the past have all emphasized the ability to think in the abstract, and to a large extent ignored the ability to think in the concrete. This is unfair to the one class of thinkers. From the ranks of those who think in the abstract have come the great statesmen, poets, and philosophers; from the ranks of those who think in the concrete have come the carpenters, builders, and inventors. It will be admitted that the world owes as great a debt from the practical standpoint to the latter class as to the former. Let the school not despise or ignore the pupil who, though unable to think well in abstract studies, is able to do things.

B. Differences in Action.—There is a marked difference among children in the ability to connect an abstract direction with the required act. This is particularly seen in writing, art, and constructive work, subjects in which the aim is the formation of habit, and in which success depends upon following explicitly the direction given. The teacher will find it economical to give very definite instruction as to what is to be done in work in these subjects. It is equally important that instructions regarding conduct should be definite and unmistakable.

As explained in the last Chapter, there are two extreme and contrasting types of will exhibited by children, namely, the impulsive type and the obstructed type. In the former, action occurs without deliberation immediately upon the appearance of the idea in consciousness. This type is illustrated in the case of the pupil who, as soon as he hears a question, thoughtlessly blurts out an answer without any reflection whatever. In the adult, we find a similar illustration when, immediately upon hearing a pitiable story from a beggar, he hands out a dollar without stopping to investigate whether or not the action is well-advised. It is useless to plead in extenuation of such actions that the answer may be correct or the act noble and generous. The probability is equally great that the opposite may be the case. The remedy for impulsive action is patiently and persistently to encourage the pupil to reflect a moment before acting. In the case of the obstructed type of will, the individual ponders long over a course of action before he is able to bring himself to a decision. Such is the child whom it is hard to persuade to answer even easy questions, because he is unable to decide in just what form to put his answer. On an examination paper he proceeds slowly, not because he does not know the matter, but because he finds it hard to decide just what facts to select and how to express them. The bashful child belongs to this type. He would like to answer questions asked him, to talk freely with others, to act without any feeling of restraint, but is unable to bring himself to do so. The obstinate child is also of this type. He knows what he ought to do, but the opposing motives are strong enough to inhibit action in the right direction. As already shown, the remedy for the obstructed will is to encourage rapid deliberation and choice and then immediate action, thrusting aside all opposing motives. Show such pupils that in cases where the motives for and against a certain course of action are of equal strength, it often does not matter which course is selected. One may safely choose either and thus end the indecision. The "quick" child usually belongs to the impulsive type; the "slow" child, to the obstructed type. The former is apt to decide and act hastily and frequently unwisely; the latter is more guarded and, on the whole, more sound in his decision and action.

C. Differences in Temperament.—All four types of temperament given in the formal classification are represented among children in school. The choleric type is energetic, impulsive, quick-tempered, yet forgiving, interested in outward events. The phlegmatic type is impassive, unemotional, slow to anger, but not of great kindness, persistent in pursuing his purposes. The sanguine type is optimistic, impressionable, enthusiastic, but unsteady. The melancholic type is pessimistic, introspective, moody, suspicious of the motives of others. Most pupils belong to more than one class. Perhaps the two most prominent types represented in school are (1) that variety of the sanguine temperament which leads the individual to think himself, his possessions, and his work superior to all others, and (2) that variety of the melancholic temperament which leads the individual to fancy himself constantly the victim of injustice on the part of the teacher or the other pupils. A pupil of the first type always believes that his work is perfectly done; he boasts that he is sure he made a hundred per cent. on his examinations; what he has is always, in his own estimation, better than that of others. When the teacher suggests that his work might be better done, the pupil appears surprised and aggrieved. Such a child should be shown that he is right in not being discouraged over his own efforts, but wrong in thinking that his work does not admit of improvement. A pupil of the second type is continually imagining that the teacher treats him unjustly, that the other pupils slight or injure him, that, in short, he is an object of persecution. Such a pupil should be shown that nobody has a grudge against him, that the so-called slights are entirely imaginary, and that he should take a sane view of these things, depending more upon judgment than on feeling to estimate the action of others toward him.

D. Sex Differences.—Boys differ from girls in the predominance of certain instincts, interests, and mental powers. In boys the fighting instinct, and capacities of leadership, initiative, and mastery are prominent. In girls the instinct of nursing and fondling, and the capacities to comfort and relieve are prominent. These are revealed in the games of the playground. The interests of the two sexes are different, since their games and later pursuits are different. In a system of co-education it is impossible to take full cognizance of this fact in the work of the school. Yet it is possible to make some differentiation between the work assigned to boys and that assigned to girls. For instance, arithmetical problems given to boys might deal with activities interesting to boys, and those to girls might deal with activities interesting to girls. In composition the differentiation will be easier. Such a topic as "A Game of Baseball" would be more suitable for boys, and on the other hand "How to Bake Bread" would make a stronger appeal to girls. Similarly in literature, such a poem as How They Brought the Good News from Ghent to Aix would be particularly interesting to boys, while The Romance of a Swan's Nest would be of greater interest to girls. As to mental capacities, boys are usually superior in those fields where logical reasoning is demanded, while girls usually surpass boys in those fields involving perceptive powers and verbal memory. For instance, boys succeed better in mathematics, science, and the reflective phases of history; girls succeed better in spelling, in harmonizing colours in art work, in distinguishing fine shades of meaning in language, and in memorizing poetry. The average intellectual ability of each sex is nearly the same, but boys deviate from the average more than girls. Thus while the most brilliant pupils are likely to be boys, the dullest are also likely to be boys. It is a scientific fact that there are more individuals of conspicuously clever mind, but also more of weak intellect, among men than there are among women.

A Caution.—While it has been stated that the teacher should take notice of individual differences in his pupils, it may be advisable also to warn the student-teacher against any extravagant tendency in the direction of such a study. A teacher is occasionally met who seems to act on the assumption that his chief function is not to educate but to study children. Too much of his time may therefore be spent in the conducting of experiments and the making of observations to that end. While the data thus secured may be of some value, it must not be forgotten that control of the subject-matter of education and of the method of presenting that subject-matter to the normal child, together with an earnest, enthusiastic, and sympathetic manner, are the prime qualifications of the teacher as an instructor.




Bagley The Educative Process, Chapter I. Colvin The Learning Process, Chapter II. Strayer A Brief Course in the Teaching Process, Chapter I. Thorndike Principles of Teaching, Chapter I.


Bagley Educational Values, Chapters I, II, III. Strayer A Brief Course in the Teaching Process, Chapter III. Thorndike Elements of Psychology, Chapter I. Welton The Psychology of Education, Chapter VI.


Bagley The Educative Process, Chapters IV, XIV. Colvin The Learning Process, Chapter I. McMurry The Method of the Recitation, Chapter I. Raymont The Principles of Education, Chapter XI.


Bagley The Educative Process, Chapters II, XV. Dewey The School and Society, Part I. Raymont The Principles of Education, Chapters VI, VII. Strayer A Brief Course in the Teaching Process, Chapter XVIII.


Bagley The Educative Process, Chapter I. Raymont The Principles of Education, Chapter III.


Bagley The Educative Process, Chapter III. Dewey The School and Society, Part II. Raymont The Principles of Education, Chapters I, IV. Welton The Psychology of Education, Chapter XIII.


Landon The Principles and Practice of Teaching, Chapter I.


Landon The Principles and Practice of Teaching, Chapter I. McMurry The Method of the Recitation, Chapter I. Raymont The Principles of Education, Chapter VIII.


Kirkpatrick Fundamentals of Child Study, Chapter IV. Landon The Principles and Practice of Teaching, Chapter VII. Dewey The School and Society, Part II. Strayer A Brief Course in the Teaching Process, Chapter II. Thorndike Principles of Teaching, Chapter III.


Betts The Mind and Its Education, Chapter VII. McMurry The Method of the Recitation, Chapter VI. Thorndike Principles of Teaching, Chapters IV, IX.


Angell Psychology, Chapter VI. Bagley The Educative Process, Chapters IV, V, IX. Pillsbury Essentials of Psychology, Chapter V. Raymont The Principles of Education, Chapter VIII.


Betts Psychology, Chapter XVI. Thorndike Principles of Teaching, Chapter XIII. McMurry The Method of the Recitation, Chapter IX.


Landon The Principles and Practice of Teaching, Chapter VI. McMurry The Method of the Recitation, Chapter VII. Raymont The Principles of Education, Chapter XII.


McMurry The Method of the Recitation, Chapter III.


Bagley The Educative Process, Chapters XIX, XX. Colvin The Learning Process, Chapter XXII. McMurry The Method of the Recitation, Chapters VIII, X. Strayer A Brief Course in the Teaching Process, Chapters V, VI.


Landon The Principles and Practice of Teaching, Chapter III.


Bagley The Educative Process, Chapters XXI, XXII. Landon The Principles and Practice of Teaching, Chapter IV. Strayer A Brief Course in the Teaching Process, Chapters IV, VIII, X.


Landon The Principles and Practice of Teaching, Chapter VI. Raymont The Principles of Education, Chapter XII. Strayer A Brief Course in the Educative Process, Chapter XI.


Betts The Mind and Its Education, Chapter I. Pillsbury Essentials of Education, Chapter I. Raymont The Principles of Education, Chapter II. Welton The Psychology of Education, Chapter I.


Angell Psychology, Chapter II. Betts The Mind and Its Education, Chapter III. Pillsbury Essentials of Psychology, Chapter II. Halleck Education of the Central Nervous System.


Colvin The Learning Process, Chapters III, IV. Kirkpatrick Fundamentals of Child Study, Chapter IV. Pillsbury Essentials of Psychology, Chapter X. Thorndike Principles of Teaching, Chapter III. Welton The Psychology of Education, Chapter IV.


Angell Psychology, Chapter III. Bagley The Educative Process, Chapter VII. Betts The Mind and Its Education, Chapter V. Colvin The Learning Process, Chapters III, IV. Thorndike Principles of Teaching, Chapter VIII. Thorndike Elements of Psychology, Chapter XIII.


Angell Psychology, Chapter IV. Betts The Mind and Its Education, Chapter II. Pillsbury Essentials of Psychology, Chapter V. Welton The Psychology of Education, Chapter VIII.


Angell Psychology, Chapter XXI. Betts The Mind and Its Education, Chapter XIII. James Talks to Teachers, Chapter X. Welton The Psychology of Education, Chapter VII.


Angell Psychology, Chapters V, VI. Betts The Mind and Its Education, Chapter VI. Pillsbury Essentials of Psychology, Chapters IV, VII.


Angell Psychology, Chapter IX. Bagley The Educative Process, Chapters IV, XI. Betts The Mind and Its Education, Chapter VIII. Thorndike Elements of Psychology, Chapter III. Pillsbury Essentials of Psychology, Chapter VIII.


Angell Psychology, Chapter VIII. Betts The Mind and Its Education, Chapter IX. Pillsbury Essentials of Psychology, Chapter VIII.


Angell Psychology, Chapters X, XII. Bagley The Educative Process, Chapters IX, X. Betts The Mind and Its Education, Chapter X. Colvin The Learning Process, Chapter XXII. Pillsbury Essentials of Psychology, Chapter IX. Thorndike Elements of Psychology, Chapter VI.


Angell Psychology, Chapters XIII, XIV. Betts The Mind and Its Education, Chapters XII, XIV. Pillsbury Essentials of Psychology, Chapters XI, XII.


Angell Psychology, Chapters XX, XXII. Betts The Mind and Its Education, Chapter XV. Pillsbury Essentials of Psychology, Chapter XIII. Thorndike Elements of Psychology, Chapter VI.


Bagley The Educative Process, Chapter XII. Raymont The Principles of Education, Chapter V. Kirkpatrick Fundamentals of Child Study.


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