Of course, our time passed most tediously; the half-breeds were too stupid to converse with, and the Yankee traders constantly tipsy. Had it not been that Gabriel was well acquainted with the neighbourhood, we should positively have died of ennui. As it was, however, we made some excursions among the rancheros, or cattle-breeders, and visited several Indian tribes, with whom we hunted, waiting impatiently for a westward-bound caravan.

One day, I had a rather serious adventure. Roche and Gabriel were bear-hunting, while I, feeling tired, had remained in a rancho, where, for a few days, we had had some amusement; in the afternoon, I felt an inclination to eat some fish, and being told that at three or four miles below, there was a creek full of fine basses, I went away with my rifle, hooks, and line. I soon found the spot, and was seeking for some birds or squirrels, whose flesh I could use as bait. As, rifle in hand, I walked, watching the branches of the trees along the stream, I felt something scratching my leggings and moccasins; I looked down, and perceived a small panther-cub frisking and frolicking around my feet, inviting me to play with it. It was a beautiful little creature, scarcely bigger than a common cat. I sat down, put my rifle across my knees, and for some minutes caressed it, as I would have done an ordinary kitten; it became very familiar, and I was just thinking of taking it with me, when I heard behind me a loud and well-known roar, and, as the little thing left me, over my head bounded a dark heavy body. It was a full-grown panther, the mother of the cub. I had never thought of her.

I rose immediately. The beast having missed the leap, had fallen twelve feet before me. It crouched, sweeping the earth with its long tail, and looking fiercely at me. Our eyes met; I confess it, my heart was very small within me. I had my rifle, to be sure, but the least movement to poise it would have been the signal for a spring from the animal. At last, still crouching, it crept back, augmenting the distance to about thirty feet. Then it made a circle round me, never for a moment taking its eyes off my face, for the cub was still playing at my feet. I have no doubt that if the little animal had been betwixt me and the mother, she would have snatched it and run away with it. As it was, I felt very, very queer; take to my heels I could not, and the panther would not leave her cub behind; on the contrary, she continued making a circle round me, I turning with her, and with my rifle pointed towards her.

As we both turned, with eyes straining at each other, inch by inch I slowly raised my rifle, till the butt reached my shoulder; I caught the sight and held my breath. The cub, in jumping, hurt itself, and mewed; the mother answered by an angry growl, and just as she was about to spring, I fired; she stumbled backwards, and died without a struggle. My ball, having entered under the left eye, had passed through the skull, carrying with it a part of the brain.

It was a terrific animal; had I missed it, a single blow from her paw would have crushed me to atoms. Dead as it was, with its claws extended, as if to seize its prey, and its bleeding tongue hanging out, it struck me with awe. I took off the skin, hung it to a tree, and securing the cub, I hastened home, having lost my appetite for fishing or a fish-supper for that evening.

A week after this circumstance, a company of traders arrived from St. Louis. They had been attacked by Indians, and made a doleful appearance. During their trip they had once remained six days without any kind of food, except withered grass. Here it may not be amiss to say a few words about the origin of this inland mercantile expedition, and the dangers with which the traders are menaced.

In 1807, Captain Pike, returning from his exploring trip in the interior of the American continent, made it known to the United States merchants that they could establish a very profitable commerce with the central provinces of the north of Mexico; and in 1812, a small party of adventurers. Millar, Knight, Chambers, Beard, and others, their whole number not exceeding twelve, forced their way from St. Louis to Santa Fe, with a small quantity of goods.

It has always been the policy of the Spaniards to prevent strangers from penetrating into the interior of their colonies. At that period, Mexico being in revolution, strangers, and particularly Americans, were looked upon with jealousy and distrust. These merchants were, consequently, seized upon, their goods confiscated, and themselves shut up in the prisons of Chihuahua, where, during several years, they underwent a rigorous treatment.

It was, I believe, in the spring of 1821, that Chambers, with the other prisoners, returned to the United States, and shortly afterwards a treaty with the States rendered the trade lawful. Their accounts induced one Captain Glenn, of Cincinnati, to join them in a commercial expedition, and another caravan, twenty men strong, started again for Santa Fe. They sought a shorter road, to fall in with the Arkansas river, but their enterprise failed; for, instead of ascending the stream of the Canadian fork, it appears that they only coasted the great river to its intersection by the Missouri road.

There is not a drop of water in this horrible region, which extends even to the Cimaron river, and in this desert they had to suffer all the pangs of thirst. They were reduced to the necessity of killing their dogs and bleeding their mules to moisten their parched lips. None of them perished; but, quite dispirited, they changed their direction and turned back to the nearest point of the river Arkansas, where they were at least certain to find abundance of water. By this time their beasts of burden were so tired and broken down that they had become of no use. They were therefore obliged to conceal their goods, and arrived without any more trouble at Santa Fe, when, procuring other mules, they returned to their cachette.

Many readers are probably unaware of the process employed by the traders to conceal their cargo, their arms, and even their provisions. It is nothing more than a large excavation In the earth, in the shape of a jar, in which the objects are stored; the bottom of the cachette having been first covered with wood and canvas, so as to prevent anything being spoiled by the damp. The important science of cachaye (Canadian expression) consists in leaving no trace which might betray it to the Indians; to prevent this, the earth taken from the excavation is put into blankets and carried to a great distance.

The place generally selected for a cachette is a swell in the prairie, sufficiently elevated to be protected from any kind of inundation, and the arrangement is so excellent, that it is very seldom that the traders lose anything in their cachette, either by the Indians, the changes of the climate, or the natural dampness of the earth.

In the spring of 1820, a company from Franklin, in the west of Missouri, had already proceeded to Santa Fe, with twelve mules loaded with goods. They crossed prairies where no white man had ever penetrated, having no guides but the stars of Heaven, the morning breeze from the mountains, and perhaps a pocket compass. Daily they had to pass through hostile nations; but spite of many other difficulties, such as ignorance of the passes and want of water, they arrived at Santa Fe.

The adventurers returned to Missouri during the fall; their profit had been immense, although the capital they had employed had been very small. Their favourable reports produced a deep sensation, and in the spring of the next year, Colonel Cooper and some associates, to the number of twenty-two, started with fourteen mules well loaded. This time the trip was a prompt and a fortunate one; and the merchants of St. Louis getting bolder and bolder, formed, in 1822, a caravan of seventy men, who carried with them goods to the amount of forty thousand dollars.

Thus began the Santa Fe trade, which assumed a more regular character. Companies started in the spring to return in the fall, with incredible benefits, and the trade increasing, the merchants reduced the number of their guards, till, eventually, repeated attacks from the savages obliged them to unite together, in order to travel with safety.

At first the Indians appeared disposed to let them pass without any kind of interruption; but during the summer of 1826 they began to steal the mules and the horses of the travellers; yet they killed nobody till 1828. Then a little caravan, returning from Santa Fe, followed the stream of the north fork of the Canadian river. Two of the traders, having preceded the company in search of game, fell asleep on the edge of a brook. These were espied by a band of Indians, who surprised them, seized their rifles, took their scalps and retired before the caravan had reached the brook, which had been agreed upon as the place of rendezvous. When the traders arrived, one of the victims still breathed. They carried him to the Cimaron, where he expired, and was buried according to the prairie fashion.

Scarcely had the ceremony been terminated, when upon a neighbouring hill appeared four Indians, apparently ignorant of what had happened. The exasperated merchants invited them into their camp, and murdered all except one, who, although wounded, succeeded in making his escape.

This cruel retaliation brought down heavy punishment. Indeed from that period the Indians vowed an eternal war—a war to the knife, "in the forests and the prairies, in the middle of rivers and lakes, and even among the mountains covered with eternal snows."

Shortly after this event another caravan was fallen in with and attacked by the savages, who carried off with them thirty-five scalps, two hundred and fifty mules, and goods to the amount of thirty thousand dollars.

These terrible dramas were constantly reacted in these vast western solitudes, and the fate of the unfortunate traders would be unknown, until some day, perchance, a living skeleton, a famished being, covered with blood, dust, and mire, would arrive at one of the military posts on the borders, and relate an awful and bloody tragedy, from which he alone had escaped.

In 1831, Mr. Sublette and his company crossed the prairies with twenty-five waggons. He and his company were old pioneers among the Rocky Mountains, whom the thirst of gold had transformed into merchants. They went without guides, and no one among them had ever performed the trip. All that they knew was that they were going from such to such a degree of longitude. They reached the Arkansas river, but from thence to the Cimaron there is no road, except the numerous paths of the buffaloes, which, intersecting the prairie, very often deceive the travellers.

When the caravan entered this desert the earth was entirely dry, and the pioneers mistaking their road, wandered during several days exposed to all the horrors of a febrile thirst under a burning sun. Often they were seduced by the deceitful appearance of a buffalo-path, and in this perilous situation Captain Smith, one of the owners of the caravan, resolved to follow one of these paths, which he considered would indubitably lead him to some spring of water or to a marsh.

He was alone, but he had never known fear. He was the most determined adventurer who had ever passed the Rocky Mountains, and if but half of what is said of him is true, his dangerous travels and his hairbreadth escapes would fill many volumes more interesting and romantic than the best pages of the American novelist. Poor man! after having during so many years escaped from the arrows and bullets of the Indians, he was fated to fall under the tomahawk, and his bones to bleach upon the desert sands.

He was about twelve miles from his comrades, when, turning round a small hill, he perceived the long-sought object of his wishes. A small stream glided smoothly in the middle of the prairie before him. It was the river Cimaron. He hurried forward to moisten his parched lips, but just as he was stooping over the water he fell, pierced by ten arrows. A band of Comanches had espied him, and waited there for him. Yet he struggled bravely. The Indians have since acknowledged that, wounded as he was, before dying, Captain Smith had killed three of their people.

Such was the origin of the Santa Fe trade, and such are the liabilities which are incurred even now, in the great solitudes of the West.



CHAPTER XIV.

Time passed away till I and my companions were heartily tired of our inactivity: besides, I was home-sick, and I had left articles of great value at the settlement, about which I was rather fidgety. So one day we determined that we would start alone, and return to the settlement by a different road. We left Santa Fe and rode towards the north, and it was not until we had passed Taos, the last Mexican settlement, that we became ourselves again and recovered our good spirits. Gabriel knew the road; our number was too small not to find plenty to eat, and as to the hostile Indians, it was a chance we were willing enough to encounter. A few days after we had quitted Santa Fe, and when In the neighbourhood of the Spanish Peaks and about thirty degrees north latitude, we fell in with a numerous party of the Comanches.

It was the first time we had seen them in a body, and it was a grand sight. Gallant horsemen they were and well mounted. They were out upon an expedition against the Pawnee[15] Loups, and they behaved to us with the greatest kindness and hospitality. The chief knew Gabriel, and invited us to go in company with them to their place of encampment. The chief was a tall, fine fellow, and with beautiful symmetry of figure. He spoke Spanish well, and the conversation was carried on in that tongue until the evening, when I addressed him in Shoshone, which beautiful dialect is common to the Comanches, Apaches, and Arrapahoes, and related to him the circumstances of our captivity on the shores of the Colorado of the West. As I told my story the chief was mute with astonishment, until at last, throwing aside the usual Indian decorum, he grasped me firmly by the hand. He knew I was neither a Yankee nor a Mexican, and swore that for my sake every Canadian or Frenchman falling in their power should be treated as a friend. After our meal we sat comfortably round the fires, and listened to several speeches and traditions of the warriors.

[Footnote 15: The word Pawnee signifies "exiled;" therefore it does not follow that the three tribes bearing the same name belong to the same nation.

The Grand Pawnees, the tribe among whom Mr. Murray resided, are of Dahcotah origin, and live along the shores of the river Platte; the Pawnee Loups are of the Algonquin race, speaking quite another language, and occupying the country situated between the northern forks of the same river. Both tribes are known among the trappers to be the "Crows of the East;" that is to say, thieves and treacherous. They cut their hair short except on the scalp, as is usual among the nations which they have sprung from.

The third tribe of that name is called Pawnee Pict; these are of Comanche origin and Shoshone race, wearing their hair long, and speaking the same language as all the western great prairie tribes. They live upon the Red River, which forms the boundary betwixt North Texas and the Western American boundary, and have been visited by Mr. Catlin, who mentions them in his work. The Picts are constantly at war with the two other tribes of Pawnees; and though their villages are nearly one thousand miles distant from those of their enemy, their war-parties are continually scouring the country of the "Exiles of the East"—"Pa-wah-nejs."]

One point struck me forcibly during my conversation with that noble warrior. According to his version, the Comanches were in the beginning very partial to the Texans, as they were brave, and some of them generous. But he said that afterwards, as they increased their numbers and established their power, they became a rascally people, cowards and murderers. One circumstance above all fire the blood of the Comanches, and since that time it has been and will be with them a war of extinction against the Texans.

An old Comanche, with a daughter, had separated himself from their tribe. He was a chief, but he had been unfortunate, and being sick, he retired to San Antonio to try the skill of the great pale-face medecin. His daughter was a noble and handsome girl of eighteen, and she had not been long in the place before she attracted the attention of a certain doctor, a young man from Kentucky, who had been tried for murder in the States. He was the greatest scoundrel in the world, but being a desperate character, he was feared, and, of course, courted by his fellow Texans.

Perceiving that he could not succeed in his views so long as the girl was with her father, he contrived to throw the old man into gaol, and inducing her to come to his house to see what could be done to release him, he abused her most shamefully, using blows and violence to accomplish his purpose, to such a degree, that he left her for dead. Towards the evening, she regained some strength, and found a shelter in the dwelling of some humane Mexican.

The old Indian was soon liberated: he found his daughter, but it was on her death-bed, and then he learned the circumstances of the shameful transaction, and deeply vowed revenge. A Mexican gentleman, indignant at such a cowardly deed, in the name of outraged nature and humanity, laid the cause before a jury of Texans. The doctor was acquitted by the Texan jury, upon the ground that the laws were not made for the benefit of the Comanches.

The consequences may be told in a few words. One day Dr. Cobbet was found in an adjoining field stabbed to the heart and scalped. The Indian had run away, and meeting with a party of Comanches, he related his wrongs and his revenge. They received him again into the tribe, but the injury was a national one, not sufficiently punished: that week twenty-three Texans lost their scalps, and fourteen women were carried into the wilderness, there to die in captivity.

The Comanche chief advised us to keep close to the shores of the Rio Grande, that we might not meet with the parties of the Pawnee Loups; and so much was he pleased with us, that he resolved to turn out of his way and accompany us with his men some thirty miles farther, when we should be comparatively out of danger. The next morning we started, the chief and I riding close together and speaking of the Shoshones. We exchanged our knives as a token of friendship, and when we parted, he assembled all his men and made the following speech:—

"The young chief of the Shoshones Is returning to his brave people across the rugged mountains. Learn his name, so that you may tell your children that they have a friend in Owato Wanisha. He Is neither a Shakanath (an Englishman) nor a Kishemoc Comoanak (a long knife, a Yankee). He Is a chief among the tribe of our great-grandfathers, he is a chief, though he is very, very young."

At this moment all the warriors came, one after the other, to shake hands with me, and when this ceremony was terminated, the chief resumed his discourse.

"Owato Wanisha, we met as strangers, we part as friends. Tell your young warriors you have been among the Comanches, and that we would like to know them. Tell them to come, a few or many, to our waikiams (lodges); they will find the moshkotaj (buffalo) in plenty.

"Farewell, young chief, with a pale face and an Indian heart; the earth be light to thee and thine. May the white Manitou clear for thee the mountain path, and may you never fail to remember Opishka Toaki (the White Raven), who is thy Comanche friend, and who would fain share with thee his home, his wealth, and his wide prairies. I have said: young brother, farewell."

The tears stood in our eyes as gallantly the band wheeled round. We watched them till they had all disappeared in the horizon. And these noble fellows were Indians; had they been Texans, they would have murdered us to obtain our horses and rifles.

Two days after, we crossed the Rio Grande, and entered the dreary path of the mountains In the hostile and Inhospitable country of the Navahoes and the Crows[16].

[Footnote 16: The Crows are gallant horsemen; but although they have assumed the manners and customs of the Shoshones, they are of the Dahcotah breed. There is a great difference between the Shoshone tribes and the Crows. The latter want that spirit of chivalry so remarkable among the Comanches, the Arrapahoes, and the Shoshones—that nobility of feeling which scorns to take an enemy at a disadvantage, I should say that the Shoshone tribes are the lions and the Crows the tigers of these deserts.]

We had been travelling eight days on a most awful stony road, when at last we reached the head waters of the Colorado of the West, but we were very weak, not having touched any food during the last five days, except two small rattlesnakes, and a few berries we had picked up on the way. On the morning we had chased a large grizzly bear, but to no purpose; our poor horses and ourselves were too exhausted to follow the animal for any time, and with its disappearance vanished away all hopes of a dinner.

It was evening before we reached the river, and, by that time, we were so much maddened with hunger, that we seriously thought of killing one of our horses. Luckily, at that instant, we espied smoke rising from a camp of Indians in a small valley. That they were foes we had no doubt; but hunger can make heroes, and we determined to take a meal at their expense. The fellows had been lucky, for around their tents they had hung upon poles large pieces of meat to dry. They had no horses, and only a few dogs scattered about the camp. We skirted the plain in silence, and at dark we had arrived at three hundred yards from them, concealed by the projecting rocks which formed a kind of belt around the camp.

Now was our time. Giving the Shoshone war-whoop, and making as much noise as we could, we spurred on our horses, and in a few moments each of us had secured a piece of meat from the poles. The Crows (for the camp contained fifteen Crows and three Arrapahoes), on hearing the war-whoop, were so terrified that they had all run away without ever looking behind them; but the Arrapahoes stood their ground, and having recovered from their first surprise, they assaulted us bravely with their lances and arrows.

Roche was severely bruised by his horse falling, and my pistol, by disabling his opponent, who was advancing with his tomahawk, saved his life. Gabriel had coolly thrown his lasso round his opponent, and had already strangled him, while the third had been in the very beginning of the attack run over by my horse. Gabriel lighted on the ground, entered the lodges, cut the strings of all the bows he could find, and, collecting a few more pieces of the meat, we started at a full gallop, not being inclined to wait till the Crows should have recovered from their panic. Though our horses were very tired, we rode thirteen miles more that night, and, about ten o'clock, arrived at a beautiful spot with plenty of fine grass and cool water, upon which both we and our horses stretched ourselves most luxuriously even before eating.

Capital jokes were passed round that night while we were discussing the qualities of the mountain-goat flesh, but yet I felt annoyed at our feat; the thing, to be sure, had been gallantly done, still it was nothing better than highway robbery. Hunger, however, is a good palliative for conscience, and, having well rubbed our horses, who seemed to enjoy their grazing amazingly, we turned to repose, watching alternately for every three hours.

The next day at noon we met with unexpected sport and company. As we were going along, we perceived two men at a distance, sitting close together upon the ground, and apparently in a vehement conversation. As they were white men, we dismounted and secured our horses, and then crept silently along until we were near the strangers. They were two very queer-looking beings; one long and lean, the other short and stout.

"Bless me," the fat one said, "bless me, Pat Swiney, but I think the Frenchers will never return, and so we must die here like starved dogs."

"Och," answered the thin one, "they have gone to kill game. By St. Patrick, I wish it would come, raw or cooked, for my bowels are twisting like worms on a hook."

"Oh, Pat, be a good man; can't you go and pick some berries? my stomach is like an empty bag."

"Faith, my legs ain't better than yours," answered the Irishman, patting his knee with a kind of angry gesture. And for the first time we perceived that the legs of both of them were shockingly swollen.

"If we could only meet with the Welsh Indians or a gold mine," resumed the short man.

"Botheration," exclaimed his irascible companion. "Bother them all—the Welsh Indians and the Welsh English."



We saw that hunger had made the poor fellows rather quarrelsome, so we kindly interfered with a tremendous war-whoop. The fat one closed his eyes, and allowed himself to fall down, while his fellow in misfortune rose up in spite of the state of his legs.

"Come," roared he, "come, ye rascally red devils, do your worst without marcy, for I am lame and hungry."

There was something noble in his words and pathetic in the action. Roche, putting his hand on his shoulder, whispered some Irish words in his ear, and the poor fellow almost cut a caper. "Faith," he said, "if you are not a Cork boy you are the devil; but devil or no, for the sake of the old country, give us something to eat—to me and that poor Welsh dreamer. I fear your hellish yell has taken the life out of him."

Such was not the case. At the words "something to eat," the fellow opened his eyes with a stare, and exclaimed—

"The Welsh Indians, by St. David!"

We answered him with a roar of merriment that rather confused him, and his companion answered—

"Ay! Welsh Indians or Irish Indians, for what I know. Get up, will ye, ye lump of flesh, and politely tell the gentlemen that we have tasted nothing for the last three days."

Of course, we lost no time in lighting a fire and bringing our horses. The meat was soon cooked, and it was wonderful to see how quickly it disappeared in the jaws of our two new friends. We had yet about twelve pounds of it, and we were entering a country where game would be found daily, so we did not repine at their most inordinate appetites, but, on the contrary, encouraged them to continue. When the first pangs of hunger were a little soothed, they both looked at us with moist and grateful eyes.

"Och," said the Irishman, "but ye are kind gentlemen, whatever you may be, to give us so good a meal when, perhaps, you have no more."

Roche shook him by the hand. "Eat on, fellow," he said, "eat on, and never fear. We will afterwards see what can be done for the legs." As to the Welshman, he never said a word for a full half-hour. He would look, but could neither speak nor hear, so intensely busy was he with an enormous piece of half-raw flesh, which he was tearing and swallowing like a hungry wolf. There is, however, an end to everything, and when satiety had succeeded to want, they related to us the circumstance that had led them where they were.

They had come as journeymen with a small caravan going from St. Louis to Astoria. On the Green River they had been attacked by a war-party of the Black-feet, who had killed all except them, thanks to the Irishman's presence of mind, who pushed his fat companion into a deep fissure of the earth, and jumped after him. Thus they saved their bacon, and had soon the consolation of hearing the savages carrying away the goods, leading the mules towards the north. For three days they had wandered south, in the hope of meeting with some trappers, and this very morning they had fallen in with two French trappers, who told them to remain there and repose till their return, as they were going after game.

While they were narrating their history, the two trappers arrived with a fat buck. They were old friends, having both of them travelled and hunted with Gabriel. We resolved not to proceed any further that day, and they laughed a great deal when we related to them our prowess against the Crows. An application of bruised leaves of the Gibson weed upon the legs of the two sufferers immediately soothed their pain, and the next morning they were able to use Roche's and Gabriel's horses, and to follow us to Brownhall, an American fur-trading port, which place we reached in two days.

There we parted from our company, and rapidly continued our march towards the settlement. Ten days did we travel thus in the heart of a fine country, where game at every moment crossed our path. We arrived in the deserted country of the Bonnaxes, and were scarcely two days' journey from the Eastern Shoshone boundary, when, as ill-luck would have it, we met once more with our old enemies the Arrapahoes. This time, however, we were determined not to be put any more on dog's meat allowance, and to fight, if necessary, in defence of our liberty.

We were surrounded, but not yet taken; and space being ours and our rifles true, we hoped to escape, not one of our enemies having, as we well knew, any firearms. They reduced their circle smaller and smaller, till they stood at about a hundred and fifty yards from us; their horses fat and plump, but of the small wild breed, and incapable of running a race with our tall and beautiful Mexican chargers. At that moment Gabriel raised his hand, as if for a signal; we all three darted like lightning through the line of warriors, who were too much taken by surprise even to use their bows. They soon recovered from their astonishment, and giving the war-whoop, with many ferocious yells of disappointment, dashed after us at their utmost speed.

Their horses, as I have said, could not run a race with ours, but in a long chase their hardy little animals would have had the advantage, especially as our own steeds had already performed so long a journey. During the two first hours we kept them out of sight, but towards dark, as our beasts gave in, we saw their forms in the horizon becoming more and more distinct, while, to render our escape less probable, we found ourselves opposed in front by a chain of mountains, not high, but very steep and rugged.

"On, ahead, we are safe!" cried Gabriel. Of course, there was no time for explanation, and ten minutes more saw us at the foot of the mountain. "Not a word, but do as I do," again said my companion. We followed his example by unsaddling our animals and taking off the bridles, with which we whipped them. The poor things, though tired, galloped to the south, as if they were aware of the impending danger.

"I understand, Gabriel," said I; "the savages cannot see us in the shades of these hills; they will follow our horses by the sounds."

Gabriel chuckled with delight. "Right," said he, "right enough, but it is not all. I know of a boat on the other side of the mountain, and the Ogden river will carry us not far from the Buona Ventura."

I started. "A mistake," I exclaimed, "dear friend, a sad mistake; we are more than thirty miles from the river."

"From the main river, yes," answered he, shaking my hand, "but many an otter have I killed in a pretty lake two miles from here, at the southern side of this hill. There I have a boat well concealed, as I hope; and it is a place where we may defy all the Arrapahoes, and the Crows to back them. From that lake to the river it is but thirty miles' paddling in a smooth canal, made either by nature or by a former race of men."

I need not say how cheerfully we walked these two miles, in spite of the weight of our saddles, rifles, and accoutrements. Our ascent was soon over, and striking into a small tortuous deer-path, we perceived below us the transparent sheet of water, in which a few stars already reflected their pale and tremulous light. When we reached the shore of the lake, we found ourselves surrounded by vast and noble ruins, like those on the Buona Ventura, but certainly much more romantic. Gabriel welcomed us to his trapping-ground, as a lord in his domain, and soon brought out a neat little canoe from under a kind of ancient vault.

"This canoe," said he, "once belonged to one of the poor fellows that was murdered with the Prince Seravalle. We brought it here six years ago with great secrecy; it cost him twenty dollars, a rifle, and six blankets. Now, in the middle of this lake there is an island, where he and I lived together, and where we can remain for months without any fear of Indians or starvation."

We all three entered the canoe, leaving our saddles behind us, to recover them on the following day. One hour's paddling brought us to the island, and it was truly a magnificent spot. It was covered with ruins; graceful obelisks were shaded by the thick foliage of immense trees, and the soft light of the moon, beaming on the angles of the ruined monuments, gave to the whole scenery the hue of an Italian landscape.

"Here we are safe," said Gabriel, "and to-morrow you will discover that my old resting-place is not deficient in comfort."

As we were very tired, we lay down and soon slept, forgetting in this little paradise the dangers and the fatigues of the day. Our host's repose, however, was shorter than mine, for long before morn he had gone to fetch our saddles. Roche and I would probably have slept till his return, had we not been awakened by the report of a rifle, which came down to us, repeated by a thousand echoes. An hour of intense anxiety was passed, till at last we saw Gabriel paddling towards us. The sound of the rifle had, however, betrayed our place of concealment, and as Gabriel neared the island, the shore opposite to us began to swarm with our disappointed enemies, who in all probability had camped in the neighbourhood. As my friend landed, I was beginning to scold him for his imprudence in using his rifle under our present circumstances, when a glance showed me at once he had met with an adventure similar to mine near Santa Fe. In the canoe lay the skin of a large finely-spotted jaguar, and by it a young cub, playing unconsciously with the scalping-knife, yet reeking in its mother's blood.

"Could not help it,—self-defence!" exclaimed he, jumping on shore. "Now the red devils know where we are, but it is a knowledge that brings them little good. The lake is ten fathoms in depth, and they will not swim three miles under the muzzles of our rifles. When they are tired of seeing us fishing, and hearing us laughing, they will go away like disappointed foxes."

So it proved. That day we took our rifles and went in the canoe to within eighty yards of the Indians, on the mainland, we fishing for trouts, and inviting them to share in our sport. They yelled awfully, and abused us not a little, calling us by all the names their rage could find: squaws, dogs of Pale-faces, cowards, thieves, &c. At last, however, they retired in the direction of the river, hoping yet to have us in their power; but so little had we to fear, that we determined to pass a few days on the island, that we might repose from our fatigues.

When we decided upon continuing our route, Gabriel and Roche were obliged to leave their saddles and bridles behind, as the canoe was too small for ourselves and luggage. This was a misfortune which could be easily repaired at the settlement, and till then, saddles, of course, were useless. We went on merrily from forty-five to fifty miles every day, on the surface of the most transparent and coolest water in the world. During the night we would land and sleep on the shore. Game was very plentiful, for at almost every minute we would pass a stag or a bull drinking; sometimes at only twenty yards, distance.

During this trip on the Ogden river, we passed four other magnificent lakes, but not one of them bearing any marks of former civilization, as on the shores of the first one which had sheltered us. We left the river two hundred and forty miles from where we had commenced our navigation, and, carrying our canoe over a portage of three miles, we launched it again upon one of the tributaries of the Buona Ventura, two hundred miles north-east from the settlement.

The current was now in our favour, and in four days more we landed among my good friends, the Shoshones, who, after our absence of nine months, received us with almost a childish joy. They had given us up for dead, and suspecting the Crows of having had a hand in our disappearance, they had made an invasion into their territory.

Six days after our arrival our three horses were perceived swimming across the river; the faithful animals had also escaped from our enemies, and found their way back to their masters and their native prairies.



CHAPTER XV.

During my long absence and captivity among the Arrapahoes, I had often reflected upon the great advantages which would accrue if, by any possibility, the various tribes which were of Shoshone origin could be induced to unite with them in one confederacy; and the more I reflected upon the subject, the more resolved I became, that if ever I returned to the settlement, I would make the proposition to our chiefs in council.

The numbers composing these tribes were as follows:—The Shoshones amounting to about 60,000, independent of the mountain tribes, which we might compute at 10,000 more; the Apaches, about 40,000; the Arrapahoes, about 20,000; the Comanches and the tribes springing from them, at the lowest computation, amounting to 60,000 more. Speaking the same language, having the same religious formula, the same manners and customs; nothing appeared to me to be more feasible. The Arrapahoes were the only one tribe which was generally at variance with us, but they were separated from the Shoshones much later than the other tribes, and were therefore even more Shoshone than the Apaches and Comanches.

Shortly after my return, I acted upon my resolution. I summoned all the chiefs of our nation to a great council, and in the month of August, 1839, we were all assembled outside of the walls of the settlement. After the preliminary ceremonies, I addressed them:—

"Shoshones! brave children of the Grand Serpent! my wish is to render you happy, rich, and powerful. During the day I think of it; I dream of it in my sleep. At last, I have had great thoughts—thoughts proceeding from the Manitou. Hear now the words of Owato Wanisha; he is young, very young; his skin is that of a Pale-face, but his heart is a Shoshone's.

"When you refused to till the ground, you did well, for it was not in your nature—the nature of man cannot be changed like that of a moth. Yet, at that time, you understood well the means which give power to a great people. Wealth alone can maintain the superiority that bravery has asserted. Wealth and bravery make strength—strength which nothing can break down, except the great Master of Life.

"The Shoshones knew this a long time ago; they are brave, but they have no wealth; and if they still keep their superiority, it is because their enemies are at this time awed by the strength and the cunning of their warriors. But the Shoshones, to keep their ground, will some day be obliged to sleep always on their borders, to repel their enemies. They will be too busy to fish and to hunt. Their squaws and children will starve! Even now the evil has begun. What hunting and what fishing have you had this last year? None! As soon as the braves had arrived at their hunting-ground, they were obliged to return back to defend their squaws and to punish their enemies.

"Now, why should not the Shoshones put themselves at once above the reach of such chances? why should they not get rich? They object to planting grain and tobacco. They do well, as other people can do that for them; but there are many other means of getting strength and wealth. These I will teach to my tribe!

"The Shoshones fight the Crows, because the Crows are thieves; the Flat-heads, because they are greedy of our buffaloes; the Umbiquas, because they steal horses. Were it not for them, the children of the Grand Serpent would never fight; their lodges would fill with wealth, and that wealth would purchase all the good things of the white men from distant lands. These white men-come to the Watchinangoes (Mexicans), to take the hides of their oxen, the wool of their sheep. They would come to us, if we had anything to offer them. Let us then call them, for we have the hides of thousands of buffaloes; we have the furs of the beaver and the otter; we have plenty of copper in our mountains, and of gold in our streams.

"Now, hear me. When a Shoshone chief thinks that the Crows will attack his lodge, he calls his children and his nephews around him. A nation can do the same. The Shoshones have many brave children in the prairies of the South; they have many more on the borders of the Yankees. All of them think and speak like their ancestors, they are the same people. Now would it not be good and wise to have all these brave grand-children and grand-nephews as your neighbours and allies, instead of the Crows, the Cayuses, and the Umbiquas? Yes, it would. Who would dare to come from the north across a country inhabited by the warlike Comanches, or from the south and the rising sun, through the wigwams of the Apaches? The Shoshones would then have more than 30,000 warriors; they would sweep the country, from the sea to the mountains, from the river of the north (Columbia) to the towns of the Watchinangoes. When the white men would come in their big canoes, as traders and friends, we would receive them well; if they come as foes, we will laugh at them, and whip them like dogs. These are the thoughts which I wanted to make known to the Shoshones.

"During my absence, I have seen the Apaches and the Comanches. They are both great nations. Let us send some wise men to invite them to return to their fathers; let our chiefs offer them wood, land, and water. I have said."

As long as I spoke, the deepest silence reigned over the whole assembly; but as soon as I sat down, and began smoking, there was a general movement, which showed me that I had made an impression. The old great chief rose, however, and the murmurs were hushed. He spoke:—

"Owato Wanisha has spoken. I have heard. It was a strange vision, a beautiful dream. My heart came young again, my body lighter, and my eyes more keen. Yet I cannot see the future; I must fast and pray, I must ask the great Master of Life to lend me his wisdom.

"I know the Comanches, I know the Apaches, and the Arrapahoes. They are our children; I know it. The Comanches have left us a long, long time, but the Apaches and Arrapahoes have not yet forgotten the hunting-grounds where their fathers were born. When I was but a young hunter, they would come every snow to the lodge of our Manitou, to offer their presents. It was long before any Pale-face had passed the mountains. Since that the leaves of the oaks have grown and died eighty times. It is a long while for a man, but for a nation it is but as yesterday.

"They are our children,—it would be good to have them with us; they would share our hunts; we would divide our wealth with them. Then we would be strong. Owato Wanisha has spoken well; he hath learned many mysteries with the Macota Conaya (black robes, priests); he is wise. Yet, as I have said, the red-skin chiefs must ask wisdom from the Great Master. He will let us know what is good and what is bad. At the next moon we will return to the council. I have said."

All the chiefs departed, to prepare for their fasting and ceremonies, while Gabriel, Roche, my old servant, and myself, concerted our measures so as to insure the success of my enterprise. My servant I despatched to Monterey, Gabriel to the nearest village of the Apaches, and as it was proper, according to Indian ideas, that I should be out of the way during the ceremonies, so as not to influence any chief, I retired with Roche to the boat-house, to pass the time until the new moon.

Upon the day agreed upon, we were all once more assembled at the council-ground on the shores of the Buona Ventura, The chiefs and elders of the tribe had assumed a solemn demeanour, and even the men of dark deeds (the Medecins) and the keepers of the sacred lodges had made their appearance, in their professional dresses, so as to impress upon the beholders the importance of the present transaction. One of the sacred lodge first arose, and making a signal with his hand, prepared to speak:—

"Shoshones," said he, "now has come the time in which out nation must either rise above all others, as the eagle of the mountains rises above the small birds, or sink down and disappear from the surface of the earth. Had we been left such as we were before the Pale-faces crossed the mountains, we would have needed no other help but a Shoshone heart and our keen arrows to crush our enemies; but the Pale-faces have double hearts as well as a double tongue; they are friends or enemies as their thirst for wealth guides them. They trade with the Shoshones, but they also trade with the Crows and the Umbiquas. The young chief, Owato Wanisha, hath proposed a new path to our tribe; he is young, but he has received his wisdom from the Black-gowns, who, of all men, are the most wise. I have heard, as our elders and ancient chiefs have also heard, the means by which he thinks we can succeed: we have fasted, we have prayed to the Master of Life to show unto us the path which we must follow. Shoshones, we live in a strange time! Our great Manitou bids us Red-skins obey the Pale-face, and follow him to conquer or die. I have said! The chief of many winters will now address his warriors and friends!"

A murmur ran through the whole assembly, who seemed evidently much moved by this political speech from one whom they were accustomed to look upon with dread, as the interpreter of the will of heaven. The old chief, who had already spoken in the former council, now rose and spoke with a tremulous yet distinct voice.

"I have fasted, I have prayed, I have dreamed. Old men, who have lived almost all their life, have a keener perception *to read the wishes of the Master of Life concerning the future. I am a chief, and have been a chief during sixty changes of the season. I am proud of my station, and as I have struck deepest in the heart of our enemies, I am jealous of that power which is mine, and would yield it to no one, if the great Manitou did not order it. When this sun will have disappeared behind the salt-water, I shall no longer be a chief! Owato Wanisha will guide our warriors, he will preside in council, for two gods are with him—the Manitou of the Pale-faces and the Manitou of the Red-skins.

"Hear my words, Shoshones! I shall soon join my father and grandfather in the happy lands, for I am old! Yet, before my bones are buried at the foot of the hills, it would brighten my heart to see the glory of the Shoshones, which I know must be in a short time. Hear my words! Long ages ago some of our children, not finding our hunting-grounds wide enough for the range-of their arrows, left us. They first wandered in the south, and in the beautiful prairies of the east, under a climate blessed by the good spirits. They grew and grew in number till their families were as numerous as ours, and as they were warriors and their hearts big, they spread themselves, and, soon crossing the big mountains, their eagle glance saw on each side of their territory the salt-water of the sunrise and the salt-water of the sunset. These are the Comanches, a powerful nation. The Comanches even now have a Shoshone heart, a Shoshone tongue. Owato Wanisha has been with them; he says they are friends, and have not forgotten that they are the children of the Great Serpent.

"Long, long while afterwards, yet not long enough that I should escape the memory and the records of our holy men, some other of our children, hearing of the power of the Comanches of their wealth, of their beautiful country, determined also to leave us and spread to the south. These are the Apaches From the top of the big mountains, always covered with snow they look towards the bed of the sun. They see the green grass of the prairie below them, and afar the blue salt-water Their houses are as numerous as the stars in heaven, their warriors as thick as the shells in the bottom of our lakes. They are brave; they are feared by the Pale-faces—by all; and they too, know that we are their fathers; their tongue is our tongue their Manitou our Manitou; their heart a portion of our heart and never has the knife of a Shoshone drunk the blood of a Apache, nor the belt of an Apache suspended the scalp of Shoshone.

"And afterwards, again, more of our children left us. By that time they left us because we were angry. They were few families of chiefs who had grown strong and proud. They wished to lord over our wigwams, and we drove them away, as the panther drives away her cubs, when their claws and teeth have been once turned against her. These are the Arrapahoes They are strong and our enemies, yet they are a noble nation. I have in my lodge twenty of their scalps; they have many ours. They fight by the broad light of the day, with the lane bow, and arrows; they scorn treachery. Are they not although rebels and unnatural children, still the children, of the Shoshones? Who ever heard of the Arrapahoes entering the war-path in night? No one! They are no Crows, no Umbiquas, no Flat-heads! They can give death; they know how to receive it,—straight and upright, knee to knee, breast to breast, and their eye drinking the glance of their foe.

"Well, these Arrapahoes are our neighbours; often, very often, too much so (as many of our widows can say), when they unbury their tomahawk and enter the war-path against the Shoshones. Why; can two suns light the same prairie, or two male eagles cover the same nest? No. Yet numerous stars appear during night, all joined together, and obedient to the moon. Blackbirds and parrots will unite their numerous tribes and take the same flight to seek altogether a common rest a shelter for a night; it is a law of nature. The Red-skin knows none but the laws of nature. The Shoshone is an eagle on the hills, a bright sun in the prairie, so is an Arrapahoe; they must both struggle and fight till one sun is thrown into darkness, or one eagle, blind and winged, falls down the rocks and leaves the whole nest to its conqueror. The Arrapahoes would not fight a cowardly Crow, except for self-defence, for he smells of carrion; nor would a Shoshone.

"Crows, Umbiquas, and Flat-heads, Cayuses, Bonnaxes, and Callapoos can hunt all together and rest together; they are the blackbirds and the parrots; they must do so, else the eagle should destroy them during the day, or the hedgehog during the night.

"Now, Owato Wanisha, or his Manitou, has offered a bold thing. I have thought of it, I have spoken of it to the spirits of the Red-skin; they said it was good; I say it is good! I am a chief of many winters; I know what is good, I know what is bad! Shoshones, hear me! my voice is weak, come nearer; hearken to my words, hist! I hear a whisper under the ripples of the water, I hear it in the waving of the grass, I feel it on the breeze!—hist, it is the whisper of the Master of Life,—hist!"

At this moment the venerable chief appeared abstracted, his face flushed; then followed a trance, as if he were communing with some invisible spirit. Intensely and silently did the warriors watch the struggles of his noble features; the time had come in which the minds of the Shoshones were freed of their prejudices, and dared to contemplate the prospective of a future general domination over the Western continent of America. The old chief raised his hand, and he spoke again:—

"Children, for you are my children! Warriors, for you are all brave! Chiefs, for you are all chiefs! I have seen a vision. It was a cloud, and the Manitou was upon it. The cloud gave way, and behind I saw a vast nation, large cities, rich wigwams, strange boats, and great parties of warriors, whose trail was so long that I could not see the beginning nor the end. It was in a country which I felt within me was extending from the north, where all is ice, down to the south, where all is fire! Then a big voice was heard! It was not a war-whoop, it was not the yell of the fiends, it was not the groan of the captive tied to the stake; it was a voice of glory, that shouted the name of the Shoshones—for all were Shoshones. There were no Pale-faces among them—none! Owato Wanisha was there, but he had a red skin, and his hair was black; so were his two fathers, but they were looking young; so was his aged and humble friend, but his limbs seemed to have recovered all the activity and vigour of youth; so were his two young friends, who have fought so bravely at the Post, when the cowardly Umbiquas entered our grounds. This is all what I have heard, all what I have seen; and the whisper said to me, as the vision faded away, 'Lose no time, old chief, the day has come! Say to thy warriors, Listen to the young Pale-face. The Great Spirit of the Red-skin will pass into his breast, and lend him some words that the Shoshone will understand.'

"I am old and feeble; I am tired; arise, my grandson Owato Wanisha; speak to my warriors; tell them the wishes of the Great Spirit. I have spoken."

Thus called upon, I advanced to the place which the chief had left vacant, and spoke in my turn:—

"Shoshones, fathers, brothers, warriors,—I am a Pale-face, but you know all my heart is a Shoshone's. I am young, but no more a child. It is but a short time since that I was a hunter; since that time the Manitou has made me a warrior, and led me among strange and distant tribes, where he taught me what I should do to render the Shoshones a great people. Hear my words, for I have but one tongue; it is the tongue of my heart, and in my heart now dwells the Good Spirit. Wonder not, if I assume the tone of command to give orders; the orders I will give are the Manitou's.

"The twelve wisest heads of the Shoshones will go to the Arrapahoes. With them they will take presents; they will take ten sons of chiefs, who have themselves led men on the war-path; they will take ten young girls, fair to look at, daughters of chiefs, whose voices are soft as the warbling of the birds in the fall. At the great council of the Arrapahoes, the ten girls will be offered to ten great chiefs, and ten great chiefs will offer their own daughters to our ten young warriors; they will offer peace for ever; they will exchange all the scalps, and they will say that their fathers, the Shoshones, will once more open their arms to their brave children. Our best hunting-ground shall be theirs; they will fish the salmon of our rivers; they will be Arrapahoes Shoshones; we will become Shoshones Arrapahoes. I have already sent to the settlement of the Watchinangoes my ancient Pale-face friend of the stout heart and keen eye; shortly we will see at the Post a vessel with arms, ammunition, and presents for the nation. I will go myself with a party of warriors to the prairies of the Apaches, and among the Comanches.

"Yet I hear within me a stout voice, which I must obey. My grandfather, the old chief, has said he should be no more a chief. It was wrong, very wrong; the Manitou is angry. Is the buffalo less a buffalo when he grows old, or the eagle less an eagle when a hundred winters have whitened his wings? No! their nature cannot change, not more than that of a chief and that chief, a chief of the Shoshones!

"Owato Wanisha will remain what he is; he is too young to be the great chief of the whole of a great nation. His wish is good, but his wisdom is of yesterday; he cannot rule. To rule belongs to those who have deserved doing so, by long experience. No! Owato Wanisha will lead his warriors to the war-path, or upon the trail of the buffalo; he will go and talk to the grandchildren of the Shoshones; more he cannot do!

"Let now the squaws prepare the farewell meal, and make ready the green paint; to-morrow I shall depart, with fifty of my young men. I have spoken."

The council being broken up, I had to pass through the ceremony of smoking the pipe and shaking hands with those who could call themselves warriors. On the following morning, fifty magnificent horses, richly caparisoned, were led to the lawn before the council lodge. Fifty warriors soon appeared, in their gaudiest dresses, all armed with the lance, bow, and lasso, and rifle suspended across the shoulder. Then there was a procession of all the tribe, divided into two bands, the first headed by the chiefs and holy men; the other, by the young virgins. Then the dances commenced; the elders sang their exploits of former days, as an example to their children; the voting men exercised themselves at the war-post; and the matrons, wives, mothers, or sisters of the travellers painted their faces with green and red, as a token of the nature of their mission. When this task was performed, the whole of the procession again formed their ranks, and joined in a chorus, asking the Manitou for success, and bidding us farewell. I gave the signal; all my men sprang up in their saddles, and the gallant little band, after having rode twice round the council lodge, galloped away into the prairie.

Two days after us, another party was to start for the country of the Arrapahoes, with the view of effecting a reconciliation between our two tribes.



CHAPTER XVI.

At this time, the generally bright prospects of California were clouding over. Great changes had taken place in the Mexican government, new individuals had sprung into power, and their followers were recompensed with dignities and offices. But, as these offices had been already filled by others, it was necessary to remove the latter, and, consequently, the government had made itself more enemies.

Such was the case in California; but that the reader may understand the events which are to follow, it is necessary to draw a brief sketch of the country. I have already said that California embraces four hundred miles of sea-coast upon the Pacific Ocean. On the east, it is bounded by the Californian gulf, forming, in fact, a long peninsula. The only way of arriving at it by land, from the interior of Mexico, is to travel many hundred miles north, across the wild deserts of Sonora, and through tribes of Indians which, from the earliest records down to our days, have always been hostile to the Spaniards, and, of course, to the Mexicans. Yet far as California is—too far indeed for the government of Mexico to sufficiently protect it, either from Indian inroads or from the depredations of pirates, by which, indeed, the coast has much suffered—it does not prevent the Mexican government from exacting taxes from the various settlements—taxes enormous in themselves, and so onerous, that they will ever prevent these countries from becoming what they ought to be, under a better government.

The most northerly establishment of Mexico on the Pacific Ocean is San Francisco; the next, Monterey; then comes San Barbara, St. Luis Obispo, Buona Ventura, and, finally, St. Diego; besides these seaports, are many cities in the interior, such as St. Juan Campestrano, Los Angelos, the largest town in California, and San Gabriel. Disturbances, arising from the ignorance and venality of the Mexican dominion, very often happen in these regions; new individuals are continually appointed to rule them; and these individuals are generally men of broken fortunes and desperate characters, whose extortions become so intolerable that, at last, the Californians, in spite of their lazy dispositions, rise upon their petty tyrants. Such was now the case at Monterey. A new governor had arrived; the old General Morreno had, under false pre-texts, been dismissed, and recalled to the central department, to answer to many charges preferred against him.

The new governor, a libertine of the lowest class of the people, half monk and half soldier, who had carved his way through the world by murder, rapine, and abject submission to his superiors, soon began to stretch an iron hand over the townspeople. The Montereyans will bear much, yet under their apparent docility and moral apathy there lurks a fire which, once excited, pours forth flames of destruction. Moreover, the foreigners established in Monterey had, for a long time, enjoyed privileges which they were not willing to relinquish; and as they were, generally speaking, wealthy, they enjoyed a certain degree of influence over the lower classes of the Mexicans.

Immediately after the first extortion of the new governor, the population rose en masse, and disarmed the garrison. The presidio was occupied by the insurgents, and the tyrant was happy to escape on board an English vessel, bound to Acapulco.

However, on this occasion the Montereyans did not break their fealty to the Mexican government; they wanted justice, and they took it into their own hands. One of the most affluent citizens was unanimously selected governor pro tempore, till another should arrive, and they returned to their usual pleasures and apathy, just as if nothing extraordinary had happened. The name of the governor thus driven away was Fonseca. Knowing well that success alone could have justified his conduct, he did not attempt to return to Mexico, but meeting with some pirates, at that time ravaging the coasts in the neighbourhood of Guatimala, he joined them, and, excited by revenge and cupidity, he conceived the idea of conquering California for himself. He succeeded in enlisting into his service some 150 vagabonds from all parts of the earth—runaway sailors, escaped criminals, and, among the number, some forty Sandwich Islanders, brave and desperate fellows, who were allured with the hopes of plunder.

I may as well here mention, that there is a great number of these Sandwich Islanders swarming all along the coast of California, between which and the Sandwich Islands a very smart trade is carried on by the natives and the Americans. The vessels employed to perform the voyage are always double manned, and once on the shores of California, usually half of the crew deserts. Accustomed to a warm climate and to a life of indolence, they find themselves perfectly comfortable and happy in the new country. They engage themselves now and then as journeymen, to fold the hides, and, with their earnings, they pass a life of inebriety singularly contrasting with the well-known abstemiousness of the Spaniards. Such men had Fonseca taken into his service, and having seized upon a small store of arms and ammunition, he prepared for his expedition.

In the meanwhile, the governor of Sonora having been apprized of the movements at Monterey, took upon himself to punish the outbreak, imagining that his zeal would be highly applauded by the Mexican government. Just at this period, troops having come from Chihuahua, to quell an insurrection of the conquered Indians, he took the field in person, and advanced towards California. Leaving the ex-governor Fonseca and the governor of Sonora for awhile, I shall return to my operations among the Indians.

I have stated that upon the resolution of the Shoshones to unite the tribes, I had despatched my old servant to Monterey, and Gabriel to the nearest Apache village. This last had found a numerous party of that tribe on the waters of the Colorado of the West, and was coming in the direction which I had myself taken, accompanied by the whole party. We soon met; the Apaches heard with undeniable pleasure the propositions I made unto them, and they determined that one hundred of their chiefs and warriors should accompany me on my return to the Shoshones, in order to arrange with the elders of the tribe the compact of the treaty.

On our return we passed through the Arrapahoes, who had already received my messengers, and had accepted as well as given the "brides," which were to consolidate an indissoluble union. As to the Comanches, seeing the distance, and the time which must necessarily be lost in going and returning, I postponed* my embassy to them, until the bonds of union between the three nations, Shoshones, Apaches, and Arrapahoes, should be so firmly cemented as not to be broken. The Arrapahoes followed the example of the Apaches; and a hundred warriors well mounted and equipped, joined us to go and see the fathers, the Shoshones, and, smoke with them the calumet of* eternal peace.

We were now a gallant band, two hundred and fifty strong and in order to find game sufficient for the subsistence of many individuals, we were obliged to take a long range to the south, so as to fall upon the prairies bordering the Buona Ventura.* Chance, however, led us into a struggle, in which became afterwards deeply involved. Scarcely had we reached the river when we met with a company of fifteen individuals composed of some of my old Monterey friends. They were on their way to the settlement, to ask my help against the governor of Sonora; and the Indians being all unanimous in their desire to chastise him, and to acquire the good-will of the wealthy people of Monterey, I yielded to circumstance and altered our course to the south. My old servant had come with the deputation, and from him I learnt the whole of the transaction.

It appears that the governor of Sonora declared that he would whip like dogs, and hang the best part of the population of Monterey, principally the Anglo-Saxon settlers, the property of whom he intended to confiscate for his own private use If he could but have kept his own counsel, he would of a certainty have succeeded, but the Montereyans were aware of his intentions, even before he had reached the borders of California.

Deputations were sent to the neighbouring towns, and immediately a small body of determined men started to occupy the passes through which the governor had to proceed. There they learnt with dismay that the force they would have to contend with was at least ten times more numerous than their own; they were too brave, however, to retire without a blow in defence of their independence, and remembering the intimacy contracted with me, together with the natural antipathy of the Indians against the Watchinangoes, or Mexicans, they determined to ask our help, offering in return a portion of the wealth they could command in cattle, arms, ammunition, and other articles of great value among savages.

The governor's army amounted to five hundred men, two hundred of them soldiers in uniform, and the remainder half*d stragglers, fond of pillage, but too cowardly to fight for it. It was agreed that I and my men, being all on horseback, would occupy the prairie, where we would conceal ourselves in an ambush. The Montereyans and their friends were to make way at the approach of the governor, as if afraid of disclosing the ground; and then, when the whole of the hostile enemy should be in full pursuit, we were to charge them in break and put them to rout. All happened as was anticipated; We mustered about three hundred and fifteen men, acting under one single impulse, and sanguine as to success. On came the governor with his heroes.

A queer sight it was, and a noisy set of fellows they were; nevertheless, we could see that they were rather afraid of meeting with opposition, for they stopped at the foot of the hill, and perceiving some eight or ten Montereyans at the top of the pass, they despatched a white flag, to see if it were not possible to make some kind of compromise. Our friends pretended to be much terrified, and retreated down towards the prairie. Seeing this, our opponents became very brave. They marched, galloped, and rushed on without order, till they were fairly in our power; then we gave the war-whoop, which a thousand echoes rendered still more terrible.

We fired not a bullet, we shot not an arrow, yet we obtained a signal victory. Soldiers and stragglers threw themselves on the ground to escape from death; while the governor, trusting to his horse's speed, darted away to save himself. Yet his cowardice cost him his life, for his horse tumbling down, he broke his neck. Thus perished the only victim of this campaign.

We took the guns and ammunition of our vanquished opponents, leaving them only one fusil for every ten men, with a number of cartridges sufficient to prevent their starving on their return home. Their leader was buried where he had fallen, and thus ended this mock engagement. Yet another battle was to be fought, which, though successful, did not terminate in quite so ludicrous a manner.

By this time Fonseca was coasting along the shore, but the south-easterly winds preventing him from making Monterey, he entered the Bay of St. Francisco. This settlement is very rich, its population being composed of the descendants of English and American merchants, who had acquired a fortune in the Pacific trade; it is called Yerba buena (the good grass), from the beautiful meadows of wild clover which extend around it for hundreds of miles.

There Fonseca had landed with about two hundred rascals of his own stamp; and his first act of aggression had been to plunder and destroy the little city. The inhabitants, of course, fled in every direction; and on meeting us, they promised the Indians half of the articles which had been plundered from them if we could overpower the invaders and recapture them. I determined to surprise the rascals in the midst of their revellings. I divided my little army into three bands, giving to Gabriel the command of the Apaches, with orders to occupy the shores of the bay and destroy the boats, so that the pirates should not escape to their vessels. The Arrapahoes were left in the prairie around the city to intercept those who might endeavour to escape by land. The third party I commanded myself. It consisted of fifty well-armed Shoshones and fifty-four Mexicans from the coast, almost all of them sons of English or American settlers.

Early in the morning we entered into what had been, a few days before, a pretty little town. It was now nothing but a heap of ruins, among which a few tents had been spread for night shelter. The sailors and pirates were all tipsy, scattered here and there on the ground, in profound sleep. The Sandwichers, collected in a mass, lay near the tents. Near them stood a large pile of boxes, kegs, bags, &c.; it was the plunder. We should have undoubtedly seized upon the brigands without any bloodshed had not the barking of the dogs awakened the Sandwichers, who were up in a moment. They gave the alarm, seized their arms, and closed fiercely and desperately with my left wing, which was composed of the white men.

These suffered a great deal, and broke their ranks, but I wheeled round and surrounded the fellows with my Shoshones, who did not even use their rifles, the lance and tomahawk performing their deadly work in silence, and with such a despatch in ten minutes but few of the miserable islanders lived to complain of their wounds. My Mexicans, having rallied, seized upon Fonseca, and destroyed many of the pirates in their beastly state of intoxication. Only a few attempted to fight, the greater number staggering towards the beach to seek shelter in their boats. But the Apaches had already performed their duty; the smallest boats they had dragged on shore, the largest they had scuttled and sunk. Charging upon the miserable fugitives, they transfixed them with their spears, and our victory was complete.

The pirates remaining on board the two vessels, perceiving how matters stood, saluted us with a few discharges of grape and canister, which did no execution; the sailors, being almost all of them runaway Yankees, were in all probability as drunk as their companions on shore. At last they succeeded in heaving up their anchors, and, favoured by the land breeze, they soon cleared the bay. Since that time nothing has been heard of them.

Fonseca, now certain of his fate, proved to be as mean and cowardly as he had been tyrannical before his defeat. He made me many splendid offers if I would but let him go and try his fortune elsewhere: seeing how much I despised him, he turned to the Mexicans, and tried them one and all; till, finally, perceiving that he had no hope of mercy, he began to blaspheme so horribly that I was obliged to order him to be gagged.

The next morning two companies arrived from Monterey, a council was convened, twenty of the citizens forming themselves into a jury. Fonseca was tried and condemned, both as a traitor and a pirate; and as shooting would have been too great an honour for such a wretch, he was hanged in company with the few surviving Sandwichers.

Our party had suffered a little in the beginning of the action, three Mexicans had been killed and eighteen wounded, as well as two Apaches. Of my Shoshones, not one received the smallest scratch; and the Arrapahoes, who had been left to scour the prairie, joined us a short time after the battle with a few scalps.

The people of San Francisco were true to their promise; the rescued booty was divided into two equal parts, one of which was offered to the Indians, as had been agreed upon. On the eve of our departure, presents were made to us as a token of gratitude, and of course the Indians, having at the first moment of their confederation, made such a successful and profitable expedition, accepted it as a good presage for the future. Their services being no longer required, they turned towards the north, and started for the settlement under the command of Roche, to follow up their original intentions of visiting the Shoshones. As for me, I remained behind at San Francisco.



CHAPTER XVII.

Up to the present portion of my narrative, I have lived and kept company with Indians and a few white men who had conformed to their manners and customs. I had seen nothing of civilized life, except during my short sojourn at Monterey, one of the last places in the world to give you a true knowledge of mankind. I was as all Indians are, until they have been deceived and outraged, frank, confiding, and honest. I knew that I could trust my Shoshones, and I thought that I could put confidence in those who were Christians and more civilized. But the reader must recollect that I was but nineteen years of age, and had been brought up as a Shoshone. My youthful ardour had been much inflamed by our late successful conflicts. Had I contented myself with cementing the Indian confederation, I should have done well, but my ideas now went much farther. The circumstances which had just occurred raised in my mind the project of rendering the whole of California Independent, and it-was my ambition to become the liberator of the country.

Aware of the great resources of the territory, of the impassable barriers presented to any large body of men who would invade it from the central parts of Mexico; the more I reflected, the more I was convinced of the feasibility of the undertaking.

I represented to the Californians at San Francisco that, under existing circumstances, they would not be able successfully to oppose any force which the government might send by sea from Acapulco; I pointed out to them that their rulers, too happy in having a pretext for plundering them, would show them no mercy, after what had taken place; and I then represented, that if they were at once to declare their independence, and open their ports to strangers, they would, in a short time, become sufficiently wealthy and powerful to overthrow any expedition that might be fitted out against them. I also proposed, as they had no standing troops, to help them with a thousand warriors; but if so, I expected to have a share in the new government that should be established. My San Francisco friends heard me with attention, and I could see they approved the idea; yet there were only a few from among the many who spoke out, and they would not give any final answer until they had conferred with their countrymen at Monterey. They pledged their honour that immediately on their arrival in that city, they would canvas the business, dispatch messengers to the southern settlements, and let me know the result.

As it was useless for me to return to the settlement before I knew their decision, I resolved upon taking up my residence at one of the missions on the bay, under the charge of some jolly Franciscan monks.

In the convent, or mission, I passed my time pleasantly; the good fathers were all men of sound education, as indeed they all are in Mexico. The holy fathers were more than willing to separate California from the Mexican government; indeed they had many reasons for their disaffection; government had robbed them of their property, and had levied nearly two hundred per cent upon all articles of Californian produce and manufacture. Moreover, when they sold their furs and hides to the foreign traders, they were bound to give one-half of the receipts to the government, while the other half was already reduced to an eighth, by the Mexican process of charging 200 per cent duty upon all goods landed on the shore. They gave me to understand that the missions would, if necessary for my success, assist me with 15, 20, nay 30,000 dollars.

I had a pleasant time with these Padres, for they were all bon vivants. Their cellars were well filled with Constantia wine, their gardens highly cultivated, their poultry fat and tender, and their game always had a particular flavour. Had I remained there a few months more, I might have taken the vows myself, so well did that lazy, comfortable life agree with my taste; but the Californians had been as active as they had promised to be, and their emissaries came to San Francisco to settle the conditions under which I was to lend my aid. Events were thickening; there was no retreat for me, and I prepared for action.

After a hasty, though hearty, farewell to my pious and liberal entertainers, I returned to the settlement, to prepare for the opening of the drama, which would lead some of us either to absolute power or to the scaffold.

Six weeks after my quitting San Francisco, I was once more in the field, and ready for an encounter against the troops dispatched from St. Miguel of Senora, and other central garrisons. On hearing of the defeat of the two governors, about 120 Californians, from Monterey and San Francisco, had joined my forces, either excited by their natural martial spirit, or probably with views of ambition similar to my own.

I had with me 1,200 Indians, well equipped and well mounted; but, on this occasion, my own Shoshones were in greater numbers than our new allies. They numbered 800, forming two squadrons, and their discipline was such as would have been admired at the military parades of Europe. Besides them, I had 300 Arrapahoes and 100 Apaches.

As the impending contest assumed a character more serious than our two preceding skirmishes, I made some alteration in the command, taking under my own immediate orders a body of 250 Shoshones, and the Mexican company, who had brought four small field-pieces. The remainder of my Indians were subdivided into squadrons of 100, commanded by their own respective chiefs. Gabriel, Roche, and my old servant, with two or three clever young Californians, I kept about me, as aides-de-camp. We advanced to the pass, and found the enemy encamped on the plain below. We made our dispositions; our artillery was well posted behind breastworks, in almost an impregnable position, a few miles below the pass, where we had already defeated the governor of Senora. We found ourselves in presence of an enemy inferior in number, but well disciplined, and the owners of four field-pieces heavier than ours. They amounted to about 950, 300 of which were cavalry, and the remainder light infantry, with a small company of artillery.

Of course, in our hilly position our cavalry could be of no use, and as to attacking them in the plain, it was too dangerous to attempt it, as we had but 600 rifles to oppose to their superior armament and military discipline. Had it been in a wood, where the Indians could have been under cover of trees, we would have given the war-whoop, and destroyed them without allowing them time to look about them; but as it was, having dismounted the Apaches, and feeling pretty certain of the natural strength of our position, we determined to remain quiet till a false movement or a hasty attack from the enemy should give us the opportunity of crushing them at a blow.

I was playing now for high stakes, and the exuberancy of spirit which had formerly accompanied my actions had deserted me, and I was left a prey to care, and, I must confess, to suspicion; but it was too late to retrace my steps, and, moreover, I was too proud not to finish what I had begun, even if it should be at the expense of my life. Happily, the kindness and friendship of Gabriel and Roche threw a brighter hue upon my thoughts. In them I knew I possessed two friends who would never desert me in misfortune, whatever they might do in prosperity; we had so long lived and hunted together, shared the same pleasures and the same privations, that our hearts were linked by the strongest ties.

The commander who opposed us was an old and experienced officer, and certainly we should have had no chance with him had he not been one of those individuals who, having been appreciated by the former government, was not in great favour with, or even trusted by, the present one. Being the only able officer in the far west, he had of a necessity been intrusted with this expedition, but only de nomine; in fact, he had with him agents of the government to watch him, and who took a decided pleasure in counteracting all his views; they were young men, without any kind of experience, whose only merit consisted in their being more or less related to the members of the existing government. Every one of them wished to act as a general, looking upon the old commander as a mere convenience upon whom they would throw all the responsibility in case of defeat, and from whom they intended to steal the laurels, if any were to be obtained.