Dionysius, surnamed Areopageita, from being a member of this court, was an eminent Greek scholar, who, after his conversion to Christianity by St. Paul, was installed, by the latter, as the first bishop of Athens, He afterwards suffered martyrdom.



XXXVII. GOD IS EVERYWHERE. (161)

Oh! show me where is He, The high and holy One, To whom thou bend'st the knee, And prayest, "Thy will be done!" I hear thy song of praise, And lo! no form is near: Thine eyes I see thee raise, But where doth God appear? Oh! teach me who is God, and where his glories shine, That I may kneel and pray, and call thy Father mine.

"Gaze on that arch above: The glittering vault admire. Who taught those orbs to move? Who lit their ceaseless fire? Who guides the moon to run In silence through the skies? Who bids that dawning sun In strength and beauty rise? There view immensity! behold! my God is there: The sun, the moon, the stars, his majesty declare.

"See where the mountains rise: Where thundering torrents foam; Where, veiled in towering skies, The eagle makes his home: Where savage nature dwells, My God is present, too: Through all her wildest dells His footsteps I pursue: He reared those giant cliffs, supplies that dashing stream, Provides the daily food which stills the wild bird's scream.

"Look on that world of waves, Where finny nations glide; Within whose deep, dark caves The ocean monsters hide: His power is sovereign there, To raise, to quell the storm; The depths his bounty share, Where sport the scaly swarm: Tempests and calms obey the same almighty voice, Which rules the earth and skies, and bids far worlds rejoice." —Joseph Hutton.



XXXVIII. LAFAYETTE AND ROBERT RAIKES. (163)

Thomas S. Grimke', 1786-1834, an eminent lawyer and scholar, was born in Charleston, South Carolina, graduated at Yale in 1807, and died of cholera near Columbus, Ohio. He descended from a Huguenot family that was exiled from France by the revocation of the edict of Nantes. He gained considerable reputation as a politician, but is best known as an advocate of peace, Sunday Schools, and the Bible. He was a man of deep feeling, earnest purpose, and pure life. Some of his views were very radical and very peculiar. He proposed sweeping reforms in English orthography[1], and disapproved of the classics and of pure mathematics in any scheme of general education. The following is an extract from an address delivered at a Sunday-school celebration. #

[Transcriber's Footnote 1: Orthography: Spelling using established usage.]

It is but a few years since we beheld the most singular and memorable pageant in the annals of time. It was a pageant more sublime and affecting than the progress of Elizabeth through England after the defeat of the Armada; than the return of Francis I. from a Spanish prison to his own beautiful France; than the daring and rapid march of the conqueror at Austerlitz from Frejus to Paris. It was a pageant, indeed, rivaled only in the elements of the grand and the pathetic, by the journey of our own Washington through the different states. Need I say that I allude to the visit of Lafayette to America?

But Lafayette returned to the land of the dead, rather than of the living. How many who had fought with him in the war of '76, had died in arms, and lay buried in the grave of the soldier or the sailor! How many who had survived the perils of battle, on the land and the ocean, had expired on the deathbed of peace, in the arms of mother, sister, daughter, wife! Those. who survived to celebrate with him the jubilee of 1825, were stricken in years, and hoary-headed; many of them infirm in health; many the victims of poverty, or misfortune, or affliction. And, how venerable that patriotic company; how sublime their gathering through all the land; how joyful their welcome, how affecting their farewell to that beloved stranger!

But the pageant has fled, and the very materials that gave it such depths of interest are rapidly perishing: and a humble, perhaps a nameless grave, shall hold the last soldier of the Revolution. And shall they ever meet again? Shall the patriots and soldiers of '76, the "Immortal Band," as history styles them, meet again in the amaranthine bowers of spotless purity, of perfect bliss, of eternal glory? Shall theirs be the Christian's heaven, the kingdom of the Redeemer? The heathen points to his fabulous Elysium as the paradise of the soldier and the sage. But the Christian bows down with tears and sighs, for he knows that not many of the patriots, and statesmen, and warriors of Christian lands are the disciples of Jesus.

But we turn from Lafayette, the favorite of the old and the new world, to the peaceful benevolence, the unambitious achievements of Robert Raikes. Let us imagine him to have been still alive, and to have visited our land, to celebrate this day with us. No national ships would have been offered to bear him, a nation's guest, in the pride of the star-spangled banner, from the bright shores of the rising, to the brighter shores of the setting sun. No cannon would have hailed him in the stern language of the battlefield, the fortunate champion of Freedom, in Europe and America. No martial music would have welcomed him in notes of rapture, as they rolled along the Atlantic, and echoed through the valley of the Mississippi. No military procession would have heralded his way through crowded streets, thickset with the banner and the plume, the glittering saber and the polished bayonet. No cities would have called forth beauty and fashion, wealth and rank, to honor him in the ballroom and theater. No states would have escorted him from boundary to boundary, nor have sent their chief magistrate to do him homage. No national liberality would have allotted to him a nobleman's domain and princely treasure. No national gratitude would have hailed him in the capitol itself, the nation's guest, because the nation's benefactor; and have consecrated a battle ship, in memory of his wounds and his gallantry.

Not such would have been the reception of Robert Raikes, in the land of the Pilgrims and of Penn, of the Catholic, the Cavalier, and the Huguenot. And who does not rejoice that it would be impossible thus to welcome this primitive Christian, the founder of Sunday schools? His heralds would be the preachers of the Gospel, and the eminent in piety, benevolence, and zeal. His procession would number in its ranks the messengers of the Cross and the disciples of the Savior, Sunday-school teachers and white-robed scholars. The temples of the Most High would be the scenes of his triumph. Homage and gratitude to him, would be anthems of praise and thanksgiving to God.

Parents would honor him as more than a brother; children would reverence him as more than a father. The faltering words of age, the firm and sober voice of manhood, the silvery notes of youth, would bless him as a Christian patron. The wise and the good would acknowledge him everywhere as a national benefactor, as a patriot even to a land of strangers. He would have come a messenger of peace to a land of peace. No images of camps, and sieges, and battles; no agonies of the dying and the wounded; no shouts of victory, or processions of triumph, would mingle with the recollections of the multitude who welcomed him. They would mourn over no common dangers, trials, and calamities; for the road of duty has been to them the path of pleasantness, the way of peace. Their memory of the past would be rich in gratitude to God, and love to man; their enjoyment of the present would be a prelude to heavenly bliss; their prospects of the future, bright and glorious as faith and hope. * * *

Such was the reception of Lafayette, the warrior; such would be that of Robert Raikes, the Howard of the Christian church. And which is the nobler benefactor, patriot, and philanthropist? Mankind may admire and extol Lafayette more than the founder of the Sunday schools; but religion, philanthropy, and enlightened common sense must ever esteem Robert Raikes the superior of Lafayette. His are the virtues, the services, the sacrifices of a more enduring and exalted order of being. His counsels and triumphs belong less to time than to eternity.

The fame of Lafayette is of this world; the glory of Robert Raikes is of the Redeemer's everlasting kingdom. Lafayette lived chiefly for his own age, and chiefly for his and our country; but Robert Raikes has lived for all ages and all countries. Perhaps the historian and biographer may never interweave his name in the tapestry of national or individual renown. But the records of every single church honor him as a patron; the records of the universal Church, on earth as in heaven, bless him as a benefactor.

The time may come when the name of Lafayette will be forgotten; or when the star of his fame, no longer glittering in the zenith, shall be seen, pale and glimmering, on the verge of the horizon. But the name of Robert Raikes shall never be forgotten; and the lambent flame of his glory is that eternal fire which rushed down from heaven to devour the sacrifice of Elijah. Let mortals then admire and imitate Lafayette more than Robert Raikes. But the just made perfect, and the ministering spirits around the throne of God, have welcomed him as a fellow-servant of the same Lord; as a fellow-laborer in the same glorious cause of man's redemption; as a coheir of the same precious promises and eternal rewards.

NOTES.—Armada, the great fleet sent out in 1588, by Philip II. of Spain, for the conquest of England, was defeated in the Channel by the English and Dutch fleets. After the victory, Queen Elizabeth made a triumphal journey through the kingdom.

Francis I. (b. 1494, d. 1547), King of France, was taken prisoner at the battle of Pavia, and confined at Madrid, Spain, nearly a year. Austerlitz.—See Note on p. 150.

Lafayette (b. 1757, d. 1834), a French marquis, who served as major general in the Revolutionary War in America, which terminated in 1783. Lafayette revisited this country in 1824, and was received throughout the land with the greatest enthusiasm.

Robert Raikes (b. 1735, d. 1811), an English printer and philanthropist, noted as the founder of Sunday schools.

Howard, John (b. 1726, d. 1790), a celebrated English philanthropist, who spent much of his life in the endeavor to reform the condition of prisons in Europe.

XXXIX. FALL OF CARDINAL WOLSEY. (167)

Wolsey. Farewell! a long farewell, to all my greatness! This is the state of man: to-day he puts forth The tender leaves of hopes; to-morrow blossoms, And bears his blushing honors thick upon him; The third day comes a frost, a killing frost, And, when he thinks, good, easy man, full surely His greatness is a-ripening, nips his root, And then he falls, as I do. I have ventured, Like little, wanton boys that swim on bladders, This many summers in a sea of glory, But far beyond my depth: my high-blown pride At length broke under me, and now has left me, Weary and old with service, to the mercy Of a rude stream, that must forever hide me. Vain pomp and glory of this world, I hate ye: I feel my heart new open'd. Oh, how wretched Is that poor man that hangs on princes' favors! There is, betwixt that smile we would aspire to, That sweet aspect of princes, and their ruin, More pangs and fears than wars or women have: And when he falls, he falls like Lucifer, Never to hope again.

Enter CROMWELL, and stands amazed.

Why, how now, Cromwell!

Crom. I have no power to speak, sir. Wol. What, amazed At my misfortunes? Can thy spirit wonder, A great man should decline? Nay, an you weep, I am fall'n indeed. Crom. How does your grace? Wol. Why, well; Never so truly happy, my good Cromwell. I know myself now; and I fed within me A peace above all earthly dignities, A still and quiet conscience. The king has cured me, I humbly thank his grace; and from these shoulders, These ruin'd pillars, out of pity, taken A load would sink a navy!—too much honor: Oh, 't is a burthen, Cromwell, 'tis a burthen, Too heavy for a man that hopes for heaven! Crom. I am glad your grace has made that right use of it. Wol. I hope I have: I am able now, methinks, Out of a fortitude of soul I feel, To endure more miseries, and greater far, Than my weak-hearted enemies dare offer. What news abroad? Crom. The heaviest, and the worst, Is your displeasure with the king. Wol. God bless him! Crom. The next is, that Sir Thomas More is chosen Lord chancellor in your place. Wol. That's somewhat sudden: But he's a learned man. May he continue Long in his highness' favor, and do justice For truth's sake and his conscience; that his bones, When he has run his course, and sleeps in blessings, May have a tomb of orphans' tears wept on 'em! What more? Crom. That Cranmer is return'd with welcome, Install'd lord archbishop of Canterbury. Wol. That's news indeed! Crom. Last, that the Lady Anne, Whom the king hath in secrecy long married, This day was viewed in open as his queen, Going to chapel; and the voice is now Only about her coronation. Wol. There was the weight that pull'd me down. O Cromwell, The king has gone beyond me: all my glories In that one woman I have lost forever: No sun shall ever usher forth mine honors, Or gild again the noble troops that waited Upon my smiles. Go! get thee from me! Cromwell; I am a poor, fall'n man, unworthy now To be thy lord and master: seek the king; That sun, I pray, may never set! I have told him What and how true thou art: he will advance thee; Some little memory of me will stir him— I know his noble nature—not to let Thy hopeful service perish, too: good Cromwell, Neglect him not; make use now, and provide For thine own future safety. Crom. O my lord, Must I, then, leave you? Must I needs forego So good, so noble, and so true a master? Bear witness, all that have not hearts of iron, With what a sorrow Cromwell leaves his lord. The king shall have my service; but my prayers Forever and forever shall be yours. Wol. Cromwell, I did not think to shed a tear In all my miseries; but thou hast forced me, Out of thy honest truth, to play the woman. Let's dry our eyes: and thus far hear me, Cromwell; And, when I am forgotten, as I shall be, And sleep in dull, cold marble, where no mention Of me more must be heard of, say, I taught thee; Say, Wolsey, that once trod the ways of glory, And sounded all the depths and shoals of honor, Found thee a way, out of his wreck, to rise in; A sure and safe one, though thy master missed it. Mark but my fall, and that that ruin'd me. Cromwell, I charge thee, fling away ambition: By that sin fell the angels; how can man, then, The image of his Maker, hope to win by it? Love thyself last: cherish those hearts that hate thee; Corruption wins not more than honesty. Still in thy right hand carry gentle peace, To silence envious tongues. Be just, and fear not: Let all the ends thou aim'st at be thy country's, Thy God's, and truth's; then, if thou fall'st, O Cromwell, Thou fall'st, a blessed martyr! Serve the king; And,—prithee, lead me in: There, take an inventory of all I have, To the last penny; 't is the king's: my robe, And my integrity to Heaven, is all I dare now call mine own. O Cromwell, Cromwell! Had I but served my God with half the zeal I served my king, He would not in mine age Have left me naked to mine enemies. Crom. Good sir, have patience. Wol. So I have. Farewell The hopes of court! my hopes in Heaven do dwell.

Shakespeare.—Henry VIII, Act iii, Scene ii.

NOTES.—Wolsey, Cardinal Thomas (b. 1471, d. 1530), was for several years the favored minister or Henry VIII. of England. He acquired great wealth and power. In 1522, he was one of the candidates for the Papal Throne. In 1529, he was disgraced at the English court and arrested.

Cromwell, Thomas (b. 1490, d. 1540), was Wolsey's servant, After Wolsey's death, he became secretary to Henry VIII., and towards the close of his life was made Earl of Essex.



XL. THE PHILOSOPHER. (171)

John P. Kennedy, 1796-1870. This gentleman, eminent in American politics and literature, was born in Baltimore, graduated at the College of Baltimore, and died in the same city. He served several years in the Legislature of his native state, and three terms in the United States House of Representatives. He was Secretary of the Navy during a part of President Fillmore's administration, and was active in sending out the famous Japan expedition, and Dr. Kane's expedition in search of Sir John Franklin. Mr. Kennedy wrote several novels, as well as political and other papers. His writings are marked by ease and freshness, The following extract is from "Swallow Barn," a series of sketches of early Virginia. #

From the house at Swallow Barn there is to be seen, at no great distance, a clump of trees, and in the midst of these a humble building is discernible, that seems to court the shade in which it is modestly embowered. It is an old structure built of logs. Its figure is a cube, with a roof rising from all sides to a point, and surmounted by a wooden weathercock, which somewhat resembles a fish and somewhat a fowl.

This little edifice is a rustic shrine devoted to Cadmus, and is under the dominion of parson Chub. He is a plump, rosy old gentleman, rather short and thickset, with the blood vessels meandering over his face like rivulets,—a pair of prominent blue eyes, and a head of silky hair not unlike the covering of a white spaniel. He may be said to be a man of jolly dimensions, with an evident taste for good living, sometimes sloven in his attire, for his coat—which is not of the newest—is decorated with sundry spots that are scattered over it in constellations. Besides this, he wears an immense cravat, which, as it is wreathed around his short neck, forms a bowl beneath his chin, and—as Ned says—gives the parson's head the appearance of that of John the Baptist upon a charger, as it is sometimes represented in the children's picture books. His beard is grizzled with silver stubble, which the parson reaps about twice a week—if the weather be fair.

Mr. Chub is a philosopher after the order of Socrates. He was an emigrant from the Emerald Isle, where he suffered much tribulation in the disturbances, as they are mildly called, of his much-enduring country. But the old gentleman has weathered the storm without losing a jot of that broad, healthy benevolence with which Nature has enveloped his heart, and whose ensign she has hoisted in his face. The early part of his life had been easy and prosperous, until the rebellion of 1798 stimulated his republicanism into a fever, and drove the full-blooded hero headlong into a quarrel, and put him, in spite of his peaceful profession, to standing by his pike in behalf of his principles. By this unhappy boiling over of the caldron of his valor, he fell under the ban of the ministers, and tested his share of government mercy. His house was burnt over his head, his horses and hounds (for, by all accounts, he was a perfect Actaeon) were "confiscate to the state," and he was forced to fly. This brought him to America in no very compromising mood with royalty.

Here his fortunes appear to have been various, and he was tossed to and fro by the battledoor of fate, until he found a snug harbor at Swallow Barn; where, some years ago, he sat down in that quiet repose which a worried and badgered patriot is best fitted to enjoy.

He is a good scholar, and, having confined his readings entirely to the learning of the ancients, his republicanism is somewhat after the Grecian mold. He has never read any politics of later date than the time of the Emperor Constantine, not even a newspaper,—so that he may be said to have been contemporary with AEschines rather than Lord Castlereagh—until that eventful epoch of his life when his blazing rooftree awakened him from his anachronistical dream. This notable interruption, however, gave him but a feeble insight into the moderns, and he soon relapsed to Thucydides and Livy, with some such glimmerings of the American Revolution upon his remembrance as most readers have of the exploits of the first Brutus.

The old gentleman had a learned passion for folios. He had been a long time urging Meriwether to make some additions to his collections of literature, and descanted upon the value of some of the ancient authors as foundations, both moral and physical, to the library. Frank gave way to the argument, partly to gratify the parson, and partly from the proposition itself having a smack that touched his fancy. The matter was therefore committed entirely to Mr. Chub, who forthwith set out on a voyage of exploration to the north. I believe he got as far as Boston. He certainly contrived to execute his commission with a curious felicity. Some famous Elzevirs were picked up, and many other antiques that nobody but Mr. Chub would ever think of opening.

The cargo arrived at Swallow Burn in the dead of winter. During the interval between the parson's return from his expedition and the coming of the books, the reverend little schoolmaster was in a remarkably unquiet state of body, which almost prevented him from sleeping: and it is said that the sight of the long-expected treasures had the happiest effect upon him. There was ample accommodation for this new acquisition of ancient wisdom provided before its arrival, and Mr. Chub now spent a whole week in arranging the volumes on their proper shelves, having, as report affirms, altered the arrangement at least seven times during that period. Everybody wondered what the old gentleman was at, all this time; but it was discovered afterwards, that he was endeavoring to effect a distribution of the works according to a minute division of human science, which entirely failed, owing to the unlucky accident of several of his departments being without any volumes.

After this matter was settled, he regularly spent his evenings in the library. Frank Meriwether was hardly behind the parson in this fancy, and took, for a short time, to abstruse reading. They both consequently deserted the little family circle every evening after tea, and might have continued to do so all the winter but for a discovery made by Hazard.

Ned had seldom joined the two votaries of science in their philosophical retirement, and it was whispered in the family that the parson was giving Frank a quiet course of lectures in the ancient philosophy, for Meriwether was known to talk a great deal, about that time, of the old and new Academicians. But it happened upon one dreary winter night, during a tremendous snowstorm, which was banging the shutters and doors of the house so as to keep up a continual uproar, that Ned, having waited in the parlor for the philosophers until midnight, set out to invade their retreat—not doubting that he should find them deep in study. When he entered the library, both candles were burning in their sockets, with long, untrimmed wicks; the fire was reduced to its last embers, and, in an armchair on one side of the table, the parson was discovered in a sound sleep over Jeremy Taylor's "Ductor Dubitantium," whilst Frank, in another chair on the opposite side, was snoring over a folio edition of Montaigne. And upon the table stood a small stone pitcher, containing a residuum of whisky punch, now grown cold. Frank started up in great consternation upon hearing Ned's footstep beside him, and, from that time, almost entirely deserted the library. Mr. Chub, however, was not so easily drawn away from the career of his humor, and still shows his hankering after his leather-coated friends.

NOTES.—Cadmus is said to have taught the Greeks the use of the alphabet.

Socrates (b. 469, d. 399 B. C.), a noted Athenian philosopher. Rebellion.—In 1798, the Irish organized and rose against the English rule. The rebellion was suppressed.

Actaeon [Ak-te'on], a fabled Greek hunter, who was changed into a stag.

Constantine, the Great (b. 272, d, 337), the first Christian emperor of Rome. He was an able general and wise legislator, In 328, he removed his capital to Byzantium, which he named Constantinople. AEschines [es'ke-nez] (b. 389, d. 314 B. C.), an Athenian orator, the rival of Demosthenes. Castlereagh, Lord (b. 1769, d. 1822), a British statesman. He was in power, and prominent in the suppression of the Rebellion. Brutus, see p. 145.

Elzevirs [el'ze-virs], the name of a family of Dutch printers noted for the beauty of their workmanship. They lived from 1540 to 1680.

Academicians.-The Old Academy was founded by Plato, at Athens, about 380 B. C. The New, by Carneades, about two hundred years later.

Jeremy Taylor (b. 1613, d. 1667), an English bishop and writer. His Ductor Dubitantium, or "Rule of Conscience," was one of his chief works.

Montaigne, Michel (b. 1533, d. 1592), was a celebrated French writer of peculiar characteristics. He owes his reputation entirely to his "Essais."



XLI. MARMION AND DOUGLAS. (176)

Not far advanced was morning day, When Marmion did his troop array To Surrey's camp to ride; He had safe conduct for his band, Beneath the royal seal and hand, And Douglas gave a guide.

The train from out the castle drew, But Marmion stopped to bid adieu: "Though something I might plain," he said, "Of cold respect to stranger guest, Sent hither by your king's behest, While in Tantallon's towers I staid, Part we in friendship from your land, And, noble Earl, receive my hand." But Douglas round him drew his cloak, Folded his arms, and thus he spoke: "My manors, halls, and bowers shall still Be open, at my sovereign's will, To each one whom he lists, howe'er Unmeet to be the owner's peer. My castles are my king's alone, From turret to foundation stone; The hand of Douglas is his own; And never shall, in friendly grasp, The hand of such as Marmion clasp."

Burned Marmion's swarthy cheek like fire, And shook his very frame for ire; And—"This to me!" he said,— "An 't were not for thy hoary beard, Such hand as Marmion's had not spared To cleave the Douglas' head! And, first, I tell thee, haughty peer, He who does England's message here, Although the meanest in her state, May well, proud Angus, be thy mate: And, Douglas, more, I tell thee here, Even in thy pitch of pride, Here, in thy hold, thy vassals near, I tell thee, thou'rt defied! And if thou said'st I am not peer To any lord in Scotland here, Lowland or Highland, far or near, Lord Angus, thou hast lied!"

On the Earl's cheek the flush of rage O'ercame the ashen hue of age. Fierce he broke forth,—"And dar'st thou then To beard the lion in his den, The Douglas in his hall? And hop'st thou hence unscathed to go? No, by Saint Bride of Bothwell, no! Up drawbridge, grooms,—what, warder, ho! Let the portcullis fall." Lord Marmion turned,—well was his need,— And dashed the rowels in his steed, Like arrow through the archway sprung; The ponderous gate behind him rung: To pass there was such scanty room, The bars, descending, razed his plume.

The steed along the drawbridge flies, Just as it trembled on the rise; Nor lighter does the swallow skim Along the smooth lake's level brim: And when Lord Marmion reached his band He halts, and turns with clenched hand, [1] And shout of loud defiance pours, And shook his gauntlet at the towers.

[Transcriber's Note 1: clenched, pronounced "clench-ed".]

"Horse! horse!" the Douglas cried, "and chase!" But soon he reined his fury's pace: "A royal messenger he came, Though most unworthy of the name. Saint Mary mend my fiery mood! Old age ne'er cools the Douglas' blood; I thought to slay him where he stood. 'Tis pity of him, too," he cried; "Bold he can speak, and fairly ride; I warrant him a warrior tried." With this his mandate he recalls, And slowly seeks his castle halls. —Walter Scott.



NOTES:—In the poem from which this extract is taken, Marmion is represented as an embassador sent by Henry VIII., king of England, to James IV., king of Scotland, with whom he was at war. Having finished his mission to James, Marmion was intrusted to the protection and hospitality of Douglas, one of the Scottish nobles. Douglas entertained him, treated him with the respect due to his office and to the honor of his sovereign, yet he despised his private character. Marmion perceived this, and took umbrage at it, though he attempted to repress his resentment, and desired to part in peace. Under these circumstances the scene, as described in this sketch, takes place.

Tantallon is the name of the Douglas castle at Bothwell, Scotland.



XLII. THE PRESENT. (178)

Adelaide Anne Procter, 1825-1864, was the daughter of Bryan Waller Procter, known in literature as "Barry Cornwall." She is the author of several volumes of poetry, and was a contributor to "Good Words," "All the Year Round," and other London periodicals. Her works have been republished in America. #

Do not crouch to-day, and worship The dead Past, whose life is fled Hush your voice in tender reverence; Crowned he lies, but cold and dead: For the Present reigns, our monarch, With an added weight of hours; Honor her, for she is mighty! Honor her, for she is ours!

See the shadows of his heroes Girt around her cloudy throne; Every day the ranks are strengthened By great hearts to him unknown; Noble things the great Past promised, Holy dreams, both strange and new; But the Present shall fulfill them; What he promised, she shall do.

She inherits all his treasures, She is heir to all his fame, And the light that lightens round her Is the luster of his name; She is wise with all his wisdom, Living on his grave she stands, On her brow she bears his laurels, And his harvest in her hands.

Coward, can she reign and conquer If we thus her glory dim? Let us fight for her as nobly As our fathers fought for him. God, who crowns the dying ages, Bids her rule, and us obey, Bids us cast our lives before her, Bids us serve the great To-day.



XLIII. THE BAPTISM. (180)

John Wilson, 1785-1854, a distinguished Scottish author, was born at Paisley. When fifteen years of age, he entered the University of Glasgow; but, three years later, he became a member of Magdalen College, Oxford. Here he attained eminence both as a student, and as a proficient in gymnastic games and exercises. Soon after graduating, he purchased an estate near Lake Windermere, and became a companion of Wordsworth and Southey; but he soon left his estate to reside in Edinburgh. In 1817, when "Blackwood's Magazine" was established in opposition to the "Edinburgh Review," he became chief contributor to that famous periodical. In its pages, he won his chief fame as a writer. In 1820, he succeeded Dr. Thomas Brown as Professor of Moral Philosophy in the University of Edinburgh; this position he held for thirty years. His "Lights and Shadows of Scottish Life" was published in 1822. This is a collection of pathetic and beautiful tales of domestic life in Scotland. His contributions to Blackwood appeared over the pseudonym of "Christopher North," or more familiarly, "Kit North." Professor Wilson was a man of great physical power and of striking appearance. In character, he was vehement and impulsive; but his writings show that he possessed feelings of deep tenderness. #

The rite of baptism had not been performed for several months in the kirk of Lanark. It was now the hottest time of persecution; and the inhabitants of that parish found other places in which to worship God, and celebrate the ordinances of religion. It was now the Sabbath day, and a small congregation of about a hundred souls had met for divine service, in a place more magnificent than any temple that human hands had ever built to Deity. The congregation had not assembled to the toll of the bell, but each heart knew the hour and observed it; for there are a hundred sundials among the hills, woods, moors, and fields; and the shepherd and the peasant see the hours passing by them in sunshine and shadow.

The church in which they were assembled, was hewn by God's hand out of the eternal rock. A river rolled its way through a mighty chasm of cliffs, several hundred feet high, of which the one side presented enormous masses, and the other corresponding recesses, as if the great stone girdle had been rent by a convulsion. The channel was overspread with prodigious fragments of rocks or large loose stones, some of them smooth and bare, others containing soil and verdure in their rents and fissures, and here and there crowned with shrubs and trees. The eye could at once command a long-stretching vista, seemingly closed and shut up at both extremities by the coalescing cliffs. This majestic reach of river contained pools, streams, and waterfalls innumerable; and when the water was low—which was now the case, in the common drought—it was easy to walk up this scene with the calm, blue sky overhead, an utter and sublime solitude.

On looking up, the soul was bowed down by the feeling of that prodigious height of unscalable, and often overhanging, cliff. Between the channel and the summit of the far extended precipices, were perpetually flying rooks and wood pigeons, and now and then a hawk, filling the profound abyss with their wild cawing, deep murmur, or shrilly shriek. Sometimes a heron would stand erect and still, on some little stone island, or rise up like a white cloud along the black walls of the chasm, and disappear. Winged creatures alone could inhabit this region. The fox and wild cat chose more accessible haunts. Yet, here came the persecuted Christians and worshiped God, whose hand hung over their head those magnificent pillars and arches, scooped out those galleries from the solid rock, and laid at their feet the calm water, in its transparent beauty, in which they could see themselves sitting, in reflected groups, with their Bibles in their hands.

Here, upon a semicircular ledge of rocks, over a narrow chasm, of which the tiny stream played in a murmuring waterfall, and divided the congregation into two equal parts, sat about a hundred persons, all devoutly listening to their minister, who stood before them on what might he called a small, natural pulpit of living stone. Up to it there led a short flight of steps, and over it waved the canopy of a tall, graceful birch tree. The pulpit stood in the middle of the channel, directly facing the congregation, and separated from them by the clear, deep, sparkling pool, into which the scarce-heard water poured over the blackened rock. The water, as it left the pool, separated into two streams, and flowed on each side of that altar, thus placing it in an island, whose large, mossy stones were richly embowered under the golden blossoms and green tresses of the broom.

At the close of divine service, a row of maidens, all clothed in purest white, came gliding off from the congregation, and, crossing the murmuring stream on stepping stones, arranged themselves at the foot of the pulpit with those who were about to be baptized. Their devout fathers, just as though they had been in their own kirk, had been sitting there during worship, and now stood up before the minister. The baptismal water, taken from that pellucid pool, was lying, consecrated, in an appropriate receptacle, formed by the upright stones that composed one side of the pulpit, and the holy rite proceeded.

Some of the younger ones in that semicircle kept gazing down into the pool, in which the whole scene was reflected; and now and then, in spite of the grave looks and admonishing whispers of their elders, letting fall a pebble into the water, that they might judge of its depth, from the length of time that elapsed before the clear air bells lay sparkling on the agitated surface. The rite was over, and the religious service of the day closed by a psalm. The mighty rocks hemmed in the holy sound, and sent it in a more compact volume, clear, sweet, and strong, up to heaven. When the psalm ceased, an echo, like a spirit's voice, was heard dying away, high up among the magnificent architecture of the cliffs; and once more might be noticed in the silence, the reviving voice of the waterfall.

Just then, a large stone fell from the top of the cliff into the pool, a loud voice was heard, and a plaid was hung over on the point of a shepherd's staff. Their wakeful sentinel had descried danger, and this was his warning. Forthwith, the congregation rose. There were paths, dangerous to unpracticed feet, along the ledges of the rocks, leading up to several caves and places of concealment. The more active and young assisted the elder, more especially the old pastor, and the women with the infants; and many minutes had not elapsed, till not a living creature was visible in the channel of the stream, but all of them were hidden, or nearly so, in the clefts and caverns.

The shepherd who had given the alarm, had lain down again instantly in his plaid on the greensward, upon the summit of these precipices. A party of soldiers was immediately upon him, and demanded what signals he had been making, and to whom; when one of them, looking over the edge of the cliff, exclaimed, "See, see! Humphrey, We have caught the whole tabernacle of the Lord in a net at last. There they are, praising God among the stones of the river Mouse. These are the Cartland Craigs. A noble cathedral!" "Fling the lying sentinel over the cliffs. Here is a canting Covenanter for you, deceiving honest soldiers on the very Sabbath day. Over with him, over with him; out of the gallery into the pit." But the shepherd had vanished like a shadow, and, mixing with the tall, green broom and bushes, was making his unseen way toward a wood. "Satan has saved his servant; but come, my lads, follow me. I know the way down into the bed of the stream, and the steps up to Wallace's Cave. They are called, 'kittle nine stanes;' The hunt's up. We'll all be in at the death. Halloo! my boys, halloo!"

The soldiers dashed down a less precipitous part of the wooded banks, a little below the "craigs," and hurried up the channel. But when they reached the altar where the old, gray-haired minister had been seen standing, and the rocks that had been covered with people, all was silent and solitary; not a creature to be seen. "Here is a Bible, dropped by some of them," cried a soldier, and, with his foot, he spun it away into the pool. "A bonnet, a bonnet," cried another; "now for the pretty, sanctified face, that rolled its demure eyes below it." But after a few jests and oaths, the soldiers stood still, eying with a kind of mysterious dread the black and silent walls of the rocks that hemmed them in, and hearing only the small voice of the stream that sent a profounder stillness through the heart of that majestic solitude. "What if these cowardly Covenanters should tumble down upon our heads pieces of rock, from their hiding places! Advance, or retreat?"

There was no reply; for a slight fear was upon every man. Musket or bayonet could be of little use to men obliged to clamber up rocks, along slender paths, leading they know not where. And they were aware that armed men nowadays worshiped God; men of iron hearts, who feared not the glitter of the soldier's arms, neither barrel nor bayonet; men of long stride, firm step, and broad breast, who, on the open field, would have overthrown the marshaled line, and gone first and foremost, if a city had to be taken by storm.

As the soldiers were standing together irresolute, a noise came upon their ears like distant thunder, but even more appalling; and a slight current of air, as if propelled by it, passed whispering along the sweetbriers, and the broom, and the tresses of the birch trees. It came deepening, and rolling, and roaring on; and the very Cartland Craigs shook to their foundation, as if in an earthquake. "The Lord have mercy upon us! What is this?" And down fell many of the miserable wretches on their knees, and some on their faces, upon the sharp-pointed rocks. Now, it was like the sound of many myriads of chariots rolling on their iron axles down the strong channel of the torrent. The old, gray-haired minister issued from the mouth of Wallace's Cave, and said, in a loud voice, "The Lord God terrible reigneth!"

A waterspout had burst up among the moorlands, and the river, in its power, was at hand. There it came, tumbling along into that long reach of cliffs, and, in a moment, filled it with one mass of waves. Huge, agitated clouds of foam rode on the surface of a blood-red torrent. An army must have been swept off by that flood. The soldiers perished in a moment; but high up in the cliffs, above the sweep of destruction, were the Covenanters, men, women, and children, uttering prayers to God, unheard by themselves, in the raging thunder.

NOTES.—Lanark is a small town in the valley of the Clyde, in Scotland. It is thirty miles southwest from Edinburgh.

Mouse River flows to the Clyde from the hills north of Larmrk. Covenanter.—Under Charles I., the Scotch were so oppressed that they organized in resistance. The covenant was a famous paper, largely signed, in which they agreed to continue in the profession of their faith, and resist all errors.

Wallace's Cave.—William Wallace (b. 1270, d. 1305) was the foremost Scot of his times. He was declared, in the absence of the king, guardian of the kingdom. More than once was he outlawed and obliged to seek safety by concealment in the woods and caves.

XLIV. SPARROWS. (185)

Adeline D. Train Whitney, 1824—, was born in Boston, and was educated in the school of Dr. George B. Emerson. Her father was Enoch Train, a well-known merchant of that city. At the age of nineteen, she became the wife of Mr. Seth D. Whitney. Her literary career began about 1856, since which time she has written several novels and poems; a number of them first appeared in the "Atlantic Monthly." Her writings are marked by grace and sprightliness. #

Little birds sit on the telegraph wires, And chitter, and flitter, and fold their wings; Maybe they think that, for them and their sires, Stretched always, on purpose, those wonderful strings: And, perhaps, the Thought that the world inspires, Did plan for the birds, among other things.

Little birds sit on the slender lines, And the news of the world runs under their feet,— How value rises, and how declines, How kings with their armies in battle meet,— And, all the while, 'mid the soundless signs, They chirp their small gossipings, foolish sweet.

Little things light on the lines of our lives,— Hopes, and joys, and acts of to-day,— And we think that for these the Lord contrives, Nor catch what the hidden lightnings say. Yet, from end to end, His meaning arrives, And His word runs underneath, all the way.

Is life only wires and lightning, then, Apart from that which about it clings? Are the thoughts, and the works, and the prayers of men Only sparrows that light on God's telegraph strings, Holding a moment, and gone again? Nay; He planned for the birds, with the larger things.

XLV. OBSERVANCE OF THE SABBATH. (186)

Gardiner Spring, 1785-1873, was the son of Samuel Spring, D.D., who was pastor of a Congregational church in Newburyport, Massachusetts, for more than forty years. The son entered Yale College, and was valedictorian of his class in 1805. He studied law for a time; then went to Bermuda, where he taught nearly two years. On his return he completed his law studies, and practiced his profession for more than a year. In 1810, having studied theology at Andover, he was ordained as pastor of the "Brick Church" in New York City. Here he remained till his death. He was elected president of Dartmouth College, and also of Hamilton, but declined both positions. His works, embracing about twenty octavo volumes, have passed through several editions; some have been translated into foreign languages, and reprinted in Europe. As a preacher, Dr. Spring was eloquent and energetic. #

The Sabbath lies at the foundation of all true morality. Morality flows from principle. Let the principles of moral obligation become relaxed, and the practice of morality will not long survive the overthrow. No man can preserve his own morals, no parent can preserve the morals of his children, without the impressions of religious obligation.

If you can induce a community to doubt the genuineness and authenticity of the Scriptures; to question the reality and obligations of religion; to hesitate, undeciding, whether there be any such thing as virtue or vice; whether there be an eternal state of retribution beyond the grave; or whether there exists any such being as God, you have broken down the barriers of moral virtue, and hoisted the flood gates of immorality and crime. I need not say that when a people have once done this, they can no longer exist as a tranquil and happy people. Every bond that holds society together would be ruptured; fraud and treachery would take the place of confidence between man and man; the tribunals of justice would be scenes of bribery and injustice; avarice, perjury, ambition, and revenge would walk through the land, and render it more like the dwelling of savage beasts than the tranquil abode of civilized and Christianized men.

If there is an institution which opposes itself to this progress of human degeneracy, and throws a shield before the interests of moral virtue in our thoughtless and wayward world, it is the Sabbath. In the fearful struggle between virtue and vice, notwithstanding the powerful auxiliaries which wickedness finds in the bosoms of men, and in the seductions and influence of popular example, wherever the Sabbath has been suffered to live, the trembling interests of moral virtue have always been revered and sustained. One of the principal occupations of this day is to illustrate and enforce the great principles of sound morality. Where this sacred trust is preserved inviolate, you behold a nation convened one day in seven for the purpose of acquainting themselves with the best moral principles and precepts; and it can not be otherwise than that the authority of moral virtue, under such auspices, should be acknowledged and felt.

We may not, at once, perceive the effects which this weekly observance produces. Like most moral causes, it operates slowly; but it operates surely, and gradually weakens the power and breaks the yoke of profligacy and sin. No villain regards the Sabbath. No vicious family regards the Sabbath. No immoral community regards the Sabbath. The holy rest of this ever-memorable day is a barrier which is always broken down before men become giants in sin. Blackstone, in his Commentaries on the Laws of England, remarks that "a corruption of morals usually follows a profanation of the Sabbath." It is an observation of Lord Chief Justice Hale, that "of all the persons who were convicted of capital crimes, while he was on the bench, he found a few only who would not confess that they began their career of wickedness by a neglect of the duties of the Sabbath and vicious conduct on that day."

The prisons in our own land could probably tell us that they have scarcely a solitary tenant who had not broken over the restraints of the Sabbath before he was abandoned to crime. You may enact laws for the suppression of immorality, but the secret and silent power of the Sabbath constitutes a stronger shield to the vital interest of the community than any code of penal statutes that ever was enacted. The Sabbath is the keystone of the arch which sustains the temple of virtue, which, however defaced, will survive many a rude shock so long as the foundation remains firm.

The observance of the Sabbath is also most influential in securing national prosperity. The God of Heaven has said, "Them that honor me I will honor," You will not often find a notorious Sabbath breaker a permanently prosperous man; and a Sabbath-breaking community is never a happy or prosperous community. There is a multitude of unobserved influences which the Sabbath exerts upon the temporal welfare of men. It promotes the spirit of good order and harmony; it elevates the poor from want; it transforms squalid wretchedness; it imparts self-respect and elevation of character; it promotes softness and civility of manners; it brings together the rich and the poor upon one common level in the house of prayer; it purifies and strengthens the social affections, and makes the family circle the center of allurement and the source of instruction, comfort, and happiness. Like its own divine religion, "it has the promise of the life that now is and that which is to come," for men can not put themselves beyond the reach of hope and heaven so long as they treasure up this one command, "Remember the Sabbath day, to keep it holy."

NOTES.—Sir William Blackstone (b. 1723, d. 1780) was the son of a London silk mercer. He is celebrated as the author of the "Commentaries on the Laws of England," now universally used by law students both in England and America. He once retired from the law through failure to secure a practice, but afterwards attained the highest honors in his profession. See biographical notice on page 410.

Sir Matthew Hale (b. 1609, d. 1676), was Lord Chief Justice of England from 1671 to 1676.



XLVI. GOD'S GOODNESS TO SUCH AS FEAR HIM. (189)

Fret not thyself because of evil doers, Neither be thou envious against the workers of iniquity; For they shall soon be cut down like the grass, And wither as the green herb. Trust in the Lord, and do good; So shalt thou dwell in the land, and verily thou shalt be fed. Delight thyself also in the Lord, And he shall give thee the desires of thine heart. Commit thy way unto the Lord; Trust also in him, and he shall bring it to pass. And he shall bring forth thy righteousness as the light, And thy judgment as the noonday. Rest in the Lord, and wait patiently for him.

Fret not thyself because of him who prospereth in his way, Because of the man who bringeth wicked devices to pass. Cease from anger, and forsake wrath: Fret not thyself in any wise to do evil, For evil doers shall be cut off: But those that wait upon the Lord, they shall inherit the earth. For yet a little while, and the wicked shall not be; Yea, thou shalt diligently consider his place, and it shall not be. But the meek shall inherit the earth, And shall delight themselves in the abundance of peace.

A little that a righteous man hath Is better than the riches of many wicked; For the arms of the wicked shall be broken, But the Lord upholdeth the righteous. The Lord knoweth the days of the upright, And their inheritance shall be forever; They shall not be ashamed in the evil time, And in the days of famine they shall be satisfied.

But the wicked shall perish, And the enemies of the Lord shall be as the fat of lambs; They shall consume; into smoke shall they consume away. The wicked borroweth, and payeth not again; But the righteous sheweth mercy and giveth. For such as be blessed of him shall inherit the earth.

The steps of a good man are ordered by the Lord, And he delighteth in his way; Though he fall, he shall not be utterly cast down; For the Lord upholdeth him with his hand.

I have been young, and now am old, Yet have I not seen the righteous forsaken, Nor his seed begging bread. He is ever merciful, and lendeth, And his seed is blessed.

Depart from evil, and do good, And dwell for evermore; For the Lord loveth judgment, And forsaketh not his saints; They are preserved forever: But the seed of the wicked shall be cut off. The righteous shall inherit the land, And dwell therein forever. The mouth of the righteous speaketh wisdom, And his tongue talketh of judgment; The law of his God is in his heart; None of his steps shall slide. The wicked watcheth the righteous, And seeketh to slay him. The Lord will not leave him in his hand, Nor condemn him when he is judged.

Wait on the Lord, and keep his way, And he shall exalt thee to inherit the land; When the wicked are cut off, thou shalt see it. I have seen the wicked in great power, And spreading himself like a green bay tree; Yet he passed away, and, lo, he was not; Yea, I sought him, but he could not be found. —From the Thirty-seventh Psalm.



XLVII. CHARACTER OF COLUMBUS. (192)

Washington Irving, 1783-1859. Among those whose works have enriched American literature, and have given it a place in the estimation of foreigners, no name stands higher than that of Washington Irving. He was born in the city of New York; his father was a native of Scotland, and his mother was English. He had an ordinary school education, and at the age of sixteen began the study of law. Two of his older brothers were interested in literary pursuits; and in his youth he studied the old English authors. He was also passionately fond of books of travel. At the age of nineteen, he began his literary career by writing for a paper published by his brother. In 1804 be made a voyage to the south of Europe. On his return he completed his studies in law, but never practiced his profession. "Salmagundi," his first book (partly written by others), was published in 1807. This was followed, two years later, by "Knickerbocker's History of New York." Soon after, he entered into mercantile pursuits in company with two brothers. At the close at the war with England he sailed again for Europe, and remained abroad seventeen years. During his absence he formed the acquaintance of the most eminent literary men of his time, and wrote several of his works; among them were: "The Sketch Book," "Bracebridge Hall," "Tales of a Traveler," "Life and Voyages of Columbus," and the "Conquest of Granada." On his return he made a journey west of the Mississippi, and gathered materials for several other books. From 1842 to 1846 he was Minister to Spain. On his return to America he established his residence at "Sunnyside," near Tarrytown, on the Hudson, where he passed the last years of his life. A young lady to whom he was attached having died in early life, Mr. Irving never married.

His works are marked by humor, just sentiment, and elegance and correctness of expression. They were popular both at home and abroad from the first, and their sale brought him a handsome fortune. The "Life of Washington," his last work, was completed in the same year in which he died. #

[Transcriber's Note: See "The Life of Columbus" by Sir Arthur Helps,]

Columbus was a man of great and inventive genius. The operations of his mind were energetic, but irregular; bursting forth, at times, with that irresistible force which characterizes intellect of such an order. His ambition was lofty and noble, inspiring him with high thoughts and an anxiety to distinguish himself by great achievements. He aimed at dignity and wealth in the same elevated spirit with which he sought renown; they were to rise from the territories he should discover, and be commensurate in importance.

His conduct was characterized by the grandeur of his views and the magnanimity of his spirit. Instead of ravaging the newly-found countries, like many of his cotemporary discoverers, who were intent only on immediate gain, he regarded them with the eyes of a legislator; he sought to colonize and cultivate them, to civilize the natives, to build cities, introduce the useful arts, subject everything to the control of law, order, and religion, and thus to found regular and prosperous empires. That he failed in this was the fault of the dissolute rabble which it was his misfortune to command, with whom all law was tyranny and all order oppression.

He was naturally irascible and impetuous, and keenly sensible to injury and injustice; yet the quickness of his temper was counteracted by the generosity and benevolence of his heart. The magnanimity of his nature shone forth through all the troubles of his stormy career. Though continually outraged in his dignity, braved in his authority, foiled in his plans, and endangered in his person by the seditions of turbulent and worthless men, and that, too, at times when suffering under anguish of body and anxiety of mind enough to exasperate the most patient, yet he restrained his valiant and indignant spirit, and brought himself to forbear, and reason, and even to supplicate. Nor can the reader of the story of his eventful life fail to notice how free he was from all feeling of revenge, how ready to forgive and forget on the least sign of repentance and atonement. He has been exalted for his skill in controlling others, but far greater praise is due to him for the firmness he displayed in governing himself.

His piety was genuine and fervent. Religion mingled with the whole course of his thoughts and actions, and shone forth in his most private and unstudied writings. Whenever he made any great discovery he devoutly returned thanks to God. The voice of prayer and the melody of praise rose from his ships on discovering the new world, and his first action on landing was to prostrate himself upon the earth and offer up thanksgiving. All his great enterprises were undertaken in the name of the Holy Trinity, and he partook of the holy sacrament previous to embarkation. He observed the festivals of the church in the wildest situations. The Sabbath was to him a day of sacred rest, on which he would never sail from a port unless in case of extreme necessity. The religion thus deeply seated in his soul diffused a sober dignity and a benign composure over his whole deportment; his very language was pure and guarded, and free from all gross or irreverent expressions.

A peculiar trait in his rich and varied character remains to be noticed; namely, that ardent and enthusiastic imagination which threw a magnificence over his whole course of thought. A poetical temperament is discernible throughout all his writings and in all his actions. We see it in all his descriptions of the beauties of the wild land he was discovering, in the enthusiasm with which he extolled the blandness of the temperature, the purity of the atmosphere, the fragrance of the air, "full of dew and sweetness," the verdure of the forests, the grandeur of the mountains, and the crystal purity of the running streams. It spread a glorious and golden world around him, and tinged everything with its own gorgeous colors.

With all the visionary fervor of his imagination, its fondest dreams fell short of the reality. He died in ignorance of the real grandeur of his discovery. Until his last breath, he entertained the idea that he had merely opened a new way to the old resorts of opulent commerce, and had discovered some of the wild regions of the East. What visions of glory would have broken upon his mind could he have known that he had indeed discovered a new continent equal to the old world in magnitude, and separated by two vast oceans from all the earth hitherto known by civilized man! How would his magnanimous spirit have been consoled amid the afflictions of age and the cares of penury, the neglect of a fickle public and the injustice of an ungrateful king, could he have anticipated the splendid empires which would arise in the beautiful world he had discovered, and the nations, and tongues, and languages which were to fill its land with his renown, and to revere and bless his name to the latest posterity!

NOTE.—Christopher Columbus (b. 1436, d. 1506) was the son of a wool comber of Genoa. At the age of fifteen he became a sailor, and in his voyages visited England, Iceland, the Guinea coast, and the Greek Isles. He was an earnest student of navigation, of cosmography, and of books of travel; thus he thoroughly prepared himself for the great undertaking which led to the discovery of America. He struggled against every discouragement for almost ten years before he could persuade a sovereign to authorize and equip his expedition.



XLVIII. "HE GIVETH HIS BELOVED SLEEP." (195)

Elizabeth Barrett Browning, 1809-1861, was born in London, married the poet Robert Browning in 1846, and afterwards resided in Italy most of the time till her death, which occurred at Florence. She was thoroughly educated in severe and masculine studies, and began to write at a very early age. Her "Essay on Mind," a metaphysical and reflective poem, was written at the age of sixteen. She wrote very rapidly, and her friend, Miss Mitford, tells us that "Lady Geraldine's Courtship," containing ninety- three stanzas, was composed in twelve hours! She published several other long poems, "Aurora Leigh" being one of the most highly finished. Mrs. Browning is regarded as one of the most able female poets of modern times; but her writings are often obscure, and some have doubted whether she always clearly conceived what she meant to express. She had a warm sympathy with all forms of suffering and distress. "He Giveth his Beloved Sleep" is one of the most beautiful of her minor poems. The thought is an amplification of verse 2d of Psalm cxxvii. #

Of all the thoughts of God that are Borne inward unto souls afar, Along the Psalmist's music deep, Now tell me if that any is, For gift or grace, surpassing this,— "He giveth his beloved, sleep!"

What would we give to our beloved? The hero's heart to be unmoved, The poet's star-tuned harp, to sweep, The patriot's voice, to teach and rouse, The monarch's crown, to light the brows?— "He giveth his beloved, sleep."

What do we give to our beloved? A little faith all undisproved, A little dust to overweep, And bitter memories to make The whole earth blasted for our sake,— "He giveth his beloved, sleep."

"Sleep soft, beloved!" we sometimes say, But have no tune to charm away Sad dreams that through the eyelids creep. But never doleful dream again Shall break his happy slumber when "He giveth his beloved, sleep."

O earth, so full of dreary noises! O men, with wailing in your voices! O delve'd gold, the wailers heap! O strife, O curse, that o'er it fall! God strikes a silence through you all, And "giveth his beloved, sleep."

His dews drop mutely on the hill; His cloud above it saileth still, Though on its slope men sow and reap. More softly than the dew is shed, Or cloud is floated overhead, "He giveth his beloved, sleep."

Ay, men may wonder while they scan A living, thinking, feeing man, Confirmed in such a rest to keep; But angels say—and through the word I think their happy smile is heard— "He giveth his beloved, sleep."

For me my heart, that erst did go Most like a tired child at a show, That sees through tears the mummers leap, Would now its wearied vision close, Would childlike on his love repose Who "giveth his beloved, sleep."

And friends, dear friends,—when it shall be That this low breath is gone from me, And round my bier ye come to weep, Let one most loving of you all Say, "Not a tear must o'er her fall; 'He giveth his beloved, sleep.' "



XLIX. DESCRIPTION OF A SIEGE. (197)

"The skirts of the wood seem lined with archers, although only a few are advanced from its dark shadow." "Under what banner?" asked Ivanhoe. "Under no ensign which I can observe," answered Rebecca. "A singular novelty," muttered the knight, "to advance to storm such a castle without pennon or banner displayed. Seest thou who they be that act as leaders?" "A knight clad in sable armor is the most conspicuous," said the Jewess: "he alone is armed from head to heel, and seems to assume the direction of all around him."

"Seem there no other leaders?" exclaimed the anxious inquirer. "None of mark and distinction that I can behold from this station," said Rebecca, "but doubtless the other side of the castle is also assailed. They seem, even now, preparing to advance. God of Zion protect us! What a dreadful sight! Those who advance first bear huge shields and defenses made of plank: the others follow, bending their bows as they come on. They raise their bows! God of Moses, forgive the creatures thou hast made!"

Her description was here suddenly interrupted by the signal for assault, which was given by the blast of a shrill bugle, and at once answered by a flourish of the Norman trumpets from the battlements, which, mingled with the deep and hollow clang of the kettledrums, retorted in notes of defiance the challenge of the enemy. The shouts of both parties augmented the fearful din, the assailants crying, "Saint George, for merry England!" and the Normans answering them with loud cries of "Onward, De Bracy! Front de Boeuf, to the rescue!"

"And I must lie here like a bedridden monk," exclaimed Ivanhoe, "while the game that gives me freedom or death is played out by the hand of others! Look from the window once again, kind maiden, and tell me if they yet advance to the storm." With patient courage, strengthened by the interval which she had employed in mental devotion, Rebecca again took post at the lattice, sheltering herself, however, so as not to be exposed to the arrows of the archers. "What dost thou see, Rebecca?" again demanded the wounded knight. "Nothing but the cloud of arrows flying so thick as to dazzle mine eyes, and to hide the bowmen who shoot them." "That can not endure," said Ivanhoe. "If they press not right on, to carry the castle by force of arms, the archery may avail but little against stone walls and bulwarks. Look for the knight in dark armor, fair Rebecca, and see how he bears himself; for as the leader is, so will his followers be."

"I see him not," said Rebecca. "Foul craven!" exclaimed Ivanhoe; "does he blench from the helm when the wind blows highest?" "He blenches not! he blenches not!" said Rebecca; "I see him now: he leads a body of men close under the outer barrier of the barbacan. They pull down the piles and palisades; they hew down the barriers with axes. His high black plume floats abroad over the throng like a raven over the field of the slain. They have made a breach in the barriers, they rush in, they are thrust back! Front de Boeuf heads the defenders. I see his gigantic form above the press. They throng again to the breach, and the pass is disputed, hand to hand, and man to man. God of Jacob! it is the meeting of two fierce tides, the conflict of two oceans moved by adverse winds;" and she turned her head from the window as if unable longer to endure a sight so terrible.

Speedily recovering her self-control, Rebecca again looked forth, and almost immediately exclaimed, "Holy prophets of the law! Front de Boeuf and the Black Knight fight hand to hand on the breach, amid the roar of their followers, who watch the progress of the strife. Heaven strike with the cause of the oppressed and of the captive!" She then uttered a loud shriek, and exclaimed, "He is down! he is down!" "Who is down!" cried Ivanhoe; "for our dear Lady's sake, tell me which has fallen!" "The Black Knight," answered Rebecca, faintly; then instantly again shouted with joyful eagerness—"But no! but no! the name of the Lord of Hosts be blessed! he is on foot again, and fights as if there were twenty men's strength in his single arm—his sword is broken—he snatches an ax from a yeoman—he presses Front de Boeuf, blow on blow—the giant stoops and totters like an oak under the steel of the woodman—he falls-he falls!" "Front de Boeuf?" exclaimed Ivanhoe. "Front de Boeuf," answered the Jewess; "his men rush to the rescue, headed by the haughty Templar, —their united force compels the champion to pause—they drag Front de Boeuf within the walls."

"The assailants have won the barriers, have they not?" said Ivanhoe. "They have—they have—and they press the besieged hard upon the outer wall; some plant ladders, some swarm like bees, and endeavor to ascend upon the shoulders of each other; down go stones, beams, and trunks of trees upon their heads, and as fast as they bear the wounded to the rear, fresh men supply their places in the assault. Great God! hast thou given men thine own image that it should be thus cruelly defaced by the hands of their brethren!" "Think not of that," replied Ivanhoe; "this is no time for such thoughts. Who yield? Who push their way?"

"The ladders are thrown down," replied Rebecca, shuddering; "the soldiers lie groveling under them like crushed reptiles; the besieged have the better." "Saint George strike for us!" said the knight; "do the false yeomen give way?" "No," exclaimed Rebecca, "they bear themselves right yeomanly; the Black Knight approaches the postern with his huge ax; the thundering blows which he deals, you may hear them above all the din and shouts of the battle; stones and beams are hailed down on the brave champion; he regards them no more than if they were thistle down and feathers."

"Saint John of Acre!" said Ivanhoe, raising himself joyfully on his couch, "methought there was but one man in England that might do such a deed." "The postern gate shakes," continued Rebecca; "it crashes—it is splintered by his powerful blows—they rush in—the outwork is won! O God! they hurry the defenders from the battlements—they throw them into the moat! O men, if ye be indeed men, spare them that can resist no longer!" "The bridge—the bridge which communicates with the castle—have they won that pass?" exclaimed Ivanhoe. "No," replied Rebecca; "the Templar has destroyed the plank on which they crossed—few of the defenders escaped with him into the castle—the shrieks and cries which you hear, tell the fate of the others. Alas! I see that it is still more difficult to look upon victory than upon battle."

"What do they now, maiden?" said Ivanhoe; "look forth yet again—this is no time to faint at bloodshed." "It is over, for a time," said Rebecca; "our friends strengthen themselves within the outwork which they have mastered." "Our friends," said Ivanhoe, "will surely not abandon an enterprise so gloriously begun, and so happily attained; Oh no! I will put my faith in the good knight whose ax has rent heart of oak and bars of iron. Singular," he again muttered to himself, "if there can be two who are capable of such achievements. It is,—it must be Richard Coeur de Lion."

"Seest thou nothing else. Rebecca, by which the Black Knight may be distinguished?" "Nothing," said the Jewess, "all about him is as black as the wing of the night raven. Nothing can I spy that can mark him further; but having once seen him put forth his strength in battle, methinks I could know him again among a thousand warriors. He rushes to the fray as if he were summoned to a banquet. There is more than mere strength; it seems as if the whole soul and spirit of the champion were given to every blow which he deals upon his enemies. God forgive him the sin of bloodshed! it is fearful, yet magnificent, to behold how the arm and heart of one man can triumph over hundreds." — Walter Scott.

NOTES.—Ivanhoe, a wounded knight, and Rebecca, a Jewess, had been imprisoned in the castle of Reginald Front de Boeuf. The friends of the prisoners undertake their rescue. At the request of Ivanhoe, who is unable to leave his couch, Rebecca takes her stand near a window overlooking the approach to the castle, and details to the knight the incidents of the contest as they take place. Front de Boeuf and his garrison were Normans; the besiegers, Saxons.

The castles of this time (twelfth century) usually consisted of a keep, or castle proper, surrounded at some distance by two walls, one within the other. Each wall was encircled on its outer side by a moat, or ditch, which was filled with water, and was crossed by means of a drawbridge. Before the main entrance of the outer wall was an outwork called the barbacan, which was a high wall surmounted by battlements and turrets, built to defend the gate and drawbridge. Here, also, were placed barriers of palisades, etc., to impede the advance of an attacking force. The postern gate was small, and was usually some distance from the ground; it was used for the egress of messengers during a siege;

L. MARCO BOZZARIS. (202)

Fitz-Greene Halleck, 1790—1867, was born in Guilford, Connecticut. At the age of eighteen he entered a banking house in New York, where he remained a long time. For many years he was bookkeeper and assistant in business for John Jacob Astor. Nearly all his poems were written before he was forty years old, several of them in connection with his friend Joseph Rodman Drake. His "Young America," however, was written but a few years before his death. Mr. Halleck's poetry is carefully finished and musical; much of it is sportive, and some satirical. No one of his poems is better known than "Marco Bozzaris." #

At midnight, in his guarded tent, The Turk was dreaming of the hour When Greece, her knee in suppliance bent, Should tremble at his power. In dreams, through camp and court he bore The trophies of a conqueror; In dreams, his song of triumph heard; Then wore his monarch's signet ring; Then pressed that monarch's throne—a king: As wild his thoughts, and gay of wing, As Eden's garden bird.

At midnight, in the forest shades, Bozzaris ranged his Suliote band, True as the steel of their tried blades, Heroes in heart and hand. There had the Persian's thousands stood, There had the glad earth drunk their blood, On old Plataea's day: And now there breathed that haunted air, The sons of sires who conquered there, With arms to strike, and soul to dare, As quick, as far as they.

An hour passed on—the Turk awoke; That bright dream was his last: He woke—to hear his sentries shriek, "To arms! they come! the Greek! the Greek!" He woke—to die mid flame and smoke, And shout, and groan, and saber stroke, And death shots falling thick and fast As lightnings from the mountain cloud; And heard, with voice as trumpet loud, Bozzaris cheer his band: "Strike—till the last armed foe expires; Strike—for your altars and your fires; Strike—for the green graves of your sires; God—and your native land!"

They fought—like brave men, long and well; They piled that ground with Moslem slain; They conquered—but Bozzaris fell, Bleeding at every vein. His few surviving comrades saw His smile, when rang their proud hurrah, And the red field was won: Then saw in death his eyelids close Calmly, as to a night's repose, Like flowers at set of sun.

Come to the bridal chamber, Death! Come to the mother, when she feels For the first time her firstborn's breath; Come when the blessed seals That close the pestilence are broke, And crowded cities wail its stroke; Come in consumption's ghastly form, The earthquake's shock, the ocean storm; Come when the heart beats high and warm With banquet song, and dance, and wine: And thou art terrible—the tear, The groan, the knell, the pall, the bier, And all we know, or dream, or fear Of agony, are thine. But to the hero, when his sword Has won the battle for the free, Thy voice sounds like a prophet's word; And in its hollow tones are heard The thanks of millions yet to be.

Bozzaris! with the storied brave Greece nurtured in her glory's time, Rest thee—there is no prouder grave Even in her own proud clime. We tell thy doom without a sigh, For thou art Freedom's, now, and Fame's. One of the few, the immortal names, That were not born to die.

NOTES.—Marco Bozzaris (b. about 1790, d. 1823) was a famous Greek patriot. His family were Suliotes, a people inhabiting the Suli Mountains, and bitter enemies of the Turks. Bozzaris was engaged in war against the latter nearly all his life, and finally fell in a night attack upon their camp near Carpenisi. This poem, a fitting tribute to his memory, has been translated into modern Greek.

Plataea was the scene of a great victory of the Greeks over the Persians in the year 479 B. C.

Moslem—The followers of Mohammed are called Moslems.



LI. SONG OF THE GREEK BARD. (205)

George Gordon Byron, Lord Byron, 1788-1824. This gifted poet was the son of a profligate father and of a fickle and passionate mother. He was afflicted with lameness from his birth; and, although he succeeded to his great-uncle's title at ten years of age, he inherited financial embarrassment with it. These may be some of the reasons for the morbid and wayward character of the youthful genius. It is certain that he was not lacking in affection, nor in generosity. In his college days, at Cambridge, he was willful and careless of his studies. "Hours of Idleness," his first book, appeared in 1807. It was severely treated by the "Edinburgh Review," which called forth his "English Bards and Scotch Reviewers," in 1809. Soon after, he went abroad for two years; and, on his return, published the first two cantos of "Childe Harold's Pligrimage," a work that made him suddenly famous. He married in 1815, but separated from his wife after one year. Soured and bitter, he now left England, purposing never to return. He spent most of the next seven years in Italy, where most of his poems were written. The last year of his life was spent in Greece, aiding in her struggle for liberty against the Turks. He died at Missolonghi. As a man, Byron was impetuous, morbid and passionate. He was undoubtedly dissipated and immoral, but perhaps to a less degree than has sometimes been asserted. As a poet, he possessed noble powers, and he has written much that will last; in general, however, his poetry is not wholesome, and his fame is less than it once was. #

The isles of Greece! the isles of Greece! Where burning Sappho loved and sung, Where grew the arts of war and peace,— Where Delos rose, and Phoebus sprung! Eternal summer gilds them yet, But all, except their sun, is set.

The Scian and the Teian muse, The hero's harp, the lover's lute, Have found the fame your shores refuse; Their place of birth alone is mute To sounds which echo further west Than your sires' "Islands of the Blest."

The mountains look on Marathon, And Marathon looks on the sea; And musing there an hour alone, I dreamed that Greece might still be free; For, standing on the Persian's grave, I could not deem myself a slave.

A king sat on the rocky brow Which looks o'er sea-born Salamis; And ships, by thousands, lay below, And men in nations,—all were his! He counted them at break of day,— And when the sun set, where were they?

And where are they? And where art thou, My country? On thy voiceless shore The heroic lay is tuneless now,— The heroic bosom beats no more! And must thy lyre, so long divine, Degenerate into hands like mine?

Must we but weep o'er days more blest? Must we but blush? Our fathers bled. Earth! render back from out thy breast A remnant of our Spartan dead! Of the three hundred, grant but three, To make a new Thermopylae!

What! silent still and silent all? Ah! no;—the voices of the dead Sound like a distant torrent's fall, And answer, "Let one living head, But one, arise,—we come, we come!" 'Tis but the living who are dumb!

In vain—in vain!—strike other chords; Fill high the cup with Samian wine! Leave battles to the Turkish hordes, And shed the blood of Scio's vine! Hark! rising to the ignoble call, How answers each bold Bacchanal!

You have the Pyrrhic dance as yet; Where is the Pyrrhic phalanx gone? Of two such lessons, why forget The nobler and the manlier one? You have the letters Cadmus gave; Think ye he meant them for a slave?

Fill high the howl with Samian wine! We will not think of themes like these! It made Anacreon's song divine: He served, but served Polycrates, A tyrant; but our masters then Were still, at least, Our countrymen.

The tyrant of the Chersonese Was freedom's best and bravest friend; That tyrant was Miltiades! Oh that the present hour would lend Another despot of the kind! Such chains as his were sure to bind.

Fill high the bowl with Samian wine! Our virgins dance beneath the shade; I see their glorious, black eyes shine; But gazing on each glowing maid, My own the burning tear-drop laves, To think such breasts must suckle slaves.

Place me on Sunium's marbled steep, Where nothing save the waves and I May hear our mutual murmurs sweep; There, swanlike, let me sing and die: A land of slaves shall ne'er be mine,— Dash down yon cup of Samian wine!

NOTES.—Sappho was a Greek poetess living on the island of Lesbos, about 600 B. C. Delos is one of the Grecian Archipelago, and is of volcanic origin. The ancient Greeks believed that it rose from the sea at a stroke from Neptune's trident, and was moored fast to the bottom by Jupiter. It was the supposed birthplace of Phoebus, or Apollo. The island of Chios, or Scios, is one of the places which claim to be the birthplace of Homer. Teios, or Teos, a city in Ionia, is the birthplace of the Greek poet Anacreon. The Islands of the Blest, mentioned in ancient poetry, were imaginary islands in the west, where, it was believed, the favorites of the gods were conveyed without dying.

At Marathon. (490 B. C.), on the east coast, of Greece, 11,000 Greeks, under the generalship of Miltiades, routed 110,000 Persians. The island of Salamis lies very near the Greek coast: in the narrow channel between, the Greek fleet almost destroyed (480 B.C.) that of Xerxes, the Persian king, who witnessed the contest from a throne on the mountain side. Thermopylae is a narrow mountain pass in Greece, where Leonidas, with 300 Spartans and about 1,100 other Greeks, held the entire Persian army in check until every Spartan, except one, was slain. Samos is one of the Grecian Archipelago, noted for its cultivation of the vine and olive.

A Bacchanal was a disciple of Bacchus, the god of wine. Pyrrhus was a Greek, and one of the greatest generals of the world. The phalanx was an almost invincible arrangement of troops, massed in close array, with their shields overlapping one another, and their spears projecting; this form of military tactics was peculiar to the Greeks.

Polycrates seized the island of Samos, and made himself tyrant: he was entrapped and crucified in 522 B. C. Chersonese is the ancient name for a peninsula. Sunium is the name of a promontory southeast of Athens.



LII. NORTH AMERICAN INDIANS. (209)

Charles Sprague, 1791-1875, was born in Boston, and received his education in the public schools of that city. For sixteen years he was engaged in mercantile pursuits, as clerk and partner. In 1820 he became teller in a bank; and, from 1825, he filled the office of cashier of the Globe Bank for about forty years. In 1829 be gave his most famous poem, "Curiosity," before the Phi Beta Kappa society, in Cambridge. An active man of business all his days, he has written but little either in prose or poetry, but that little is excellent in quality, graceful, and pleasing.

The address from which this extract is taken, was delivered before the citizens of Boston, July 4th, 1825. #

Not many generations ago, where you now sit, encircled with all that exalts and embellishes civilized life, the rank thistle nodded in the wind and the wild fox dug his hole unscared. Here lived and loved another race of beings. Beneath the same sun that rolls over your head, the Indian hunter pursued the panting deer; gazing on the same moon that smiles for you, the Indian lover wooed his dusky mate. Here the wigwam blaze beamed on the tender and helpless, and the council fire glared on the wise and daring. Now they dipped their noble limbs in your sedgy lakes, and now they paddled the light canoe along your rocky shores. Here they warred; the echoing whoop, the bloody grapple, the defying death song, all were here; and when the tiger strife was over, here curled the smoke of peace.

Here, too, they worshiped; and from many a dark bosom went up a fervent prayer to the Great Spirit. He had not written his laws for them on tables of stone, but he had traced them on the tables of their hearts. The poor child of nature knew not the God of Revelation, but the God of the universe he acknowledged in everything around. He beheld him in the star that sank in beauty behind his lonely dwelling; in the sacred orb that flamed on him from his midday throne; in the flower that snapped in the morning breeze; in the lofty pine that defied a thousand whirlwinds; in the timid warbler that never left its native grove; in the fearless eagle, whose untired pinion was wet in clouds; in the worm that crawled at his feet; and in his own matchless form, glowing with a spark of that light, to whose mysterious source he bent in humble though blind adoration.

And all this has passed away. Across the ocean came a pilgrim bark, bearing the seeds of life and death. The former were sown for you; the latter sprang up in the path of the simple native. Two hundred years have changed the character of a great continent, and blotted forever from its face a whole, peculiar people. Art has usurped the bowers of nature, and the anointed children of education have been too powerful for the tribes of the ignorant. Here and there a stricken few remain; but how unlike their bold, untamable progenitors. The Indian of falcon glance and lion bearing, the theme of the touching ballad, the hero of the pathetic tale is gone, and his degraded offspring crawls upon the soil where he walked in majesty, to remind us how miserable is man when the foot of the conqueror is on his neck.

As a race they have withered from the land. Their arrows are broken, their springs are dried up, their cabins are in the dust. Their council fire has long since gone out on the shore, and their war cry is fast fading to the untrodden west. Slowly and sadly they climb the distant mountains, and read their doom in the setting sun. They are shrinking before the mighty tide which is pressing them away; they must soon hear the roar of the last wave which will settle over them forever. Ages hence, the inquisitive white man, as he stands by some growing city, will ponder on the structure of their disturbed remains, and wonder to what manner of persons they belonged. They will live only in the songs and chronicles of their exterminators. Let these be faithful to their rude virtues as men, and pay due tribute to their unhappy fate as a people.



LIII. LOCHIEL'S WARNING. (211)

Thomas Campbell, 1777-1844, was a descendant of the famous clan of Campbells, in Kirnan, Scotland, and was born at Glasgow. At the age of thirteen he entered the university in that city, from which he graduated with distinction, especially as a Greek scholar; his translations of Greek tragedy were considered without parallel in the history of the university. During the first year after graduation, he wrote several poems of minor importance. He then removed to Edinburgh and adopted literature as his profession; here his "Pleasures of Hope" was published in 1799, and achieved immediate success. He traveled extensively on the continent, and during his absence wrote "Lochiel's Warning," "Hohenlinden," and other minor poems. In 1809 he published "Gertrude of Wyoming;" from 1820 to 1830 he edited the "New Monthly Magazine." In 1826 he was chosen lord rector of the University of Glasgow, to which office he was twice reelected. He was active in founding the University of London. During the last years of his life he produced but little of note. He died at Boulogne, in France. During most of his life he was in straitened pecuniary circumstances, and ill-health and family afflictions cast a melancholy over his later years. His poems were written with much care, and are uniformly smooth and musical. #

Seer. Lochiel! Lochiel! beware of the day When the Lowlands shall meet thee in battle array! For a field of the dead rushes red on my sight, And the clans of Culloden are scattered in fight. They rally, they bleed, for their kingdom and crown; Woe, woe to the riders that trample them down! Proud Cumberland prances, insulting the slain, And their hoof-beaten bosoms are trod to the plain. But hark! through the fast-flashing lightning of war, What steed to the desert flies frantic and far? 'T is thine, O Glenullin! whose bride shall await Like a love-lighted watch fire all night at the gate. A steed comes at morning,—no rider is there, But its bridle is red with the sign of despair. Weep, Albin! to death and captivity led! Oh, weep! but thy tears can not number the dead: For a merciless sword on Culloden shall wave,— Culloden! that reeks with the blood of the brave.

Loch. Go preach to the coward, thou death-telling seer! Or, if gory Culloden so dreadful appear, Draw, dotard, around thy old wavering sight, This mantle, to cover the phantoms of fright.

Seer. Ha! laugh'st thou, Lochiel, my vision to scorn? Proud bird of the mountain thy plume shall be torn! Say, rushed the bold eagle exultingly forth From his home in the dark-rolling clouds of the north? Lo! the death shot of foemen outspeeding, he rode Companionless, bearing destruction abroad; But down let him stoop from his havoc on high! Ah! home let him speed, for the spoiler is nigh. Why flames the far summit? Why shoot to the blast Those embers, like stars from the firmament cast? 'T is the fire shower of ruin, all dreadfully driven From his eyrie that beacons the darkness of heaven, O crested Lochiel! the peerless in might, Whose banners arise on the battlements' height, Heaven's fire is around thee, to blast and to burn; Return to thy dwelling! all lonely return! For the blackness of ashes shall mark where it stood, And a wild mother scream o'er her famishing brood.

Loch. False wizard, avaunt! I have marshaled my clan, Their swords are a thousand, their bosoms are one! They are true to the last of their blood and their breath, And like reapers descend to the harvest of death. Then welcome be Cumberland's steed to the shock! Let him dash his proud foam like a wave on the rock! But woe to his kindred, and woe to his cause, When Albin her claymore indignantly draws; When her bonneted chieftains to victory crowd, Clanronald the dauntless, and Moray the proud, All plaided and plumed in their tartan array—

Seer. —Lochiel, Lochiel, beware of the day! For, dark and despairing, my sight I may seal, But man can not cover what God would reveal: 'T is the sunset of life gives me mystical lore, And coming events cast their shadows before. I tell thee, Culloden's dread echoes shall ring With the bloodhounds that bark for thy fugitive king. Lo! anointed by heaven with the vials of wrath, Behold where he flies on his desolate path! Now, in darkness and billows, he sweeps from my sight: Rise, rise! ye wild tempests, and cover his flight! 'Tis finished. Their thunders are hushed on the moors; Culloden is lost, and my country deplores. But where is the ironbound prisoner? Where? For the red eye of battle is shut in despair. Say, mounts he the ocean wave, banished, forlorn, Like a limb from his country, cast bleeding and torn? Ah no! for a darker departure is near; The war drum is muffled, and black is the bier; His death bell is tolling; O mercy, dispel Yon sight that it freezes my spirit to tell! Life flutters convulsed in his quivering limbs, And his blood-streaming nostril in agony swims. Accursed be the fagots that blaze at his feet, Where his heart shall be thrown ere it ceases to beat, With the smoke of its ashes to poison the gale—

Loch. Down, soothless insulter! I trust not the tale: For never shall Albin a destiny meet So black with dishonor, so foul with retreat. Though my perishing ranks should be strewed in their gore, Like ocean weeds heaped on the surf-beaten shore, Lochiel, untainted by flight or by chains, While the kindling of life in his bosom remains, Shall victor exult, or in death be laid low, With his back to the field and his feet to the foe! And leaving in battle no blot on his name, Look proudly to heaven from the deathbed of fame.

NOTES.—Lochiel was a brave and influential Highland chieftain. He espoused the cause of Charles Stuart, called the Pretender, who claimed the British throne. In the preceding piece, he is supposed to be marching with the warriors of his clan to join Charles's army. On his way he is met by a Seer, who having, according to the popular superstition, the gift of second-sight, or prophecy, forewarns him of the disastrous event of the enterprise, and exhorts him to return home and avoid the destruction which certainly awaits him, and which afterward fell upon him at the battle of Culloden, in 1746. In this battle the Highlanders were commanded by Charles in person, and the English by the Duke of Cumberland. The Highlanders wore completely routed, and the Pretender's rebellion brought to a close. He himself shortly afterward made a narrow escape by water from the west of Scotland; hence the reference to the fugitive king.