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De Orbe Novo, Volume 1 (of 2) - The Eight Decades of Peter Martyr D'Anghera
by Trans. by Francis Augustus MacNutt
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Let us now come to the tragic adventures of Gonzales de Badajoz and his companions. In the beginning fortune smiled upon them, but sufficiently sad changes very quickly followed. Gonzales left Darien with forty soldiers in the month of March of the preceding year, 1515, and marched straight to the west, stopping nowhere until he reached the region the Spaniards have named Gracias a Dios, as we have above stated. This place is about a hundred and eighty miles, or sixty leagues from Darien. They passed several days there doing nothing, because the commander was unable either by invitations, bribes, or threats to induce the cacique to approach him, although he desired very much to accomplish this. While camping here he was joined by fifteen adventurers from Darien, under the leadership of Luis Mercado who had left that colony in May, wishing to join Gonzales in exploring the interior. As soon as the two groups met, they decided to cross the southern mountain chain and take possession of the South Sea already discovered. The most extraordinary thing of all is, that on a continent of such length and breadth, the distance to the South Sea was not more than fifty-one miles, or seventeen leagues. In Spain people never count by miles; the land league equals three miles, and the marine league four miles. When they reached the summit of the mountain chain, which is the watershed, they found there a cacique called Javana. Both the country and its ruler bear the name of Coiba, as we have already stated is the case, at Careta. As the country of Javana is the richest of all in gold, it is called Coiba Rica. And in fact, wherever one digs, whether on dry land or in the river-beds, the sand is found to contain gold. The cacique Javana fled when the Spaniards approached, nor was it possible to overtake him. They then set to work to ravage the neighbourhood of his town, but found very little gold, for the cacique had taken with him in his flight everything he possessed. They found, however, some slaves who were branded in a painful fashion. The natives cut lines in the faces of the slaves, using a sharp point either of gold or of a thorn; they then fill the wounds with a kind of powder dampened with black or red juice, which forms an indelible dye and never disappears. The Spaniards took these slaves with them. It seems that this juice is corrosive and produces such terrible pain that the slaves are unable to eat on account of their sufferings. Both the kings who originally captured these slaves in war, and also the Spaniards, put them to work hunting gold or tilling the fields.

Leaving the town of Javana, the Spaniards followed the watershed for ten miles, and entered the territory of another chief, whom they called the "Old Man," because they were heedless of his name and took notice only of his age. Everywhere in the country of this cacique, both in the riverbeds and in the soil, gold was found. Streams were abundant and the county was everywhere rich and fertile. Leaving that place, the Spaniards marched for five days through a desert country which they thought had been devastated by war, for though the greater part of it was fertile, it was neither inhabited nor cultivated. On the fifth day they perceived in the distance two heavily laden natives, approaching them. Marching upon them, they captured the men, and found that they were carrying sacks of maize on their shoulders. From the answers of these men they gathered that there were two caciques in these regions, one on the coast, called Periqueta, another in the interior, called Totonogo; the latter being blind. These two men were fishermen who had been sent by their cacique Totonogo, to Periqueta, with a burden of fish, which they had traded for bread.[8] Trade is thereabouts carried on by exchange in kind, and not by means of gold, which claims so many victims. Led by these two natives, the Spaniards reached the country of Totonogo, the cacique whose country extends along the west side of the gulf of San Miguel on the south sea. This chieftain gave them six thousand castellanos of gold, partly in ingots and partly worked; amongst the former was one which weighed two castellanos, proving that gold exists in abundance in this region.

[Note 8: There has evidently at some time been an error of transcription: the cacique Totonogo, who is first mentioned as ruling along the sea-coast, is now described as sending fish to his neighbour Periqueta.]

Following along the western coast, the Spaniards visited the cacique Taracuru, from whom they obtained eight thousand pesos; a peso, as we have already said, corresponding to an unminted castellano. They next marched into the country of his brother Pananome, who fled and was seen no more. His subjects declared the country to be rich in gold. The Spaniards destroyed his residence. Six leagues farther on they came to the country of another cacique called Tabor, and then to that of another called Cheru. The latter received the Spaniards amicably, and offered them four thousand pesos. He possesses valuable salt deposits, and the country is rich in gold. Twelve miles farther they came to another cacique called Anata, from whom they obtained twelve thousand pesos, which the cacique had captured from neighbouring chieftains whom he had conquered. This gold was even scorched, because it had been carried out of the burning houses of his enemies. These caciques rob and massacre one another, and destroy their villages, during their atrocious wars. They give no quarter, and the victors make a clean sweep of everything.[9]

[Note 9: This was everywhere the case on the mainland; while it does not excuse the cruelties inflicted by the Spaniards upon the native populations in their rapacious struggle for wealth, it may temper the undiscriminating sympathy of the emotional to reflect that oppression, torture, extortion, and slavery, not to mention human sacrifices and cannibalism were practised among them with a hideous ingenuity upon which no refinement introduced by the Spaniards could improve.]

In this wise the excellent Gonzales de Badajoz and his companions wandered, without any fixed plan, until they came to the territory of Anata; and during their journey they had collected piles of gold, girdles, women's breast ornaments, earrings, headdresses, necklaces, and bracelets, to the value of eighty thousand castellanos more. This they had acquired, either by trading their merchandise or by pillage and violence; for the majority of the caciques had opposed their passage and had sought to resist them. They had in addition forty slaves, whom they used as beasts of burden to carry their provisions and baggage, and also to care for the sick.

The Spaniards traversed the country of a cacique, Scoria, and arrived at the residence of another called Pariza. They did not expect to be attacked, but the cacique closed about them with a great number of armed men, surprising them at a moment when they were off their guard and scattered. They had no time to seize their weapons; seventy of them were wounded or killed, and the rest fled, abandoning their gold and all their slaves. Very few of them ever came back to Darien.

The opinion of all the sages upon the vicissitudes of fortune and the inconstancy of human affairs would prove unfounded if this expedition had terminated profitably and happily; but the ordering of events is inevitable, and those who tear up the roots, sometimes find sweet liquorice and sometimes bitter cockle. Woe, however, to Pariza! for he shall not long rest quietly. This great crime will soon be avenged. The governor was preparing to lead a campaign against him in person at the head of three hundred and fifty men when he fell ill. The learned jurisconsult, Caspar Espinosa, royal judge at Darien, took his place and acted as his lieutenant; at the same time the Spaniards sent to the island called Rica to collect the tribute of pearls imposed upon its cacique. We shall in due course learn what happened.

Other leaders marched against the dwellers on the other side of the gulf; one of whom, Francisco Bezerra, crossed the head of the gulf and the mouth of the Dabaiba River. His band consisted of two officers and a hundred and fifty well-armed soldiers. His plan was to attack the Caribs in the country of Caribana itself. He first marched against the village of Turufy, of which I have spoken when describing the arrival of Hojeda. He was provided with engines of war, three cannon firing lead bullets larger than an egg, forty archers, and twenty-five musketeers. It was planned to fire upon the Caribs from a distance because they fight with poisoned arrows. It is not yet known where Bezerra landed nor what he did; but it was feared at Darien when the vessels were leaving for Spain, that his expedition had turned out badly.

Another captain, called Vallejo, carried on operations along the lower part of the gulf, crossing over by another route than that taken by Bezerra; thus one of them menaced Caribana from the front and the other from behind. Vallejo has come back, but out of seventy men he took with him, forty-eight wounded were left in the power of the Caribs. This is the story told by those who reached Darien, and I repeat it.

On the eve of the ides of October of this year, 1516, Roderigo Colmenares, whom I have above mentioned, and a certain Francisco de la Puente belonging to the troop commanded by Gonzales de Badajoz came to see me. The latter was amongst those who escaped the massacre executed by the cacique Pariza. Colmenares himself left Darien for Spain after the vanquished arrived. Both of them report, one from hearsay and the other from observation, that a number of islands lie in the South Sea to the west of the gulf of San Miguel and the Isla Rica and that on these islands trees, bearing the same fruits as in the country of Calicut, grow and are cultivated. It is from the countries of Calicut, Cochin, and Camemor that the Portuguese procure spices. Thus it is thought that not far from the colony of San Miguel begins the country where spices grow. Many of those who have explored these regions only await the authorisation to sail from that coast of the South Sea; and they offer to build ships at their own cost, if they only be commissioned to seek for the spice lands. These men think that ships should be built in the gulf of San Miguel itself, and that the idea of following the coast in the direction of Cape San Augustin should be abandoned, as that route would be too long, too difficult, and too dangerous. Moreover it would take them beyond the fortieth degree of the southern hemisphere.

This same Francisco, who shared the labours and the perils of Gonzales says, that in exploring those countries he saw veritable herds of deer and wild boar, of which he captured many in the native fashion by digging ditches across the trails followed by these animals and covering them over with branches; this is the native method of trapping these wild quadrupeds. In catching birds they use doves just as we do. They tie a tame dove in the trees, and the birds of each species which flock about it are then shot with arrows. Another way is by spreading a net in an open space, sprinkling food round about it, and placing the tame dove in the middle. The same system is used with parrots and other birds. The parrots are so stupid that, while one chatters on a tree in whose branches the bird-catcher is concealed, the others flock thither, and allow themselves to be easily caught. They are not frightened when they see the bird-catcher, but sit looking until the noose is thrown round their necks. Even when they see one of their companions captured and thrown into the hunter's bag, they do not fly away.

There is another system of bird-hunting which is quite original and diverting to relate. We have already stated that there exist in the islands, and especially at Hispaniola, stagnant lakes and ponds upon whose waters flutters a whole world of aquatic birds, because those waters are covered with grasses, and little fish and a thousand varieties of frogs, worms, and insects live in that liquid mud. The work of corruption and generation ordained by the secret decree of providence is promoted in these depths by the heat of the sun. Different species of birds swarm in these waters: ducks, geese, swans, divers, gulls, sea-mews, and countless similar.

We have elsewhere related that the natives cultivate a tree in their gardens, whose fruit resembles a large gourd. The natives throw a large quantity of these gourds into the ponds, after having carefully stopped up the holes by which water is introduced into them, to prevent their sinking. These gourds, floating about on the water, inspire the birds with confidence; the hunter then covers his head with a sort of cask made of a gourd, one in which there are little holes for his eyes, like in a mask. He wades into the water up to his chin, for from their infancy they are all accustomed to swim, and do not fear to remain a long time in the water. As the birds find the gourd which conceals the hunter similar to all the others floating about, the man is able to approach the flock. Imitating with his head the movements of the floating gourd, he follows the little waves produced by the wind, and gradually approaches the birds. Stretching out his right hand he seizes a bird by the foot, and without being seen, quickly jerks it under the water and thrusts it into a bag he carries. The other birds imagining their companion has dived in search of food, as they all do, fearlessly continue their movements, and in their turns become victims of the hunter.

I interrupted my narrative with this description of bird-hunting and other sport, in order that these harmless tales might divert you from the horror you must have felt in reading the story of so many crimes. I should still like to speak to you concerning a new theory of the current which drives the waters of the gulf of Paria towards the west; and also of the system of gold-mining in Darien. These are particulars which have just recently been furnished me. After this dual report, which will be in no sense tragic, I shall take leave of Your Holiness.

The Captain Andreas Morales and Oviedo, whom I have above mentioned, came to visit me at Madrid, or to be more accurate, at Mantua Carpetana; and in my presence they had a discussion on the subject of this current. They agree that the Spanish possessions extend without interruption towards the northern lands behind Cuba and the other islands, and to the north-west of Hispaniola and Cuba; but they do not hold the same opinion concerning the current. Andreas claims that the force of these waters is broken by the great body of land believed to be a continent, and which, as we have said, bends towards the north, in such wise that, breaking against these obstacles, the waters turn in a circle and are driven towards the northern coasts of Cuba and the other lands lying outside the Tropic of Cancer. Thus, these waters, which flow from narrow straits are absorbed, as it were, in the immensity of the ocean, and their force is diminished as they spread through immense spaces where they ultimately disappear. I might compare this current to the eddies of water in a mill-race. Water flowing, no matter how rapidly, through a narrow canal, and afterwards falling into a lake, at once spreads out; the volume is broken, and although an instant before it flowed riotously, and seemed capable of sweeping away every obstacle, it is calmed. Even the direction of the current is no longer perceptible. I once questioned Admiral Diego Columbus, son and heir of the discoverer, who had crossed these seas, coming and going, four times. When asked his opinion, he answered: "It is difficult to return as one went; but upon sailing northwards on the open ocean to return to Spain, the movement in the waters driving towards the east is very perceptible. I think this is probably due to the ordinary influence of ebb and flow, and should not be attributed to those eddyings of the waters. The continent is open, and there must exist between the two bodies a strait through which these turbulent waters escape to the west. In obedience to a decree of Heaven, they circulate throughout the entire universe."

Oviedo agrees with Andreas in thinking that the continent is closed, but he does not believe that this western mass of the continent breaks the current, driving it into the vast ocean. He likewise affirms that he has carefully noted that the current running westwards, takes its rise in the open sea; when following along the coast in small ships, it is the current running eastwards that is struck, so that one may be transported in two opposite directions at the same spot. This is a phenomenon which may frequently be observed in rivers, where the conformation of the banks gives rise to whirlpools. If straws or bits of wood are thrown into the river at such a place, those which fall into the middle are carried away by the current; on the contrary, those which drop into some bend along the shore or by a slanting bank, go up the current until they again drift into the middle of the river.

Such are their opinions, and I repeat them, although they are in contradiction. We shall form no well-grounded opinion until the true cause of this phenomenon has been verified. Meanwhile it is only possible to set forth these different theories, until the day fixed and the astronomical moment for the discovery of this secret of Nature shall arrive. But enough concerning these pelagic currents.

Some few more words about gold mines at Darien, and we shall have accomplished our task.

We have said that nine miles from Darien begin the hills and plains containing gold deposits, either in the earth or in the bed or the banks of the rivers. Any one who has been bitten by the gold fever usually sets out as follows: the directors assign him a parcel of ground twelve paces square, which he may choose as he pleases, on condition that it is not land that has already been occupied or abandoned by his companions. When he has made his choice, he settles on that spot with his slaves, as though within a temple, whose limits the Augurs have traced with their sacred staves. The Christians use native labour both in the mines and in agriculture. This plot of land may be held as long as the occupant wishes; and in case no gold, or very little, should be found there, a request for a fresh square of like dimensions is presented, and the parcel of abandoned land reverts to the common demesne. This is the order followed by the colonists of Darien who are engaged in gold-seeking. I think it is the same for the others, but I have not questioned all of them. Sometimes such a parcel of twelve paces square has netted its possessor the sum of eighty castellanos. Such is the life people lead to satisfy the sacred hunger for gold;[10] but the richer one becomes by such work, the more does one desire to possess. The more wood is thrown on the fire, the more it crackles and spreads. The sufferer from dropsy, who thinks to appease his thirst by drinking, only excites it the more. I have suppressed many details to which I may later return if I learn that they afford pleasure to Your Holiness, charged with the weight of religious questions and sitting at the summit of the honours to which men may aspire. It is in no sense for my personal pleasure that I have collected these facts, for only the desire to please Your Beatitude has induced me to undertake this labour.

[Note 10: Sic vivitur in sacra fame auri explenda.]

May Providence, which watches over this world, grant to Your Holiness many happy years.

END OF VOL. I.

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