p-books.com
Daniel Boone - The Pioneer of Kentucky
by John S. C. Abbott
Previous Part     1  2  3  4  5
Home - Random Browse

"Daniel Boone, or as he was usually called in the Western country, Colonel Boone, happened to spend a night with me under the same roof, more than twenty years ago. We had returned from a shooting excursion, in the course of which his extraordinary skill in the management of the rifle had been fully displayed. On retiring to the room appropriated to that remarkable individual and myself for the night, I felt anxious to know more of his exploits and adventures than I did, and accordingly took the liberty of proposing numerous questions to him.

"The stature and general appearance of this wanderer of the western forests approached the gigantic. His chest was broad and prominent, his muscular powers displayed themselves in every limb; his countenance gave indication of his great courage, enterprise and perseverance; and when he spoke the very motion of his lips brought the impression that whatever he uttered could not be otherwise than strictly true. I undressed while he merely took off his hunting shirt and arranged a few folds of blankets on the floor, choosing rather to lie there, as he observed, than on the softest bed. When we had both disposed of ourselves each after his own fashion, he related to me the following account of his powers of memory, which I lay before your kind reader in his own words, hoping that the simplicity of his style may prove interesting to you:

"'I was once,' said he, 'on a hunting expedition on the banks of the Green River, when the lower parts of Kentucky were still in the hands of nature, and none but the sons of the soil were looked upon as its lawful proprietors. We Virginians had for some time been waging a war of intrusion upon them, and I among the rest rambled through the woods in pursuit of their race, as I now would follow the tracks of any ravenous animal. The Indians outwitted me one dark night, and I was as unexpectedly as suddenly made a prisoner by them.

"'The trick had been managed with great skill; for no sooner had I extinguished the fire of my camp, and laid me down to rest in full security, as I thought, than I felt seized by an undistinguishable number of hands, and was immediately pinioned as if about to be led to the scaffold for execution. To have attempted to be refractory would have proved useless and dangerous to my life, and I suffered myself to be removed from my camp to theirs, a few miles distant, without uttering a word of complaint. You are aware, I daresay, that to act in this manner was the best policy, as you understand that by so doing, I proved to the Indians at once that I was born and bred as fearless of death as any of themselves.

"'When we reached the camp great rejoicings were exhibited. Two squaws and a few papooses appeared particularly delighted at the sight of me, and I was assured by every unequivocal gesture and word that on the morrow the mortal enemy of the red skins would cease to live. I never opened my lips, but was busy contriving some scheme which might enable me to give the rascals a slip before dawn. The women immediately fell a searching about my hunting shirt for whatever they might think valuable, and fortunately for me soon found my flask filled with strong whiskey.

"'A terrific grin was exhibited on their murderous countenances, while my heart throbbed with joy at the anticipation of their intoxication. The crew began immediately to beat their bellies and sing, as they passed the bottle from mouth to mouth. How often did I wish the flask ten times its size and filled with aquafortis! I observed that the squaws drank more freely than the warriors, and again my spirits were about to be depressed when the report of a gun was heard at a distance. The Indians all jumped on their feet. The singing and drinking were both brought to a stand, and I saw with inexpressible joy the men walk off to some distance and talk to the squaws. I knew that they were consulting about me, and I foresaw that in a few moments the warriors would go to discover the cause of the gun having been fired so near their camp. I expected that the squaws would be left to guard me. Well, sir, it was just so. They returned, the men took up their guns and walked away. The squaws sat down again and in less than five minutes had my bottle up to their dirty mouths, gurgling down their throats the remains of the whiskey.

"'With pleasure did I see them becoming more and more drunk, until the liquor took such hold of them that it was quite impossible for these women to be of any service. They tumbled down, rolled about and began to snore, when I, having no other chance of freeing myself from the cords that fastened me, rolled over and over towards the fire, and after a short time burned them asunder. I rose on my feet, snatched up my rifle, and for once in my life spared that of Indians. I now recollected how desirous I once or twice felt to lay open the skulls of the wretches with my tomahawk. But when I again thought upon killing beings unprepared and unable to defend themselves, it looked like murder without need, and I gave up the idea.

"'But, sir, I felt determined to mark the spot, and walking to a thrifty ash sapling, I cut out of it three large chips and ran off. I soon reached the river, soon crossed it, and threw myself into the cane-brakes, imitating the tracks of an Indian with my feet, so that no chance might be left for those from whom I had escaped to overtake me.

"'It is now nearly twenty years since this happened, and more than five since I left the whites' settlement, which I might never probably have visited again, had I not been called upon as a witness in a law suit which was pending in Kentucky, and which I really believe would never have been settled had I not come forward and established the beginning of a certain boundary line. The story is this, sir:

"'Mr. —— moved from Old Virginia into Kentucky, and having a large tract granted to him in the new State, laid claim to a certain parcel of land adjoining Green River, and, as chance would have it, took for one of his corners the very ash tree on which I had made my mark, beginning, as it is expressed in the deed, 'At an ash marked by three distinct notches of the tomahawk of a white man.'

"'The tree had grown much, and the bark had covered the marks. But somehow or other Mr. —— had heard from some one all that I have already said to you, and thinking that I might remember the spot alluded to in the deed, but which was no longer discoverable, wrote for me to come and try at least to find the place or the tree. His letter mentioned that all my expenses should be paid; and not caring much about once more going back to Kentucky, I started and met Mr. ——. After some conversation, the affair with the Indians came to my recollection. I considered for a while, and began to think that, after all, I could find the very spot, as well as the tree, if it were yet standing.

"Mr. —— and I mounted our horses and off we went to the Green River bottoms. After some difficulty—for you must be aware, sir, that great changes have taken place in those woods—I found at last the spot where I had crossed the river, and waiting for the moon to rise, made for the course in which I thought the ash trees grew. On approaching the place I felt as if the Indians were there still, and as if I were still a prisoner among them. Mr. —— and I camped near what I conceived the spot, and waited until the return of day.

"'At the rising of the sun I was on foot, and after a good deal of musing thought that an ash tree, then in sight, must be the very one on which I had made my mark. I felt as if there could be no doubt about it, and mentioned my thought to Mr. ——.

"'Well, Colonel Boone,' said he, 'if you think so I hope that it may prove true, but we must have some witnesses. Do you stay hereabouts and I will go and bring some of the settlers whom I know.'

"'I agreed. Mr. —— trotted off, and I, to pass the time, rambled about to see if a deer was still living in the land. But ah! sir, what a wonderful difference thirty years makes in a country! Why, at the time when I was caught by the Indians, you would not have walked out in any direction more than a mile without shooting a buck or a bear. There were then thousands of buffaloes on the hills in Kentucky. The land looked as if it never would become poor; and to hunt in those days was a pleasure indeed. But when I was left to myself on the banks of Green River, I daresay for the last time in my life, a few signs only of the deer were seen, and as to a deer itself I saw none.

"'Mr. —— returned, accompanied by three gentlemen. They looked upon me as if I had been Washington himself, and walked to the ash tree, which I now called my own, as if in quest of a long lost treasure. I took an axe from one of them and cut a few chips off the bark. Still no signs were to be seen. So I cut again until I thought it time to be cautious, and I scraped and worked away with my butcher knife until I did come to where my tomahawk had left an impression on the wood. We now went regularly to work and scraped at the tree with care until three hacks, as plain as any three notches ever were, could be seen. Mr. —— and the other gentlemen were astonished, and I must allow that I was as much surprised as pleased myself. I made affidavit of this remarkable occurrence in presence of these gentlemen. Mr. —— gained his cause. I left Green River for ever, and came to where we are now; and, sir, I wish you a good night."

The life of this wonderful man was filled with similar adventures, many of which can now never be recalled. The following narrative will give the reader an idea of the scenes which were continually occurring in those bloody conflicts between the white settlers and the Indians:

"A widow was residing in a lonely log cabin, remote from any settlers, in what is now Bourbon County, Kentucky. Her lonely hut consisted of but two rooms. One, the aged widow occupied herself, with two sons and a widowed daughter with an infant child; the other was tenanted by her three unmarried daughters, the oldest of whom was twenty years of age.

"It was eleven o'clock at night, and the members of the industrious family in their lonely habitation had retired, with the exception of one of the daughters and one of the sons who was keeping her company. Some indications of danger had alarmed the young man, though he kept his fears to himself.

"The cry apparently of owls in an adjoining forest was heard, answering each other in rather an unusual way. The horses in the enclosure by the side of the house, who seemed to have an instinct informing them of the approach of the Indians, seemed much excited and galloped around snorting with terror. Soon steps were heard in the yard, and immediately several loud knocks were made at the door, with some one enquiring, in good English, 'Who keeps this house?' The young man very imprudently was just unbarring the door when the mother sprang from the bed, exclaiming that they were Indians.

"The whole family was immediately aroused, and the young men seized their guns. The Indians now threw off all disguise, and began to thunder at the door, endeavoring to break it down. Through a loop hole prepared for such an emergency, a rifle shot, discharged at the savages, compelled a precipitate retreat. Soon, however, they cautiously returned, and attacking the other end of the cabin, where they found a point not exposed to the fire from within, they succeeded at length in breaking through, and entered the room occupied by the three girls. One of them they seized and bound. Her sister made desperate resistance, and stabbed one of the Indians to the heart with a large knife which she was using at the loom. They immediately tomahawked her and she fell dead upon the floor. The little girl in the gloom of midnight they had overlooked. The poor little thing ran out of the door, and might have escaped had she not, in her terror, lost all self-control, and ran round the house wringing her hands and crying bitterly.

"The brothers, agonized by the cries of their little sister, were just about opening the door to rush out to her rescue, when their more prudent mother declared that the child must be abandoned to its fate, that any attempt to save her would not only be unavailing, but would ensure the certain destruction of them all. Just then the child uttered a most frantic scream. They heard the dull sound as of a tomahawk falling upon the brain. There were a few convulsive moans, and all again was silent. It was but too evident to all what these sounds signified.

"Presently the crackling of flames was heard, and through the port holes could be seen the glare of the rising conflagration, while the shouts of the savages grew more exultant. They had set fire to the end of the building occupied by the daughters. The logs were dry as tinder, and the devouring element was soon enveloping the whole building in its fatal embrace. To remain in the cabin was certain death, in its most appalling form. In rushing out there was a bare possibility that some might escape. There was no time for reflection. The hot stifling flames and smothering smoke were rolling in upon them, when they opened the door and rushed out into the outer air, endeavoring as soon as possible to reach the gloom of the forest.

"The old lady, aided by her eldest son, ran in one direction towards a fence, while the other daughter, with her infant in her arms, accompanied by the younger of the brothers, ran in another direction. The fire was blazing so fiercely as to shed all around the light of day. The old lady had just reached the fence when several rifle balls pierced her body and she fell dead. Her son almost miraculously escaped, and leaping the fence plunged into the forest and disappeared. The other party was pursued by the Indians, with loud yells. Throwing down their guns which they had discharged, the savages rushed upon the young man and his sister with their gleaming tomahawks. Gallantly the brother defended his sister; firing upon the savages as they came rushing on, and then assailing them with the butt of his musket which he wielded with the fury of despair. He fought with such herculean strength as to draw the attention of all the savages upon himself, and thus gave his sister an opportunity of escaping. He soon however fell beneath their tomahawks, and was in the morning found scalped and mangled in the most shocking manner."

Of this family of eight persons two only escaped from this awful scene of midnight massacre. The neighborhood was immediately aroused. The second daughter was carried off a captive by the savages. The fate of the poor girl awakened the deepest sympathy, and by daylight thirty men were assembled on horseback, under the command of Col. Edwards, to pursue the Indians. Fortunately a light snow had fallen during the night. Thus it was impossible for the savages to conceal their trail, and they were followed on the full gallop. The wretches knew full well that they would not be allowed to retire unmolested. They fled with the utmost precipitation, seeking to gain the mountainous region which bordered upon the Licking River.

A hound accompanied the pursuing party. The sagacious animal was very eager in the chase. As the trail became fresh, and the scent indicated that the foe was nearly overtaken, the hound rushing forward, began to bay very loudly. This gave the Indians the alarm. Finding the strength of their captive failing, so that she could no longer continue the rapid flight, they struck their tomahawks into her brain, and left her bleeding and dying upon the snow. Her friends soon came up and found her in the convulsions of death. Her brother sprang from his horse and tried in vain to stop the effusion of blood. She seemed to recognize him, gave him her hand, uttered a few inarticulate words, and died.

The pursuit was then continued with new ardor, and in about twenty minutes the avenging white men came within sight of the savages. With considerable military sagacity, the Indians had taken position upon a steep and narrow ridge, and seemed desirous of magnifying their numbers in the eyes of their pursuers by running from tree to tree and making the forest resound with their hideous yells. The pursuers were, however, too well acquainted with Indian warfare to be deceived by this childish artifice. They dismounted, tied their horses, and endeavored to surround the enemy, so as to cut off his retreat. But the cunning Indians, leaving two of their number behind to delay the pursuit by deceiving the white men into the conviction that they all were there, fled to the mountains. One of this heroic rear-guard—for remaining under the circumstances was the almost certain surrender of themselves to death—was instantly shot. The other, badly wounded, was tracked for a long distance by his blood upon the snow. At length his trail was lost in a running stream. Night came, a dismal night of rain, long and dark. In the morning the snow had melted, every trace of the retreat of the enemy was obliterated, and the further pursuit of the foe was relinquished.

Colonel Boone, deprived of his property by the unrelenting processes of pitiless law, had left Kentucky impoverished and in debt. His rifle was almost the only property he took with him beyond the Mississippi. The rich acres which had been assigned to him there were then of but little more value than so many acres of the sky. Though he was so far away from his creditors that it was almost impossible that they should ever annoy him, still the honest-hearted man was oppressed by the consciousness of his debts, and was very anxious to pay them. The forests were full of game, many of the animals furnishing very valuable furs. He took his rifle, some pack-horses, and, accompanied by a single black servant boy, repaired to the banks of the Osage River to spend the winter in hunting. Here he was taken dangerously sick, and was apprehensive that he should die. We know not what were his religious thoughts upon this occasion, but his calmness in view of death, taken in connection with his blameless, conscientious, and reflective life, and with the fact that subsequently he became an openly avowed disciple of Jesus, indicate that then he found peace in view of pardoned sin through faith in the atonement of Jesus Christ. He pointed out to the black boy the place where, should he die, he wished to be buried. He gave very minute directions in reference to his burial and the disposal of his rifle, blankets, and peltry. Mr. Peck in the following language describes this interesting incident in the life of the pioneer:

"On another occasion he took pack-horses and went to the country on the Osage river, taking for a camp-keeper a negro boy about twelve or fourteen years of age. Soon after preparing his camp and laying in his supplies for the winter, he was taken sick and lay a long time in camp. The horses were hobbled out on the range. After a period of stormy weather, there came a pleasant and delightful day, and Boone felt able to walk out. With his staff—for he was quite feeble—he took the boy to the summit of a small eminence and marked out the ground in shape and size of a grave, and then gave the following directions.

"He instructed the boy, in case of his death, to wash and lay his body straight, wrapped up in one of the cleanest blankets. He was then to construct a kind of shovel, and with that instrument and the hatchet to dig a grave exactly as he had marked it out. He was then to drag the body to the place and put it in the grave, which he was directed to cover up, putting posts at the head and foot. Poles were to be placed around and above the surface, the trees to be marked so that the place could be easily found by his friends; the horses were to be caught, the blankets and skins gathered up, with some special instructions about the old rifle, and various messages to his family. All these directions were given, as the boy afterwards declared, with entire calmness, and as if he were giving instructions about ordinary business. He soon recovered, broke up his camp, and returned homeward without the usual signs of a winter's hunt."

One writer says Colonel Boone went on a trapping excursion up the Grand River. This stream rises in the southern part of Iowa, and flows in a southerly course into the Missouri. He was entirely alone. Paddling his canoe up the lonely banks of the Missouri, he entered the Grand River, and established his camp in a silent sheltered cove, where an experienced hunter would with difficulty find it.

Here he first laid in his supply of venison, turkeys, and bear's meat, and then commenced his trapping operation, where no sound of his rifle would disturb the beavers and no smell of gunpowder would excite their alarm. Every morning he took the circuit of his traps, visiting them all in turn. Much to his alarm, he one morning encountered a large encampment of Indians in his vicinity, engaged in hunting. He immediately retreated to his camp and secreted himself. Fortunately for him, quite a deep snow fell that night, which covered his traps. But this same snow prevented him from leaving his camp, lest his footprints should be discovered. For twenty days he continued thus secreted, occasionally, at midnight, venturing to cook a little food, when there was no danger that the smoke of his fire would reveal his retreat. At length the enemy departed, and he was released from his long imprisonment. He subsequently stated that never in his life had he felt so much anxiety for so long a period, lest the Indians should discover his traps and search out his camp.

It seems that the object of Colonel Boone in these long hunting excursions was to obtain furs that he might pay the debts which he still owed in Kentucky. A man of less tender conscience would no longer have troubled himself about them. He was far removed from any importunity on the part of his creditors, or from any annoyance through the law. Still his debts caused him much solicitude, and he could not rest in peace until they were fully paid.

After two or three seasons of this energetic hunting, Colonel Boone succeeded in obtaining a sufficient quantity of furs to enable him, by their sale, to pay all his debts. With this object in view, he set out on his long journey of several hundred miles, through an almost trackless wilderness, to Kentucky. He saw every creditor and paid every dollar. Upon his return, Colonel Boone had just one half dollar in his pocket. But he said triumphantly to his friends who eagerly gathered around him:

"Now I am ready and willing to die. I am relieved from a burden which has long oppressed me. I have paid all my debts, and no one will say when I am gone, 'Boone was a dishonest man.' I am perfectly willing to die."

In the year 1803, the territory west of the Mississippi came into the possession of the United States. The whole region, embracing what is now Missouri, was then called the territory of Louisiana. Soon after this a commission was appointed, consisting of three able and impartial men, to investigate the validity of the claims to land granted by the action of the Spanish Government. Again poor Boone was caught in the meshes of the law. It was found that he had not occupied the land which had been granted him, that he had not gone to New Orleans to perfect his title, and that his claim was utterly worthless.

"Poor Boone! Seventy-four years old, and the second grasp you have made upon the West has been powerless. You have risked life, and lost the life next dearest your own for the West. In all its fearful forms, death has looked you in the face, and you have moved on to conquer the soil which you did but conquer, that it might be denied to you. You have been the architect of the prosperity of others, but your own crumbles each time as you are about to occupy it. When he lost his farm in Boonesborough, he did not linger around in complainings, but went quietly away, returning only to fulfil the obligations he had incurred. And now this last decision came, even at old age, to leave Daniel Boone, the Pioneer of the West, unable to give a title deed to a solitary acre."[G]

[Footnote G: Life of Boone, by W. H. Bogart, p. 369.]

The fur trade was at this time very lucrative. Many who were engaged in it accumulated large fortunes. It was in this traffic that John Jacob Astor laid the foundations of his immense wealth. A guide of Major Long stated that he purchased of an Indian one hundred and twenty beaver skins for two blankets, two gallons of rum, and a pocket mirror. The skins he took to Montreal, where he sold them for over four hundred dollars.

In the employment of the fur companies the trappers are of two kinds, called the "hired hand," and the "free trapper." The former is employed by the month, receiving regular wages, and bringing in all the furs which he can obtain. Be they more or less, he receives his stipulated monthly wages. The free trapper is supplied by the company with traps and certain other conveniences with which he plunges into the forest on his own hook, engaging however to sell to the company, at a stipulated price, whatever furs he may secure.

The outfit of the trapper as he penetrated the vast and trackless region of gloomy forests, treeless prairies, and solitary rivers, spreading everywhere around him, generally consisted of two or three horses, one for the saddle and the others for packs containing his equipment of traps, ammunition, blankets, cooking utensils, etc., in preparation for passing lonely months in the far away solitudes. He would endeavor to find, if possible, a region which neither the white man nor the Indian had ever visited.

The dress of the hunter consisted of a strong shirt of well-dressed and pliant buckskin, ornamented with long fringes. The vanity of dress, if it may be so called, followed him into regions where no eye but his own could see its beauties. His pantaloons were also made of buckskin decorated with variously-colored porcupine quills and with long fringes down the outside of the leg. Moccasins, often quite gorgeously embroidered, fitted closely to his feet. A very flexible hat or cap covered his head, generally of felt, obtained from some Indian trader. There was suspended over his left shoulder, so as to hang beneath his right arm, a powder horn and bullet pouch. In the latter he carried balls, flints, steel, and various odds and ends. A long heavy rifle he bore upon his shoulder.

A belt of buckskin buckled tightly around the waist, held a large butcher knife in a sheath of stout buffalo hide, and also a buckskin case containing a whet-stone. A small hatchet or tomahawk was also attached to this belt. Thus rigged and in a new dress the hunter of good proportions presented a very picturesque aspect. With no little pride he exhibited himself at the trading posts, where not only the squaws and the children, but veteran hunters and Indian braves contemplated his person with admiration.

Thus provided the hunter, more frequently alone but sometimes accompanied by two or three others, set out for the mountain streams, as early in the spring as the melting ice would enable him to commence operations against the beaver.

Arrived on his hunting ground he carefully ascends some creek or stream, examining the banks with practiced eye to discern any sign of the presence of beaver or of any other animal whose fur would prove valuable. If a cotton-wood tree lies prostrate he examines it to see if it has been cut down by the sharp tooth of the beaver; and if so whether it has been cut down for food or to furnish material for damming a stream. If the track of a beaver is seen in the mud, he follows the track until he finds a good place to set his steel trap in the run of the animal, hiding it under water and carefully attaching it by a chain to a bush or tree, or to some picket driven into the bank. A float strip is also made fast to the trap, so that should the beaver chance to break away with the trap, this float upon the surface, at the end of a cord a few feet long, would point out the position of the trap.

"When a 'lodge' is discovered the trap is set at the edge of the dam, at the point where the animal passes from deep to shoal water. Early in the morning the hunter always mounts his mule and examines the traps. The captured animals are skinned, and the tails, which are a great dainty, carefully packed into camp. The skin is then stretched over a hoop or frame-work of osier twigs and is allowed to dry, the flesh and fatty substance being carefully scraped off. When dry it is folded into a square sheet, the fur turned inward, and the bundle, containing from about ten to twenty skins, lightly pressed and corded, is ready for transportation.

"During the hunt, regardless of Indian vicinity, the fearless trapper wanders far and near in search of 'sign.' His nerves must ever be in a state of tension and his mind ever present at his call. His eagle eye sweeps around the country, and in an instant detects any foreign appearance. A turned leaf, a blade of grass pressed down, the uneasiness of wild animals, the flight of birds, are all paragraphs to him written in nature's legible hand and plainest language. All the wits of the subtle savage are called into play to gain an advantage over the wily woodsman; but with the instinct of the primitive man, the white hunter has the advantage of a civilised mind, and thus provided seldom fails to outwit, under equal advantages, the cunning savage.

"Sometimes the Indian following on his trail, watches him set his traps on a shrub-belted stream, and passing up the bed, like Bruce of old, so that he may leave no track, he lies in wait in the bushes until the hunter comes to examine. Then waiting until he approaches his ambush within a few feet, whiz flies the home-drawn arrow, never failing at such close quarters to bring the victim to the ground. For one white scalp, however, that dangles in the smoke of an Indian lodge, a dozen black ones at the end of the hunt ornament the camp-fire of the rendezvous.

"At a certain time when the hunt is over, or they have loaded their pack animals, the trappers proceed to their rendezvous, the locality of which has been previously agreed upon; and here the traders and agents of the fur companies await them, with such assortments of goods as their hardy customers may require, including generally a fair supply of alcohol. The trappers drop in singly and in small bands, bringing their packs of beaver to this mountain market, not unfrequently to the value of a thousand dollars each, the produce of one hunt. The dissipation of the rendezvous, however, soon turns the trapper's pocket inside out. The goods brought by the traders, although of the most inferior quality, are sold at enormous prices. Coffee twenty and thirty shillings a pint cup, which is the usual measure; tobacco fetches ten and fifteen shillings a plug; alcohol from twenty to fifty shillings a pint; gunpowder sixteen shillings a pint cup, and all other articles at proportionately exhorbitant prices.

"The rendezvous is one continued scene of drunkenness, gambling, brawling and fighting, so long as the money and credit of the trappers last. Seated Indian fashion around the fires, with a blanket spread before them, groups are seen with their 'decks' of cards playing at 'euchre,' 'poker,' and 'seven-up,' the regular mountain games. The stakes are beaver, which is here current coin; and when the fur is gone, their horses, mules, rifles and shirts, hunting packs and breeches are staked. Daring gamblers make the rounds of the camp, challenging each other to play for the highest stake—his horse, his squaw if he have one, and as once happened his scalp. A trapper often squanders the produce of his hunt, amounting to hundreds of dollars, in a couple of hours; and supplied on credit with another equipment, leaves the rendezvous for another expedition which has the same result, time after time, although one tolerably successful hunt would enable him to return to the settlements and civilised life with an ample sum to purchase and stock a farm, and enjoy himself in ease and comfort for the remainder of his days.

"These annual gatherings are often the scene of bloody duels, for over their cups and cards no men are more quarrelsome than your mountaineers. Rifles at twenty paces settle all differences, and as may be imagined, the fall of one or other of the combatants is certain, or, as sometimes happens, both fall at the same fire."[H]

[Footnote H: Ruxton's Travels.]



CHAPTER XIV.

Conclusion.

Colonel Boone Appeals to Congress—Complimentary Resolutions of the Legislature of Kentucky.—Death of Mrs. Boone.—Catholic Liberality.—Itinerant Preachers.—Grant by Congress to Colonel Boone.—The Evening of his Days.—Personal Appearance.—Death and Burial.—Transference of the Remains of Mr. and Mrs. Boone to Frankfort, Kentucky.

Colonel Boone having lost all his property, sent in a memorial, by the advice of his friends, to the Legislature of Kentucky, and also another to Congress. Kentucky was now a wealthy and populous State, and was not at all indisposed to recognise the invaluable services she had received from Colonel Boone. In allusion to these services Governor Moorehead said:

"It is not assuming too much to declare, that without Colonel Boone, in all probability the settlements could not have been upheld; and the conquest of Kentucky might have been reserved for the emigrants of the nineteenth century."

What obstacle stood in the way of a liberal grant of land by the Kentucky Legislature we do not know. We simply know that by a unanimous vote of that body, the following preamble and resolution were passed:

"The Legislature of Kentucky, taking into view the many eminent services rendered by Colonel Boone, in exploring and settling the western country, from which great advantages have resulted, not only to this State, but to this country in general, and that from circumstances over which he had no control, he is now reduced to poverty; not having, so far as appears, an acre of land out of the vast territory he has been a great instrument in peopling; believing also that it is as unjust as it is impolitic, that useful enterprise and eminent services should go unrewarded by a Government where merit confers the only distinction; and having sufficient reason to believe that a grant of ten thousand acres of land, which he claims in Upper Louisiana, would have been confirmed by the Spanish Government, had not said territory passed by cession into the hands of the General Government; therefore

"Resolved by the General Assembly of the Commonwealth of Kentucky: That our Senators in Congress be requested to make use of their exertions to procure a grant of land in said territory to said Boone, either the ten thousand acres to which he appears to have an equitable claim, from the grounds set forth to this Legislature, by way of confirmation, or to such quantity in such place as shall be deemed most advisable by way of donation."

While this question was pending before Congress, Colonel Boone met with the heaviest grief he had thus far encountered on his stormy pilgrimage. In the month of March, 1813, his wife, whom he tenderly loved, died at the age of seventy-six. She had been one of the best of wives and mothers, seeking in all things to conform to the wishes of her husband, and aid him in his plans. She was a devoted wife and a loving mother. Colonel Boone selected upon the summit of a ridge the place for her burial, and marked out the spot for his own grave by her side.

We have no means of knowing what were the religious views which sustained Mrs. Boone in her dying hour. Her life was passed in the discharge of the humble duties of a home in the wilderness, and she had no biographer. But we do know that the religion of Jesus had penetrated many of these remote cabins, and had ennobled the lives of many of these hardy pioneers.

Under the Spanish Government, the Roman Catholic Religion was the established religion of the province, and none other was openly tolerated. Still, the authorities were so anxious to encourage emigration from the United States, that they avoided any rigorous enforcement of the law. Each emigrant was required to be "a good Catholic," un bon Catholique. But by connivance of the authorities, only a few general questions were asked, such as:

"Do you believe in Almighty God? in the Holy Trinity? in the true Apostolic Church? in Jesus Christ our Saviour? in the Holy Evangelists?"

The ceremony was closed by the declaration that the applicant was un bon Catholique. Thus many Protestant families entered the Spanish territory, and remained undisturbed in their religious principles. Protestant clergymen crossed over the Mississippi river and, unmolested, preached the gospel in the log cabins of the settlers. The Catholic priests received their salaries from the Spanish crown, and no taxes for religion were imposed.

The Reverend John Clark, a very zealous Christian minister, made monthly excursions to the Spanish territory. The commandant at St. Louis, Mr. Trudeau, would take no notice of his presence till the time when he knew that Mr. Clark was about to leave. Then he would send a threatening message ordering him to leave within three days. One of the emigrants, Mr. Murich, of the Baptist persuasion, who knew the commandant very well, petitioned for permission to hold religious meetings at his house and to have Mr. Clark preach. Mr. Trudeau replied:

"You must not put a bill upon your house, or call it a church. But if any of your friends choose to meet at your house, sing, pray, and talk about religion, you will not be molested provided you continue, as I suppose you are, un bon Catholique."

Thus, in reality, there was scarcely any restraint in those remote regions, even under the Spanish regime, imposed upon religious freedom. Christian songs, the penitential and the triumphant, often ascended, blended with prayers and praises from these lonely and lowly homes in the wilderness. Thus characters were formed for heaven, and life was ennobled, and often far more of true nobility of soul and more real and satisfying enjoyment were found in those log huts, illumined only by the blaze of the pitch pine knot, than Louis XIV. and his courtiers ever experienced amidst the splendors and the luxuries of Versailles and of Marly.

We do not know that Colonel Boone ever made a public profession of his faith in Christ, though somewhere we have seen it stated that he died an honored member of the Methodist Church. It is certain that the religious element predominated in his nature. He was a thoughtful, serious, devout, good man. He walked faithfully in accordance with the light and the privileges which were conferred upon him in his singularly adventurous life.

Colonel Boone was seventy-nine years of age when Congress conferred upon him a grant of eight hundred and fifty acres of land. He had never repined at his lot, had never wasted his breath in unavailing murmurs. He contentedly took life as it came, and was ever serene and cheerful. But this grant of land, though it came so late, greatly cheered him. He was no longer dependent upon others. He had property rapidly increasing in value to leave to the children and the grand-children he so tenderly loved. His aged limbs would no longer allow him to expose himself to the vicissitudes of hunting, and he took up his abode with one of his sons, enjoying, perhaps, as serene and happy an old age as ever fell to the lot of mortals. His conversation often gathered charmed listeners around him, for he had a very retentive memory, and his mind was crowded with the incidents of his romantic career. It is said that at this period of his life an irritable expression never escaped his lips. His grand-children vied with each other in affectionate attentions to one whom they ardently loved, and of whose celebrity they were justly proud.

Colonel Galloway, the gentleman whose two daughters were captured, with one of the daughters of Colonel Boone, in a boat by the Indians, which event our readers will recall to mind, visited Colonel Boone in Missouri about this time. He gives a very pleasing description of the gentle and genial old man, as he then found him.

His personal appearance was venerable and attractive, very neatly clad in garments spun, woven, and made in the cabin. His own room consisted of a cabin by itself, and was in perfect order. "His countenance was pleasant, calm, and fair, his forehead high and bold, and the soft silver of his hair in unison with his length of days. He spoke feelingly and with solemnity of being a creature of Providence, ordained by heaven as a pioneer in the wilderness to advance the civilization and the extension of his country. He professed the belief that the Almighty had assigned to him a work to perform, and that he had only followed the pathway of duty in the work he had pursued; that he had discharged his duty to God and his country by following the direction of Providence." His stormy day of life had passed away into an evening of unusual beauty and serenity.

Still he was continually busy, engaged in innumerable acts of kindness for his neighbors and his friends. He could repair rifles, make and carve powder horns of great beauty, and could fashion moccasins and snowshoes of the most approved patterns. His love for the solitude of the wilderness, and for the excitement of the hunter's life, continued unabated to the last. He loved to cut tender slices of venison, and to toast them upon the end of his ramrod over the glaring coals of his cabin fire, finding in that repast a treat more delicious than any gourmand ever yet experienced in the viands of the most costly restaurants of the Palais Royal, or the Boulevard.

Upon one occasion he could not resist the impulse of again going hunting, though in the eighty-second year of his age. Exacting from his friends the promise that should he die, his remains should be brought back and buried by the side of those of his wife, he took a boy with him and went to the mouth of the Kansas River, where he remained two weeks.

Returning from this, his last expedition, he visited his youngest son, Major Nathan Boone, who had reared a comfortable stone house in that remote region, to which emigrants were now rapidly moving. Here he died after an illness of but three days, on the 26th day of September, 1820. He was then eighty-six years of age.

Soon after the death of his wife, Colonel Boone made his own coffin, which he kept under his bed awaiting the day of his burial. In this coffin he was buried by the side of his wife. Missouri, though very different from the Missouri of the present day, was no longer an unpeopled wilderness. The Indians had retired; thousands of emigrants had flocked to its fertile plains, and many thriving settlements had sprung up along the banks of its magnificent streams. The great respect with which Colonel Boone was regarded by his fellow-citizens, was manifest in the large numbers who were assembled at his burial. The Legislature of Missouri, which chanced then to be in session, adjourned for one day, in respect for his memory, and passed a resolve that all the members should wear a badge of mourning for twenty days. This was the first Legislature of the new State.

Colonel Boone was the father of nine children, five sons and four daughters. His two eldest sons were killed by the Indians. His third son, Daniel Morgan Boone, had preceded his father in his emigration to the Upper Louisiana, as it was then called, and had taken up his residence in the Femme Osage settlement. He became a man of influence and comparative wealth, and attained the advanced age of fourscore. Jesse, the fourth son, also emigrated to Upper Louisiana about the year 1806, where he died a few years after. The youngest son, Nathan, whose privilege it was to close his father's eyes in death, had found a home beyond the Mississippi; he became a man of considerable note, and received the commission of Captain in the United States Dragoons. The daughters, three of whom married, lived and died in Kentucky.

In the meantime Kentucky, which Boone had found a pathless wilderness, the hunting ground of Indians who were scarcely less wild and savage than the beasts they pursued in the chase, was rapidly becoming one of the most populous, wealthy and prosperous States in the Union. Upon the eastern bank of the Kentucky River, the beautiful city of Frankfort had risen surrounded by remarkably romantic and splendid scenery. It had become the capital of the State, and was situated about sixty miles from the entrance of the Kentucky into the Ohio River. Many of the houses were tastefully built of brick or of marble, and the place was noted for its polished, intelligent, and hospitable society.

It was but a few miles above Frankfort upon this same river that Colonel Boone had reared the log fort of Boonesborough, when scarcely a white man could be found west of the Alleghanies. In the year 1845, the citizens of Frankfort, having, in accordance with the refinements of modern tastes, prepared a beautiful rural cemetery in the suburbs of their town, resolved to consecrate it by the interment of the remains of Daniel Boone and his wife. The Legislature, appreciating the immense obligations of the State to the illustrious pioneer, co-operated with the citizens of Frankfort in this movement. For twenty-five years the remains of Col. Boone and his wife had been mouldering in the grave upon the banks of the Missouri.

"There seemed," said one of the writers of that day, "to be a peculiar propriety in this testimonial of the veneration borne by the Commonwealth for the memory of its illustrious dead. And it was fitting that the soil of Kentucky should afford the final resting place for his remains, whose blood in life had been so often shed to protect it from the fury of savage hostility. It was the beautiful and touching manifestation of filial affection shown by children to the memory of a beloved parent; and it was right that the generation which was reaping the fruits of his toils and dangers should desire to have in their midst and decorate with the tokens of their love, the sepulchre of this Primeval Patriarch whose stout heart watched by the cradle of this now powerful Commonwealth."

The honored remains of Daniel Boone and his wife were brought from Missouri to Frankfort, and the re-interment took place on the 13th of September, 1845. The funeral ceremonies were very imposing. Colonel Richard M. Johnson, who had been Vice-President of the United States, and others of the most distinguished citizens of Kentucky, officiated as pall-bearers. The two coffins were garlanded with flowers, and an immense procession followed them to their final resting place. The Hon. John J. Crittenden, who was regarded as the most eloquent man in the State, pronounced the funeral oration. And there beneath an appropriate monument, the body of Daniel Boone now lies, awaiting the summons of the resurrection trumpet.

"Life's labor done, securely laid In this his last retreat, Unheeded o'er his silent dust, The storms of earth shall beat."



THE END.



TRANSCRIBER'S NOTES:

Minor corrections have been made to ensure uniform usage of hyphenation and abbreviations, and to standardize spelling in the text.

Previous Part     1  2  3  4  5
Home - Random Browse