"This brings me to the point in Peters' story at which I may most naturally explain certain of Poe's statements—or, rather, of A. Gordon Pym's statements—which have caused more comment than any other part of the narrative. Hand me your Poe, please.—Here now: Poe says, quoting from Pym's diary:

"'On the seventeenth [of February, 1828], we set out with the determination of examining more thoroughly the chasm of black granite into which we had made our way in the first search' (this, you will recall, was on the last island upon which they set foot before being driven by winds and ocean currents farther south. They were then in hiding from the barbarians of that island, and were only a few hundred miles from the South Pole). 'We remembered that one of the fissures in the sides of this pit had been partially looked into, and we were anxious to explore it, although with no expectation of discovering here any opening. We found no great difficulty in reaching the bottom of the hollow as before, and were now sufficiently calm to survey it with some attention. It was, indeed, one of the most singular-looking places imaginable, and we could scarcely bring ourselves to believe it altogether the work of nature.' He proceeds to explain that the sides of the abyss had apparently never been connected, one surface being of soapstone, the other of black marl. The average breadth between the two cliffs was sixty feet. Here are Pym's own words again: 'Upon arriving within fifty feet of the bottom [of the abyss], a perfect regularity commenced. The sides were now entirely uniform in substance, in color and in lateral direction, the material being a very black and shining granite, and the distance between the two sides, at all points, facing each other, exactly twenty yards.' The diary goes on to state that they explored three chasms, and that in a fissure of the third of these Peters discovered some 'singular-looking indentures in the surface of the black marl forming the termination of the cul-de-sac.' It is surmised by Pym and Peters that the first of these indentures is possibly the intentional representation of a human figure standing erect, with outstretched arm; and that the rest of them bore a resemblance to alphabetical characters—such, at least, it seems from Pym's diary, was the 'idle opinion' of Peters.

[Footnote: See Narrative of A. Gordon Pym, in any complete edition of Poe's Works.]

"Pym later had a clew to the meaning of these characters, and no doubt recorded the facts in a later diary, many of the pages of which Poe never saw. But if Pym and Peters had analyzed more closely the indentures, they might have gained at least the shadow of an idea of the meaning of these representations. Pym made a copy of them, as you know, and Poe here gives us a fac-simile of that copy in his Narrative. Peters now knows in a general way of what these indentures were significant, and I will in a moment explain to you their general meaning; but first look at this fac-simile."

I drew up my chair to the side of Doctor Bainbridge, and together we looked at the representation of these indentures which Poe has furnished us. Bainbridge continued:

"Now look at this first figure, which Pym says 'might have been taken for the intentional, though rude, representation of a human figure standing erect, with outstretched arm.' The arm, observe, is here—the arm and forearm, to my mind, separated; and directly above and parallel with the arm is an arrow; and if we trace out the points of the compass as described in the diary, we find that the arm is pointing to the south, the arrow is pointing to the north; or in other words, the arm points to Hili-li; the arrow, by inference, back to the island on which the indentures exist. Now among most savages the arrow, as a symbol, represents war—a fight—individual or even tribal death.

"Many centuries preceding the time at which Pym and Peters stood examining the indentures in the black marl, and at least five centuries after the foundation of Hili-li, the natives of that zone of islands almost surrounding the South Pole at a distance of from three hundred to seven hundred miles, were affected by one of those waves of feeling which perhaps once in a thousand or several thousand years sweeps aside all the common inclinations of a people, and for some reason which lies buried in unfathomable mystery moves them to a concerted action not only unknown in the past of those who participate in it, but, so far as can be conceived, also unknown to the ancestors of the actors. Such a wave of impulse, when it comes, seems to affect all the individuals of every division of a race. In the example to which I am alluding, the impulse seemed spontaneously to move the inhabitants of islands far apart, and apparently not in communication—certainly not in direct communication. With the singleness of purpose and uniformity of action seen in an army under command of a leader, the natives of a hundred antarctic islands swarmed into ten thousand fragile boats, and directed their course toward the south. Why toward the south? Did instinct tell them that by such a course the various bands would converge to a union? They knew not. The first few boats arrived at Hili-li. Nine of every ten of those that began the journey were lost—but still, boats continued to arrive at the islands of the Hili-li group. Then, and after five hundred years of peace, the Hili-lites saw that they were to be overrun by barbarians, as their history told them their ancestors had once, in distant lands, been overrun. The Hili-lites did not have formidable weapons; but fortunately those of the invaders were scarcely more efficient. The conflict came to a hand to hand engagement. The invaders could not return, even had they so desired; so they must fight and win, or die. The Hili-lites had no place of retreat, even had they been willing to flee; and they too must fight and win, or die. The invaders numbered more than a hundred thousand men; the Hili-lites, about forty thousand that were able to fight in such a battle. The latter armed themselves with clubs about four feet long, one inch in diameter at the handle, two inches in diameter at the farther extremity, and made of a wood similar to the dense tropical lignum-vitae (almost an inconceivable growth in that comparatively sunless region); and, for additional weapons, behind natural and artificial barriers they heaped piles of lava-blocks, sharp, jagged, and weighing each from one to five pounds. The invaders had a few very flimsy bows, scarcely six arrows to each bow—and nothing else in the way of weapons. From all sides, on came the invaders in their frail boats, in one mad rush upon the main island of Hili-li, where the Hili-lites had, including their women, children, and aged men, gathered.

"The invaders were ill-fed, tired out by a sea-voyage exhausting almost past comprehension, ignorant, almost weaponless, and making a charge in small boats; whilst for them the favorable elements in the coming battle were that they possessed five men for each two of the defenders, and were impelled by a mad, instinctive impulse to advance, similar to that of a swarm of migratory locusts, which advances even through fire, and though it require the charred bodies of ninety-nine thousand of their number over which the remaining thousand may cross. The Hili-lites were well-fed, not fatigued, intelligent, comparatively well-armed, and were on land, prepared for the battle; whilst they possessed also the inherited Roman spirit, once lost by their ancestors, but by the descendants recovered amid new and pure surroundings.

"Before a landing could be made, half the invaders, in the confusion incident to a bombardment with lava-blocks, were thrown from their boats and drowned, or knocked on the head as they swam ashore. Of the other half, a third were killed as they attempted to land, and another third within five minutes after they reached the shore. Then the remaining fifteen thousand or more rushed back to their boats, only to find them sunk in the shallow water near the shore—it having been quite easy for eight or ten Hili-lites to sink each boat, by bearing in unison their weight on one gunwale—a thousand or two young Hili-lites having been assigned to that duty. Then the poor wretches who remained threw down their flimsy bows, and fell face-downward on the ground, at the feet of the victors. Under the circumstances, what could so noble a people as were the Hili-lites do? They could not slaughter in cold blood nearly twenty thousand trembling human creatures. So it was finally decided to build a thousand large-sized row-boats, and it being the best time of the year for that purpose, take them back to their own islands. This was done. But in punishment for their offence, and as a constant reminder of the existence of the Hili-lites—(who, as these savages knew, had destroyed more than eighty thousand of their number, with a loss of only twelve of their own killed, and thirty-seven seriously wounded—which fact, by the bye, Peters says is inscribed on a monument in the City of Hili-li, as well as recorded in the official history of the Hili-lites)—as a constant reminder, I say, of a people so powerful, they were ordered never, on any island in their group, to display any object of a white color—the national color of the Hili-lites. So strict and inclusive was this command, that the natives were ordered to take each of their descendants as soon as his teeth appeared, and color them with an indelible, metallic blue-black dye, repeating the operation every year up to ten, and thereafter once in five years. The command closed with the statement that the natives would be allowed to retain the whites of their eyes, but only for the reason that, as they looked at each other they would there, and only there, see the national color of Hili-li, and so have always in mind the promise of the victors, that if another descent on Hili-li were ever attempted, no single native—man, woman, or child—would be allowed to live. In addition to this, the Hili-lites engraved on a number of suitable rocks on each island an inscription, briefly recording a reminder of the terrible results of this attempt at conquest, heading each inscription with the rude representation of a man with arm extended to the south, over which and parallel with which was placed an arrow pointing to the north—meaning, 'There is the direction in which a certain foolish people may go to find quick death: from there comes war and extermination!'

"So effective were the means employed by the Hili-lites to prevent future raids, that, though the inhabitants of these islands had again increased, probably to a million or more, no second invasion had ever been attempted by even the strongest and bravest of their savage chiefs."

"Well," I said, as Bainbridge paused, and seemed to be thinking just what to say next, "what of the beautiful Lilama and the infatuated Ahpilus? I hope poor Pym is not to have so charming a love-feast broken into by any untoward event. I must say, Bainbridge, those Hili-lites were wonderfully careless of their loveliest women—of a beautiful girl of sixteen, and so close to royalty itself."

"Well, my cold-blooded friend, what will you say when I tell you that Lilama was an orphan, and had inherited from her father the only island in the archipelago upon which precious stones were found, and that even in that strange land she was wealthier than the king? Had she been able to get the products of her islands into the markets of the world, she would have been wealthier than Croesus, the Count of Monte Cristo and the Rothschilds, all combined. However, in Hili-li, wealth was not—well, not an all-powerful factor; important, but not having the power which in the remainder of the civilized world it possesses. To have power, money must be able to purchase human labor or its products, as only by human power is all other force utilized. In Hili-li, a citizen possessed everything that he required for his ordinary wants, and it was almost impossible to purchase the leisure time of any man. It was possible on certain conditions to procure human labor, but it was extremely difficult to do so. Then, for seven or eight hundred years slavery had been prohibited in the land, all existing slaves having been emancipated—after which, in the course of a few generations, Hili-lian history says, the slaves and the slave-spirit were lost in the mass of the population.

"In thinking over the position of Lilama and Pym, you must consider that the older members of the family would probably not soon hear of such a thing as love between these two, and, even when they did hear of it, would have little doubt of being able to 'control the situation' as they should please. Then, with the ideas possessed by the Hili-lites, there would not arise any very serious objection to a union by marriage of Lilama and young Pym. The Hili-lites believed the feelings to be a guide to true happiness; and whilst they would certainly have controlled the circumstances leading up to the seemingly unwise marriage of a girl of sixteen—for they believed also in a proper education of the feelings—they would not have prevented even a seemingly unwise marriage, provided the feelings of those concerned loudly demanded such a union—I mean that if in reason such a marriage should seem unwise—But enough. The hour is late, and I shall not before to-morrow evening at eight o'clock begin a description of the exciting scenes through which the beautiful Lilama was so soon to pass, and the adventures of Pym and Peters—adventures so terrible that for centuries to come they will descend, a thrilling romance, from generation to generation, in those usually quiet and peaceful islands."

And then, against my protest, he took his departure.



The THIRTEENTH Chapter

The following morning, after leaving the hotel on some trifling errand, I returned to find Arthur awaiting me. He stood by my table, and occupied himself in turning the leaves of one of my books. He was looking with much interest at a picture in a work on paleontology, a book which by some chance had accompanied a few selected works that I had brought with me from England. The picture that so interested him, I saw as I drew nearer, represented the skeleton of a prehistoric mammoth with a man standing by its side, the latter figure placed in the picture, no doubt, for the purpose of showing relations of size. As I stepped up close to Arthur's side, he turned a page in the book and disclosed a still more startling representation, that of a reconstructed mammoth, wool, long coarse hair, enormous tusks, and the rest. Arthur, with his usual curiosity, wanted to be told "all about it," and I with my usual desire to teach the searcher after knowledge even of little things—though a mammoth is scarcely a "little thing"—briefly gave him some insight of the subject, running over the differences between the mastodontine and the elephantine mammoth; and then remarked to him, incidentally, that an American mastodon giganteus, found not far from where we stood, over in Missouri, a third of a century before, was now in our British Museum, where I had seen it. Of course Arthur had many questions to ask concerning the "gigantic-cus" which I had actually seen. I gave him, from memory, the best description possible, telling him that it was more than twenty feet in length, about ten feet high, and so on. He seemed very thoughtful for several moments, whilst I sat down to look at my morning paper. After somewhat of a pause, he asked permission to speak—for with all Arthur's lack of cultivation he was not wanting in a sense of propriety, which he usually displayed in his relations with those whom he liked. I gave the desired permission, when he said,

"I just wanted to say, sir, that I wish't you'd let me come up of an evenin' and sit off in the corner there on that chair, and hear Doctor Bainbridge tell about Pym and Peters. I know you've been mighty good to tell me the most of it so far, but to-night he'll tell how that beautiful female loves Pym, like you said early this morning he was goin' to; and I'm awful anxious to hear soon. Something big's goin' to happen, and I pity the natives if they rouse up that orang-outang Peters. You said I would disturb the flowin' of Doctor Bainbridge's retorick by goin' out and in. But I won't go out. I just won't go out; if the Boss don't like it he can lump it—I can quit. Right down the street I can rent a little shop-room, and a feller and me has been talking of startin' a ice-cream saloon for the summer—yes, I can quit if the Boss don't like it. I work all day, and half the night; I can't keep up my system with a single drink without there's a kick a-coming; and now if I can't have a little literature when it's right in the house, it's a pity. No: I'll not interrup' the retorick."

Well, the end of it was, I gave my consent; and Arthur went off delighted. I mention these facts in explanation of my position. It has been said by one who ought to know, and the statement has been often enough quoted to evidence some general belief in its truth, that consistency is a jewel. I had said, that, during Doctor Bainbridge's recitations of Dirk Peters' story, Arthur should not be present; and now that he will be seen in a corner of my room evening after evening, I desire that the reader shall know all the circumstances.

That afternoon I accompanied Bainbridge on his visit to the aged sailor. I was pleased to see the old lusus naturae sitting in a chair, and seemingly quite strong. Bainbridge made himself agreeable, delivered to Peters some small gifts of edibles, and then proceeded to ask a number of questions—I presume, from their nature, concerning minutiae relating to the adventures under consideration. Then we returned to town, and separated.

Promptly at eight o'clock Bainbridge entered, and, as he took his customary seat, cast a glance at Arthur, who sat on a chair in the corner of the room.

"Well," began Bainbridge, after a moment's thought, "we were remarking that within our own knowledge and experience, true love has been exceedingly likely to meet with obstructions to its complete fruition:—and Lilama and Pym met with a similar experience in far-away Hili-li. Peters took a great interest in Pym's love affair; in fact, he had grown almost to worship the young fellow whose life he had many times preserved, and who in less than a year had, under his eye, grown from a careless boy to a thoughtful man. Pym returned the liking of his old companion and benefactor; but Peters' sentiment was one of infatuation, such as only those persons who are 'close to nature' seem capable of feeling in its fullest development. When the feeling of which I speak exists in its most intense form, it includes a devotion equal to that of the dog for its master: it is wholly instinctive, and not even the certainty that death stalks in the path between can keep it from its object.

"One morning early, there was excitement in the ducal palace. Lilama was missing. Search was diligently made. Pym was wild with excitement; and as the morning wore on Peters grew almost mad. (I shall speak of morning, afternoon, evening, and night. The degree of light in Hili-li did not now vary in the twenty-four hours; but it is necessary that I should in some manner divide the day, and our usual method seems the best.) The Duke himself arrived at about ten o'clock, by which time the search had ceased, and what to do next had become the question. The Duke appeared surprised at something, and spoke a few words to his son, a young man of twenty-two or twenty-three, by name Diregus, who thereupon looked slightly foolish, as one does who has made some puerile mistake. The Duke appeared to feel a real touch of pity for Pym, who sat dejected, a picture of intense anguish, now and then casting a beseeching look at the Duke—the only person who, to his mind, might be able to assist him to regain his sweetheart. The Duke again spoke to his son, who, turning to Pym, motioned him to accompany them. Then, followed by Peters, they walked down to the shore, and entered a boat.

"From the moment of starting, every movement of the Hili-lites seemed as if prearranged. It was a peculiarity of this people that a number of them acting together talked very little, each of the party appearing to know the wishes and intentions of the others, without a word spoken. And so was it on this occasion. Scarcely a word was uttered, and each seemed to comprehend the wishes of the others, mainly by glances and by semi-involuntary movements. In the present instance, father and son did not once glance at each other, yet the son was evidently aware of each wish of the father. They finally came to a landing, across the bay, in the suburbs of the city most distant from the locality in which stood the ducal palace. There, some four hundred feet from the shore, amid giant trees, in spacious and seemingly neglected grounds, stood a very large residence, evidently many centuries old, and of a style of architecture not seen by the Americans elsewhere in Hili-li. The building had an eerie look, and as the party drew near to it Peters observed that but one of its wings was inhabited, the remainder of the mansion being in a state of almost complete decay. They all entered by a side doorway into the inhabited wing. Pym and Peters were motioned to seats in the hallway, the Duke remarking, in hushed tones, 'The home of Masusaelili,' as he and Diregus passed through a broken and decaying doorway into apartments beyond. Soon Diregus returned, and, escorting Pym and Peters through several disordered rooms, finally paused before a large curtained doorway. Then Diregus spoke, but in a hushed voice, and with an awed solemnity that chilled his hearers through and through.

"'Fear not,' he said; 'no harm will befall you. If the benign Fate is to smile—well; if the Furies are to rage, we can but bow to the Will that has held in its hand for countless cycles this petty planet—a grain in the wastes of Eternity. Come!'

"He passed through the doorway, and the two followed him. The room they entered was spacious—almost thirty feet square. It was crowded with strange devices, and was lighted by six colored swinging globes. A strange odor filled the atmosphere of the apartment. The room was brilliantly enough illuminated, though the light was variously colored and its shades and blendings were confusing; whilst the strange, intoxicating perfume also helped to perplex the senses. If the apartment had contained not more than several objects, the visitors might soon have detected and observed all of them; but, as it was, Pym and Peters stood gazing confusedly about them, momentarily beholding fresh objects, all of them strange, many of them bizarre, some of them frightful. It was apparently at the same instant of time that the sight of Pym and Peters fell upon an object so awesome that their hearts almost ceased to beat, and then bounded on with throbs that sent the cold blood leaping down their spines and to their scalps in chilling waves that ceased only when their terror reached the numbing stage. There before them, not six feet away, among great cubes of crystal, and vast retorts, and enormous vase-like objects on the floor, stood an aged man. How aged? He was old when the antarctic barbarians were slain, and their remnant sent back to its home on those dreary islands to live forever in blackness. None knew how old he was—they, the rulers, knew not; or if they did, on that subject they were silent. Some said that on the ship which brought the nucleus of their race from Rome, came Masusaelili with the others—an aged man, the oldest on the vessel. There he stood before the visitors, his white beard trailing on the tiling at his feet, his shrunken form erect. But, whence the terror? Three times ere I could learn this fact (and even then I learned it more by inference than by words) did Peters sink into delirium, muttering, 'Oh, those eyes—the eyes of a god—of a god of gods.' The aged man seated himself at a small Roman table, and, turning to the Duke without a question, said in a voice unlike any other voice in all the world—steady, but thin, high-pitched, sharp, penetrating and agitating depths within the hearer never reached before,

"'You come for knowledge of The Lily. Behold!'

"He pointed to a cube of crystal near him, which, Peters will swear, was a moment earlier perfectly transparent. But now it looked as if filled with milk of purest whiteness. As they gazed at it, a fire appeared in the centre; and soon around the fire there sprang into being a circular range of mountains, and on the side of one of these—the nearest—stood two persons.

"'Lilama—Ahpilus,' screamed Diregus; 'he has stolen her away!'

"Yes: for though Pym and Peters had never seen the exiled lover, they recognized Lilama; and even they could surmise the rest.

"'The youth is mad,' said the Duke. 'We must rescue our darling from the maniac.'

"Pym, in his impatience, was about to rush from the room; but the old man beckoned for him to approach. He did as desired. Then the aged man placed a hand upon Pym's head, and drew it down to him; and the man who had lived thousands of years whispered some words into the ear of the youth who had lived not yet four lustrums. As Peters described for me in his homely way the change that came over the face of Pym as that human millenarian spoke perhaps one hundred words into the young man's ear, I was reminded of reading as a boy, some years ago, a description of the burning somewhere in South America of a great cathedral. The fire occurred during a morning service, and with the alarm the doorways of the building were at once obstructed by a mass of struggling humanity. Some two or three thousand persons were consumed in this terrible holocaust. The correspondent who wrote the description of the fire of which I speak said that for ten minutes he stood outside the cathedral after the surrounding heat had become so intense that efforts at rescue ceased, and from a raised spot he looked through the windows from which the glass had crumbled—looked across the great window-sills raised eight feet from the cathedral floor, looked into the faces of the doomed. And as he gazed, he saw the faces of many maidens with their lovers by their side—(it was a gala day, and all were in their best attire). As he looked, within a brief ten minutes he saw horror-stricken eyes gaze at the approaching fire, and at other victims sixty feet away already burning; then quickly would the fire approach the owner of those eyes, reach him, consume him: And in those fleeting moments the face of a young girl would pass through every stage from youth to extreme age, and then sink down in death. As the aged mystic whispered to Pym, the young man's face turned ghastly, then worked convulsively, then settled into firm resolve. And Peters never again saw on the face of the youth whom he loved with the love of a mother and of a father in one—never again saw the old, careless, boyish smile. Did the old man—shall we call him a man?—did the old man whisper into Pym's ear the secret of eternity? Would such a revelation have changed youth to manhood in a hundred seconds?

"As Pym was led by Diregus from the room, Peters started to follow; but the aged mystic motioned for him, too, to approach. Peters says that after what he had just seen he felt much more like taking to flight than he did like obeying the summons; but he obeyed it. The old man pointed to one of the smaller crystal cubes, which would have measured some five feet across. As Peters gazed upon it, it began to take on the milky hue which he had before witnessed. Peters says that at first he thought these cubes were of solid crystal, but after he witnessed the strange alterations of which they were capable, he believed they were hollow. He continued to gaze as directed, and soon he saw, sitting at a table, with a lighted candle by her side, knitting, his poor old mother, from whose side he had, fifteen years before, when a thoughtless, wicked boy, ran away to sea. He had never seen her again—he has not seen her again to the present day. As he gazed upon that aged, wrinkled face—that hard, Indian face (his mother was a civilized Indian), he saw that look which man sees nowhere else on sea or land save only in a mother's face. He threw himself face-downward on the floor, and wrung in agony his hands, and moaned out pleas for forgiveness; but the poor, old, fragile form knitted on, and on, and the face was never raised. Alas! why must we all feel the full force of a mother's love and sacrifices only when too late? Why must it be that the deepest of all unselfish love goes ever unrewarded?

"Peters scarcely knows how he got from the room. He staggered out into the grounds, and saw that the remainder of the party were already seated in the boat.

"But I must hasten on. Let me say in a few words, that the party returned to the ducal palace, and immediately prepared to rescue Lilama from the power of her discarded lover, the exiled Ahpilus. The rescue party, on the advice of the Duke, was small. He explained to Peters that so far as mere human force was concerned, a thousand men could never rescue the maiden. Her return to them, alive and in health, would depend upon strategy, or possibly might be accomplished as a result of some superhuman individual effort. He was of opinion, he remarked—and he judged from what he had been told by government officials lately returned from 'Crater Mountains' and also from changes in the young man observed by himself preceding the sentence of banishment—that Ahpilus was a maniac. The Duke went on to say that he really felt but little hope of ever again seeing, alive, his loved young 'cousin.' Then he explained that, whilst there were spots on 'Crater Mountains,' from five to eight miles from the central crater, on the far side of the nearer hills, hot enough to roast a large animal, there were other spots on the far side of the remoter mountain ranges where, protected from crater radiation and exposed to antarctic air-currents, the temperature was almost always far below the freezing-point, and sometimes so cold that no animal life, even antarctic animal life, could endure it for an hour. He said that poor Lilama was lost, unless some other exile should save her—which was unlikely, even if possible—or unless we could invent some plan of capture so peculiar as to baffle the madman—a man, by the bye, of enormous physical strength, and with a madman's cunning. Peters stood drinking in every word spoken by the Duke; whilst Pym listened as if heartbroken, but in an impatient, anxious way, indicative of a restless impulse to be gone. The Duke continued to instruct and advise them, until a large sail-boat was provisioned and manned, when the rescue party hastened away on its errand of love and mercy.

"The party consisted of the young man Diregus, Lilama's cousin; of Pym and Peters; and of six boatmen, who might or might not be employed directly in the attack and rescue, as should later seem best. The party had no weapons other than a few peculiarly-shaped clubs, similar to those mentioned by me in describing the fight of the early Hili-lites against the invading barbarians, and a long dirk-knife in the possession of Peters.

"By glancing at this map of Hili-liland, you will observe that the sea-course to 'Crater Mountains' was almost direct, it lying in a straight line out of Hili-li Bay and across the open sea for thirty miles. They were to enter 'Volcano Bay,' which pursued a tortuous course amid the mountains, until they should reach a certain pass between two of the highest mountains in the whole range. In the centre of one of these mountains was a peak some eight miles high, named by the founders of Hili-li 'Mount Olympus.' It was possible to sail (or to push their boat) to within seven miles of a point where the lavabed was still red hot—about thirteen miles from the edge of the central, white-hot, boiling lava. This, however, they did not do; first, because the pass mentioned, which was the best course up into the mountains, began about three or four miles short of the inner extremity of Volcano Bay; and second, because within a mile or two of that extremity the water of the bay sometimes actually boiled, and the heat would there be quite unendurable."

Here Bainbridge paused for a moment, and then continued, "Well, my attentive friend, 'the witching hour' approaches. We lost too much time in discussion this evening—What! only ten o'clock?" he said, looking at his watch. "Well, I am at a good resting-place in the story, anyway, as you will to-morrow evening admit. Why, if I started you up into those mountains to-night, we should get no sleep before daylight. No, no: 'sufficient unto the day is the evil thereof; more I would'—how does it go? Well, it means that the evils of two days should not be crowded into one day. The attempted quotation—as generally happens when I attempt quotation from the Bible—is a double failure: not a success simply in accuracy of repetition; and, at best, not appropriate. For I have more, and a great deal more. But"—rising from his chair—"I must depart. So adieu until the morrow—and good-night to you."

He had not been gone five minutes, and I was just complimenting Arthur on his silence and otherwise commendable behavior, when Doctor Castleton bounced into the room. He knew in a general way the drift of Peters' story, up to the developments of the evening before. His curiosity to hear what Doctor Bainbridge had so patiently and laboriously gleaned from Peters did not seem intense, or it was wonderfully well suppressed. Still, he liked briefly to learn from me the outlines of the story, and had not failed to meet me at some period of each day, and to hint at a desire for information. Therefore, I knew with what object he had this evening come to see me, and I ran rapidly over the facts developed the preceding evening, and then over those of that evening.

"Yes, yes," he said, "I see, I see. Rich people, but money no good; poor people, but poverty no hardship. That's Bainbridge's nonsense—he never got anything out of Peters along that line. Money, but money no value! Oh, well; Bainbridge is young and full of theories. The next thing he'll be saying that they've found a way in Hili-li to make life as valuable and agreeable for the lazy and the vile as for the industrious and moral classes. He's just philosophizing to suit himself. Why, a people would have money if they had to make it out of their own hides, and the money would have value, too—yes, and labor-purchasing value. No people will ever have all they want, for they will invent new wants forever, and more rapidly than the old wants can be gratified. They may get all they require of food and clothing, and that, too, in exchange for next to no work; but they will always want things that they are unable to procure. So long as people do different kinds of work—supply the community with different necessaries—they will trade; and when they trade, common-sense will soon invent a circulating medium. And so long as one man is the mental or the physical superior of another, and fills more of the demands of the community than another, he will have the means of gratifying more of his own wants than the other man; and as differences increase, and different temperaments develop their varying propensities—some anticipating their ability to expend, others desiring to accumulate for the everlasting rainy day—there will, and necessarily must, arise stable methods of preserving values. Oh, pshaw! Who wants to make all men—and all women, too—in a single mental and physical mould?—and a mighty insignificant mould at that? The world is not made better by ease and plenty, but by hardship. Ease and plenty come not but as a reward of striving. When every man is like every other man, and all are too lazy to want anything, the reign of money will be ended.

"Why not enroll the whole world, and have a great army in civil life, constantly under command, with the nature of its wants and their form of gratification fixed or regulated by—well, by a majority of these dough men? That's the only way I know for the people to get rid of a circulating medium, and live."

He paused for a moment, both in his locution, and in his walk back and forward across the floor. Then he resumed both:

"I do not know of anything quite so idiotic as is this howl directed against the possession of wealth. I myself am a poor man: if I do not earn a living each year, I go hungry or go in debt. But I would not trade off my chances of a competency and of wealth—a reasonable ambition for every man in England and America—no, not to see every rich man on earth starve—or even sent to hell. This howl is the mark of a plebeian, or at least of a wickedly childish cast of intellect. I know of nothing quite so foolish, and of nothing half so brutal. The Jew-baiting folly is a phase of the same nonsense. It is foolish, because if the possession of capital is denied to the men who can best acquire and hence best continue to employ it, then commercial civilization must take a back seat—in fact, go, and go to stay; and this means abject poverty for everybody but a handful of state and church aristocrats. It is brutal, because it is unreasoning and mistakenly vindictive. It is the howl of the mentally weak—of the mob; and the mob is always brutal.

"If we are to suppress those whose possessions evidence a past or a present performance of some service that the world demanded and paid for, we cast aside the useful of the earth: we know that their possessions were gained, not from the pauper, but from those who held material wealth; and I know, and can most solemnly swear, from personal experience, that in this world nobody gets anything for nothing.

"Oh, the first French revolution! The French revolution was all right. The fight was not against commercial wealth, but against a corrupt church, state, and social order. And nobody maintains that the commercial class is immaculate: every class should come under the regulation of good statutory law. I only claim that it would be wrong and foolish to take away in whole or in part the accumulations of the commercial class. With us the only wealthy citizens are commercial people, and those who have acquired wealth through them, for with us here, at this time, the wealthy owners of realty are commercial men who have put their surplus money into land. Oh, yes: control them; but it's not the business men of the world who need the most looking after."

And with that he shot out of the room and down the stairs; and I soon after retired to rest.



The FOURTEENTH Chapter

The next evening at an early hour Arthur was seated in the least conspicuous corner of my room, a spot which he seemed to have selected as his own; and, as usual, Doctor Bainbridge entered promptly at eight o'clock. After the customary minute or two of thoughtful quiet, and a glance at the map of Hili-li, which each evening I kept spread on my table in the centre of the room, Bainbridge continued his recital:

"Last evening brought us to the moment when the rescue party, having entered Volcano Bay, were about to land at the foot of the great mountain, called Olympus—the Hili-li synonym for Mount preceding the name Olympus when the peak, some eight miles high, was referred to. Now if you will examine this map with a little care you will observe here, near the inner extremity of Volcano Bay, an apparently narrow inlet passing directly into the mountain-side. This does not represent an inlet from the bay, but an outlet from Crater Lake, a very deep lake, the surface of which is several thousand feet below its banks, the lake being on the top of the mountain, just south of Mt. Olympus, and emptying into Volcano Bay. This outlet is a small stream at the bottom of a chasm which cannot correctly be represented on my map, as it is relatively very narrow, being only from ten to one hundred feet in width. This chasm is what we here term a canyon, or canon, the walls of which in this instance rise perpendicularly from the water to the average height of ten thousand feet. The paths up the mountain are on the sides of this outlet—not close to the water, but winding in and out along the mountain-side above, there being a passable way on each side of the canyon from the bay to the lake, the distance from bay to lake along either path being, in its tortuous course, about thirteen miles. At Crater Lake the mountain rises to a height of about six miles, the surface of the lake being about four miles above the sea level, its banks some ten thousand feet in height. A perfectly straight line down the mountain-side would measure about eight or nine miles.

"As the canyon leaves the bay, its walls are about a hundred feet high, and are separated by about the same distance; but as the mountain is ascended, the walls rapidly rise, and soon become far above the water between, and they gradually approach each other. At certain points the walls actually overhang the stream below, and almost meet, at one spot approximating to within ten feet of each other. Three miles from the bay the walls are twenty feet apart, and for the remaining five miles they do not at any place approach closer, but on the other hand very gradually separate to about sixty feet at the extreme top. At five miles from the bay the walls are fully ten thousand feet in altitude, and are nowhere less in height from that point to the edge of Crater Lake.

"Our party started up the mountain on one side of this canyon, or giant chasm, Diregus appearing in some way to know that this was the proper course to pursue. When they were some three miles on their way, a young man was seen approaching, but on the opposite side of the chasm. He was a young fellow of prepossessing appearance, dressed in plain, coarse loathing, and having the elastic movement and grace of the better classes. Peters observed, when only the width of the chasm separated the two, that the young Hili-lite had a laughing eye, full of latent mischief, but also of intelligence.

"He was known to Diregus, and the two began a conversation. He was one of the exiles, by name Medosus. Diregus soon ascertained that the exiles had long known Ahpilus to be insane; that, three days before, his condition had become much aggravated, and that on the preceding day he had suffered from an attack of raving mania which lasted several hours. Medosus did not know of the abduction of Lilama, but he had three hours earlier seen Ahpilus a mile or two from Crater Lake.

"When the party heard this, they were anxious to proceed, but Medosus in turn had a few questions to ask, and in common courtesy Diregus was compelled to wait and reply to the poor exile's interrogatories.

"Whilst the two conversed, Medosus took from his pocket some dry, brown, crumpled leaves, and put a wad of them into his mouth, much as would an American planter who raises tobacco and chews the unprepared leaf. Now Peters was a lover of tobacco, and the sight of this action, so suggestive of his loved weed, excited him greatly, as he had not so much as seen a scrap of tobacco for months. When it developed that it was tobacco that Medosus had placed in his mouth, and that in some of the valleys between these mountains a species of wild tobacco grew, Peters was determined to have some of it, the craving of months seeming so near to gratification; and he asked Medosus to give him a little of it, to last until he could procure a fuller supply. Medosus was perfectly willing to grant this request; but on rolling up a wad and attempting to throw it across the chasm, it fell into the abyss and fluttered downward to the water nearly two miles below. He was about to make a second effort, when Peters stopped him, and then a pretty, though a really terrible thing happened—to relate which was the real purpose of this digression from my story proper.

"Peters was at the moment standing some fifteen feet from the edge of the chasm, the chasm being at this point about twenty feet in width—twenty feet in width, and even here, where it was two thousand feet less in depth than it was a mile higher up, at least eight thousand feet in descent—sheer to the raging torrent and the huge, jagged lava-bowlders below. It was all done so quickly that none of the party had time to become alarmed. Peters, whose arms when he hung them reached to within four inches of his feet, stooped just enough to bring his hands to the ground. Then, as a lame man using crutches might swing himself along, but with lightning-like swiftness, Peters took two rapid jumps toward the edge of the chasm, the second jump landing him directly on its edge. Then he shot up and out into the air over that awful abyss, and landed on the opposite side as gently as a cat lands from a six-foot leap; and it did not seem to require of him an unusual effort. He received his tobacco, and turned to make the leap back.

"When Peters mentioned to me the circumstance of this leap, it was only because he had at the time it was made been so interested in the incident of getting the tobacco, that he never forgot the occurrence; in fact, it seems to have impressed his mind and memory almost as deeply as did the old man with the 'snow-drift beard and the eyes of a god.'

"I attempted to get out of Peters just how he made the leap—whether with the legs, or the arms, or both as an impelling force; but it was no use. I believe that he does not himself know—he did it by an animal instinct, and that is all there is to be said. The old fellow does not really know his age, but I should place it, at the present time, at from seventy-eight to eighty years, which, if correct, would indicate that he was twenty-eight or thirty at the time he was in Hili-li. He must have been as strong generally as three average men, and in the arms as strong as five or six such men. You remember telling me yourself how he twisted that iron poker, and broke the oak pole; and that was the act of an invalid nearly eighty years of age. Oh, he must have been a Samson at twenty-eight, and as agile as a tiger. What I could draw out of him concerning the leap, reminded me of descriptions I have read of the Simiidae—particularly of the Borneo orang-outang.

"But to return: The party separated from Medosus, who, when about two hundred feet away, shouted back, 'You'd better stay with us, Diregus. We do not here have to hide away when we play—or at—' (mentioning the names of two very rough games prohibited by law on all the islands of the Hili-li Kingdom—games corresponding to our foot-ball and our wrestling). The party continued up the mountain-side, resting as they felt the need of rest. No preparation for the darkness of night was necessary; for here the crater-light was very bright—in some unshaded spots it was even painfully brilliant.

"After several hours of laborious ascent, the small party of four (Diregus had taken with them only one of the boatmen) came within plain sight of the rim of Crater Lake, half a mile ahead of them, and almost perpendicularly above, though nearly two miles away measured along the shortest route that travellers might pursue. It was not at the time known, and therefore never will be known, whether or not Lilama had caught a glimpse of her approaching friends; but at that moment a piercing scream rang through the air from above. Peters thinks that Lilama saw some of the party, because the quality of the scream was not such as to convey an impression that she was in instant danger. The signal, if signal it was, was not repeated, nor did the party wait for a repetition. They all hurried onward with renewed vigor; and, in a short time, considering the severity of the ascent, had reached a point near which they supposed the scream must have been uttered.

"The party had scattered, and were searching among the mammoth lava-bowlders, and in the small side valleys and fissures; Peters, however, as he then always instinctively did, keeping by the side of Pym. The two had separated to quite a distance from the others, when, being then quite close to the edge of the great chasm, they heard a deep though penetrating voice say the one word (of course in the Hili-li language), 'Well?'

"Looking in the direction from which the voice came, they saw on the opposite side of the chasm a young and handsome man, dressed much as was the exile, Medosus. There could not for a moment be any doubt in the minds of Pym and Peters concerning the identity of this young man; but if there had been, it would immediately have been dispelled.

"'Well, gentlemen?' the voice further said.

"Pym and Peters had stepped up close to the edge of the abyss, which here was, as it was throughout the upper third of its length, from forty-five to fifty-five feet in width (Peters thinks that at this part of its course it was fully fifty feet broad).

"'Well, gentlemen: why are you two, strangers to me, and to my people, also, I think—why are you here?'

"The speaker would have seemed very far from insane, had it not been for his large black eyes, shifting and glittering in the bright volcanic light.

"At last Pym spoke:

"'Sir,' he said, very calmly, 'we came to assist our friends of the neighboring island—friends who have been very kind to us—to search for a maiden who by some strange mischance has been lost from her people—from her people and her friends, who grieve sorely over their loss.'

"'Ah, ha,' said Ahpilus—for it was he—'very good. And they grieve, do they? Curse them, let them grieve! And a certain lover—and curse him, too—does he grieve? He would better! Ah, ha, ha, ha'—the voice rising with each syllable, until the last was almost shrieked at Pym—'Kind to you, were they? Well, there is one of them near by—on this side the chasm, curse you—who won't be kind to you again. Yes, and you may see her, too.' Then Ahpilus stepped off behind some thick, stunted bushes of a variety of evergreen, whence, in a moment, he returned, leading by the wrist Lilama. 'Great Jove above! Girl, do you see your lover over there? You have no love for me—you never had; but never again in time or in eternity shall I lie with burning brain, thinking of those snowy arms about the stranger's neck—aye, as once I saw them in the palace grounds. Curse you all, and may you all alike be d——d. Why should a stranger come through ten thousand perils to add to all my untold agonies.' Here for a moment his voice softened, almost to a gentle whisper. 'Ah, Lilama, once, only once, you shall, of your own free will, clasp those arms around me—if not in love, then in terror. A moment more, and over this abyss together we shall go!' With terror in his eyes, Pym glanced at Peters; and even the phlegmatic Peters was startled. 'Yes, for one moment in each other's arms; and then for me, the everlasting darkness of Tartarus, or of endless oblivion.'

"As he talked, he had dropped the wrist of Lilama, and she crouched upon the ground with her hands before her face, whilst Ahpilus continued to rave, and to pace from the chasm's edge away and back again, in maniac strides, until he had almost beaten where he paced a pathway. There was not the slightest necessity for Ahpilus to guard Lilama, for the awful chasm was more than twice the width that any sane and normal man, even an athlete, would dare attempt to leap, even to preserve his own life; and the distance to be traversed to gain a point in the chasm so narrow that an ordinary man would dare attempt to leap it, was several miles down the mountain-side; so that Lilama was at least ten miles beyond the reach of Pym, though less than eighty feet away.

"The mental strain on poor Pym was almost enough to make him a madman. There strode the maniac, to and from the edge of the abyss, rhythmically, rarely varying the distance by a yard—twenty yards off, then back again, then away. On every third or fourth approach he stepped literally to the edge of the chasm, and glanced down, ten thousand feet to where the stream below looked like the finest silver thread, lighted by the dazzling light from the giant crater, reflected into every smallest fissure. Now and again the madman would lash himself into a fury, and stop for a moment to gaze at Lilama, who never moved from her crouching position some ten feet from the canyon's brink. Even Peters, the stoic, was moved—but moved to anger rather than to grief or fear. He inwardly chafed, and madly raved, by turns, at the impotency of his position; whilst Pym seemed frozen into statuesque despair. How much longer would this scene of terror last? Oh, the thought of that awful leap into space! The maniac might any moment end the scene—each time as he approached in that wild rush backward and forward might be the last. The slightest move, the slightest sound, might precipitate the dire calamity—and Lilama as well as Pym and Peters seemed to feel this truth. The madman, like the wild beast, appears to need an extraneous stimulus, be it ever so slight, to suggest an initiative: the crooking of a finger, the whispering of a word, may be sufficient, but it must be something.—Ah! Has the moment come? Has the insane man caught some sound inaudible to the others? He pauses. Yes, he is going to act.

"'Oh! friend,' wailed Pym to Peters, in a low voice, 'save her, save her, or where she goes, there go I.'

"Then Peters looks across the chasm, down upon the scene beyond. The opposite brink at this point is ten or twelve feet lower than the spot where Pym and Peters stand, which gives them an excellent view of Lilama and Ahpilus. It is impossible to say just why, but it is obvious that the time which they dread has come. Ahpilus stands looking at the beautiful maiden who crouches in front of him; and as he gazes his powerful form seems to swell, as does that of a wild animal that has determined to spring upon its prey. His arms move forward to grasp her. He has no fear of interruption—he has for the moment forgotten the strangers. He slightly alters his position—his back is toward the chasm—his hands touch the person of his prey. Lilama partly raises her head. She glances past the maniac for a last look at her lover. She does not scream, even as those vise-like hands close upon her, and slowly, oh, so slowly, but steadily, draw her within that iron embrace—slowly, slowly, as might a maniac devotee move in the desecration of his idol.

"But why does she not scream? Why are her eyes fastened—not on her lover—not on the madman, but upon another object? What is that object? Is it a man? Can any man move as that thing moves? Surely that cannot be a man, that streak of drab color—yonder thing that casts to the ground a garment, then shoots backward twenty feet from the abyss—swifter than a panther, as silent as death, with two balls of living fire glaring from—from a face? Surely not a human face! Yes, it is a human face. She does not see the pallid face, the wild eyes of her lover, looking, too, at that thing—that human embodiment of animal agility. No: she has not time to look, for though the human eye is quick, that thing is quicker; and if she take her eye from it for half a second, her gaze will lose it. She cannot take from it her gaze—she is fascinated. Within the past second of time an heroic resolve has been formed, and a drama has begun; in the next two seconds an act in the drama will be completed; in sixty seconds more, a whole tragedy will be added to the list of human sorrows.

"No tongue can tell what cannot quite be seen. A rush of color toward that awful gap; it reaches the edge; it rises in the air and shoots out over that gulf that might indeed have been the portal of Tartarus. Fifty feet as flies the bird. It is in the air—it is half-way over—and yet the maniac has seen it not. But the maniac is turning with his victim in his arms. The streak of drab has passed forty feet—ten feet further if it is to reach the other brink—ten thousand if it fails to reach it; and it has already sunk ten feet in space—with ten feet more of horizontal distance to cover, it is already on a level with the edge of the abyss which it must safely reach, or—The maniac has turned; and the streak of drab has reached the brink—but, ah! below the surface. The form is that of Peters—the only man who could be in such a situation yet live on. One of those invincible arms is thrown upon the surface above the chasm, and those long fingers fasten upon the immovable lava. And now the madman sees the danger that menaces his design—but too late, for Peters the unconquerable stands erect between him and the chasm. Then Ahpilus quickly sets on the ground his living burden; and Peters, the human bird of passage, risks again his life.

"But, for a man like Peters, such a contest was scarcely a risk. Had Ahpilus been less savage in his baffled rage, Peters would have spared the madman; but it was not to be. There was scarcely a man in all Hili-li that could physically cope with Ahpilus; but he was no match for Peters. For a few moments the sailor protected himself without any act of aggression; but it soon became apparent that he would be obliged to destroy his adversary, or himself be destroyed. Ahpilus had pushed Peters, or Peters had carelessly allowed himself to shift his own position, to within dangerously close proximity to the chasm, and at the moment when Peters noticed this circumstance, he also saw that he was between Ahpilus and the abyss: and Ahpilus, in all his furious madness, also observed his advantage. Peters had in his possession a very long and keen knife, but, as he afterward said in talking over this incident, he had never yet seen the time when he was compelled to use an artificial weapon in an encounter with a single combatant; and particularly would he never have used a knife, even though his adversary were a maniac, if a maniac without an artificial weapon. Peters saw that Diregus had found Pym, and, as was also the boatman, he and Pym were, of course, viewing the struggle. I should not, however, have included Pym in the party of observers; for he knew too well how the combat would end to be much absorbed in it. He had no eyes for anything but Lilama.—But to return: As Ahpilus saw his advantage, by a supreme effort he summoned all his great muscular strength, and aided by that invincible motor, the will of a madman, he endeavored to force Peters over the brink. At that precise moment the sailor had his right hand closed on the top of Ahpilus's left shoulder, and his left hand just beneath Ahpilus's right arm on the side of the exile's chest. He quickly shifted his left hand to the side of the hip; and then those great gorilla arms raised from the ground the body of the madman, swung it overhead as another man might swing the body of a three-year-old child, as he did so bringing the back of his adversary downward; and then came a movement of Herculean power in which the long arms approximated with a twisting, bending effect; two vertebras in Ahpilus's back at the point of least resistance separated, the spine was dislocated, and a mass of helpless, vibrating human flesh fell at the feet of the victor. Peters, whilst his brute instinct was in full possession of him, might, instead of dropping Ahpilus to the ground, have thrown the body into the abyss; but Diregus had anticipated such an action, and called to Peters not to injure the poor insane fellow more than was necessary to prevent him from injuring others. Ahpilus was not dead—that is, he was not dead over his entire body: the hips and all below were as nerveless as the body of a corpse; but above the hips, the same old vigor remained—and so it would be though he lived for yet a hundred years."

Here Doctor Bainbridge ceased to speak. Doctor Castleton had entered the room two or three minutes before, and, keeping silent, had heard the last three or four hundred words, which described the close of that brief but terrible combat.



The FIFTEENTH Chapter

"Well," said Doctor Castleton, as Bainbridge closed. "Peters could, when he was fifty years younger, have done that very thing to any living man weighing not more than a hundred and eighty or a hundred and ninety pounds. I myself have seen him throw to the ground a powerful horse, and the little giant must have been older than sixty at the time. Then again, he possesses that wonderful instinct of certainty in action which belongs to purely animal life. It is said that the tiger when it strikes never misses its aim; and that our American panther makes the most unusual leaps without ever making an attempt beyond its powers. I have many times observed that even our comparatively degenerate domestic cat very rarely indeed, if ever, fails to accomplish the purpose of a stroke. Peters possesses, or did possess, that instinct."

"Yes," said Bainbridge, "you are right. Peters says that on almost every vessel he ever shipped on he was called 'the baboon'—because of his great physical power and agility, he says; but as we know, rather because of his extremely short stature, his large mouth—in fact, his resemblance in many striking ways to the gorilla, or the orang-outang; and perhaps, also, in part, to his habit, mentioned in Pym's description of him, of feigning mental aberration—assuming to be 'simple.'"

"This won't do," said Castleton, with that peculiar look on his face which always appeared when he was about to deflect from the serious to the humorous. "Whilst I should not object to hearing my old friend Peters called a gorilla, I draw the line at gorilla. I should object to the appellation orang-outang, and I should resent with emphasis that of baboon. But gorilla I will accept, for in many ways the gorilla is, or at least once was, the superior of man. Even if we limit the source of our deductions to the skeleton of the animal, the truth of my last assertion is strongly evidenced. In the first place, the gorilla is more sedate and less pettily curious than man; this is proved by his having only three, instead of four, bones in the last division of his spine, giving him a shorter caudal appendage than man's, and proving the animal to be farther from the monkey than are we; then in the second place, the gorilla has thirteen ribs, which would seem to be rational evidence that, whatever the present gorilla may be, his ancestors of by-gone ages were handsomer than man; because in the gorilla's first search for a wife the field of operations was not limited to his own chest."

"That will do very well, doctor; but don't you think you are a little severe on Adam?" I said.

"I have no sympathies with Adam. Not that I ever blamed him for his weakness in the apple incident; but I do blame him for his garrulity, and his paltry cowardice in exposing Eve. Eve was an instinctive agnostic—and she didn't purpose to be anybody's slave. If Adam decided to keep up with the procession, as he at first did decide to do, he had no business to whine over the outcome. I'd wager freely that Eve earned the living after the pair left paradise. Cain took after his mother; and I hazard the opinion that Eve was in sympathy with Cain in the Abel episode—that is, after the tragedy. Eve and Cain had the best of everything all the way through, for they acted in harmony with their feelings; whilst poor old feeble, vacillating Adam tried to use his worthless old brain-box, and the natural consequence ensued. His feelings, which constituted the strongest part of his mind, were always in conflict with his intellect, which was just strong enough to get him into trouble when a pure out-and-out unreasoning animal would have been safe; and he never had enough will properly to correct an error when he did see it."

We laughed over this conceit of Castleton's, and Bainbridge said:

"Speaking of biblical characters, I have thought that Moses would, with even slight literary training, have far surpassed the modern writer of adventure-fiction. His style may be open to adverse criticism, but his originality is beyond question. If he left any material for a purely original story, I fail to detect it. He gave to literature the sea-story, the war-story, and the love-story—stories that hinge on all the human passions, and stories of the supernatural in all its phases. He first presented to a world innocent of fiction-literature the giant and the dwarf; the brave man, the strong man, and the man of supreme fortitude; the honest man, the truthful king, and the woman that knows how to wait for the man she loves; voices in the air, signs in the sky—in short, everything. Even poor old Aesop wasn't in time to grasp a reputation for originality. The modern story-teller may combine, extend, and elaborate; but all opportunity for a display of invention seems to be forever barred."

"By the bye, doctor," said Castleton, evidently impatient at his enforced silence whilst another spoke, "do any of your volcanoes or mountains in Hili-li blow up?"

"No, sir," answered Bainbridge, with dignity.

"Well, if I had been Pym I should have blown those mountains into the Antarctic Ocean," said Castleton. "I understand from the words that I caught this evening as I entered here that your heroine is safe; but if I had been Pym, I should have taken no risks. I should have sent your madman word to return the girl, or take the consequences—the consequences being that I should have blown him and the entire mountain into the mighty deep. 'Sir,' I should have said, 'return the lady, or I will annihilate you.' And so I should have done, if a hair of her head had been harmed.—By the bye, gentlemen, I believe you never heard of my invention for stopping war, did you?" We intimated that we had thus far been deprived of that pleasure. I saw that one of his peculiar outbursts was at hand—one of those apparently serious, though, I thought, intentionally humorous sallies, so puzzling coming from a man of Castleton's intellectual attainments, and the mental primum mobile of which I had already been much interested in trying to determine.

"Well, gentlemen," he continued, "it was about fourteen years ago, during the dark days of The War"—he referred to the great rebellion in the United States, which began in 1861, and which it required the existing government about four years to suppress. "It was during the period when our great President was most worried. I had thought the matter over—as I always do think over vast questions, from the standpoint of true greatness. 'Why not,' I mentally soliloquized, 'why not end this matter at a blow? 'As I drove about through our retired roads and lanes, I gave the subject my very best attention. I thought to myself how the present system of the universe depends upon what we term the luminiferous ether; of the perfect elasticity and inexpansibility of that ether; of what its nature must be. I concluded that no ultimate particle of it—as with matter no atom—is ever added to or removed from the universe. Now, if we could succeed in removing from this inexpansible, universal ocean of ether even the most ultimate portion, there would be a literal vacuum with nothing to fill it, and the equilibrium of the universe would be destroyed. Now, gentlemen, is or is not this supposition logical?"

We admitted our inability to deny its truth.

"'Well, then,' I reasoned, looking at the subject on the reverse side, 'could an additional portion of ether be created, there would be in space no place to receive it; the universe in its present state—a state in which what we term matter or substance exists—would just simply cease to exist—instantly, and within the compass of every star and planet.'

"But how to create that particle of ether—that was what occupied my mind for weeks. I would seem to grasp the hint that came and went within the recesses of a brain which—so say my friends—has perhaps never had its equal for variety of conception and rapid response to the slightest external or internal stimulus. Now, many physicists suppose matter to be simply a form of ether—plainly, that matter originated out of ether—was made from ether; so that, after all, the universe was created from nothing—that is, nothing if we correctly define matter. It was but a step for me, then, to the end: remove all radiant energy from a fixed gas—a gas without the property of condensation to another form of matter, i.e., to a fluid or a solid—and the thing, I said to myself, is done. I am positive that I know of such a gas, and within a few years all physicists will recognize it. At present the method of procuring it is my secret, as I may still wish to experiment with what is now but a theoretical discovery, though certain to unfold in practice exactly as I have explained it. You understand, of course, that I remove from my gas, by artificial cold and compression, the last vestige of heat, my gas becomes ether, there is no place for it in the universal ocean of inexpansible ether, the balance of the universe as it now exists is destroyed, all matter instantly ceases to exist, and we just sit back and wait for a few billions of trillions of cycles of time, until another system of nature is formed."

For a time we all kept silence: Doctor Bainbridge, I suppose, like myself, marvelling at the peculiarities of our strange companion. At last I said:

"And how about the war, doctor?"

"Now comes the humiliation!" he replied. "Oh, must genius ever grovel at the feet of mere physical power—insolent official power! Why are great men so difficult of access! Why, in 1453, did not Constantine in his day of trouble listen to your brainy countryman, and save Europe from the inroads of the Turk? Well, I hastened to Washington City, determined that no ear other than the President's own should hear the secret; and that no power on earth should draw it from me. I went to the White House. I admit that war-times are busy times—but those infernal White House flunkies kept me waiting in the reception-rooms for four hours! I told my plans to the ushers, to a waiting soldier or two, and to a foreign diplomat with whom I struck up a talk. All of them acted suspiciously, and I believe were jealous of my wisdom. When, for the third time, an usher took my card—or pretended to take my card—to the President, his secretary came down to me. At first I told him that my secret was for the President's ear alone; but at last I gave him a clew to the nature of my business. He left me, but he did not return. Such is reflected political power. But I thought of my power—aye, and physical power, too—the only real power. I never blamed the President—I to this day believe that that fellow H—— never told Lincoln of my visit to the White House."

After an appreciative murmur and movement on the part of Bainbridge and myself—for we felt like laughing, and yet sighs of wonderment were expected by Castleton—and after a grunt from Arthur in his corner, I asked, for want of something better to say,

"Were you ever in the army, doctor?"

"Well—ah—no—yes—no, sir; not exactly," Castleton replied. "But I had a younger brother who beat the drum for a whole week in an enlisting-office tent in Chicago. Poor boy! he died of brain fever in 1869—always a genius—great brain.—And this talk reminds me that I am getting no pension from the United States Government on that poor, neglected, sacrificed boy. Curse my thoughtlessness! Yes, and—but no: I belong to the old school of patriots—I will not curse my country."

As Castleton uttered the last sentence, he approached the door of exit to the hall. He had as usual been pacing the floor; and with the closing word he shot into the hall and was gone. And as the sound of his footsteps rang through the corridors of the hotel, Arthur remarked, from his corner:

"It's a pity he didn't sit down on his boomerang infernal-machine, and then set it a-going: he might a been on the moon by this time, where the fool belongs, with the other lunatics. If he ever comes into my new ice-cream parlor—(twelve by sixteen, gas-lights, three tables, and six chairs; two spoons furnished with one saucer if desired, and a napkin for your lady free; ten cents a saucer, and ginger-bread thrown in)—why out he goes, too quick. Oh, he's a daisy, he is! If you ever want to remind me of him, anybody, ask me to lend you a dime; and when I shake my head and my teeth rattle, I'll remember the lunkhead, sure enough."

I frowned down the youngster, for he had promised not to obtrude his opinion in the presence of Bainbridge. But as his words did not refer in any manner to the story that Bainbridge was telling us, I should not have objected to them, but that with Arthur it was necessary to be cautious in creating precedents, which, as I have intimated, in his case almost immediately congealed into vested rights; and our agreement had obligated him to observe complete silence on the subject of Peters' story, and, if I correctly remember—though Arthur denied this latter—on all other subjects, in the presence of Doctor Bainbridge.

As Bainbridge appeared to have nothing further to say, and was making those slight occasional movements which I knew presaged his departure, I began to talk of Peters' leap; and in the most guarded manner—for with Bainbridge any question of the facts of his narrative required tact and delicacy to avoid the giving of offence—to discuss the subject of leaping in general, the facts and probabilities relating to distance, and the laws and conditions that might govern and regulate the running-leap.

"Do you not think," I finally asked, "that Peters somewhat overestimates the distance of his marvelous leap? I am aware that Peters was, both in strength and in agility, almost preterhuman; but fifty feet or thereabouts! That seems scarcely possible. Our best athletes, I believe, have never, on level ground, made a running leap of much more than half that distance. Now forty feet, under all the circumstances, would not strike me as impossible, though thirty-five would better chime with my ideas of the probable, and thirty would remove all possibility of any draft on my credulity."

"It is not a question of ideas or of credulity," answered Bainbridge, "but one of fact. However, we will look at the incident from the stand-point of reason and experience. Now let us assume that a running leap of twenty-five feet on level ground would not be beyond the ability of a trained athlete. I think you will allow to Peters a natural advantage of seven feet over an ordinary athlete, when you consider the superiority of his form, so well adapted to leaping—a form that gives to him the advantage of an orang-outang, without the disadvantage of hand-like feet, so poorly suited to flat surfaces. From the fullest information I could obtain from Peters, I believe that in leaping he obtains more impetus from his arms than from his legs; but even with his preternatural strength he does not get quite as much impulse-force from his legs as would an ordinary athlete. I myself think that the use of his arms in making this leap gave him an advantage of one-third over another man of equal strength. However, I ask you to allow him from all advantage of form, in the leap alone, seven feet, or twenty-eight per cent."

To this proposition I assented.

"Then," continued Bainbridge, "it must be remembered that so far as the actual leap is concerned, he missed the opposite edge of the abyss—for he did miss it, and any other man would have gone to the bottom of the chasm. It was only the length of his arm, with its excessive strength, and the iron grip of that enormous hand, which prevented complete failure. As a matter of fact, the walls of the abyss being fifty feet apart, Peters leaped only forty-seven feet. Am I correct?"

Again I assented.

"Then," said Bainbridge, "we have brought within the limits of reason thirty-five of the fifty feet, and fifteen feet remain to be accounted for. Now let us recall to your memory the fact that the edge of the abyss toward which he leaped was twelve feet lower than the edge from which he sprung; and that, in his progress across the chasm he fell, in addition to this twelve feet, his own height—which, according to Pym's diary was, at that period, four feet and eight inches. If Peters could have covered thirty-five feet on level ground, could he have covered fifty feet with the advantage of a drop of nearly seventeen feet? Assuming a certain weight for Peters, we could calculate the number of foot-pounds of energy, or the initial velocity, necessary to make a leap of thirty-five feet on level ground, and how many foot-pounds it would require to make a leap of fifty feet with a drop of sixteen feet and eight inches taken into the conditions. But as most of the equations in our calculation are approximative, I prefer that the element of gravitation should be handled in a general way. If a leaper were to impel himself horizontally only, he would, in the shortest leap, fall below a level. This fall may be met to the extent of about two feet, by drawing up the legs—that is, by 'hunkering' as the leap progresses, and alighting on his feet with the body to that extent lower than when the spring began. In a leap of twenty-five feet, however, the leaper is compelled to project himself upward as well as forward; and an instinctive sense of just how little energy may be expended in raising himself, and how much may be left for the forward impulse, is one of the chief elements of his proficiency. Peters did not have to raise his body at all."

"I begin to comprehend," said I.

"Yes," replied Bainbridge, "the more you think of it, the more convinced will you become that Peters made the leap as he states. Of course he could not have sprung fifty feet, or even forty feet, on a level; for, in a leap of only forty feet, one would have to raise himself more than twelve feet into the air, and (except for a possible small advantage of position in leaping) it requires the same amount of force to raise a body ten feet on an incline, as it does to raise the same body ten feet perpendicularly into space—an impossible feat, even to Peters at twenty-eight or thirty years of age."

"I quite believe that he did it," I said, "and when we consider that he claims to have measured the distance only mentally, and that he might therefore honestly have mistaken it to the extent of a few feet, I am willing to say that my confidence in his intended veracity is unshaken—even if he is an old sailor."

"Yes," said Bainbridge, "and we must not overlook the fact that a man's mental state at the time of performing a physical feat is a very important determining factor in the result of the performance. A powerful but lackadaisical fellow might, with only a few dollars at stake, make a very poor showing; yet to preserve his life he might make a really wonderful leap. What effect, then, did mental condition exert on a man like Peters under the circumstances attending this unparalleled leap? Think of the enormous muscular power developed by the message received through the nerves from a mind thus affected! His own life, and that of another, if not of two others, depended upon the success of his effort. Under such circumstances muscular power would either be paralyzed, or else intensified beyond our common conception of such force. Peters positively asserts, that when a boy of sixteen he frequently leaped from the flat upper deck of a boat—that is, from a height of twenty feet—into the surrounding water, habitually covering a distance of from forty to forty-five feet; whilst other boys, under the same conditions, rarely covered twenty-five feet, and never thirty."

A moment later Bainbridge arose to depart; but he lingered for a moment, standing, and with his left hand resting on the centre table, began to speak in a general way of the great antarctic crater and its surrounding wonders. It was my habit to make full notes of the actual facts stated by him in the more formal parts of these evening recitals, and sometimes even of his comments; and I regret that I did not do so at the particular moment to which I am now alluding. It was not until the following morning that I made a few memoranda of the closing incident of the evening. With the help of these notes and a fairly good memory, I hope to be able at this late day to describe for the reader an episode that I should dislike entirely to omit from this narrative.

He spoke for several minutes of the wonderful power of nature to accomplish certain ends—the force that accomplishes which, he termed a purpose in nature; and he made some remarks along the line of a contention, that the development of all matter into higher forms was what he called an unconscious intention, explaining that there was no paradox in the expression "unconscious intention"; for, he said, even men, individual men, are constantly performing a thousand acts that have an unconscious purpose or intention—as, for instance, the automatic action of winding a watch without the slightest exercise of will, and without remembering the action. This unconscious motive-force, he said, is inherent in vegetables as well as in animals, and that in fact it exists, though relatively of very slow and feeble action, in all matter, the power being an attribute of all molecules, and even of elemental atoms. He, however, claimed no originality for any of the views which he expressed.

"To my consciousness," he said, "the conviction of individual immortality is so clear that, if I were not perfectly aware of the cause of their doubt or disbelief, I should wonder at intelligent persons questioning the fact. Like everything else taught by Christ, that we are immortal is a fact; and it is not in a billion years that we shall live again under new conditions, but, as He intimated, 'to-morrow.' And I surmise that we shall not do so in any absurdly physical way, nor yet in a manner so deeply abstruse that it would require a logician and a professional physicist, were it explained, to comprehend it. As with all that God has given us, we shall find the conditions of the next life very simple. Educated men—nearly all highly educated men, and particularly educated theologians—when they touch this subject remind me of the cuttle-fish. There is nothing around them that is not perfectly transparent until, by their own act, everything is obscured to themselves and to their neighbors. But whilst the cuttle-fish swims out of the zone of opacity created by himself, the theologian remains in his, fighting the obscurity with logic—for that purpose the poorest of all devices. You cannot guide an emotional boat with an intellectual rudder. Something to me much more convincing than reason, tells me that our bodies will not be long in their graves before we shall again begin to live; and my feeling is, that, though consciousness will at the death of this body be obscured for a time, it will not be lost for a long time. I feel that almost at once after death the mystery of conscious individuality will again assert itself. Refined by this life, as the molecular construction of inorganic matter is refined by passing through organic life, so the consciousness lately within the molecules of your discarded body, will not be as the consciousness within like molecules of mineral or of vegetable matter; for it will be your consciousness —your consciousness, created by God and developed by His edict —developed after slumbering for ages within the mineral; awakening to quicker action in the vegetable world; touching the domain of conscious memory in lower animals; aroused to keener moral and intellectual existence in your late body, and at last made ready for a new mystery—what, we know not—in another world, possibly in the direction of what we might call a 'fourth dimension' of consciousness. Oh, no; there should not be anything to prevent us from knowing now that we shall continue to exist, and to go ever upward, upward, upward. Nature permits us, in each sphere of being, to catch a glimpse of the succeeding one, if only we will not ourselves obstruct the view."

A moment later he dropped into an animated, almost rhapsodical, running comment on some of the scenic beauties surrounding Hili-li.

"Imagine," he said, "what the scenic effects must have been, everywhere within the illumination of that great lake of fire, covering an area of nearly two hundred square miles—that great lake of white, boiling, earthy matter, brilliantly lighting the long antarctic night. Think of those mountains, with the Olympian offshoot six miles in height; and of the peak called Mount Olympus, looming up ten thousand feet above even that great mountain-range. Try to picture the valleys, the chasms, the overhanging cliffs, the many smaller active craters, like mammoth watch-fires lighted on the mountain-tops in all directions; and the masses of glistening salt, thrown by upheavals of the earth high upon the mountain-side. Cannot you almost behold the scene? May we not, with the brush of fancy, paint for our mental vision many a strange, weird picture? Here we see, high on the mountain-front, a mass of crystal salt—many millions of tons—thrown, by a mere fillip of terrestrial power, thirty thousand feet above the ocean level, to rest and sparkle like a gem on the bosom of that old mountain-god, Olympus. Then, still higher, on the very summit—for even here, in the glare of this great crater, where evaporation rains upward from the sea, all vapor is quickly condensed and frozen on the higher peaks—we see, like the tresses of the aged, the pearly snow and ice overhanging the Olympian brow. Aye, may we not even—"

Well, dear reader, I expect to be censured. As Bainbridge drew toward what I suppose would, under any circumstances, have been his close, I was sitting with my face toward Arthur, and the actions of that unpolished gem told me that the catastrophe was at hand. Those who say that "the expected never happens" misinform us; for the expected very frequently does happen. The wretched boy did not—would not—look at me, and I could not, of course, interrupt the flow of eloquence that poured from the lips of Bainbridge. What could I have done? Even at this late day, I cannot see what I could have done, though I did know the nature of what was coming. It was the words "snow and ice" that added the last straw which broke the camel's back, and let fall the load of annoyance; and as Bainbridge uttered the words, "Aye, may we not even——," Arthur, that miserable factotum, whom I had so rashly trusted, shot from his chair into the air; and, with arms waving, and eyes glistening with excitement, he fairly yelled:

"Great geewhilikin! Think of that ice, and that salt, and that climate! Now if a fellow only had a drove of Giganticus cows, with old Olympus for 'em to run over free, where would the other ice-cream fellows be? Free ice, free salt, free cream, free fodder, and no end of 'em all, too! Why, in that hot hole a man 'ud be a ice-cream king in no time. Well, now! doesn't that make your windows bulge? You're a shoutin', Doc. Please don't speak again in the same language till I rest my mind, if you love me!"

I could not stop him. Frowning had no effect, and toward the end of his outburst I even protested in words. But it was no use. He spoke quickly, and he spoke very loudly, and not a word was lost on Bainbridge. Bainbridge had a fine sense of humor; but like many other humorists, he did not relish jocosities of which he was the subject. Any levity in any manner connected with Hili-li, I knew would be to him unendurable. He had from the beginning taken the Peters disclosures, and even the old sailor himself, very seriously. Little happenings during our stay at the old sailor's home, which had brought a smile to my own face, had never for a moment altered the countenance of Bainbridge from the stern seriousness becoming that of one who is gathering facts of the most solemn import. I am positive that he would have taken with a poor grace the slightest levity from even myself on the subject of Hili-li. But from the bell-boy of a hotel! Olympus to become a pasture field for mastodon cows! Its ice and its saline wonders to be employed in the making of ice-cream!

Well, I just sat, and said nothing, and blamed myself. The thing was done, as it is said, and could not be undone. Doctor Bainbridge looked at me, with an injured but resigned expression, which seemed to say. "Well, you see you've done it; you would allow the creature to drink in the nectar of refined literary production, and one of the natural results has followed." He took up his hat, and more in grief than in anger, he made his adieux, and quietly walked out of the doorway, through the hallway, down the stairs, and out of the house. And a moment later I said:

"Now, young man, you probably see what you have done! We may, or we may not hear more of Lilama, of Pym, of Ahpilus, and the others. I am anxious to know what became of the poor fellow, Ahpilus; and I intend to find out, if I have to go to Peters for the information." Then, as I saw the boy was really repentant; and when I began to consider the fact that he could not comprehend why Bainbridge should be offended, when no offence had been intended, I mentally threw all the blame upon myself, and added:

"But never mind; it does not amount to much. Doctor Bainbridge will probably be here to-morrow evening, and will, no doubt, have forgotten, or at least buried the incident. But after this, Arthur, you may come to me each morning, and as I dress I will tell you all about what the evening before I shall learn from the doctor. So, goodnight to you, and here is a dollar to help you start the ice-cream parlor."



The SIXTEENTH Chapter

On the following evening, at his usual hour, Bainbridge entered my apartment; and after the customary greeting, seated himself. No mention was made of Arthur's hapless interruption of the evening before, Bainbridge acting as if that miserable incident had not occurred.

"If I remember rightly," he said, "we left Ahpilus lying with a broken back, and Peters standing by him, with Lilama crouching near; whilst on the opposite side of the chasm or canyon stood Pym, Diregus, and the boatman, who had accompanied the rescue party in their ascent of the mountain.

"After a moment of astonishment, Diregus inquired concerning the condition of Ahpilus; and Peters replied that the maniac not only lived, but was not in danger of dying; that he was scarcely conscious, however, and that even if fully aroused would in all probability not be able to walk—Peters knowing from personal experience with similar 'accidents' what the results were likely to be.